Harry Potter and the mistaken myth of the Mixed-Race messiah

Posted in Literary/Artistic Criticism, Media Archive, Papers/Presentations, United States on 2013-01-14 03:27Z by Steven

Harry Potter and the mistaken myth of the Mixed-Race messiah

Paper presented at the Critical Mixed Race Studies Conference
DePaul University, Chicago, Illinois
2012-11-03
6 pages

Eric Hamako
University of Massachusetts, Amherst

The Harry Potter franchise has worldwide popularity. Contained within Harry Potter are popular stories about Mixed-Race, both appealing and toxic. Harry Potter and other science fiction and fantasy narratives attempt to address popular anxieties about racism and racial power. But what are they saying? Will vigorous hybrid messiahs herald racial salvation? Will degenerate hybrid monsters cause a racial apocalypse? In this paper, I explore White Supremacist and Christian Supremacist ideas about Mixed-Race prevalent in current science fiction & fantasy movie franchises, such as Harry Potter, and why people shouldn’t believe the hybrid hype… or the hate.

Read the entire paper here.

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For the Movement: Community Education Supporting Multiracial Organizing

Posted in Articles, Media Archive, Teaching Resources, United States on 2013-01-13 22:24Z by Steven

For the Movement: Community Education Supporting Multiracial Organizing

Equity & Excellence in Education
Volume 38, Issue 2, 2005
pages 145-154
DOI: 10.1080/10665680590935124

Eric Hamako
University of Massachusetts, Amherst

The multiracial people’s movement in the United States has expanded significantly in the last 10 years (Douglass, 2003). Historically, community-based education programs have supported social movements in the United States (Collins & Yeskel, 2000; Sarachild, 1974/1978), yet little has been written about how educational programs might serve the social and political movements of mixed-race people. This case study describes two community-based multiracial education programs by and for mixed-race people and suggests ways that each supports multiracial community organizing. The conclusion offers recommendations for shaping future multiracial education programs for multiracial people.

The 2000 United States Census revealed numerous demography surprises, among them, that there are seven million multiracial people—almost 3% of the total U.S. population (Jones & Smith, 2001). Never before had the Census allowed multiracial people to check one or more boxes to indicate their multiple racial heritages. The Census results also indicate clearly that multiraciality is an issue relevant to educators, as almost half of the multiracial population are of school age (Lopez, 2003). While the U.S. Census Bureau has found ways to account for multiracial people In allowing the option of checking one or more races, multicultural educational efforts continue to flounder when attempting to educate multiracial people or address multiracial issues in school and community settings (Williams, Nakashima, Kich, & Daniel 1996).

In institutional curricula and pedagogy, multicultural educators have given little attention to the existence and needs of multiracial people (Chiong, 1995; Glass & Wallace, 1996, Scholl, 2001; Wardle, 1996). Worse, multicultural education has sometimes distorted, invalidated, or demonized the existence of multiracial people (Wardle, 2000; Williams et. al., 1996). The small amount of literature that exists about teaching to or about multiracial people has been written primanly by and for monoracial educators, often with an inappropriate monoracial bias (Pao, Wong. & Teuben-Rowe, 1997; Schwartz, 1998), while the voices and insights of multiracial people have largely been absent. Recent community organizing and community-based education efforts by multiracial people and multiracial organizations may change this trend of silencing and marginalization. In this article, I examine some ways that community-based multiracial education may support multiracial community organizing.

CONCEPTUAL FRAMEWORK

Historically, community-based education has served an important role in numerous political movements. During the U.S. Civil Rights Movement, Freedom Schools supported community organizing efforts by bringing community members together, helping them name then social problems, and teaching literacy and organizing skills (Howe, 1964/1984; Rachal, 1998). Similarly, consciousness raising groups supported second wave US. feminism, bringing women together to process the systemic nature of sexism and to begin organizing to take action (Evans, 1979; Sarachild, 1974/1978). Internationally, Paolo Freire’s (1970/2003) community-based popular education pedagogy has expanded far beyond its initial application to poor peoples movements in Brazil. As a model for community education, Freirean popular education suggests a series of steps through which community organizers can help community members recognize their common experiences, codify them, analyze their root causes, and take action to resolve common problems (Ferreira & Ferreira, 1997). Community education may support community organizing by politicizing and mobilizing community members, developing analyses and a sense of purpose, and helping to steer political movement (Collins & Yeskel, 2000; Williams et al., 1996)…

Read or purchase the article here.

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Race as International Identity? ‘Miscegenation’ in the U.S. Occupation of Japan and Beyond

Posted in Articles, Asian Diaspora, History, Media Archive, United States on 2013-01-13 18:39Z by Steven

Race as International Identity? ‘Miscegenation’ in the U.S. Occupation of Japan and Beyond

Amerikastudien / American Studies
Volume 48, Number 1, Internationalizing U.S. History (2003)
pages 61-77

Yukiko Koshiro

The article attempts to retrieve the story of the little-known fate of so-called mixed-blood children, those born to American GIs and Japanese women in the aftermath of World War II, which had long vanished in a confluence of American and Japanese historical narratives. By shedding new light on the convergence of American and Japanese racisms and especially their mutual taboo on miscegenation, the article chronicles American and Japanese obsessions with “racial purity” as a national ideology during and after the U.S. Occupation of Japan. While the article highlights the adverse impact of racist thinking, its primary attempt is to break the silence on the mutual issue of miscegenation and provide a prelude to the story as part of a mainstream narrative of both nations. Only by internationalizing history is it possible to trace a nation’s trans-national Odysseys and relate them to American and Japanese postwar history. Furthermore, the article refers to cases of bi-racial children born in West Germany during and after U.S. Occupation, thus suggesting the extension of the study on the basis of empirical sources from Europe.

