How Trump Happened

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2016-03-13 18:53Z by Steven

How Trump Happened

Slate
2016-03-13

Jamelle Bouie, Chief Political Correspondent

It’s not just anger over jobs and immigration. White voters hope Trump will restore the racial hierarchy upended by Barack Obama.

“First they ignore you, then they laugh at you, then they fight you, then you win,” goes the line attributed to Mahatma Gandhi. Typically, you’ll find this pearl adorning a classroom or splashed across a motivational poster. But last month, on the eve of Super Tuesday—when a dozen states cast ballots for the Republican presidential nomination—you could find it on Donald Trump’s Instagram page, the caption to a photograph of a massive rally in Alabama the day before.

Perverse as it may seem for the belligerent real estate magnate to channel even apocryphal Gandhi wisdom, the line is apt. First, we did ignore him—as a buffoon who wouldn’t survive past the summer. Then, we laughed at him—as a buffoon who wouldn’t survive through fall. Eventually, Republicans began to fight him, terrified of his traction with voters. Now, he’s winning, with more votes and delegates than anyone left in the field. On the eve of another critical Tuesday slate of votes, Trump is on the verge of an even greater victory. Polls show him in command both in the smaller states that will award their delegates proportionally, and in the larger, winner-take-all prizes of Ohio and Florida. By Wednesday morning, Trump could be a stone’s throw from the Republican presidential nomination…

….Race plays a part in each of these analyses, but its role has not yet been central enough to our understanding of Trump’s rise. Not only does he lead a movement of almost exclusively disaffected whites, but he wins his strongest support in states and counties with the greatest amounts of racial polarization. Among white voters, higher levels of racial resentment have been shown to be associated with greater support for Trump.

All of which is to say that we’ve been missing the most important catalyst in Trump’s rise. What caused this fire to burn out of control? The answer, I think, is Barack Obama

…“The election of the country’s first black president had the ironic upshot of opening the door for old-fashioned racism to influence partisan preferences after it was long thought to be a spent force in American politics,” wrote Brown University political scientist Michael Tesler in a 2013 paper titled “The Return of Old Fashioned Racism to White Americans’ Partisan Preferences in the Early Obama Era.” For Tesler, “old-fashioned racism” isn’t a rhetorical term; it refers to specific beliefs about the biological and cultural inferiority of black Americans. His work suggests that there are some white Americans who, in his words, have “concerns about the leadership of a president from a racial group whom they consider to be intellectually and socially inferior.”…

Read the entire article here.

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Should biologists stop grouping us by race?

Posted in Articles, Health/Medicine/Genetics, Media Archive on 2016-03-13 16:59Z by Steven

Should biologists stop grouping us by race?

STAT: Reporting from the frontiers of health and medicine
2016-02-04

Sharon Begley

More than a decade after leading geneticists argued that race is not a true biological category, many studies continue to use it, harming scientific understanding and possibly patients, researchers argued in a provocative essay in Science on Thursday.

“We thought that after the Human Genome Project, with [its leaders] saying it’s time to move beyond race as a biological marker, we would have done that,” said Michael Yudell, a professor in the Dornsife School of Public Health at Drexel University and coauthor of the Science paper calling on journals and researchers to stop using race as a category in genetics studies. “Yet here we are, and there is evidence things have actually gotten worse in the genomic age.”…

Read the entire article here.

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Before People Called Me A Spic, They Called Me A Nigger

Posted in Articles, Autobiography, Caribbean/Latin America, History, Latino Studies, Media Archive, Slavery, United States on 2016-03-13 16:52Z by Steven

Before People Called Me A Spic, They Called Me A Nigger

Medium
2016-03-11

Pablo Guzmán

It was a throwaway line I used. Deliberately. Speaking to mostly Latino and African-American audiences. Back in the day.

“Before people called me a spic, they called me a nigger.”

And it hit the mark.

The hoots, applause, whistles and laughs let me know. I’d found a nerve. And I intended to probe. When I felt that arrow’s reverb, I launched it again. Aimed squarely at calling out what separates us. Latinos/African-Americans. Even what separates Latinos from ourselves. And. What also ties us together.

