Mixed Race Studies

Call for Essays: Shades of Prejudice: Asian American Women on Colorism in America from NYU Press, Edited by Nikki Khanna (Forthcoming 2018)

Nikki Khanna, Associate Professor of Sociology
University of Vermont
Department of Sociology
31 South Prospect Street
Burlington, Vermont 05405
Telephone: (802) 656-2162

2017-07-06

DEADLINE: Manuscripts will be accepted on a rolling basis, though the final deadline is OCTOBER 31, 2017.

I am pleased to announce an open submission call for my forthcoming anthology from New York University Press, SHADES OF PREJUDICE, a collection of essays written by Asian American women about their personal experiences with colorism.

Colorism is the practice of discrimination whereby light skin is privileged over dark, and is a global issue affecting racial groups worldwide. Colorism exists is just about every part of Asia and affects Asian diasporas, including most Asian American communities—including those descended from Southeast Asia (e.g., India, Pakistan, Cambodia, Singapore, Thailand, Philippines, Vietnam, and Indonesia), but also those from Japan, China, and other parts of Eastern Asia.

I am looking for Asian American women (including multiracial American women with Asian ancestry) to share their personal experiences with colorism—how has your skin shade (and other “racialized” physical features like eye color, eye shape, and other facial features) influenced your life?

SUBMISSION GUIDELINES:

• Submissions should be sent to: nkhanna@uvm.edu (in the subject heading, please type in all-caps: SHADES OF PREJUDICE SUBMISSION)
• Please send your personal narrative as a Microsoft^® Word document and label your document: “LASTNAME_FIRSTNAME.doc.”
• Essays should be approximately 1,000-2,500 words, double-spaced, and Times New Roman font.

ABOUT THE AUTHOR:

Nikki Khanna is an associate professor of Sociology at the University of Vermont and has written extensively on issues regarding race. You can read more about the author here: www.nikkikhanna.com and http://www.uvm.edu/sociology/faculty/faculty_bios/Khanna/.

HERE ARE SOME IDEAS OF QUESTIONS THAT YOU MAY WANT TO ADDRESS:

• What do you consider (physically) beautiful and why? Where does your image of beauty come from? (family, friends, media, or somewhere else?)
• What is the importance of skin shade in your Asian ethnic community and how has this affected your life? For example, has it had an effect on dating or finding a mate? Has it influenced your interactions or relationships with family members or others? Has it affected any of your life opportunities? (job, education, etc.?).
• How did you learn that light skin was preferred over dark skin in your Asian ethnic community? Can you provide specific examples?
• Have you personally benefitted from having light skin? If so, how so? Is there a particular experience that you can share?
• How have your family, community, peers, friends, media or others reinforced the stereotype that light skin is somehow more desirable than dark skin?
• Have you felt pressure to use products designed to lighten or whiten your skin? If yes, why and what types of products? What has your experiences been with these products? How do you feel about whitening products?
• Have you tried any other means to lighten or change the shade of your skin?
• Have you felt pressure from your ethnic community or larger American society to conform to particular beauty standards? How so? Explain.
• Have you struggled with, resisted, or actively challenged the “light is beautiful” message? How so?
• Have other physical/facial characteristics (those that are often related to race) had an influence on your life (e.g., your eye color, eye shape, nose shape)?
• Have you felt pressure to surgically alter any of your physical features to conform to a particular beauty standard in your Asian ethnic community or in larger American society (e.g., eyelid surgery)? Explain.
• Do you think light skin is seen as desirable because some people desire to look/be white, because light skin is related to social class or caste, or to something else? Why? What in your personal life has informed the way you explain why light skin is considered more desirable than dark?
• Do you think the impact of your skin color on your life is influenced by other factors – such as your gender, social class/caste, ethnic group, generation, or other factors? For example, do you think skin color more so affects women than men? Why or why not? Do you think that your experiences are similar or different to male family members or men in your Asian ethnic community? Do you think your generation (whether you are 1st, 2nd, 3rd or later generation Asian American) has influenced the importance of skin color in your life?
• Did growing up in America challenge or reinforce the idea that light skin is better than dark? How so? Could you share a particular example? Relatedly, how have American beauty standards affected your vision of what is considered beautiful and how does this related to beauty standards in your ethnic community? Are those standards complementary or contradictory?

