“Most Fitting Companions”: Making Mixed-Race Bodies Visible in Antebellum Public Spaces

Posted in Articles, History, Literary/Artistic Criticism, Media Archive, Slavery, United States on 2015-11-27 01:28Z by Steven

“Most Fitting Companions”: Making Mixed-Race Bodies Visible in Antebellum Public Spaces

Theatre Survey
Volume 56, Issue 2, May 2015
pages 138-165
DOI: 10.1017/S0040557415000046

Lisa Merrill, Professor of Speech Communication, Rhetoric, Performance Studies
Hofstra University, Hempstead, New York

In the years leading up to the U.S. Civil War, free and fugitive persons of color were aware of the need to frame how they were seen in their everyday lives as part of an arsenal of rhetorical strategies to attract audiences to the abolitionist cause. In this article, I examine three spatial contexts that nineteenth-century mixed-race persons navigated for abolitionist ends in which their hybrid bodies were featured as an aspect of their public performances. These locations—Britain’s imperially sponsored Crystal Palace, a Brooklyn church pulpit, and the dramatic reader’s lectern—were not merely static places but were spaces animated and made meaningful by the interactions performed therein. Each framed a particular ocular and locational politics and strategically imbued some degree of social class privilege on the hybrid persons following its social scripts. But in so doing, each setting also reinforced colorism and contributed to notions of the supremacy of “whiteness” even while it furthered an antislavery agenda.

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Looking White, Acting Black: Cast(e)ing Fredi Washington

Posted in Articles, History, Literary/Artistic Criticism, Media Archive, Passing, United States, Women on 2012-02-25 03:10Z by Steven

Looking White, Acting Black: Cast(e)ing Fredi Washington

Theatre Survey
Volume 45, Issue 1 (2004)
pages 19-40
DOI: 10.1017/S0040557404000031

Cheryl Black, Associate Professor of Acting, Theatre History/Theory/Criticism
University of Missouri, Columbia

In October 1926 a leading African-American newspaper, the Pittsburgh Courier, featured adjacent photographs of two young women with a provocative caption: “White Actresses Who Open with Robeson and Bledsoe on Broadway during Week.” The actresses featured were Lottice Howell, starring with Jules Bledsoe in the musical play Deep River, and Edith Warren, starring with Paul Robeson in the drama Black Boy. In reporting this latest bit of integrated casting, however, the Courier was wrong on two counts. First, they misidentified the photographs, identifying Howell as Warren and Warren as Howell; and second, they misidentified Warren, whose real name was Fredi Washington, as “white.” Washington (who dropped the stage name during previews) was, by self-identification, Negro, or, in the language of the Savannah official who recorded her birth in 1903, “colored.”

Purchase the article here.

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Accounting for the Audience in Historical Reconstruction: Martin Jones’s Production of Langston Hughes’s Mulatto

Posted in Articles, Literary/Artistic Criticism, Media Archive, United States on 2011-02-21 03:09Z by Steven

Accounting for the Audience in Historical Reconstruction: Martin Jones’s Production of Langston Hughes’s Mulatto

Theatre Survey
Number 36, Issue 1 (1995)
pages 5-19
DOI: 10.1017/S0040557400006451

Jay Plum, Ph.D.

Although Langston Hughes’s Mulatto holds the record as the second longest Broadway production of a play by an African American playwright (surpassed only by Lorraine Hansberry’s A Raisin in the Sun), the reasons behind its commercial success have been virtually ignored. This oversight in part reflects a tendency among theatre scholars to treat the dramatic text as the primary (if not the only) source of a play’s meaning. In the case of Mulatto, academic critics have debated its literary merit according to questions of form and genre. Webster Smalley, in his introduction to the collected plays of Langston Hughes, for instance, defends Mulatto as a tragedy, arguing that the play avoids the tendency of social dramas of the 1930s “to oversimplify moral issues as in melodrama” because of the recognition of Bert’s “tragic situation” (he must kill himself or be killed by an angry lynch mob). For those critics who insist that Mulatto is melodramatic, Smalley advises, “let [them] look to the racial situation in the deep South as it is even today [i.e., 1963]: it is melodramatic.” Smalley presupposes a dichotomous relationship between fiction and reality, advancing a mimetic theory in which representation directly corresponds to the real. Rather than answering specific charges, he defines contemporary race relations as melodrama, implying that Mulatto, even if melodramatic, is “natural” and “accurate.”

Read the entire article here.

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