Drawing from all my observations. And, experiences (through the ripe old age then of 19. Worldly motherfucker)…

THE SLAVE SHIP.

Square One. For a good many Latinos, African-Americans, and people of the Caribbean, that is our link. To music, dance, cuisine, religion, history. And, a politics to build upon. We may be different shades of black. But we be Black. African. That one drop thing has truth. Now, we are a New World Black. I mean, we ain’t African. Proud of Africa. But we gone through the looking glass. Among Latinos we’re also Spanish and Indigenous. In some Latinos, the impact of slavery is much more pronounced. Among others in the New World, the European blend could be French, or Dutch, or British or Portuguese. The Indigenous element might be Mayan, or Taino, or Incan, or Muscogee, or Carib or scores of others. But the African element. Is like no other.

My parents and I were born in New York City. My grandparents are from Puerto Rico and Cuba. Except for my paternal grandfather and maternal grandmother we are all dark-skinned. “Obviously” of African descent. But that guaguancó gene is lying within practically all Latinos with raíces in Africa. So, you might be light-skinned, and you might marry a light-skinned Latina, but hello! One of your babies might be a nappy-headed rhumbera. Took my people a while to figure out genetics. There was a lot of fighting at first about where that baby came from…

Now, yeah, I’m joshing a bit. But the truth is that in some families, the dark-skinned ones sometimes caught hell. Yeah, that racist self-hate thing permeated everywhere. But the moms and grandmoms especially, circled protectively. Bien conmigo, negrita. Ten cuidao con mi negrito. As Pedro Pietri said in his epic poem Puerto Rican Obituary

Aqui to be called Negrito/Means to be called LOVE”…

Read the entire article here.

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“Kiss me, my slave owners were Irish”

Posted in Articles, Europe, History, Media Archive, Slavery, United States on 2016-03-13 16:32Z by Steven

“Kiss me, my slave owners were Irish”

Medium
2015-03-16

Liam Hogam

As many of you already know, I have engaged with the “we were slaves too!” narrative on multiple forums and platforms for the past few months. Now I plan to explore some of the uncomfortable truths that this mythology tends to obscure. This Saint Patrick’s Day essay will briefly review Ireland’s anti-slavery history before focussing on the more representative and troubling issue of slave ownership among those of Irish descent. What could be more appropriate?

Ireland has a rich anti-slavery history.

Beginning in the fifth century, a former slave to the Irish, Patricius aka Saint Patrick, sent a now famous letter to the Romano-British warlord Coroticus. In this letter, Patricius condemned and excommunicated the soldiers of Coroticus for enslaving his new Christian converts in Ireland and for selling them to non-Christians. This document is one of the earliest anti-slavery texts in existence.

1700s

In the early-eighteenth century, the Irish philosopher Francis Hutcheson was one of the first to break with Aristotle’s theory of “natural slavery” by declaring that natural liberty was a natural right that belonged to all. This ever increasing dissemination and development of enlightenment thought, such as Hutcheson’s, helped to influence the rise of a formidable anti-slavery movement in Ireland, particularly in Dublin and Belfast

(i) The ‘Irish’ Slaves

Upon reviewing the various colonial laws pertaining to anti-miscegenation, it is reasonable to conclude that there were voluntary courtships between enslaved black men and free or indentured white women. But the remarkable case of Eleanor Butler illustrates why these unions were rare.

Maryland 1681

Eleanor “Irish Nell” Butler, was an Irish indentured servant who was brought to Maryland by Lord Baltimore in 1661. In 1681 (by then “well free of her indenture”) she choose to marry Charles, who was a black chattel slave. Her punishment for such an indiscretion was that she was to be a slave as long as her husband was alive and that their children were to be slaves. We find that the descendants of Eleanor and Charles were suing for their freedom 100 years later.

But why was Butler punished in this manner? The colonists in Maryland (as in all the other colonies) created racial laws to discourage marriages between white and black, and their 1664 laws stated that

“divers freeborne English women forgettfull of their free Condicon and to the disgrace of our Nation doe intermarry with Negro Slaves”

Lord Baltimore’s remarks to Nell about her fateful decision are revealing of the racism of this era. It is difficult to say if there was anger, concern or bemusement in his voice when he reportedly asked her

“how she would like to go to Bed to a Negro.”

