Mixed Race Studies

Family Secret And Cultural Identity Revealed In ‘Little White Lie’

Morning Edition
National Public Radio
2015-03-23

Michele Norris, Host and Special Correspondent

Filmmaker Lacey Schwartz grew up in a white Jewish family in Woodstock, New York, believing she was white. Schwartz learns she’s bi-racial as she prepares to attend college.

Listen to the story here. Download the audio here. Read the transcript here.

Brittany Howard of the Alabama Shakes: “I Don’t Think About Color”

Black Entertainment Television
2013-06-25

Clay Cane

Brittany Howard of the Alabama Shakes: “I Don’t Think About Color”

If you haven’t heard of Brittany Howard of the Alabama Shakes, the 24-year-old is making jaws drop in the music industry. Armed with ferocious vocals, passionate lyrics and a dynamic presence — on and off stage — Howard as the front woman of the Alabama Shakes is bringing rock and blues back from the grave for a new generation.

On Sunday night at the Capital Theatre in Port Chester, NY, the Grammy-nominated Alabama Shakes performed to a sold-out show, performing music from their latest album Boys & Girls. Hours before hitting the stage, Brittany was prepping for her first one-on-one interview with BET.com.

Just finishing a cigarette, Howard sat down to discuss her roots, music and fame. Although surprisingly reserved, the Athens, AL, native possessed a quiet strength. Interviews, celebrity and folks wanting to know your business is new for Brittany and the band who never strived be the next big thing in music: “It’s a miracle that we are sitting in Port Chester, New York doing an interview with BET. Like, what the hell?”

When did you first fall in love with rock music?
Sitting in my grandmother’s kitchen, she always had solid golden oldies on the radio. The grittiest music, I was like, “That’s my s–t.”

You’re often compared to ’60’s rocker Janis Joplin. How do you feel about that comparison?
People hear a powerful female singer in a rock and roll band and they say, “Janis Joplin.” I think people just make that comparison because it’s easy. But I don’t think I sound like her at all. What do you think?…

…What is your racial background?
Mom is white, dad is Black.

Do you identify as Black, mixed — how do you see yourself?
I’m both. Everything and nothing…

Read the entire interview here.

6 things I wish people understood about being biracial

Vox
2015-03-11

Jenée Desmond-Harris, Race, Law, and Politics Reporter

According to the results of a DNA test I took recently, my ancestors on my father’s side are mostly from West Africa (via Arkansas), and the ones on my mom’s side come from Europe. When strangers inquire about my racial background, I tend to try to de-escalate their interest. I say things like, “I’m just your run-of-the-mill mixed person with a white mom and a black dad.” In other words: nothing super exotic. Nothing to see here.

Why am I so dismissive? I’m a little self-conscious about engaging in excessive navel-gazing regarding my racial identity. It hasn’t been particularly difficult for me to manage. If anything, it may have made life easier for me and meant I’ve encountered less racism than people who have two parents who identify as black. I definitely don’t consider myself a “tragic mulatto.”

And with 9 million Americans selecting more than one race on the last Census — not to mention a president who has a white mother and a black father — it’s hard to argue that being “mixed,” “multiracial,” or “mulatto” (I’ve been called all of those) in 2015 is really all that unusual.

But I can’t deny that as long as race and racism are hot topics in our culture, biracial and multiracial people will continue to be a source of curiosity and fascination. Confession: even I find myself looking a little longer at mixed-race families on the streets of Washington, DC, craning my head to see which parent the children resemble most and wondering how they’ll see themselves. As a writer, I’ve been amazed by the way articles about interracial couples, families, or biracial children intrigue readers every single time. My guess is that it’s because these stories provide fodder for people to grapple with the nuances of their own identities and push the limits of racial categories, which is itself sort of fascinating.

So there’s nothing wrong with the continued curiosity about the experience of biracial people — whether their parents identify as black and white or some other combination society sees as interesting — but there are a few things I’d like people to know about those of us who are living it…

Read the entire article here.

EXCLUSIVE: Michelle Obama’s mother was worried about her daughter marrying a biracial man

The New York Daily News
2015-03-18

Celeste Katz

Long before Michelle Obama became First Lady, her mother had misgivings about her marrying a young man named Barack Obama — because he was biracial.

