Black Death: Gore, Geographies and the Gallows in Jamaica

Posted in Articles, Caribbean/Latin America, History, Media Archive on 2016-01-28 16:14Z by Steven

Black Death: Gore, Geographies and the Gallows in Jamaica

African American Intellectual History Society
2015-10-12

Jessica Marie Johnson, Assistant Professor of History
Michigan State University


Pierre Eugène du Simitière, ca. 1757-1774

One evening, on a road in Jamaica, a soldier belonging to the “Mulatto Company” made his evening rounds. He came upon a black man in the woods. The soldier called for his attention. Receiving no answer, he killed him.

Upon closer inspection, the man was identified as a “new negro” gathering wood to sell in town. Death was not the end for the “negre nouveau.” Once he was dead, his body was placed in a cage hung from a gallows planted at a busy intersection in town. His body remained “for all to see” at that crossroads–somewhere between Montgomery’s Corner, near a road named Rockport, and close to One Mile Stone. After two years, he/it was called ‘Fortune,” and the black men, women, and children who passed treated the body as a relic, an item with spiritual powers or import…

Read the entire article here.

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Donas, Signares, and Free Women of Color: African and Eurafrican Women of the Atlantic World in an Age of Racial Slavery

Posted in Africa, History, Live Events, Papers/Presentations, Slavery, Women on 2012-11-25 05:39Z by Steven

Donas, Signares, and Free Women of Color: African and Eurafrican Women of the Atlantic World in an Age of Racial Slavery

127th Annual Meeting of the American Historical Association
New Orleans, Louisiana
2013-01-03 through 2013-01-06

AHA Session 153
Saturday, 2013-01-05: 09:00-11:00 CST (Local Time)
Chamber Ballroom II (Roosevelt New Orleans)

Chair: Hilary Jones, University of Maryland, College Park

Papers:

Comment: Lorelle D. Semley, College of the Holy Cross

In the age of the Atlantic Slave Trade, African and Eurafrican women emerged as intermediaries between foreign traders and local populations. Europeans’ lack of knowledge in African languages, trade networks, local culture, social structures and political institutions provided African and Eurafrican women a unique opportunity to become cultural and economic brokers.  Portuguese adventurers on the coast of West Africa first named these women “senhoras” in the 16th century. Although Portuguese men coined the term, they were not the only Europeans to name and have socio-economic relationships with African and Eurafrican women. Over time each European group made the original Portuguese term their own: in Crioulo it became “nhara”, in French “signare”, in English “senora”, and “dona” among the Portuguese of Central Africa.  These ‘middle-women” surfaced all along the coast of Africa from the Senegambia to Mozambique between the 15th and the 20th centuries, although the most famous of these women were found in the port cities of Bathurst, Benguela, Bissao, Cacheu, Goree, Joal, Luanda, Osu, Portudal, Rufisque and Saint Louis. These women formed a distinct group within African and Afro-Atlantic society during an age of racial slavery, but the duration and trajectory of their lives varied across time and place.

“Donas, Signares & Free Women of Color” gathers scholars working on female African and Eurafrican entrepreneurs, brokers, and partners who allied with Portuguese, Spanish, French and Danish men in one specific enclave of Africa or the Americas. Together these four papers will question what made these women unique, how different European powers perceived them, if and how partnering with one particular European power over another influenced these women, and how their actions were shaped by their local environments. Panelists’ papers will also explore the trans-regional and trans-Atlantic connections between women in each society, drawing on comparative frameworks to interrogate the similarities and differences between each group. By exploring the individual stories of African and Eurafrican “middle-women” across the Atlantic world, this panel will move the scholarship beyond exoticism and generalizations. The panel’s ultimate goal is to determine if these women can and should be discussed as a coherent collective group throughout the Atlantic World or if scholars should continue to examine each group separately.

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