Mixed Race Studies

David Palumbo-Liu interviews Ruth Ozeki

Los Angeles Review of Books
2014-09-16

David Palumbo-Liu, Louise Hewlett Nixon Professor; Professor of Comparative Literature and English
Stanford University

Where We Are for the Time Being with Ruth Ozeki

Ruth Ozeki is a novelist, filmmaker, and a Zen Buddhist priest. She is the author of three novels: My Year of Meats (1998), All Over Creation (2003), and A Tale for the Time Being (2013). Her website and other web sources portray a diverse and fascinating set of life experiences and a considerable skill set: she worked on cult SF classic Robot Holocaust and has done straightforward commercial film work, started a language school in Japan, worked as a bar hostess there, made award-winning films herself (Body of Correspondence, Halving the Bones), done extensive study of Zen, and worked as a Zen teacher. Among other things.

In 2013 A Tale for the Time Being was shortlisted for the Man Booker Prize as well as for a National Book Critics Award; it won the Kitschies Red Tentacle Award for Best Novel, and the Los Angeles Times Book Prize for Fiction. The reviews in the United Kingdom tended to stress that, as The Independent had it, “her novels are witty, intelligent, and passionate.” The reaction of the American press was more boisterous: The Chicago Tribune noted “their shrewd, playful humor, luscious sexiness, and kinetic pizazz.”

Her work is all that, and much more. Her books are deeply involved in issues of science, technology, gender, and attend both to deep history and to the contemporary. They are concerned with our minds and bodies, but even more particularly with our spirit, and with our commitment to the future. I spoke with Ruth Ozeki at Stanford in 2013 and then corresponded with her during the book tour that followed, and am delighted that My Year of Meats was selected as one of the three books all incoming frosh will read at Stanford this autumn. Now in its 11th year, the texts for this year’s Three Books program address the theme of “Science”: Physics for Future Presidents by Richard Muller, My Year of Meats by Ruth Ozeki, and Radioactive: Marie & Pierre Curie: A Tale of Love and Fallout by Lauren Redniss. I cannot think of a better humanistic author to feature for this series.

DAVID PALUMBO-LIU: Ruth Ozeki — thanks for sitting down with me as you return from doing extensive travel and readings of A Tale for the Time Being. You have given a huge number of interviews, so I’d like to make this relatively targeted. First, in all your work you are especially interested in the complex interweaving of narrative voices. This latest work is the one in which your Buddhism shows up the most explicitly. How does a Buddhist sense of Self (or non-Self) work to help shape this novel, especially in terms of constructing your different narrators? Who are these “people”? What kind of character “development” or “intregity” should we find?

RUTH OZEKI: This notion of self (Self?) is a great place to start, and immediately I find myself resisting the capitalization of the word, which in itself is significant. The capital S seems to imply a fixed and singular entity, a God-like Self, whereas my sense of self is a more shifting (shifty?) and pluralistic entity, an interdependent collectivity of lowercase gods, demigods, and demons…

…Even in My Year of Meats, my first novel, I was playing with fictionalized autobiography. One of the narrators of that book, Jane, is a mixed-race documentary filmmaker who lives in New York. I, too, am a mixed-race documentary filmmaker who lived in New York. I knew readers would assume that Jane equaled Ruth, so I made Jane six feet tall and dyed her hair green, so readers could tell us apart.

I bring this up because I think my mixed-race identity is why I experience myself, and the world, pluralistically. I’m a racially hybridized, genetically pluralistic entity, who has never lived in any one place or culture. As Jane says, “being half, I’m neither here nor there.” Or maybe that was me who said that.

Anyway, I certainly don’t think I’m unique in this regard. All of us are racially, religiously, and/or culturally pluralistic, and increasingly so. As human beings, we’re all trying to integrate and make sense of our pluralistic elements, aren’t we? To find some kind of wholeness?…

Read the entire interview here.

Challenger Upends Brazilian Race for Presidency

The New York Times
2014-09-15

Simon Romero, Brazil Bureau Chief

RIO DE JANEIRO — When Dilma Rousseff and Marina Silva were both cabinet ministers, they clashed on everything from building nuclear power plants to licensing huge dams in the Amazon.

Ms. Rousseff came out on top, emerging as the political heir to President Luiz Inácio Lula da Silva and ultimately succeeding him as president. But she now finds herself locked in a heated race with Ms. Silva, an environmental icon who is jockeying for the lead in polling ahead of the Oct. 5 election as an insurgent candidate repudiating the power structure she helped assemble.

