The Illusion and Elusiveness of Whiteness: Between Politics and Polemics

Posted in Anthropology, Articles, History, Judaism, Media Archive, Passing, Politics/Public Policy, Religion, United States on 2018-12-27 05:08Z by Steven

The Illusion and Elusiveness of Whiteness: Between Politics and Polemics

ISGAP: Flashpoint
Institute for the Study of Global Antisemitism and Policy
2018-12-04, Flashpoint 52

Katya Gibel Mevorach, Professor in the Anthropology Department; Chair of the American Studies Concentration
Grinnell College, Grinnell, Iowa


Katya Gibel Mevorach is a Professor in the Anthropology Department and the Chair of the American Studies Concentration at Grinnell College in Grinnell, Iowa. She earned her PhD in Cultural Anthropology from Duke University. Prof. Gibel Mevorach received her BA and MA in African Studies from the Hebrew University of Jerusalem in Israel.

The tenor of “identity politics and polemics” has lost listeners even as the tone of debates has intensified: there is a dialectic of tuning in and out of conversations about whether Jews who look white are, in fact, White? The argument, which gained media traction over the last twenty years – a relatively short period of time for some, but a lifetime for millennials – latched on to the phrase “white Jews” set in juxtaposition to “Jews of color” and “Black Jews.” These expressions may have insinuated themselves into the Jewish forum, but they foolishly ignore Jewish and general history. Too many Jews overlook the significance of scientific racism in Nazi ideology and among white supremacists as well as the simple fact that in all racist societies, ancestry always trumps appearance. This is a central lesson from places where domestic genocide (e.g., Belfast, Kigali and Sarajevo) confounds “outsiders” who do not “see” physical distinctions that locals presume to be obvious.

“Whiteness” in America is not and has never been self-evident – and that is the point of passing: of not revealing information that would reposition someone from “being white” to “not quite white” or “not white” at all.[1] This difference between looking white (appearance) and being white (an existential registry of racial purity) inspired the subtitle of my book “…not the color of your skin but the race of your kin.”[2] It is this difference that was forcefully communicated by white supremacists in Charlottesville and reiterated in Pittsburgh to the consternation of some Jews who feel entitled to whiteness and cry mea culpa while enjoying its privilege.

The desire to identify as white remains astounding to a few people, like me, who were born in the United States only because one of their Jewish parents was among the lucky few to escape Nazi Europe on a passport listing “Jew” as his or her Race. Once upon a time, not long ago, there was a simple question: are you a Jew or are you white? And the answer might have been: I am a Jew and I am perceived as a white person to the extent that I am not too visibly Jewish [i.e. assimilated]

Read the entire article here.

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Where Black and Jewish Identity Merge

Posted in Articles, Autobiography, Judaism, Media Archive, Religion, United States on 2017-03-30 19:36Z by Steven

Where Black and Jewish Identity Merge

Forward
2013-01-27

Adam Langer, Culture Editor


courtesy emily raboteau

Before they had finished their books, before Sharifa Rhodes-Pitts had published “Harlem Is Nowhere” — a finalist for the 2011 National Book Critics Circle Award — and before Emily Raboteau had published “Searching for Zion,” which was published in January, the two women used to take walks together. They would amble past the George Washington Bridge, the Morris-Jumel Mansion, Jumel Terrace Books and other landmarks in the Upper Manhattan neighborhoods where both authors currently live.

Both Raboteau and Rhodes-Pitts are young mothers in their 30s whose nonfiction books share a common theme: a yearning for some sort of promised land. For Rhodes-Pitts, whose book is the first in a planned trilogy about black utopias, that place is Harlem; for Raboteau, it is not just one place, but a series of locations where displaced blacks have endeavored to find a homeland.

Raboteau’s journey began in Israel, where her best friend from childhood had moved to make aliyah, but it also led her through such locations as Jamaica, Ethiopia and Ghana, where she came to challenge some of her long-held assumptions about race and religion. The Forward’s Adam Langer invited the authors to have another conversation, this time at Emily Raboteau’s office at City College where she teaches. The writers discussed parenthood, promised lands, and their thoughts on the relationship between blacks and Jews…

Read the entire interview here.

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