For more information, click here.

We should have seen Trump coming

The Guardian
2017-09-29

Ta-Nehisi Coates

Obama’s rise felt like a new chapter in American history. But the original sin of white supremacy was not so easily erased.

I have often wondered how I missed the coming tragedy. It is not so much that I should have predicted that Americans would elect Donald Trump. It’s just that I shouldn’t have put it past us. It was tough to keep track of the currents of politics and pageantry swirling at once. All my life I had seen myself, and my people, backed into a corner. Had I been wrong? Watching the crowds at county fairs cheer for Michelle Obama in 2008, or flipping through the enchanting photo spreads of the glamorous incoming administration, it was easy to believe that I had been.

And it was more than symbolic. Barack Obama’s victory meant not just a black president but also that Democrats, the party supported by most black people, enjoyed majorities in Congress. Prominent intellectuals were predicting that modern conservatism – a movement steeped in white resentment – was at its end and that a demographic wave of Asians, Latinos and blacks would sink the Republican party.

Back in the summer of 2008, as Obama closed out the primary and closed in on history, vendors in Harlem hawked T-shirts emblazoned with his face and posters placing him in the black Valhalla where Martin, Malcolm and Harriet were throned. It is hard to remember the excitement of that time, because I now know that the sense we had that summer, the sense that we were approaching an end-of-history moment, proved to be wrong.

It is not so much that I logically reasoned out that Obama’s election would author a post-racist age. But it now seemed possible that white supremacy, the scourge of American history, might well be banished in my lifetime. In those days I imagined racism as a tumour that could be isolated and removed from the body of America, not as a pervasive system both native and essential to that body. From that perspective, it seemed possible that the success of one man really could alter history, or even end it…

Read the entire article here.

Study Participants Needed: Multiracial Identity Development and Integration: Family Socialization and Group Heterogeneity

Sean C. Pereira, M.S., Clinical Psychology Doctoral Candidate
Pacific Graduate School of Psychology
Palo Alto University, Palo Alto, California

2017-09-24

Research is currently being conducted at Palo Alto University on racial identity, heritage, and development. If you are between the ages of 18 to 45, know your parents’ racial identity, and are a United States resident, please consider participating in this anonymous study by clicking on the link below and taking the 20- to 25-minute survey.

You are welcome to direct any questions to spereira@paloaltou.edu.

To take the survey, click here.

Thank you in advance for your time.

My mother passed for white for most of her life. Here’s what that taught me about racial identity.

Mic
2017-09-12

Gail Lukasik

Gail’s grandfather’s family that she never knew Source: Gail Lukasik

Gail Lukasik, Ph.D. is a professional speaker, mystery novelist, and the author of the upcoming memoir, White Like Her: My Family’s Story of Race and Racial Passing (Skyhorse; Oct. 17).

For the majority of my life, I believed I was a white woman. I had no reason to question my race or my racial heritage. Why would I? I had only to look in the mirror to know the veracity of my whiteness — or so I thought.

In 1995, while scrolling through the 1900 Louisiana census records looking for my mother’s father, Azemar Frederic of New Orleans, I made a startling discovery. Azemar Frederic and his entire family were classified as black. In that split second, everything I knew about myself changed. When I walked into the Illinois family history center, I was a white woman. When I left I didn’t know who I was. My sense of identity was shattered…

Read the entire article here.

White Like Her: My Family’s Story of Race and Racial Passing

Skyhorse Publishing
2017-10-03
304 pages
Hardcover ISBN-13: 978-1510724129

Gail Lukasik, Ph.D.

