When I learned more about his family, I understood a bit more not just the pressures he must have felt in passing for white, but also the strange, unsettling feeling it must have been to identify with a group of people historically known as Free People of Color, or Mulatto, or Creoles.

Posted in Excerpts/Quotes on 2016-11-26 00:40Z by Steven

Michael Tisserand: When I learned more about his family, I understood a bit more not just the pressures he [George Herriman] must have felt in passing for white, but also the strange, unsettling feeling it must have been to identify with a group of people historically known as Free People of Color, or Mulatto, or Creoles… a group that constantly was seeing its very identity being changed legally and linguistically and culturally. And then for Herriman to work in a genre so deeply influenced by the masks of minstrelsy! When I read a classic Krazy Kat line such as “lenguage is that we may mis-unda-stend each udda,” it seems pretty clear that Herriman had a deep understanding of what we now consider to be modern notions of the slipperiness of language and a sort of permeability of identity…

Paul Tumey,“A “Konversation” with George Herriman’s Biographer, Michael Tisserand (Part One),” The Comics Journal, November 14, 2016. http://www.tcj.com/a-konversation-with-george-herrimans-biographer-michael-tisserand-part-one/.

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A “Konversation” with George Herriman’s Biographer, Michael Tisserand (Part One)

Posted in Articles, Biography, Interviews, Literary/Artistic Criticism, Media Archive, Passing, United States on 2016-11-25 15:30Z by Steven

A “Konversation” with George Herriman’s Biographer, Michael Tisserand (Part One)

The Comics Journal
2016-11-14

Paul Tumey


Michael Tisserand in Krazy Kat territory (Photo credit: Cecilia Tisserand)

Herriman was talking about race and identity — as profoundly as anyone has, in my opinion — but I never see that as his big “Topic.” It was just part of his world, and the world he created, even if others were slow to recognize it.”Michael Tisserand

The first time I saw Michael Tisserand, he was walking up my doorstep, holding what appeared to be a red brick by his head, almost — but not quite– in a throwing pose. Turns out the red brick was the recently released Library of American Comics collection of Krazy Kat dailies for which he wrote the introduction, and it was a gift (aren’t all bricks gifts in [George] Herriman’s world?).

In early December 2016, HarperCollins will release Tisserand’s long-awaited book, Krazy: George Herriman, A Life in Black and White. The book, over 500 pages in length, offers the first detailed biography of the man many regard as the greatest cartoonist of the twentieth century. Chris Ware has spoken highly of the book, observing: “Michael Tisserand’s Krazy draws back the curtain on the one [Herriman] who’s been with us all along.” The book has drawn an early favorable review from Kirkus which states, in part: “Essential reading for comics fans and history buffs, Krazy is a roaring success, providing an indispensable new perspective on turn-of-the-century America.”…

Paul Tumey: Having that perspective from reading your biography on Herriman’s life massively expanded my understanding and appreciation of his work. I have to admit, I was a bit daunted at first when I realized there was a chunk of early family history to read before our man comes onto the scene. But you know what? After a page or two of pouty grumbling, I was totally captivated – the stories are great, and you did a nice job of telling them. And later, I realized how valuable that perspective is – it’s the foundation for understanding the deepest levels of Herriman’s work.

Michael Tisserand: When I learned more about his family, I understood a bit more not just the pressures he must have felt in passing for white, but also the strange, unsettling feeling it must have been to identify with a group of people historically known as Free People of Color, or Mulatto, or Creoles … a group that constantly was seeing its very identity being changed legally and linguistically and culturally. And then for Herriman to work in a genre so deeply influenced by the masks of minstrelsy! When I read a classic Krazy Kat line such as “lenguage is that we may mis-unda-stend each udda,” it seems pretty clear that Herriman had a deep understanding of what we now consider to be modern notions of the slipperiness of language and a sort of permeability of identity….

Read the entire interview here.

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