The “Passing” Question

Posted in Articles, Media Archive, Passing, Social Science, United States on 2012-05-20 18:00Z by Steven

The “Passing” Question

Phylon (1940-1956)
Volume 9, Number 4 (4th Quarter 1948)
pages 336-340

Wm. M. Kephart, Professor of Sociology
University of Pennsylvania, Philadelphia

How many Negroes are ‘passing‘ every year in the United  States?” “What percentage of the White population possesses some Negro blood?” “In time, will all the Negroes ‘pass’?” “What proportion of the present-day Negro population is pure Negro?” “Is it true that many of our so-called White marriages are producing Negro offspring?” “Are some of our top-flight radio and motion picture entertainers really Negroes?”

These questions, or questions of similar implication, have been asked sporadically for the past 200 years. Recently, however, they have broken out afresh. Sinclair Lewis’ best-seller, Kingsblood Royal, persistent rumors concerning some of our most popular entertainers, and finally estimates as to the number of Negroes who “pass” every year, have done much to revive the old questions (and superstitions) regarding the “mysteries” of skin color.

Some of the questions are scientifically answerable, some are unanswerable because of the nature of the data, and some of the questions have only hypothetical answers. Ignoring the answerable questions for a moment, let us examine those questions which either have no present answer, or at best whose answers are problematical.

I. The number of Negroes who annually “pass.”

Walter White, in his “Why I Remain A Negro” states that “Every year approximately 12,000 white-skinned Negroes disappear…Roi Ottley, in his “Five Million White Negroes” puts the figure at between forty and fifty thousand annually, with a “total” of between five and eight million! Such a wide disparity in figures suggests the real answer, namely, nobody knows.

For obvious reasons, Negroes who do “pass” keep the matter a secret, at least to the Whites. Furthermore, many Negroes who do “pass” do so on a temporary basis; that is, many of them are discovered, move to a new cultural setting, and begin the “passing” procedure over again.

For obvious reasons, Negroes who do “pass” keep the matter a secret, at least to the Whites. Furthermore, many Negroes who do “pass” do so on a temporary basis; that is, many of them are discovered, move to a new cultural setting, and begin the “passing” procedure over again.

It is also true that a great many Negroes who could “pass” do not choose to do so—in some cases because of a genuine pride in their race, and in other cases because they derive more social and economic benefit from being an upper-class Negro than from being a lower-class white. Any attempt to arrive at an accurate figure from U. S. Census figures…

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The Tragic Mulatto Theme in Six Works of Langston Hughes

Posted in Articles, Literary/Artistic Criticism, Media Archive on 2012-05-08 17:34Z by Steven

The Tragic Mulatto Theme in Six Works of Langston Hughes

Phylon (1940-1956)
Volume 16, Number 2 (2nd Qtr., 1955)
pages 195-204

Arthur P. Davis (1904-1996)

The Weary Blues (1925), the first publication of Langston Hughes, contained a provocative twelve-line poem entitled “Cross,” which dealt with the tragic mulatto theme. Two years later when Mr. Hughes brought out Fine Clothes to the Jew (1927), he included another poem on racial intermixture which he named “Mulatto.” During the summer of 1928 when Hughes was working with the Hedgerow Theatre at Moylan Rose Valley, Pennsylvania, he completed a full-length drama on the tragic mulatto theme, which he also called Mulatto. This play was produced on Broadway in 1935 where it ran for a full year, followed by an eight month’s tour across the nation. From the play, the poet composed a short story, “Father and Son,” which though written later than the play, appeared in The Ways of White Folks (1934), a year before the drama was produced. Returning once more to the theme, Hughes in 1949 reworked the play Mulatto into an opera, The Barrier, the music for which was written by the modern composer, Jan Meyerowitz. The opera was first produced at Columbia University in 1950. And finally in 1952, Hughes published another short story on the tragic mulatto theme entitled “African Morning.” This sketch appears in Laughing to Keep from Crying, a second collection of short stories. In short, for over a quarter of a century, the author has been concerned with this theme; returning to it again and again, he has presented the thesis in four different genres, in treatments varying in length from a twelve-line poem to a full-length Broadway play.