Ms. Silva’s upending of the presidential race is a symbol of the antiestablishment sentiment that has roiled Brazil, including anxiety over a sluggish economy and fatigue with political corruption. Her rising popularity also taps into shifts in society like the rising clout of evangelical Christian voters and a growing disquiet with policies that have raised incomes while doing little to improve the quality of life in Brazilian cities.

“Marina differs from other politicians” in this election “in that she came almost from nothing,” said Sonia Regina Gonçalo, 34, a janitor, referring to Ms. Silva, who was born into extreme poverty in the far reaches of the Amazon. “She’s the ideal candidate for this time in Brazil.”

Thrust to the fore after her running mate, Eduardo Campos, died in a plane crash in August, Ms. Silva, 56, has a background with few parallels at the highest levels of Brazilian politics, allowing her to resonate with voters across the country.

If elected, she would be Brazil’s first black president, a milestone in a country where most people now identify themselves as black or mixed race, but where political power is still concentrated in the hands of whites…

Read the entire article here.

Juxta: A film by Hiroko Yamazaki

Women Make Movies
1989
29 minutes
BW, 16mm/DVD
Order No. W99356

Hiroko Yamazaki

This beautiful drama observes the psychological effects of racism on two children of Japanese women and American servicemen. Thirty-one year old Kate, the daughter of a Japanese/white mixed marriage visits her childhood friend, Ted, a Japanese-Black American. Together they confront the memory of her mother’s tragic story in this telling, emotionally nuanced journey into the complexity of US racism.

Claude Haffner: “Black Here, White There” | “Footprints of My Other”

African Women in Cinema Blog
2012-03-15

Beti Ellerson, Director/Directrice
Centre for the Study and Research of African Women in Cinema

Interview with Claude Haffner and translation from French by Beti Ellerson, March 2012.

An interview with Franco-Congolese filmmaker Claude Haffner by Beti Ellerson regarding her documentary film, Footprints of My Other (2012)

Beti Ellerson: Claude, a moving autobiographical story about your place “in between”—black and white as a racial signifier, Africa and Europe—their contrasting beliefs and customs, class, status and gender—what you represent as an Alsatian and its contradictions as a Congolese. I also discern your need to redefine yourself in relationship to your father and mother—a liberation, as you call it, and finally as an expectant mother, your research on the formation of identity and how you will transmit your own multiple identity to your child with the hopes that she will be able to find, as you have between black and white, her own colour. Some reflections?

Claude Haffner: Initially, I wanted to make a film that focused solely on the diamond operations and the turmoil that I discovered the first time I went to the Congo. I saw the poverty in which my mother’s family lived, and I wanted to talk about this heartbreaking reality in a different manner than that presented by the media, that is to say without the tendency to dwell on the sordid side of life, which I hate. I looked for a way to educate and at the same time not bore the viewer, but also that he or she may be able to identify with the story, whether the person is black, white or any other colour of the rainbow. I knew that to bring it to the screen, I had to enter into the story. But I did not at all imagine that I would talk about myself, my history, my bi-raciality.

Then I contacted the South African producer/director Ramadan Suleman to propose the project. Ramadan read the draft and immediately called me back to say that he liked the idea a lot and he was prepared to produce the film, however he thought that I had to be more involved in it since it was my family, my country, my feelings; that this aspect should be more pronounced. So I added my individual history to the story.

But what is wonderful about the documentary is that no matter how much one may write and rewrite the script, at the end it is the characters and the scenes that are shot that will decide the final product. The issue of culture, of being mixed-race, the place between father and mother, the transmission of identity to the child, none of these themes were written. They emerged during the filming. I had not planned to talk about skin colour with my cousins for example. It’s what is called the “magic of the documentary.” At least that’s the way I love films and how I would like to make them. Not knowing everything in advance about how the film will look, not forcing situations in order to relate the story, but rather leaving room for unanticipated situations. The film should redefine itself as the shooting unfolds in the same way that the filmmaker redefines herself in relation to her initial idea and to her subject. This is evident in the fact that in 2004 I could not foresee that I would be expecting a child after having filmed in the Congo, and that I would actually include myself, while pregnant, during the scenes in Alsace. Somehow, the film helped me to define my identity and my place between Europe and Africa and to become aware of the richness that I possess to have come from a double culture or perhaps I should say, multiple…

Read the entire article here.

