Mixed Race Studies

Whither ‘non-racialism’: the ‘new’ South Africa turns twenty-one

Ethnic and Racial Studies
Volume 38, Issue 13, 2015
pages 2167-2174
DOI: 10.1080/01419870.2015.1058511

Deborah Posel, Professor of Sociology
Institute for Humanities in Africa (HUMA)
University of Cape Town, Cape Town, South Africa

This brief essay reflects on the meaning and significance of ‘non-racialism’ in South Africa’s recent past and present. I consider the version of non-racialism that shaped the transition from apartheid to a constitutional democracy as having had dual dimensions, ethical and strategic. Ethically, non-racialism has signified a principle of human recognition that exceeds the mere tolerance of difference. Strategically, non-racialism has afforded ways of managing and disciplining the historical realities of racial differences. The politicization of race in recent years has rendered the project of non-racialism more precarious: both its ethical and strategic dimensions merit further scrutiny, if the project is to be revitalized.

Read the entire article here.

Garifuna: The Young Black Latino Exodus You’ve Never Heard About

Fusion
2014-06-04

Jasmine Garsd

Honduran migrants passing through Mexico often carry only the bare essentials: cash, some clothes and a cell phone, if they can afford one.

Gustavo Morales stands out among the migrant population here in Tequixquiac, a hot, dusty little town right outside Mexico City. The 21-year-old is traveling with an African drum that he plays during his downtime along the journey.

The drum isn’t the only reason he stands out. He’s a black migrant in a country where few people are of African descent…

…As Hondurans are being forced to flee their country, Garifuna, who have historically been shunned by society, are increasingly being uprooted from their homes on the Caribbean coast.

Garifuna (“Garinagu” in the Garifuna language) are the descendants of slaves brought from Central Africa and indigenous Caribbean people, including Arawaks and Island Caribs. They speak a distinct language that mixes all three influences…

Read the entire article here.

To Be Black And Boricua

La Respuesta
2015-09-17

At this year’s Afro-Latino Festival of New York, La Respuesta teamed up with Project Bronx, the community-focused web series, for an exciting video collaboration. We spoke with festival attendees, artists, and vendors about a theme central to the festival’s focus.

For the past 3 years, the Afro-Latino Festival “celebrates the contributions that people of African descent from Latin America and the Caribbean have made to our city and the global culture as a whole.” The festival this year featured more than a dozen artists and groups, among them the New York-based Bombazo Dance Company, and the Puerto Rico-based Cultura Profética.

As official media partners of the Afro-Latino Festival, we at La Respuesta joined with Project Bronx to document views on Afro Boricua identity. As a Boricua publication, one of our key commitments is to highlight and honor the depth and legacy of our connection to African culture. We asked Puerto Ricans attending the event how our African/Black roots are celebrated. We also asked why many downplay or even deny their own African/Black ancestry. Here’s what they had to say…

Rachel/Racial Theory: Reverse Passing in the Curious Case of Rachel Dolezal

Transition Magazine
2015-06-26

Damon Sajnani (AKA ProfessorD.us), Professor of African Cultural Studies
University of Wisconsin, Madison

Rachel Dolezal has done more than break the internet and fuel Black twitter and emcee cyphers with innumerable punchlines. She has provided the first high-profile contemporary case of racial passing from white to Black.

The vast majority of responses on mainstream and social media, even those claiming attention to nuance, pretty much accept—without justification or interrogation—that her parents’ version of the story is right and that she is wrong. Specifically, both her critics and most of her sympathizers accept the following as a “fact”: Rachel was pretending to be Black when she was really white all along. My aim here is not to defend or to condemn her, but to show that this one simple “fact” is neither simple nor self-evident.

Race is a social construct. It is a social reality, not a biological one. This fact is widely acknowledged by academics but many of them misunderstand it. Often, people who claim to know that race is a social construct make statements exposing that they really do not recognize it as such.

In “The Passing of Anatole Broyard,” Henry Louis Gates Jr. recounts the details of how “Broyard was born black and became white” (181-2). Throughout American history untold numbers of light skinned Blacks assumed white identities. This phenomenon became known as “passing” in the 1920s. Some did so temporarily, as for a job open only to whites. Sometimes they were white during the work day and Black when they returned to their families in the evening. But in many other cases, such as Broyard’s, people cut themselves off from their families completely, marrying white and raising white children oblivious to their Black ancestry. If we think of race as biological, as we have been taught, then these people were living a deception their whole lives and their children were not really white. But when we understand race as a social construct, we understand that they actually became white. There is nothing more to being, or not being, a given race than the social acceptance and societal ascription of a race to a person…

Read the entire article here.

White or black? Sometimes it’s not so clear-cut

StarNews Online
Wilmington, North Carolina
2015-10-03

Beverly Smalls

In June, as Rachel Dolezal of Spokane, Wash., confused members of the NAACP as well as her family, friends and the public about her choice to identify as an African-American, new conversations began.

Dolezal was accused of being a white person trying to pass as a black person. She stepped down as head of the NAACP’s chapter in Spokane.

Ironically, Americans of mixed heritage who appeared to be white in past centuries could gain better socio-economic opportunities by relocating to regions far from relatives known to be part African or Native American.

Unlike Dolezal, they preferred the advantages of being classified as white.

A different term, “mulatto,” defined those of mixed race, often with one white and one black parent.

If it were known, one drop of Indian or African blood in a family line could propel an individual or group of people into a lifetime of forced segregation and disadvantages in a minority community.

Having pale African-American skin could have provided advantages or separations from other black people, according to a 1930s Federal Writers’ Project.