Either way, her defiant reply would have stung..

“I would rather go to Bed to Charles than your lordship.”

Evidently Nell Butler broke the racial line and law out of love not coercion, and it is thus clear that there were rare cases of chattel slaves of Irish descent on their mother’s side.

Conversely, we find that there were many slaves, just like R.R. Madden’s relatives, who had ‘Irish blood’ on their father’s side, i.e. they were the progeny of an Irish slave-master (or his friends or relatives) and his female slave. This is a disturbing chapter that needs to be explored. The rape and sexual abuse of slaves was an infamous practice. Slaves, who were treated as livestock by their white masters and their white supremacist laws, were offered no protection by the State or polity. Slave breeding had become an important consideration for slave owners once the slave trade was banned. Coerced slave breeding between slaves and the rape of slaves by their owners was thus further motivated by the wish to increase the slave population; these slave breeders wanted to extract future capital from present chattel

Read the entire article here.

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“A Hindu is white although he is black”: Hindu Alterity and the Performativity of Religion and Race between the United States and the Caribbean

Posted in Articles, History, Media Archive, Passing, Religion, United States on 2016-03-12 02:38Z by Steven

“A Hindu is white although he is black”: Hindu Alterity and the Performativity of Religion and Race between the United States and the Caribbean

Comparative Studies in Society and History
Volume 58, Issue 01, January 2016
pages 181-210
DOI: 10.1017/S0010417515000614

Alexander Rocklin
Department of Religious Studies
Willamette University, Salem, Oregon

This essay uses the controversies surrounding the enigmatic Ismet Ali, a yogi working in Chicago and New York in the 1920s, to illuminate the complexities of how the performativity of religion and race are interrelated. I examine several moments in which Ali’s “authenticity” as Indian is brought into doubt to open up larger questions regarding the global flows of colonial knowledge, racial tropes, and groups of people between India, the United States, and the Caribbean. I explore the ways in which, in the early twentieth-century United States, East Indian “authenticity” only became legible via identificatory practices that engaged with and adapted orientalized stereotypes. The practices of the yogi persona and its sartorial stylings meant to signify “East Indianness” in the United States, particularly the donning of a turban and beard, were one mode through which both South Asian and African Americans repurposed “Hindoo” stereotypes as models for self-formation. By taking on “Hindoo” identities, peoples of color could circumvent the U.S. black/white racial binary and the violence of Jim Crow. This act of racial passing was also an act of religious passing. However, the ways in which identities had to and could be performed changed with context as individuals moved across national and colonial boundaries.

Read or purchase the article here.

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Teaching medical students to challenge ‘unscientific’ racial categories

Posted in Articles, Health/Medicine/Genetics, Media Archive on 2016-03-11 22:58Z by Steven

Teaching medical students to challenge ‘unscientific’ racial categories

STAT: Reporting from the frontiers of health and medicine
2016-03-10

Ike Swetlitz


Dr. Brooke Cunningham talks about race to medical students at the University of Minnesota.
Jenn Ackerman for Stat

MINNEAPOLIS, Minn. — Medical students looking to score high on their board exams sometimes get a bit of uncomfortable advice: Embrace racial stereotypes.

“You see ‘African American,’ automatically just circle ‘sickle cell,’” said Nermine Abdelwahab, a first-year student at the University of Minnesota Medical School, recounting tips she’s heard from older classmates describing the “sad reality” of the tests.

Medical school curricula traditionally leave little room for nuanced discussions about the impact of race and racism on health, physicians and sociologists say. Instead, students learn to see race as a diagnostic shortcut, as lectures, textbooks, and scientific journal articles divide patients by racial categories, reinforcing the idea that race is biological. That mind-set can lead to misdiagnoses, such as treating sickle cell anemia as a largely “black” disease.

“Right now, students are learning an inaccurate and unscientific definition of race,” said Dorothy Roberts, a law and sociology professor at the University of Pennsylvania, who coauthored a recent paper in Science arguing for an end to the use of biological concepts of race in human genetics research.

“It’s simply not true that human beings are naturally divided into genetically distinct races,” Roberts said. “So it is not good medical practice to treat patients that way.”