Kenyatta D. Berry (foreword)

White Like Her: My Family’s Story of Race and Racial Passing is the story of Gail Lukasik’s mother’s “passing,” Gail’s struggle with the shame of her mother’s choice, and her subsequent journey of self-discovery and redemption.

In the historical context of the Jim Crow South, Gail explores her mother’s decision to pass, how she hid her secret even from her own husband, and the price she paid for choosing whiteness. Haunted by her mother’s fear and shame, Gail embarks on a quest to uncover her mother’s racial lineage, tracing her family back to eighteenth-century colonial Louisiana. In coming to terms with her decision to publicly out her mother, Gail changed how she looks at race and heritage.

With a foreword written by Kenyatta Berry, host of PBS’s Genealogy Roadshow, this unique and fascinating story of coming to terms with oneself breaks down barriers.

We Were Eight Years in Power: An American Tragedy

One World (An imprint of PenguinRandomHouse)
2017-10-03
400 pages
6-1/8 x 9-1/4
Hardcover ISBN: ISBN 9780399590566
Paperback ISBN: 9780525624516
Ebook ISBN: 9780399590580

Ta-Nehisi Coates

In these “urgently relevant essays,”* the National Book Award–winning author of Between the World and Me “reflects on race, Barack Obama’s presidency and its jarring aftermath”*—including the election of Donald Trump.

“We were eight years in power” was the lament of Reconstruction-era black politicians as the American experiment in multiracial democracy ended with the return of white supremacist rule in the South. In this sweeping collection of new and selected essays, Ta-Nehisi Coates explores the tragic echoes of that history in our own time: the unprecedented election of a black president followed by a vicious backlash that fueled the election of the man Coates argues is America’s “first white president.”

But the story of these present-day eight years is not just about presidential politics. This book also examines the new voices, ideas, and movements for justice that emerged over this period—and the effects of the persistent, haunting shadow of our nation’s old and unreconciled history. Coates powerfully examines the events of the Obama era from his intimate and revealing perspective—the point of view of a young writer who begins the journey in an unemployment office in Harlem and ends it in the Oval Office, interviewing a president.

We Were Eight Years in Power features Coates’s iconic essays first published in The Atlantic, including “Fear of a Black President,” “The Case for Reparations,” and “The Black Family in the Age of Mass Incarceration,” along with eight fresh essays that revisit each year of the Obama administration through Coates’s own experiences, observations, and intellectual development, capped by a bracingly original assessment of the election that fully illuminated the tragedy of the Obama era. We Were Eight Years in Power is a vital account of modern America, from one of the definitive voices of this historic moment.

Still Processing: Being Biracial

Still Processing
The New York Times
2017-10-05

Wesley Morris and Jenna Wortham

Rashida Jones as Santamonica, the sister of Tracee Ellis Ross’s character on ABC’s “Black-ish.” Credit Kelsey McNeal/Getty Images

For months, the two of us have been trying to figure out a way to have a conversation about the experience of being biracial. This week we just go for it. First, we talk about the cultural and historical suspicion America still has of black-white interracial romantic relationships. It gives us an excuse to revisit the reason “Get Out” has been one of the year’s major movies: It articulates the previously inarticulable about race. Then we consider the offspring of interracial coupling — whether the possibility of occupying two identities (or more) is a choice, a luxury or a delusion; and what fears, doubts or envy nonbiracial black Americans might feel about biracial black Americans. We drop in on Spike Lee’s “School Daze” and the sitcom “Black-ish.” We consider our feelings about Rashida Jones, Drake and Vin Diesel. We unpack the writings of Zadie Smith and Barack Obama. And we kind of have to ask: Aren’t we all a little bit mixed?

Read the entire article here.