A Wilmington man known as “Uncle Jackson,” born in 1851 and interviewed for the New Deal writers’ project, reported that there were lots of “mulatto Negros” in this region. Having a father who was part Indian and a mother who was considered mulatto, Jackson said he was not allowed to even play with “common chil’en,” white or colored.

Bygone cultural identity practices in 20th century Wilmington resulted in notable memories from descendants of mixed-race families…

Read the entire article here.

Bill de Blasio, Chirlane McCray are now empty nesters as daughter goes to college

The New York Daily News
2015-09-17

Jennifer Fermino, City Hall Bureau Chief

Chiara de Blasio, seen here with her mom, First Lady Chirlane McCray, left for college on Thursday. David Wexler/New York Daily News

The city’s First Family is officially empty Gracie Mansion-ers.

Chiara de Blasio left for college Thursday, marking the first time in 21 years that Mayor de Blasio and his wife, Chirlane McCray, won’t have one of their kids living under their roof.

Chiara’s younger brother, Dante, left for his freshman year at Yale in late August.

“In a few hours, I will be experiencing the empty nest for the very first time,” a bittersweet de Blasio told the Daily News.

He said it’s the first time they haven’t had a child at the house since Dec. 6. 1994 — Chiara’s birthday…

Read the entire article here.

Chi-chi Nwanoku: ‘I want black musicians to walk on to the stage and know they belong’

The Guardian
2015-06-02

Chi-chi Nwanoku

Chi-chi Nwanoku: ‘I feel sure that bringing a group of people together to play incredible music is a creatively powerful and positive thing.’ Photograph: Christian Sinibaldi

For 30 years, double bassist Chi-chi Nwanoku has enjoyed a successful career and as a classical musician and never felt the colour of her skin has held her back. So why is she now embarking on and ambitious plan to form Europe’s first professional black orchestra? She explains all

Perhaps I was one of the lucky ones? I somehow slipped through the net. I’m a classical musician, an all too rare black face on concert platforms among what are usually all-white orchestras. My Nigerian father and Irish mother brought me up believing that I could do anything I wanted. They never doubted me for a second, and I was surrounded by people who supported and encouraged me.

We were the only black family at my primary and secondary schools, and I didn’t think at all about being the only black student at the Royal Academy of Music…

Read the entire article here.

NEW TO YOUTUBE | Chineke! – Europe’s First Black Orchestra Concert Debut [VIDEO]

The Violin Channel
2015-09-15

Debut concert performance of the Chineke! Orchestra – Europe’s first professional orchestra made up entirely of musicians of colour.

The 60-piece ensemble, founded by British double bassist Chichi Nwanoku, was established with the objective of making a conscious effort to redress the racial balance in classical music.

Programme includes: Beethoven’s 7th Symphony, Brahms ‘Variations on a theme by Haydn’, Samuel Coleridge-Taylor’s ‘Ballade for Orchestra’ and Philip Herbert’s ‘Elegy’ [a memorial to Stephen Lawrence].

Recorded live at London’s Southbank Centre, 13th September 2015 – as part of the ‘Africa Utopia Festival’.

Marisa Franco

The Graduate School
University of Maryland
2015-05-21

“My graduate degree is shaping my life and career in a number of ways. The research skills I have gained at the University of Maryland have prepared me for a career in research in academia. An International Graduate Research Fellowship, in addition, gave me the opportunity to do research abroad, in Port-Au-Prince, Haiti, and to develop skills in cross cultural research and its communication.”

Marisa Franco earned her PhD in counseling psychology in May 2015. She holds an MS in psychology from UMD, and a BS in applied psychology from New York University, where she graduated magna cum laude.

Franco’s research focuses on “racial identity invalidation,” with particular emphasis on its psychological impact on Black/White mixed-race individuals.

For her innovative work, Franco received a number of Graduate School awards, including the ALL S.T.A.R award, granted to 16 campus graduate students with outstanding records as both researchers and graduate assistants, as well as the International Graduate Research Fellowship. Franco is the only student who has been awarded both a Flagship Fellowship, granted to ten outstanding incoming graduate students, and a McNair Graduate Fellowship, granted to five outstanding incoming graduate students who are alumni of Ronald E. McNair Postbaccalaureate Achievement Programs.

Franco also has received numerous external awards for her research, including the Michael Sullivan Diversity Award and the Association of Black Psychologists Graduate Research Award.

Franco hopes to become a professor in psychology.

Learn more about her in the interview below:…

Read the entire interview here.

Impact of Identity Invalidation for Black Multiracial People: The Importance of Race of Perpetrator

Journal of Black Psychology
Published online before print: 2015-09-08
DOI: 10.1177/0095798415604796

Marisa G. Franco
University of Maryland

Stephen A. Franco
St. George’s University, St. George, Grenada, West Indies

Multiracial people report repeated experiences of racial identity invalidation, in which their racial identity is rejected by others. The current study examined whether the race of the perpetrator of these invalidating experiences matters in determining the impact of invalidation. A sample of 221 Black multiracial people was recruited to take an online survey investigating their experiences of identity invalidation, levels of cultural homelessness, and challenges with racial identity. Participants reported that Black people invalidated their racial identity the most, and they were most hurt by invalidation perpetrated by Black people. Finally, those whose experiences of identity invalidation were mostly perpetrated by Black people, as opposed to other racial groups, were more likely to exhibit racial homelessness and challenges with racial identity. Results highlight the importance of racial identity affirmation by the Black community for Black multiracial individuals.

Read or purchase the article here.