Change is starting to come, but slowly…

……Cunningham also traced racial stereotypes through centuries of medical science, from an 1850s medical definition of drapetomania — “the disease causing Negroes to run away” — to the modern day, when a mainstream formula to measure kidney function and a common test of lung capacity differ for “whites” and “blacks.”

“I think it’s revolutionary to be teaching that way to first-year medical students,” said Dr. Helena Hansen, a professor with dual appointments in both New York University’s anthropology department and the medical school’s psychiatry department. She said Cunningham is one of a small but growing number of faculty members challenging the status quo.

Hansen said Cunningham’s lecture “fundamentally challenges” a central premise in clinical medicine: that racial categories are well-defined and universally applicable…

Read the entire article here.

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Hew To The Line And Let The Chips Fall Where They May.

Posted in Articles, Health/Medicine/Genetics, Media Archive on 2016-03-11 22:53Z by Steven

Hew To The Line And Let The Chips Fall Where They May.

The Broad Ax
Salt Lake City, Utah
1903-09-05 (Volume VIII, Number 45)
page 1, columns 5-6
Source: Chronicling America: Historic American Newspapers. United States Library of Congress.

(For “The Broad Ax”)

1, 2, 3, 4, 5,—8. The reader will observe the figures at the beginning of this paragraph; but, until he finishes this article, he is not likely to bestow upon them the significance to which they are justly entitled.

A farmer had in his fruit orchard a robust hardy apple tree. It was what fruit raisers denominate “a standard tree;” that is, it was a tree grown from the seed of the tree from which its predecessors had grown; and so on, backward and backward. There had been no admixture with apple trees of a different variety. The farmer, wishing to improve the flavor of the fruit this standard tree yielded, he grafted into its trunk, or bole, theyoung shoot of a pear tree; and true enough, the next year’s apples had a sort of pear flavor. Experimenter, as he was, he then grafted into it the sion of the plum tree. The apples of the year that followed were of still better flavor than those that had preceded them. A third grafting of a quince followed; then peach and apricot making a fourth and a fifth. A sixth and seventh unsuccessful attempt was made; and, although the standard tree still lived, its owner discovered that at each succeeding grafting, it looked less robust, and there were not so many apples. In time, there was but half a crop after the first grafting! but a quarter of a crop after the second grafting; but an eighth of a crop after the third grafting; and but a sixteenth after the fourth grafting. The fifth grafting lessened the supply to a thirty-second; the sixth to a sixty-fourth; the seventh to a 128th, and after the 8th grafting, there was no fruit at all.

The farmer was puzzled; and, on reviewing the matter, he then remembered that with the fruit of each grafting there was a corresponding quick ness in the decay of the fruit yield. And he noticed, also, that although the hardy standard tree, had lived and yielded fruit, the supply of the fruit lessened with each grafting.

Poor man! He was puzzled exceedingly. Why? Because he did not comprehend that great law of nature which says–“Thus far mayst go, but no farther!”

The great law, under which, we are born, live and grow, is a fixed, unalterable law. To a certain extent we can and do violate it; but we cannot violate it beyond a certain limit.

The black race (African), the pure black blooded, is one of the five races of mankind that have reached the plane of memory, foresight, refection. The other four races are the white (Caucasian), red (the Indian), the brown (the Malay), and the yellow (Chinese). The cultivation of the mind will put either of these five races on its own plane; and the plane of one race is no higher than another; but no race can reach, its own plane or the, plane of another by mixing. Mongrels have no plane—no race—because their blood is a compound of various degrees of other bloods. Therefore if a race of people wish to become elevated, if they desire to stand upon a mental and physical platform as high as tat upon which another race occupies, they must propagate exclusively among themselves. A pure-blood man or woman must marry a pure-blooded woman or man. If a pure blooded offspring is expected. A race of people, no matter whether black, brown, red, yellow or white, cannot reach its true plane by mixture. It is against Nature’s fixed law—a crime which Nature punishes, and how? Why? By extinction.

