“The Red and The White: A Family Saga of the American West” presentation

Posted in History, Live Events, Media Archive, Native Americans/First Nation, United States on 2014-02-21 07:29Z by Steven

“The Red and The White: A Family Saga of the American West” presentation

New Mexico State University
Nason House
1070 University Ave
Friday, 2014-02-21, 13:00-14:30 MST (Local Time)

CLABS-Book Talk to be held Feb. 21

A Center for Latin American Border Studies-Book Talk titled “The Red and The White: A Family Saga of the American West” [on the book by the same name] by Andrew Graybill, William P. Clements Center for Southwest Studies, Southern Methodist University, Dallas, TX will be held at 1 p.m. Friday, Feb. 21, at the Nason House. The event is free and open to the public. The Nason House is located on 1070 University Ave., across from FedEx Kinko’s.

At dawn on Jan. 23, 1870, 400 men of the Second U.S. Cavalry attacked and butchered a Piegan winter camp on the Marias River in Montana in one of the worst slaughters of Indians by American military forces in U.S. history. Come to avenge the murder of their father – a former fur trader named Malcolm Clarke, killed four months earlier by his Piegan wife’s cousin – Clarke’s own two sons rode with the cavalry that day and thus murdered their own blood relatives. Andrew R. Graybill places the Marias Massacre within a larger three-generation saga of the Clarke family, illuminating the complex history of native-white intermarriage in the American West.

The event is free and open to the public. For more information click here.

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The Red and the White: A Family Saga of the American West

Posted in Books, History, Media Archive, Monographs, Native Americans/First Nation, United States on 2013-03-30 04:12Z by Steven

The Red and the White: A Family Saga of the American West

W. W. Norton & Company
October 2013
352 pages
6.1 × 9.3 in
Hardcover ISBN: 978-0-87140-445-9

Andrew R. Graybill, Associate Professor of History
Southern Methodist University

One of the American West’s bloodiest—and least-known—massacres is searingly re-created in this generation-spanning history of native-white intermarriage.

National Book Award–winning histories such as The Hemingses of Monticello and Slaves in the Family have raised our awareness about America’s intimately mixed black and white past. Award-winning western historian Andrew R. Graybill now sheds light on the overlooked interracial Native-white relationships critical in the development of the trans-Mississippi West in this multigenerational saga. Beginning in 1844 with the marriage of Montana fur trader Malcolm Clarke and his Piegan Blackfeet bride, Coth-co-co-na, Graybill traces the family from the mid-nineteenth century, when such mixed marriages proliferated, to the first half of the twentieth, when Clarke ’s children and grandchildren often encountered virulent prejudice. At the center of Graybill’s history is the virtually unexamined 1870 Marias Massacre, on a par with the more infamous slaughters at Sand Creek and Wounded Knee, an episode set in motion by the murder of Malcolm Clarke and in which Clarke ’s two sons rode with the Second U.S. Cavalry to kill their own blood relatives.

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Negotiating Racial and Ethnic Lines in the Borderlands: Mixed Peoples in Transitional North America

Posted in Caribbean/Latin America, Family/Parenting, History, Media Archive, Mexico, Native Americans/First Nation, Papers/Presentations, United States on 2012-11-22 18:22Z by Steven

Negotiating Racial and Ethnic Lines in the Borderlands: Mixed Peoples in Transitional North America

127th Annual Meeting of the American Historical Association
New Orleans, Louisiana
2013-01-03 through 2013-01-06

AHA Session 108
Friday, 2013-01-04, 10:30-12:00 CST (Local Time)
Cornet Room (Sheraton New Orleans)

Chair: Stephen Aron, University of California, Los Angeles

Papers:

Comments: Margaret Jacobs, University of Nebraska–Lincoln

The 2000 U.S. census revealed that an increasing number of Americans identified themselves as multi-racial and the recent 2010 census indicates the same trend. President Barak Obama’s 2008 election also called into question debates about multi-racial identities and the validity of racial categories given the long history of intimate mixing in the United States. This panel attempts to historically situate processes of identity-formation by people of mixed racial and ethnic backgrounds in North America, focusing particularly on the nineteenth and twentieth centuries. We argue that some mixed-race and multi-ethnic individuals and families struggled against mainstream racial discourses that discouraged any acceptance of complex identities. Some mixed individuals faced pressures to select and perform one racial identity in public and even within their communities and families. However, the research of this panel demonstrates that individual identities remained contested, negotiated, and in some cases fluid, especially in the American west where racial paradigms extended beyond black and white to include Native Americans and Mexicans in the evolution of racial categories and ideologies.

The first paper by Erika Perez evaluates how the offspring of Spanish-Mexican and European ancestry struggled to find their niche in the aftermath of the U.S. conquest of California in the wake of the Gold Rush. Mixed offspring soon discovered that their options for social mobility were shaped largely by gender, class, education and racial identity, and despite the presence of a European or Anglo-American father, this did not necessarily guarantee mixed offspring success in a changing social climate in American California. While mixed girls experienced increasing social and marriage options in California society, their brothers expressed fear and frustration that they would never attain the success of the previous generation. Anne Hyde’s paper demonstrates how U.S. bureaucrats and policy-makers of Indian affairs attempted to impose their own concepts of gender and the nuclear family upon Native American communities towards the latter part of the nineteenth century. However, Hyde shows that these bureaucratic efforts were contested by indigenous-influenced meanings of family and kinship, thereby contributing to confusion about racial categories, legal identities, and legitimacy in Indian country. Finally, Andrew Graybill’s paper tells the story of one man, John L. Clarke, a Montana artist, who held fast and firm to an Indian identity throughout his life and in his art despite the potential for him to lay claim to some white privilege because of his marriage and mixed heritage. Although other members of Clarke’s family claimed an “in-between” identity, affirming both their Indian and European roots, he remained determined to express himself as an Indian. As this abstract makes clear, all of these papers touch upon identity-formation and developing ideas of race in the North American borderlands and how this process was not always geared towards assimilation but entailed great complexity and negotiation among mixed individuals and even members of the same family. Members interested in racial identities, borderland studies, and the American West will find this panel useful.

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The Man Who Talks Not: John L. Clarke and the Politics of Mixed-Race Identity in Montana, 1900-1950

Posted in History, Live Events, Media Archive, Native Americans/First Nation, United States on 2012-01-18 19:47Z by Steven

The Man Who Talks Not: John L. Clarke and the Politics of Mixed-Race Identity in Montana, 1900-1950

United States History Colloquium 2011-2012
University of California, Los Angeles
History Conference Room, 6275 Bunche Hall
2012-01-19, 16:00-18:00 PST (Local Time)

Andrew Graybill, Associate Professor of History
Southern Methodist University

A Pre-circulated Paper and Discussion with Professor Andrew Graybill of Southern Methodist University.

This talk is sponsored by the UCLA Department of History and the Center for the Study of the American West, Autry National Center.

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