Before discussing Mr. Hughes’ several presentations of the theme, however, let us understand the term “tragic mulatto.” As commonly used in American fiction and drama, it denotes a light-colored, mixed-blood character (possessing in most cases a white father and a colored mother), who suffers because of difficulties arising from his bi-racial background. In our literature there are, of course, valid and convincing portrayals of this type; but as it is a character which easily lends itself to sensational exaggeration and distortion, there are also many stereotypes of the tragic mulatto to be found And these stereotypes, as Professor Brown has so…

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President Alexandre Pétion: Founder of Agrarian Democracy in Haiti and Pioneer of Pan-Americanism

Posted in Articles, Biography, Caribbean/Latin America, History, Media Archive on 2012-01-25 01:39Z by Steven

President Alexandre Pétion: Founder of Agrarian Democracy in Haiti and Pioneer of Pan-Americanism

Phylon (1940-1956)
Volume 2, Number 3 (Third Quarter, 1941)
pages 205-213

Dantès Bellegarde (1877-1966) [Biography in French]

The history of Haiti is dominated by four great men who fought and worked for its independence: Toussaint Louverture, Dessalines, Christophe and Pétion. Toussaint is the best known of them all because his extraordinary genius and spectacular career have engaged the attention of numerous authors. From a variety of angles they have related the story of this one-time slave who became the governor-general of the French colony of Santo Domingo only to die a captive in a dungeon of the Jura Mountains.

The career of Dessalines was scarcely less dramatic than that of Toussaint, for it was he who led to decisive victory the Negroes and mulattoes, united in the sacred struggle for freedom. Christophe, who became King of Haiti and revealed great administrative powers, is principally known in the United States by the public works which he constructed in the Northern Kingdom. The most remarkable of these is the Citadelle Laferrière, which has justly been called one of the wonders of America.

Of these four remarkable men Alexandre Pétion is the least known in the United States, but his name is revered in Latin America. In fact, he has played a role of first importance in the history of the New World, as I hope to demonstrate in this short biography, which I am writing for Phylon.

Alexandre Pétion was born at Port-au-Prince, April 2, 1770, the son of a mulatto woman and a white man, Pascal Sabès, who, considering his son too dark of skin, refused to recognize him. His elementary education was very inadequate because the whites had not established schools in the colony of Saint Domingue. He learned the trade of silversmith from one of his father’s old friends, M. Guiole, a native of Bordeaux, whose wife showed much solicitude for the young boy. She called him Pichoun, which in her southern patois meant mon petit, “my little one,” whence the name Pétion, by which he continued to be known and which he finally adopted as his own…

Read the entire article here.

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The Hybrid and the Social Process

Posted in Articles, Media Archive, Social Science on 2011-12-21 00:40Z by Steven

The Hybrid and the Social Process

Phylon (1940-1956)
Volume 6, Number 4 (4th Quarter, 1945)
pages 327-336

Jitsuichi Masuoka

An intermixture of blood is an invariable outcome of human migration, contact, and association. To this statement there seems to be no historical exception. Races and peoples, however much they may be physically and culturally dissimilar, if they come together at all, associate to produce individuals of nondescript physical type. In its essence, the hybridization of peoples and races is a biological process, but as it has a wider social implication, it may be studied as a part and parcel of social processes.

A study of changes in genetic factors, as a consequence of racial intermixing, belongs properly to the science of human genetics. Race mixture in its wider ramification is a sociological problem for reasons generally recognized but not always fully understood. Man’s sex appetite, as of all other human impulses, is everywhere culturally channeled, and in this broad sense, one may well speak of race mixture as falling within the orbit of sociology. Moreover, as the intermixture of races runs counter to the existing sex mores of the societies in contact and, as it undermines, in the long run, the pre-existing social order, the problem of race mixture comes to have a sociological rather than biological import. In this way it comes about that the problems of “race mixture” and “race problem” are inseparable in the minds of many; thus, making an objective study of racial hybridization difficult. Race mixing is freighted with heightened emotions and sentiments and intellectual stupidities rampage in this area of discourse. It seems important, therefore, that this problem be examined as a phase of general social process. By viewing it within this wider frame of reference, one may attain a reasonable degree of objectivity toward race mixture.