Will Brazil elect Marina Silva as the world’s first Green president?

The Guardian/The Observer
2014-08-30

Jonathan Watts, Latin America Correspondent

Born into a poor, mixed-race Amazon family, Marina Silva is on the verge of a stunning election win after taking over her party

It started with the national anthem and ended with a rap. In between came a poignant minute’s silence, politicised football chants and a call to action by the woman tipped to become the first Green national leader on the planet.

The unveiling in São Paulo of Brazilian presidential candidate Marina Silva’s platform for government on Friday was a sometimes bizarre mix of tradition and modernity, conservatism and radicalism, doubt and hope: but for many of those present, it highlighted the very real prospect of an environmentalist taking the reins of a major country…

…Silva is a mix of Brazil’s three main ethnic groups. Among her ancestors are native Indians, Portuguese settlers and African slaves. While she is usually described as predominantly “indigenous”, friends say Silva categorises herself as “black” in the national census. In Brazil’s white-dominated political world, this is exceptional.

“It will be super-important for Brazil to have a black president, as it was in the US with Obama. It would signify a big advance for our country against discrimination,” said Alessandro Alvares, a member of the PSB and one of the few non-white faces in the room…

Read the entire article here.

Chronicling Mississippi’s ‘Church Mothers,’ and Getting to Know a Grandmother

The New York Times
2014-08-29

Samuel G. Freedman, Professor of Journalism
Columbia University, New York

SUMNER, Miss. — Toward noon on a torrid Monday in the Mississippi Delta, Alysia Burton Steele drove down Highway 49, looking for the crossroads near the Old Antioch Baptist Church. There, at the corner of a road called Friendship, she turned into the African-American section of Sumner, a dwindling hamlet of about 300 that suffices as a county seat.

A photographer by training and a professor by title, Ms. Steele was headed for the homes of two older neighbors, Lela Bearden, 88, and Herma Mims Floyd. She was bringing the women legacies to inspect, legacies in the form of portraits and testimonies she had taken of them over the last few years.

Ms. Bearden and Ms. Floyd were part of a larger assemblage of 50 African-American women whom Ms. Steele had chosen to chronicle in text and image for a book-in-progress she has titled “Jewels in the Delta.”

Whether by formal investiture or informal acclamation, nearly all the women in the book held the title of “church mother,” a term of respect and homage in black Christianity. As lifelong residents of the Delta — the landscape of the blues bards Muddy Waters and Robert Johnson and the terrain of the civil rights crusaders Medgar Evers and Fannie Lou Hamer — the women had lived through segregation and struggle and liberation.

“I knew there were hard times,” said Ms. Steele, 44. “But I did not understand it. Just to hear the things they went through. That blacks couldn’t try on shoes in stores. That you couldn’t go to school if there was cotton to pick. The stories made me cry. They put a face on history for me. I felt like I got my private history lesson.”

In her work, Ms. Steele has attested to the worth of lives that Jim Crow meant to render worthless. At times, she has had to convince the church mothers themselves that their stories were significant enough to be part of a book…

…For Ms. Steele, such biography served a covertly personal purpose. The past for which she was searching in the Delta was that of her own grandmother, Althenia Burton.

As the daughter of a black father and white mother, who divorced when she was 3, Ms. Steele was raised by her paternal grandparents. While young Alysia cherished her grandmother, her Gram, she also bitterly resisted her. When her grandmother insisted on bringing Alysia to church, the girl poked holes in her tights in the futile attempt at an excuse to miss it. Even as Ms. Burton cultivated her granddaughter’s ambition for college, she dismissed her passion for photography with the pronouncement “Pick a real major.”…

Read the entire article here.

A Mother’s Love: Stories of Struggle, Sacrifice, Love and Wisdom

The Root
2014-05-11

Breanna Edwards

Journalist Alysia Steele’s explores the “jewels in the Mississippi Delta” who held it down for their families through decades of strife and racial struggle.

It’s Mother’s Day weekend, and many of us may feel the keen absence of the women who meant the most to us.

How many times have you wished you could turn back the hands of time and have one more conversation with one of the most influential women of your life? Maybe have notes of memorable anecdotes they shared?

