Mixed Race Studies

Malia Bouattia’s tactics will define her leadership of NUS

Wonkhe: Higher education: policy, people and politics.
London, England, United Kingdom
2016-04-26

Debbie McVitty, Director of Policy
University of Bedfordshire

Last week’s election of Malia Bouattia as the next President of the National Union of Students (NUS) has split the commentariat, with some celebrating the fact that she is both the first Muslim and the first Black female President of NUS, and others pointing to her record of expressing political views that some have interpreted as anti-Semitism. Over the weekend, Bouattia has sought to offer explanations and context for her comments, but in the meantime, several students’ unions have expressed their intention to disaffiliate from NUS as a consequence of her presidency. What is the higher education sector to make of all this?…

Read the entire article here.

The Life and Work of Doctor-Turned-Photographer Zun Lee

PetaPixel
2016-02-13

Michael Zhang, Founder & Co-Editor

By day, Zun Lee is a doctor in Toronto, Canada. When he’s not working, he’s often unwinding from stress with a camera in hand. As a self-taught photographer, his documentary and street projects have caught the eye of The New York Times, The New Yorker, Magnum, and more.

The 8-minute video above by Format’s InFrame is an inspiring look at Lee’s life and work.

Lee first got into photography in 2009 after a colleague gifted him with a camera…

Read the entire article here.

At Yale, a Right That Doesn’t Outweigh a Wrong

The New York Times
2016-04-29

Glenda Elizabeth Gilmore, Peter V & C Vann Woodward Professor of History, African American Studies, and American Studies
Yale University, New Haven, Connecticut

NEW HAVEN — Yale made a grievous mistake this week when it announced that it would keep the name of an avowed white supremacist, John C. Calhoun, on a residential college, despite decades of vigorous alumni and student protests. The decision to name residential colleges for Benjamin Franklin and Anna Pauline Murray, a black civil rights activist, does nothing to redeem this wrong.

It is not a just compromise to split the difference between Calhoun and Murray; there should be no compromise between such stark contrasts in values. The decision to retain the Calhoun name continues the pain inflicted every day on students who live in a dormitory named for a man distinguished by being one of the country’s most egregious racists.

To be sure, there’s something noteworthy about the contrast between these two figures who now sit across campus from each other. Although they lived in different centuries, Calhoun in the 19th, and Murray in the 20th, in many ways, she lived in — and fought against — the world that he built.

Calhoun, a Yale graduate, congressman and the seventh vice president of the United States, owned dozens of slaves in Fort Hill, S.C. Murray grew up in poverty in Durham, N. C., as the granddaughter of an enslaved woman. Calhoun championed slavery as a “positive good”; Murray’s great-grandmother was raped by her slave master. Calhoun profited immensely from the labor of the enslaved people on his plantation; Murray was a radical labor activist in Harlem during the Great Depression…

Read the entire article here.

Raising mixed race kids

Special Broadcasting Service Corporation
Melbourne, Australia
2016-04-27

Ian Rose

The prospect of a family holiday has Ian Rose reflecting on the pleasures of bringing up mixed-race children, and the responsibility to keep them in touch with both cultures.

Let’s get this out there straight away. I am a pom. An unreconstructed, unapologetic, dyed-in-the-wool Englishman. I take tea in the morning, consider any code of football using a non-round ball to be knuckle-headed frippery, and I will automatically apologise if you stand on my foot.

Eight years and counting down-under has not made the slightest dent in my pomminess.

I was brought here by the love of an endlessly patient Vietnamese-Australian woman, a love that has borne hybrid fruit in the form of two children, now aged an exhausting five and six. They’re Aussie. But they’re English, too. And Vietnamese.

So this year, to connect them with that side of their heritage, we’ve decided to take a family holiday to Vietnam.

“Hey, kids,” I announce at the dinner table, partly to distract the boy from his greens.

“Guess where we’re going on holiday? To Vietnam! Yaaaaay!”

My daughter’s face falls into a gurn of displeasure.

“Awww,” she laments, “why can’t we go to England?”…

Read the entire article here.

2017 Critical Mixed Race Studies Conference Call for Papers

University of Southern California
Los Angeles, California
2017-02-24 through 2017-02-26

Explorations in Trans (gender, gressions, migrations, racial) Fifty Years After Loving v. Virginia

Deadline: 2016-04-30
Notification: 2016-07-31
Presenters at the conference must be members. Registration/membership will be available in 2016. Details below.
Subject Fields: We welcome submissions from scholars from all fields, cultural workers, and activists.