The figures show—what? Why, the gradual deterioration of a race, that indulges in mixing with other races. Each mixture lessens the number of offspring; and there is a proportional shortening of the life period. When an eighth mixture Is reached, there is no further offspring! There are many pretty octoroon girls and some fine looking octoroon boys; but there are no octoroon mothers or fathers. Many quinteroons (five eighths white) pass for octoroons, but they are not such.

Let the pure black man and the pure black woman unite. Let them teach their children the importance of race purity and in time their offspring will rise to a plane as high as is the plane upon which stands any other race. Let the black race arouse its racial pride; its ambition; let it cultivate the faculty of reason and cram into its brain everything that is educational. By so doing it will become elevated.

Respectfully,
“THE DOCTOR”

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A Son of the Wealthiest Planter in the South Convicted of a Great Crime.

Posted in Articles, Law, Louisiana, Media Archive, United States on 2016-03-11 20:51Z by Steven

A Son of the Wealthiest Planter in the South Convicted of a Great Crime.

The Anderson Intellingencer
Anderson Court House., South Carolina
Thursday Morning, 1875-05-20 (Volume X, Number 44)
page 1, column 3
Source: Chronicling America: Historic American Newspapers. United States Library of Congress.

“William S. Calhoun, convicted of forgery on evidence of his quadroon mistress, Olivia Williams!”

This announcement in the Sunday papers supplies the text for a long and instructive moral discourse, and a very interesting chapter of domestic history.

The Calhoun referred to above is the only son of the late Meredith P. Calhoun, for many years before the war the largest and most lordly planter in the South. The wife of Mr. Calhoun was the daughter of Judge Smith, formerly of South Carolina, where he played a very prominent part in the politics and society of that State. Judge Smith was one of the most ancient and respected families in South Carolina, and inherited large estates, which he augmented in value by his judgment and enterprise. In the political arena he was regarded as the only formidable rival of the great John C. Calhoun. Judge Smith was the acknowledged leader of the Union party in the great secession fight of 1835. Shortly after this he removed to Huntsville, Alabama, where he bought large estates and established himself in an elegant residence, which was the home of a large and generous hospitality. The eldest daughter of Judge Smith married Meredith Calhoun, a young adventurer from the North, of polished manners and good address. Mrs. Calhoun received as her dowry a large sum, which was invested in an immense tract of the rich land on Red River, then held in great demand as the most valuable and productive in the State. This is the land which embraces the greater portion of what is now known as Grant parish. It extends ten miles on the river, and has been leveed at a vast expense, and possesses unlimited resource for the production of cotton and sugar. Upon this estate Mr. Calhoun expended a very great sum, stocking it with eleven hundred slaves, and all the expensive structures and machinery required to produce cotton and sugar. In the palmy days of this culture the yield of this large investment was highly remunerative. For several years before the war the regular income was between $250,000 and $300,000.

Having made several visits to France with his family, Mr. Calhoun acquired a taste for French society and habits, and during the latter period of his life resided in Paris. Here he expended his large income in affording his wife and daughter every opportunity of participating in the elegant and fashionable enjoyments of the gay and luxurious capital. Besides his daughter, an accomplished and elegant young lady, who was born and educated in France, so that she speaks the French language with more facility than her own, Mr. Calhoun had a son who came into this world partially deformed, but not on that account was regarded with less affection and tenderness by his parents. No child was ever more carefully and tenderly watched and cared for than the poor little hunchback, Willie Calhoun. Preferring to live on the plantation rather than expose himself in the brilliant society of Paris, Willie did not accompany his parents abroad. Devoting himself to agricultural life, he finally became a sort of head manager or agent for his father. This was the condition of the family when the war broke out. Mr. Calhoun was residing with his wife and daughter in France, and Willie had charge of the plantation. Of course the war produced most disastrous effects on the Calhoun estate. The destruction of the slave property alone was enough to swamp the whole estate. Mr. Calhoun died about the close of the war, and the widow had given her power of attorney to Willie. In 1868 she returned with her daughter to Louisiana, and proceeded on a steamboat to the landing now known as Colfax, with a view of seeing her son and investigating the condition of her affairs. Her mind had been greatly disturbed by rumors of her son’s “carryings on” from old servants and others. Among other stories which had reached her was one to the effect that he had become a practical as well as a political miscegenationist—that he had been elected by an exclusive negro vote to the Legislature, and had formed a liaison with a buxom quadroon who claimed to be his lawful wife, and who assumed all the airs and authority of the lady of the Calhoun mansion.