This was one of Alysia Steele’s biggest regrets concerning her paternal grandmother, Althenia A. Burton, who died 20 years ago. Since then, the memory of her grandmother has stayed with Steele, never fading, and ultimately culminating in the conception of her current project, a book proposal, “Jewels in the Delta,” that has gained interest from publishers.

“I have a huge sense of regret that as a trained journalist I never had the foresight to get her story and I’ll never hear her voice again, and I can’t even tell you how much that hurts me,” Steele tells The Root.

Steele has interviewed about 47 women and is conducting the last of what will be a total of 50 interviews in the coming days. The project has taken her approximately 11 months to complete and countless hours of recording, transcribing, coaxing and traveling. It’s been hard work, to be sure, but to Steele the end goal has been more than worth it.

“How many of us stop and talk to our grandparents to get to their stories? To really ask them the questions that are hard?” she adds…

…In an excerpt from Steele’s book proposal, Virginia Hower, 93, shared how she “felt dirty” because of her ability to pass for white in a segregated society.

It was horror. You felt bad because you couldn’t be with your grandmother or your grandfather. You just accepted it. I couldn’t be with them because they were darker. Sometimes you felt bad because you could ride in a clean coach and just to think that your grandmother couldn’t kiss you as you stepped off the train. But they accepted it, so why not enjoy the clean train? And then when I got down on the streets, we all kiss and carry on. Those was happy moments. And then you got to thinkin’ how foolish this life is, how foolish. Then you got to thinkin’ about it and say take advantage of it and a lot of people down here in Clarksdale, they went to Chicago in ’41 and never revealed they were colored.

So many fascinating stories from unassuming women who had nothing but love for their respective husbands and children and who never really spoke about the troubles and trials they had endured…

Read the entire article here.

Race and Racisms: A Critical Approach

Oxford University Press
2014-08-01
528 pages
7-1/2 x 9-1/4 inches
Paperback ISBN: 9780199920013

Tanya Maria Golash-Boza, Associate Professor of Sociology
University of California, Merced

Race and Racisms: A Critical Approach engages students in critical questions related to racial dynamics in the U.S. and around the world. Written in accessible, straightforward language, the book discusses and critically analyzes cutting-edge scholarship in the field. Organized into topics and concepts rather than discrete racial groups, the text addresses:

• How and when the idea of race was created and developed
• How structural racism has worked historically to reproduce inequality
• How we have a society rampant with racial inequality, even though most people do not consider themselves to be racist
• How race, class, and gender work together to create inequality and identities
• How immigration policy in the United States has been racialized
• How racial justice could be imagined and realized

Centrally focused on racial dynamics, Race and Racisms also incorporates an intersectional perspective, discussing the intersections of racism, patriarchy, and capitalism.