The next major Critical Mixed Race Studies Conference will be held February 24-26, 2017, at University of Southern California and will be hosted by the Shinso Ito Center for Japanese Religions and Culture. The conference will include film screenings and a live performance showcase produced by Mixed Roots Stories.

Download the CMRS 2017 Call For Papers [PDF]

The year 2017 marks the 50th anniversary of the 1967 Supreme Court decision in Loving v. Virginia, which declared anti-miscegenation laws unconstitutional. As a commemoration to Loving’s golden anniversary coupled with the geographic location of California, this conference provides an excellent site to examine critical mixed race issues. With a focus on the root word “Trans” this conference aims to explore interracial encounters relating, but not limited to, transpacific Asian migration, transnational migration from Latin America, transracial adoption, transracial/ethnic identity, interracial marriage from a transregional perspective, the intersections of trans (gendered) and mixed race identity, and mixed race transgressions of race, citizenship, and nation.

The intersections of transmigration/national/regionalism with respect to miscegenation are clear in light of varying marriage proscriptions across geographical regions within the continental United States. California enacted its anti-miscegenation law in 1850, forbidding whites (this category included Mexicans) from marrying blacks, Filipinos, and Asians. Twelve states additionally prohibited intermarriage with Asians, nine prohibited intermarriage with Filipinos, and some prohibited intermarriage with American Indians. Intermarriage with “Hindus” was prohibited in Arizona. Oregon prohibited whites from marrying Native Hawaiians or Kanakas; and Virginia’s anti-miscegenation law forbade intermarriage with anyone of non-Caucasian strain. During Reconstruction, rampant fears of hypersexualized Chinese men marrying white women underscored the Chinese Exclusion Act of 1882. Even following World War II soldiers faced dilemmas as Congress enacted restrictions regarding non-citizen wives entering the U.S that affected the mixed race children of these interracial unions whose occupancy within an interstitial racial space remains a confusing and complex reality in 21st century America. It was not until 1948 that anti-miscegenation laws were abolished in California.

As this conference commemorates the 50th anniversary of Loving v. Virginia with a focus on “Trans” issues relating to interracial encounters, participants from all fields are invited to present new insights, which will contribute to a broader and deeper understanding in Critical Mixed Race Studies…

For more information, click here. Additional Questions? Contact us at: cmrsmixedrace@gmail.com.

Jews of Color National Convening

Congregation Beit Simchat Torah (CBST)
130 West 30th Street
New York, New York 10001
2016-05-01 Through 2016-05-03

Recent events have moved the struggle for racial justice and inclusion in America to the forefront of public consciousness. Jews of Color occupy a unique space within that struggle, living at the intersection of multiple communities and identities. We come together this spring as Jews and as People of Color to celebrate our diversity and build our strength as a community. We want to build a world in which our Jewishness thrives; a world where we are valued as leaders within the Jewish community; a world where our identities as People of Color are supported by Jewish communities committed to the fight against racism.

The convening will include music and art, content for families and children,, community building, and workshops, trainings and other sessions on building our power to fight for ourselves and our communities.

About the Presenting Sponsors:

This event is presented and sponsored by the Jewish Multiracial Network and Jews For Racial & Economic Justice (JFREJ) It is co-sponsored by Bend The Arc: A Jewish Partnership for Justice and supported by The Ford Foundation…

For more information, click here.

The Man Who Stole Himself: The Slave Odyssey of Hans Jonathan

University of Chicago Press
2016
264 pages
8 color plates, 49 halftones
6 x 9

Gísli Pálsson, Professor of Anthropology
University of Iceland

The island nation of Iceland is known for many things—majestic landscapes, volcanic eruptions, distinctive seafood—but racial diversity is not one of them. So the little-known story of Hans Jonathan, a free black man who lived and raised a family in early nineteenth-century Iceland, is improbable and compelling, the stuff of novels.

In The Man Who Stole Himself, Gisli Palsson lays out Jonathan’s story in stunning detail. Born into slavery in St. Croix in 1784, Jonathan was brought as a slave to Denmark, where he eventually enlisted in the navy and fought on behalf of the country in the 1801 Battle of Copenhagen. After the war, he declared himself a free man, believing that not only was he due freedom because of his patriotic service, but because while slavery remained legal in the colonies, it was outlawed in Denmark itself. Jonathan was the subject of one of the most notorious slavery cases in European history, which he lost. Then, he ran away—never to be heard from in Denmark again, his fate unknown for more than two hundred years. It’s now known that Jonathan fled to Iceland, where he became a merchant and peasant farmer, married, and raised two children. Today, he has become something of an Icelandic icon, claimed as a proud and daring ancestor both there and among his descendants in America.