It may be imagined with what crushing force these terrible stories fell upon the pride of the high-born mother. Whether it was from the realization of their truth or from some other warning, Mrs. Calhoun, after a brief conversation with some of her old servants at the river landing, came to the conclusion not to expose herself to the humiliation of witnessing the son’s degradation and the profanity of the family mansion, so with her daughter she returned on the boat to the city, and procuring board for herself and daughter at the Bay of St. Louis, sojourned there for some months. Here Mrs. Calhoun died in the summer of 1868, leaving her daughter alone in the world, moneyless and almost friendless. Nothing could be got from the estate. It had been hopelessly involved by Willie.

Miss Ada had been nurtured with boundless indulgence. She had never known what it was to want anything which money could command; and here was she, totally inexperienced, an orphan thrown upon the world, from a position of long-assured wealth and high rank, with no other relative but a brother, who was now her most bitter enemy; but the young lady proved equal to her great emergencies. It would perhaps be an intrusion upon her private affairs to refer to shifts and expedients to which she was driven to regain her fortune, and to save her from the miseries of a poverty which would be tenfold bitter to one reared as she had been.

Suffice it to say that, with the aid of a zealous and persevering young lawyer, she has been placed beyond the reach of the perils so much feared by her, and we sincerely hope her fortunes are in a fair train to restoration, and that her future will realize the old dramatic climax of “virtue rewarded and vice punished.”

And surely this conviction of the bad brother for forgery would seem to fill the last condition of dramatic and poetic justice. After degrading and disgracing himself and family by a disreputable alliance, and incumbering his mother and sister’s estate by consenting to a judgment of breach of promise of marriage of $50,000, in favor of his quadroon mistress, he sought to rid himself and the estate of this incumbrance by an act which the jury had decided to be a forgery.

Truly has the psalmist declared “the ways of the transgressor are hard.” —New Orleans Times.

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Unpublished Black Asian History

Posted in Articles, Asian Diaspora, History, Media Archive, Texas, United States on 2016-03-11 01:36Z by Steven

Unpublished Black Asian History

Grits and Sushi: my musings on okinawa, race, militarization, and blackness
2016-03-08

Mitzi Uehara Carter

This photo captures a quiet story of a multicultural South, black philanthropy, transpacific militarism and its hauntings, the organizing strength of of Black women, and the power of Black journalism and photography. How does this one photo tell me about all these things?

First, I have to explain what inspired me to dig this picture out of an old album…

Read the entire article here.

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EXCLUSIVE: Misty Copeland on overcoming adversity, fighting for diversity in ballet

Posted in Articles, Arts, Interviews, Media Archive, United States on 2016-03-11 01:23Z by Steven

EXCLUSIVE: Misty Copeland on overcoming adversity, fighting for diversity in ballet

The State
Columbia, South Carolina
2016-03-09

Erin Shaw


Misty Copeland Provided photo

  • The prima ballerina talks body image and being named the first black woman principal dancer
  • Copeland comes to Columbia for a ballet fundraiser with Elgin native Brooklyn Mack

There was time when Misty Copeland, one of the world’s most recognizable dancers, felt lost and insecure. That was before being named the first black principal ballerina for a major ballet company, before the Under Armour sponsorship, the book deal and the documentary on her life.

Copeland, 33, who is a source of inspiration for young women, minorities, dancers and athletes, will share her story in Columbia on Tuesday, March 15 at a fundraising luncheon for Columbia Classical Ballet and Columbia City Ballet. She will be joined by Brooklyn Mack, the Elgin native who now dances for The Washington Ballet and is also breaking barriers as a black dancer…

What are some of the topics you plan to discuss when you come to speak in Columbia?

Copeland: I think it’ll be a sharing of our experiences and opening people’s eyes up to the lack of diversity in ballet, and for me what it is to be a part of a company where you’re the only black woman. (Brooklyn and I) are both proof of success in the classical ballet world. It should be an organic conversation…

Read the entire interview here.

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