Table of Contents

• List of Excerpts
• Letter from the Author
• About the Author
• Preface
• Part I: The History of the Idea of Race
  • 1. The Origin of the Idea of Race
    • Defining Race and Racism
    • Race: The Evolution of an Ideology
    • Historical Precedents to the Idea of Race
    • Slavery Before the Idea of Race
    • European Encounters with Indigenous Peoples of the Americas
    • Voices: The Spanish Treatment of Indigenous Peoples
    • The Enslavement of Africans
    • The Need for Labor in the Thirteen Colonies
    • The Legal Codification of Racial Differences
    • Voices: From Bullwhip Days
    • The Rise of Science and the Question of Human Difference
    • European Taxonomies
    • Scientific Racism in the Nineteenth Century
    • The Indian Removal Act: The Continuation of Manifest Destiny
    • Freedom and Slavery in the United States
    • Global View: The Idea of Race in Latin America
  • 2. Race and Citizenship from the 1840s to the 1920s
    • The Continuation of Scientific Racism
    • Measuring Race: From Taxonomy to Measurement
    • Intelligence Testing
    • Eugenics
    • Voices: Carrie Buck
    • Exclusionary Immigration Policies
    • The Chinese Exclusion Act
    • The Johnson-Reed Act of 1924
    • Birthright Citizenship for Whites Only
    • Naturalization for “Free White People”
    • How the Irish, Italians, and Jews Became White
    • The Irish: From Celts to Whites
    • The Italians: From Mediterraneans to Caucasians
    • The Jews: From Hebrews to White
    • African Americans and Native Americans: The Long, Troubled Road to Citizenship
    • African Americans and the Long Road to Freedom
    • Native Americans: Appropriating Lands, Assimilating Tribes
• Part II: Racial Ideologies
  • 3. Racial Ideologies from the 1920s to the Present
    • Voices: Trayvon Martin
    • The 1920s to 1965: Egregious Acts in the Era of Overt Racism
    • Mass Deportation of Mexicans and Mexican Americans
    • Internment of Japanese and Japanese Americans
    • Tuskegee Syphilis Experiment
    • Voices: Fred Toyosaburo Korematsu
    • The Civil Rights Movement and the Commitment to Change
    • Rosa Parks and the Montgomery Bus Boycott
    • Sit-Ins
    • Freedom Rides
    • Old Versus New Racism: The Evolution of an Ideology
    • Biological Racism
    • Cultural Racism
    • Color-Blind Universalism
    • Global View: Cultural Racism in Peru
    • The Maintenance of Racial Hierarchy: Color-Blind Racism
    • Four Frames of Color-Blind Racism
    • Rhetorical Strategies of Color-Blind Racism
    • The New Politics of Race: Racism in the Age of Obama
  • 4. The Spread of Ideology: “Controlling Images” and Racism in the Media
    • Portrayals of People of Color on Television and in Other Media
    • Portrayals of Blacks
    • Portrayals of Latino/as
    • Research Focus: The Hot Latina Stereotype in Desperate Housewives
    • Portrayals of Arabs and Arab Americans
    • Portrayals of Asians and Asian Americans
    • Portrayals of Native Americans
    • Racial Stereotypes in Films
    • Global View: Racial Stereotypes in Peruvian Television
    • New Media Representations
    • Video Games
    • Social Media
    • Voices: I Am Not Trayvon Martin
    • Media Images and Racial Inequality
    • Raced, Classed, and Gendered Media Images
  • 5. Colorism and Skin-Color Stratification
    • The History of Colorism
    • Research Focus: Latino Immigrants and the U.S. Racial Order
    • The Origins of Colorism in the Americas
    • Does Colorism Predate Colonialism? The Origins of Colorism in Asia and Africa
    • The Global Color Hierarchy
    • Asia and Asian Americans
    • Latin America and Latinos/as
    • Voices: The Fair-Skin Battle
    • Africa and the African Diaspora
    • Voices: Colorism and Creole Identity
    • Skin Color, Gender, and Beauty
  • 6. White Privilege and the Changing U.S. Racial Hierarchy
    • White Privilege
    • Research Focus: White Privilege: Unpacking the Invisible Knapsack
    • Whiteness, Class, Gender, and Sexuality
    • Whiteness and Racial Categories in Twenty-First-Century America
    • Latino/as and the Multiracial Hierarchy
    • The Other Whites: Arab Americans, North Africans, Middle Easterners, and Their Place in the U.S. Racial Hierarchy
    • Multiracial Identification and the U.S. Racial Hierarchy
    • Voices: Brandon Stanford: “My Complexion Is Not Black but I Am Black”
    • Will the United States Continue to Be a White-Majority Society?
    • Global View: Social, Cultural, and Intergenerational Whitening in Latin America
    • Changes in Racial and Ethnic Classifications
    • Revisiting the Definitions of Race and Ethnicity
• Part III: Policy & Institutions
  • 7. Understanding Racial Inequality Today: Socio logical Theories of Racism
    • Racial Discrimination, Prejudice, and Institutional Racism
    • Individual Racism
    • Voices: Microaggressions
    • Institutional Racism
    • Global View: Microaggressions in Peru
    • Systemic and Structural Racism
    • Systemic Racism
    • Structural Racism
    • Research Focus: Systemic Racism and Hurricane Katrina
    • Racial Formation: Its Contributions and Its Critics
    • White Supremacy and Settler Colonialism
    • Research Focus: Applying Settler Colonialism Theory
    • Intersectional Theories of Race and Racism
  • 8. Educational Inequality
    • The History of Educational Inequality
    • Indian Schools
    • Segregation and Landmark Court Cases
    • The Persistence of Racial Segregation in the Educational System
    • Affirmative Action in Higher Education
    • Educational Inequality Today
    • Research Focus: American Indian/Alaska Native College Student Retention
    • The Achievement Gap: Sociological Explanations for Persistent Inequality
    • Global View: Affirmative Action in Brazil
    • Parental Socioeconomic Status