The Man Who Stole Himself brilliantly intertwines Jonathan’s adventurous travels with a portrait of the Danish slave trade, legal arguments over slavery, and the state of nineteenth-century race relations in the Northern Atlantic world. Throughout the book, Palsson traces themes of imperial dreams, colonialism, human rights, and globalization, which all come together in the life of a single, remarkable man. Jonathan literally led a life like no other. His is the story of a man who had the temerity—the courage—to steal himself.

Contents

• Prologue: A Man of Many Worlds
• I. The Island of St. Croix
  • “A House Negro”
  • “The Mulatto Hans Jonathan”
  • “Said to Be the Secretary”
  • Among the Sugar Barons
• II. Copenhagen
  • A Child near the Royal Palace
  • “He Wanted to Go to War”
  • The General’s Widow v. the Mulatto
  • The Verdict
• III. Iceland
  • A Free Man
  • Mountain Guide
  • Factor, Farmer, Father
  • Farewell
• IV. Descendants
  • The Jonathan Family
  • The Eirikssons of New England
  • Who Stole Whom?
  • The Lessons of History
• Epilogue: Biographies
• Timeline
• Acknowledgments
• Photo Catalog
• Notes
• Bibliography
• Index

Mizrahi Jews, Jews of Color, and Racial Justice

Jewschool: Progressive Jews & Views
2016-04-28

Keren Soffer Sharon
Queens, New York

As a Mizrahi Jew organizing for justice in my city, I initially questioned whether I had a role to play in the upcoming National Jews of Color Convening. Even though I co-founded the Mizrahi Caucus at Jews for Racial and Economic Justice [JFREJ], I still doubted whether I — a half-Iraqi Jew who has been racialized as white in this country — had any right showing up at this thing. And I sure as hell questioned whether I had any right to lead.

But my discomfort showed me precisely what our movement stands to gain when we collectively identify as Jews of Color, Sephardim, and Mizrahim in our intersectional struggles for the liberation of all people.

I began organizing at JFREJ as a self-identified white person, interested in moving past my immobilizing guilt over racial privilege into accountable action to transform the systems that exploit low-income folks, people of color, and immigrants in my city. It was through finding a Jewish Left community that is committed to ending racism in all of its forms that I came into a deeper understanding of how I can do that work as a mixed-race Mizrahi Jew, who is both white and Arab at once…

Read the entire article here.

“Diversity” Won’t Challenge Jewry’s Role in White Supremacy

Jewschool: Progressive Jews & Views
2016-04-27

Mark Tseng Putterman
New York, New York

In addition to my own mother, “Linda” was the only other Asian American woman at the Reform synagogue I grew up attending. It was a friendly, liberal, and white Jewish space in our affluent New England suburb, a space where I often felt welcome while always, at some level, aware that I could count the number of people of color in our synagogue on one hand. That didn’t stop my indomitable mother from becoming more and more invested in our Jewish community. But amidst her drive and commitment to her adopted community was a twinge of cynicism: when she became our temple’s president, she joked that she only did it so that people would finally stop confusing her with Linda.

I wonder — would our temple peers have been better able to decipher my mother’s “foreign” face  if there were simply more of us? Would a more diverse congregation have prepared our white, liberal, and colorblind community to address the realities of racism for Jewish youth of color like myself? To prepare my youth leader to unpack why El Al security singled me out for questioning during my 9th grade trip to Israel? Or to provide my white Jewish peer with the language with which to challenge the Hasidic man who questioned her of my presence on our flight there?…

Read the entire article here.

Made Black

Jersey City Theater Center
Merseles Studios
339 Newark Avenue, 2nd Floor
Jersey City, New Jersey
Saturday, 2016-05-07 20:00-23:00 EDT (Local Time)

JCTC New Play Reading presents Schwarz Gemacht (Made Black) a cutting-edge, controversial play exploring race and identity through one of the most overlooked subcultures of the 20th century – mixed-race black German citizens during the 1930’s. This uniquely provocative work by Alexander Thomas, is on research and true stories of the people caught between two worlds in one of the most racially conflicted eras in history. Schwarz Gemacht (Made Black) premiered in Berlin at the English Theater of Berlin last year, then at the 2015 New Black Fest at The Lark, receiving a rave Playbill review by Olivia Clement: “Set in 1938 in Berlin, the play is centered on an Afro-German actor and his encounter with an African-American musician and activist that leads to questions about identity and the treatment of people of color both in Germany and in the United States.”

For more information, click here.