In a Chicago TV interview that aired during Obama’s 2004 U.S. Senate campaign — and newly resurrected by Michelle Obama biographer Peter Slevin in a book due out next month — Marion [Marian] Robinson confessed to being “a little bit” wary about her future son-in-law being the product of a white mom and black dad.

But it could’ve been worse, according to Robinson…

Read the entire article here.

Fifteen Projects Selected for Tribeca Film Institute All Access Grants

Filmaker
2015-03-19

Scott Macaulay, Editor-in-chief

Fifteen works — scripted, documentary and interactive — were selected today for the Tribeca Film Institute‘s All Access program, which offers grant monies and other non-monetary support to projects by creators from statistically underrepresented communities. The projects were chosen from a submission pool of 710 entries. In addition to the 15 projects, two filmmakers from the LGBT community were chosen to take part in TFI Network Market, a one-on-one industry meeting forum, with their feature films. They are Ingrid Jungermann, a 25 New Face appearing with her project Women Who Kill, and Hernando Bansuelo, with Martinez, CA.

The complete list of selected projects, from the press release, is below…

… So Young So Pretty So White: Directed by Chanelle Aponte Pearson and Terence Nance; produced by Yaba Blay and Michelle Serieux. Weaving together the lives of several compelling men and women from across the globe, the film is a window into the world of skin bleaching, unveiling what drives people to lighten their skin and the complex factors that make it difficult to stop…

Read the entire article here.

New Orleans Loving Festival

2015-03-21

The New Orleans Loving Festival™ is a Multiracial Community Celebration and Film Festival that challenges racism through outreach and education. The “Loving Festival” was inspired by the actions of a Hammond, Louisiana Justice of the Peace who refused to issue a marriage license to an interracial couple in 2009.

The festival is an important community platform for showcasing films and other creative works that explore racial stereotypes and inspire people to work together for racial justice.

The Loving Festival is modeled after Loving Day multicultural celebrations across the country that organize people to fight racial prejudice through education and build multicultural community. The Loving Festival also honors the legacy of Richard and Mildred Loving, the interracial couple whose 1967 landmark civil rights lawsuit “Loving v. Virginia” ended all race-based legal restrictions on marriage in the United States.

For more information, visit the website or the Facebook page.

Scholar’s debut novel ties black, Native-American history

The Detroit Free Press
2015-03-22

Cassandra Spratling

Tiya Miles got it honest.

Straight from her grandmother’s garden. That knack for telling stories that pull at your heartstrings.

“I’m one of those people who had a storytelling grandma,” says Miles. “We’d be in the garden or snapping peas on the porch and my grandma would be telling stories, about life in Mississippi, about how the family lost their farm to a white man, about how they came up North on a train. Those stories riveted me and they shaped me.

“If my grandmother had had my life, she would have won three MacArthur Fellowships,” Miles says of her grandmother, the late Alice King.

But it was Miles, 45, who was granted a prestigious MacArthur Fellowship in 2011, and it was that award that gave her the shot of confidence she needed to up her game and write her first novel, which will be released next month.

Friends and coworkers at the University of Michigan are hosting a book launch party for “the Cherokee Rose” (John F. Blair, $26.95) Tuesday…

…Not that she doesn’t greatly appreciate the fellowship that annually doles out a ton of money to selected people in a variety of areas so that they can pursue their areas of interest, unencumbered by money woes.

Without it, she doubts she would have completed “the Cherokee Rose,” a novel that uses three modern day women to take readers on a haunting, sometimes horrific, but redemptive journey to a little-known past on a Southern plantation where Native-American and African-American lives were intertwined. In the process, the women make unexpected connections to one another and others…

Read the entire article here.

The Cherokee Rose: A Novel Of Gardens & Ghosts

John F. Blair
2015-04-07
264 pages
6×9
Hardcover ISBN: 978-0-89587-635-5

Tiya Miles, Elsa Barkley Brown Collegiate Professor of African American Women’s History
University of Michigan

Written by an award-winning historian and recipient of a recent MacArthur “Genius Grant,” The Cherokee Rose explores territory reminiscent of the bestselling and beloved works of Alice Walker, Octavia Butler, and Louise Erdrich. Now, Tiya Miles’s luminous but highly accessible novel examines a little-known aspect of America’s past—slaveholding by Southern Creeks and Cherokees—and its legacy in the lives of three young women who are drawn to the Georgia plantation where scenes of extreme cruelty and equally extraordinary compassion once played out.