    • Cultural Explanations: “Acting White” and Other Theories
    • Tracking
    • Social and Cultural Capital and Schooling
    • Hidden Curricula
    • Voices: Moesha
    • Research Focus: Rosa Parks Elementary and the Hidden Curriculum
  • 9. Income and Labor Market Inequality
    • Income Inequality by Race, Ethnicity, and Gender
    • Dimensions of Racial Disparities in the Labor Market
    • Disparities Among Women
    • Disparities Among Latinos and Asian Americans
    • Underemployment, Unemployment, and Joblessness
    • Voices: Jarred
    • Sociological Explanations for Income and Labor Market Inequality
    • Voices: Francisco Pinto’s Experiences in 3-D Jobs
    • Individual-Level Explanations
    • Structural Explanations
    • Research Focus: Discrimination in a Low-Wage Labor Market
    • Affirmative Action
    • Entrepreneurship and Self-Employment 260
    • Global View: Racial Discrimination in Australia
  • 10. Inequality in Housing and Wealth
    • Land Ownership After Slavery
    • Residential Segregation
    • The Creation of Residential Segregation
    • Discriminatory and Predatory Lending Practices
    • Research Focus: The Role of Real Estate in Creating Segregated Cities
    • Neighborhood Segregation Today
    • Voices: A Tale of Two Families
    • Wealth Inequality
    • Inequality in Homeownership and Home Values
    • Wealth Inequality Beyond Homeownership
    • Explaining the Wealth Gap in the Twenty-First Century
  • 11. Racism and the Criminal Justice System
    • Mass Incarceration in the United States
    • The Rise of Mass Incarceration
    • Mass Incarceration in a Global Context
    • Race and Mass Incarceration
    • Global View: Prisons in Germany and the Netherlands
    • The Inefficacy of Mass Incarceration
    • Voices: Kemba Smith
    • Mass Incarceration and the War on Drugs
    • Race, Class, Gender, and Mass Incarceration
    • Institutional Racism in the Criminal Justice System
    • Racial Profiling
    • Sentencing Disparities
    • The Ultimate Sentence: Racial Disparities in the Death Penalty
    • Voices: Troy Davis
    • The Economics of Mass Incarceration
    • Private Prisons
    • The Prison-Industrial Complex
    • Beyond Incarceration: Collateral Consequences
    • The Impact of Mass Incarceration on Families and Children
    • The Lifelong Stigma of a Felony: “The New Jim Crow”
    • Research Focus: Can Felons Get Jobs?
  • 12. Health Inequalities, Environmental Racism, and Environmental Justice
    • The History of Health Disparities in the United States
    • Involuntary Experimentation on African Americans
    • Free Blacks as Mentally and Physically Unfit
    • Explaining Health Disparities by Race and Ethnicity Today
    • Socioeconomic Status and Health Disparities by Race/Ethnicity
    • Segregation and Health
    • Research Focus: Health and Social Inequity in Alameda County, California
    • The Effects of Individual Racism on the Health of African Americans
    • Life-Course Perspectives on African American Health
    • Culture and Health
    • Global View: Health and Structural Violence in Guatemala
    • Genetics, Race, and Health
    • Voices: Race, Poverty, and Postpartum Depression
    • Environmental Racism
    • Movements for Environmental Justice
    • Voices: The Holt Family of Dickson, Tennessee
  • 13. Racism, Nativism, and Immigration Policy
    • Voices: Robert Bautista-Denied Due Process
    • The Racialized History of U.S. Immigration Policy
    • Race and the Making of U.S. Immigration Policies: 1790 to 1924
    • Global View: Whitening and Immigration Policy in Brazil
    • Nativism Between 1924 and 1964: Mass Deportation of Mexicans and the McCarran Internal Security Act
    • The 1965 Immigration and Nationality Act and the Changing Face of Immigration
    • Illegal Immigration and Policy Response
    • The Immigration Reform and Control Act of 1986 (IRCA ) and Nativism
    • Proposition 187 and the Lead-Up to the Illegal Immigration Reform and Immigrant Responsibility Act of 1996 (II RIRA)
    • The 1996 Laws and the Detention and Deportation of Black and Latino Immigrants
    • Voices: Hector, a Guatemalan Deportee
    • Nativism in the Twenty-First Century
• Part IV: Contesting & Comparing Racial Injustices
  • 14. Racial Justice in the United States Today
    • Perspectives on Racial Justice
    • Recognition, Responsibility, Reconstruction, and Reparations
    • Civil Rights
    • Human Rights
    • Moving Beyond Race
    • Intersectional Analyses: Race, Class, Gender
    • Racism and Capitalism
    • Struggles for Racial Justice
    • Racial Justice and the Foreclosure Crisis
    • DREAMers and the Fight for Justice
    • Voices: Fighting Against Foreclosures: A Racial Justice Story
    • Racial Justice and Empathy
  • 15. Thinking Globally: Race and Racisms in France, South Africa, and Brazil
    • How Do Other Countries Differ from the United States in Racial Dynamics?
    • Race and Racism in France
    • French Colonies in Africa
    • The French Antilles
    • African Immigration to France
    • Discrimination and Racial and Ethnic Inequality in France Today
    • Voices: The Fall 2005 Uprisings in the French Banlieues
    • Race and Racism in South Africa
    • Colonialism in South Africa: The British and the Dutch
    • The Apartheid Era (1948-1994)
    • The Persistence of Inequality in the Post-Apartheid Era
    • Research Focus: The Politics of White Youth Identity in South Africa
    • Race and Racism in Brazil
    • Portuguese Colonization and the Slave Trade in Brazil
    • Whitening Through Immigration and Intermarriage
    • The Racial Democracy Myth in Brazil and Affirmative Action
    • Racial Categories in Brazil Today
    • Research Focus: Racial Ideology and Black-White Interracial Marriages in Rio de Janeiro
• Glossary
• References
• Credits
• Index