Ijeoma Oluo: ‘I am drowning in whiteness’

KUOW Puget Sound Public Radio
Seattle, Washington
2017-10-01

Ijeoma Oluo

Seattle writer Ijeoma Oluo KUOW Photo/Bond Huberman

Hi, I am Ijeoma Oluo, and I am a mixed race black woman who was raised by a white mother in this very white city.

I have a Ph.D. in whiteness, and I was raised in “Seattle nice.” I was steeped in the good intentions of this city and I hate it.

I love this city. I love you guys. Also, I hate it. I really do…

Read the entire article here. Listen to the story (00:10:24) here.

The Problem With Football Is Not Colin Kaepernick

Shondaland
2017-09-28

Fanshen Cox DiGiovanni

Getty

I was the only girl on my high school’s football team — but I can no longer support the sport.

I was the only girl on my high school’s tackle football team.

I grew up watching my father clap his hands loudly, and yell at the TV during NFL games. I remember sometimes falling asleep to that sweet sound. He knew very little about football when he immigrated to the U.S. from Jamaica in the 1950s for college. He and his roomates were some of the only black people on campus, and they were also on the university’s football team. This is how my dad both learned the joys of black American culture, and developed his deep love of American football.

Eventually he ended up in Washington, D.C., where I was born. My white mom got full custody of my brother and me after our parents’ divorce when we were still young, so I grew up desperate to find ways to connect with my dad. I would try to speak Patois — though he had lost his accent since college to avoid being constantly “otherized.” I would try and learn factoids about the countries he visited in eastern Africa while searching for his roots and for a place with no racial or class oppression. But the single biggest gesture I made to try and gain my father’s love — was to learn to love football…

Read the entire article here.

Virginia Officials, Hidden Figures Author Join NASA in Honoring Legacy of Famed Mathematician; Live on NASA Television

National Aeronautics and Space Administration
NASA Langley
Media Advisory M17-105

Karen Northon
Headquarters, Washington, D.C.
202-358-1540

Mike Finneran
Langley Research Center, Hampton, Virginia
757-864-6110

2017-09-07

The Katherine G. Johnson Computational Research Facility at NASA’s Langley Research Center in Hampton, Virginia. Credits: NASA

U.S. Sen. Mark Warner, Virginia Governor Terry McAuliffe, and author Margot Lee Shetterly are among the dignitaries honoring Katherine Johnson, former NASA employee and central character of the book and movie Hidden Figures, at 1 p.m. [EDT] Sept. 22 at NASA’s Langley Research Center in Hampton, Virginia.

They will join Hampton Mayor Donnie Tuck and Langley Center Director David Bowles in cutting the ribbon to officially open the center’s new Katherine G. Johnson Computational Research Facility, a state-of-the-art lab for innovative research and development supporting NASA’s exploration missions.

The event will air live on NASA Television and the agency’s website. Media wishing to attend must contact Michael Finneran of the Langley communications office at 757-864-6110 or michael.p.finneran@nasa.gov.

Johnson, 99, will attend and participate in photo opportunities, but will not be available for interviews. A prerecorded message from her will be aired during the ceremony and a statement will be read.

Johnson was a “human computer” at Langley who calculated trajectories for America’s first spaceflights in the 1960s. The retired mathematician was awarded the Presidential Medal of Freedom, the nation’s highest civilian honor, in 2015. Her contributions and those of other NASA African-American human computers are chronicled in the 2016 movie Hidden Figures, based on Lee-Shetterly’s book of the same name. She worked at Langley from 1953 until she retired in 1986.

For more about Johnson, visit: https://www.nasa.gov/content/katherine-johnson-biography

The Katherine G. Johnson Computational Research Facility (CRF) is a $23-million, 37,000-square-foot, energy efficient structure that consolidates five Langley data centers and more than 30 server rooms. The facility will enhance NASA’s efforts in modeling and simulation, big data, and analysis. Much of the work now done by wind tunnels eventually will be performed by computers like those at the CRF.

For more information about Langley Research Center, visit: https://www.nasa.gov/langley