Based on the author’s in-depth and award-winning research into archival sources at the Chief Vann House Historic Site in Chatsworth, Georgia, and the Moravian mission sponsored there in the early 1800s, Miles has blended this fascinating history with a contemporary cast of engaging and memorable characters, including Jinx, the free-spirited historian exploring her tribe’s complicated racial history; Ruth, whose mother sought refuge from a troubled marriage in her beloved garden and the cosmetic empire she built from its bounty; Cheyenne, the Southern black debutante seeking to connect with a meaningful personal history; and, hovering above them all, the spirit of long-gone Mary Ann Battis, a young woman suspected of burning a mission to the ground and then disappearing from tribal records. Together, the women’s discoveries about the secrets of the Cherokee plantation trace their attempts to connect with the strong spirits of the past and reconcile the conflicts in their own lives.

Chicago’s Jazz Age still lives in Archibald Motley’s art

The Chicago Tribune
2015-03-20

Howard Reich

Where does Chicago’s Jazz Age still live? In the paintings of Archibald Motley, on view in a new exhibition

Trumpets blared, saxophones thundered, singers belted and dancers swayed from nighttime to past sunup.

Walk along “the Stroll” — a very hot stretch of State Street from 31st to 35th streets — and you could hear and feel the music without so much as stepping inside any of the clubs, saloons, cafes, cabarets, theaters and whatnot. Nearby boulevards shook with the music, as well, for no place on Earth swung harder than the South Side of Chicago during the Jazz Age.

Roughly speaking, the epoch when Jelly Roll Morton, Louis Armstrong, Earl Hines, Joe “King” Oliver and other jazz immortals lit up Chicago began in 1910, when Morton arrived from New Orleans, and extended into the 1950s.

Few of us around today were there in the Roaring ’20s heyday, but we’re fortunate that Archibald John Motley Jr. walked “the Stroll,” heard the music, ogled the dancers, treasured the proceedings and captured the scene for all time — on canvas. That glorious fact radiates from every corner of a newly opened exhibition at the Chicago Cultural Center, “Archibald Motley: Jazz Age Modernist” (curated by Richard J. Powell and running through Aug. 31)…

…And though the subject is music, the theme surely is the meaning of race.

“In all my paintings where you see a group of people you’ll notice that they’re all a little different color,” Motley once said in an oral history interview. “They’re not all the same color, they’re not all black, they’re not as they used to say years ago, high yellow, they’re not all brown. I try to give each of them character as individuals.”

That respect for humanity issues from all of Motley’s jazz paintings and, of course, from the music itself. Like the range of complexions in Motley’s work, jazz emerged at the turn of the previous century as a heady mix of African-American and Creole cultures in New Orleans, these societies rubbing up against one another in church, in street parades and in the city’s Storyville vice district. The shuttering of that collection of brothels and other nightspots in 1917 drove Crescent City musicians north to Chicago, where Motley — who similarly was born in New Orleans and came to Chicago in his youth — was ready to see and hear them…

Read the entire article here.

The Tragic Immigrant: Duality, Hybridity and the Discovery of Blackness in Mark Twain and James Weldon Johnson

ELH
Volume 82, Number 1, Spring 2015
pages 211-249
DOI: 10.1353/elh.2015.0001

Richard Hardack

Around the turn of the twentieth-century, a number of American writers imagined that European culture could help them develop an external perspective with which to reinterpret racial double-consciousness in the United States. In Mark Twain’s Pudd’nhead Wilson, European culture winds affirmed the binaries of race in the American South; but in James Weldon Johnson’s The Autobiography of an Ex-Coloured Man, published eighteen years later, European culture helps foster ideas of cultural and racial hybridity, though they cannot be transferred entirely to America. I explore the “discovery” of blackness and final rejection of European identity common to Twain’s and Johnson’s novels. In Twain’s novel, the familiar figure of “the tragic mulatto” is juxtaposed with, and temporarily supplanted by, the more unexpected figure of the tragic immigrant, an outsider who can never become an assimilated American. Johnson then recalibrates Twain’s configuration of racial duality by turning the external conflict between African American mulatto and European immigrant twins into an internal struggle of double consciousness.