Mixed Mondays Film Series at the Brooklyn Historical Society

Crossing Borders, Bridging Generatons
Brooklyn Historical Society
128 Pierrepont Street
Brooklyn, New York 11201
Mondays, 2014-08-04 through  2014-08-18, 18:30 EDT (Local Time)

Hosted by and post-screening discussion with:

Erica Chito Childs, Professor of Sociology (author of Navigating Interracial Borders and Fade to Black and White: Interracial Images in Popular Culture)
City University of New York

This series is co-sponsored by MixedRaceStudies.org.

August 18: Toasted Marshmallows (2014): 

Come watch the first public screening of the documentary Toasted Marshmallows in the U.S.! Follow filmmakers Marcelitte Failla and Anoushka Ratnarajah on a journey across Canada and the U.S. as they document the experiences of other mixed-race identified women, delve into their own cultural and ethnic histories, and tell stories about color, passing, privilege, ancestry, and belonging. An extended preview of the film will be followed by a dialogue with the filmmakers and Erica Chito-Childs.

August 11: My Beautiful Laundrette (1985):

British-born, half-Pakistani playwright and novelist Hanif Kureishi won an Oscar nomination for his 1985 screenplay for My Beautiful Laundrette, a richly layered film about Pakistani immigrant life in Thatcherite London.

Come watch the protagonist, Omar, navigate mixed-income and mixed-race arrangements in his family and develop an unlikely, yet beautiful, queer relationship with Johnny (Daniel Day Lewis). Set against the backdrop of anti-immigrant racism and fascism, the story of Omar’s laundrette presents an electrifying set of possibilities around class, race, sexuality, belonging, and love.

August 4: Imitation of Life (1959):

The Mixed Monday film series launches with a 1959 Lana Turner classic—Imitation of Life—which explores the story of an African-American woman and her light-skinned, mixed-race daughter who passes for white. Come munch on popcorn, watch the film and discuss the history and cultural context around mixed families, race relations and popular culture.

Checking new boxes

Gender News
The Clayman Institute for Gender Research
Stanford University
2014-07-23

Ashley Farmer, Postdoctoral Fellow
Michelle R. Clayman Institute for Gender Research

Political Scientist Lauren Davenport reveals the importance of gender in understanding multiracialism

Since 2000, the year the U.S. census first allowed respondents to identify as multiracial or multiethnic, the number of Americans who identify with multiple races has increased dramatically. Given that respondents are now allowed to check multiple boxes on the census, that’s not surprising. However, what is surprising is that gender appears to be the biggest predictor of mixed-race identification.

So says Professor Lauren Davenport, assistant professor of Political Science at Stanford. In her new book project, Politics Between Black and White, which examines how social and political processes shape the outlook of multiracial Americans, she finds that women identify as multiracial at higher rates than men. Professor Davenport also finds that gender-specific factors like physical appearance and feminist politics can influence mixed-race identification…

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