Much has been written about racial miscegenation by students of biology, psychology, and social sciences. But, the hybrid as a personality type received its first clear definitive statement from Reuter and Park. “The hybrids,” Reuter writes, “tend to be distinct in social position, cultural status, and personality organization: sociologically as well as racially, they are hybrid.” Resulting chiefly from their accessibility to wider cultural opportunities, the mixed-blood individuals occupy the status superior to that of the natives but inferior to that of the whites. However, this superior social position of the hybrid is not to be taken as an evidence of innate intellectual superiority. It should, as Reuter points…

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Social Origins of the Brandywine Population

Posted in Articles, History, Media Archive, Social Science, Tri-Racial Isolates, United States on 2011-01-07 04:01Z by Steven

Social Origins of the Brandywine Population

Phylon (1960-)
Vollume 24, Number 4 (4th Qtr., 1963)
pages 369-378

Thomas J. Harte
Catholic University of America

ALL RACIAL ISOLATES present problems of unknown or mysterious origins. [C. A.] Weslager notes the lack of specific information for the Nanticokes of Delaware and for the Moors as well.  There is some historical evidence that when white people first settled in Robeson County, North Carolina, in the 1730’s, they found a mixed blood people inhabiting the swamps there. However, proof that these people constituted the survivors of Sir Walter Raleigh’sLost Colony” of Roanoke Island is far from conclusive. A similar lack of specific historical data applies to the “Guineas” of West Virginia, although Gilbert believes that the history of this group can be reconstructed in a general way. Authentic historical information is also lacking for the Melungeons of Tennessee and for some Louisiana racial hybrids as well.

The present paper attempts to trace the Brandywine triracial isolate population of southern Maryland back to its earliest beginnings. Conclusive factual evidence cannot be expected for historical developments in the early period of the group’s evolution. There are, however, substantial materials to support some sound hypotheses which can serve as guides for future research on this and similar populations. The data presented below represent the cumulative results of a systematic search of public and parish records, supplemented on some points by data from personal interviews, for leads as to the origin of this deme. The analysis is largely confined to the late seventeenth century, the whole of the eighteenth century, and the early decades of the nineteenth century.

The hypothesis that racial isolates originated in illegal interracial unions between Indians, whites, and Negroes provides a particularly fruitful lead in tracing the history of the Brandywine group. This hypothesis has been proposed explicitly and implicitly by a number of students of…

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The Sociological Relevance of the Concept of Half-Caste in British Society

Posted in Articles, Media Archive, Social Science, United Kingdom on 2010-10-21 05:54Z by Steven

The Sociological Relevance of the Concept of Half-Caste in British Society

Phylon (1960-)
Volume 36, Number 3 (3rd Quarter, 1975)
pages 309-320

G. Llewellyn Watson, Assistant Professor of Sociology
University of Prince Edward Island

Great Britain has a long tradition of social class distinctions and relations. Indeed, the early British railways of the nineteenth century had as many as four different classes of carriages or compartments for passengers, and these were based on an idea other that simply the ability to pay; they were based on the idea of the different kinds of people who should used them.

Today, of course, the existence in Britain of several thousand blacks from Britain’s lost colonies in the Third World has complicated the traditional world view and theoretical ideas about class relations. One very important aspect of this complication is the phenomenon of Half-Caste.

It is highly significant, from a socio-historical point of view, that in Britain, a class society, the children of mixed (i.e., black and white) sexual unions are characteristically known as Half-Caste. To full understand the socio-historical significance of this key concept and to grasp it in its dynamic perspective, one must necessarily utilize a mode of interpretation which would require that we refer to the cultural unity underlying the various world view of a given society in a given epoch. In this paper I propose to examine how the symbolic meaning of the concept of Half-Caste lies in its ability to typify and delineate the boundaries of inter-ethnic relations in British society…

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