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Afro-Mexicans and Winston-Salem Photo Gallery

Posted in Arts, Media Archive, United States on 2013-01-13 18:33Z by Steven

Afro-Mexicans and Winston-Salem Photo Gallery

Winston-Salem Journal
Winston-Salem, North Carolina
November 2007

Ted Richardson, Photographer

Irma Gonzales Alvarado prays before a shrine to the Virgin of Guadalupe at her Winston-Salem home. She invited several neighbors to her home on the last night of La Cuarentena, a 40-night observance of the Virgin leading up to Dec. 12th, the day an apparition of the Virgin of Guadalupe appeared to Juan Diego.

View all of the photographs here.

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Bengali Harlem

Posted in Anthropology, Asian Diaspora, Audio, History, Media Archive, United States on 2013-01-13 16:33Z by Steven

Bengali Harlem

The Brian Lehrer Show
WNYC 93.9 FM/ 820 AM
2013-01-11

Brian Lehrer, Host

Vivek Bald, Assistant Professor of Writing and Digital Media
Massachusetts Institute of Technology

Vivek Bald, documentary director and assistant professor of writing and digital media at MIT and the author of Bengali Harlem and the Lost Histories of South Asian America, reveals the little known history of early South Asian immigrants, from Tremé to Harlem.

→explore the Bengali Harlem website, including an excerpt from Aladdin Ullah’s one-man show here.

Download the interview here. Stream m3u here. (00:14:12).

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Opinion: Black Americans must embrace true colors

Posted in Articles, History, Media Archive, Native Americans/First Nation, Social Science, United States on 2013-01-12 20:45Z by Steven

Opinion: Black Americans must embrace true colors

In America: You define America. What defines you?
Cable News Network (CNN)
2012-12-15

Tiya Miles, Professor of American Culture, Afroamerican and African Studies, and Native American Studies
University of Michigan

Editor’s note: Historian and author Tiya Miles is a professor at the University of Michigan’s Afroamerican and African Studies department and a 2011 MacArthur genius award recipient.

(CNN) – In the documentary film “Black Indians,” a man who appears to be African-American recounts his delight at eliciting shocked looks from strangers when he launches into a conversation with his wife in the Cherokee language.

The man who tells this story is Cherokee as well as black and a member of the Cherokee Nation of Oklahoma. His is just one among thousands of examples that show diversity has always been a core aspect of African-American identity.

That diversity has been rich – from the moment when Africans from different tribes, cultures and language groups were captured as slaves and transported to North America to the present day, when African-Americans live in various regions and intermarry with members of other ethnic groups.

The evidence of this diversity is so obvious that it may seem at times invisible.

Read the entire opinion piece here

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The Democrats’ Demographic Dreams

Posted in Articles, Latino Studies, Media Archive, Politics/Public Policy, Social Science, United States on 2013-01-11 20:14Z by Steven

The Democrats’ Demographic Dreams

The American Prospect
2012-06-14

Jamelle Bouie, Staff Writer

Liberals are counting on population trends to doom 
Republicans to a long-term minority. They shouldn’t.

If Democrats agree on anything, it’s that they will eventually be on the winning side. The white Americans who tend to vote Republican are shrinking as a percentage of the population while the number of those who lean Democratic—African Americans and other minorities—is rapidly growing. Slightly more than half of American infants are now nonwhite. By 2050, the U.S. population is expected to increase by 117 million people, and the vast majority—82 percent of the 117 million—will be immigrants or the children of immigrants. In a little more than 30 years, the U.S. will be a “majority-minority” country. By 2050, white Americans will no longer be a solid majority but the largest plurality, at 46 percent. African Americans will drop to 12 percent, while Asian Americans will make up 8 percent of the population. The number of Latinos will rise to nearly a third of all Americans.
 
It’s become an article of faith among many progressives that these trends set the stage for a new Democratic majority. A decade ago, Ruy Teixeira and John B. Judis popularized this argument in their book The Emerging Democratic Majority. More recently, Jonathan Chait in New York magazine made a similar case: “The modern GOP—the party of Nixon, Reagan, and both Bushes—is staring down its own demographic extinction,” he wrote. “Conservative America will soon come to be dominated, in a semi-permanent fashion, by an ascendant Democratic coalition hostile to its outlook and interests.”
 
At the moment, Democrats have a powerful hold on nonwhite voters. African Americans routinely vote Democratic by huge margins; 95 percent cast ballots for President Barack Obama, and on average 88 percent have voted for Democratic candidates since 1964, the year Lyndon Johnson guided the Civil Rights Act through Congress. Over the past decade, Latinos have also become a reliably Democratic constituency; 67 percent voted for Obama, and 60 percent supported Democrats in the 2010 congressional elections, when Republicans triumphed otherwise. Asian Americans are only a bit less enthusiastic about the Democrats.
 
At the same time that Democrats won the overwhelming support of African Americans, white voters began to make a corresponding shift into the Republican Party. With the help of racist appeals to the former Confederacy (the “Southern Strategy”), Republicans built on their advantage with white voters to earn a decisive share of their support. In 1972, Richard Nixon won nearly 70 percent of white voters, and in 1984, Ronald Reagan won 64 percent of whites. In the last decade of presidential elections, Republicans have won, on average, 56 percent of the white vote. If whites were the only people who voted in presidential elections, Democrats could not win.

For many Democratic activists, Obama’s surprising 2008 wins in Virginia, Indiana, Colorado, and North Carolina proved that the party can now win toss-up states with high support and turnout from minorities. As the nonwhite population grows, Democrats are expected to win national elections as long as they keep a healthy portion of the white vote. If Republicans represent the ethnic majority of today’s America, then Democrats represent tomorrow’s—a coalition of black, brown, and Asian Americans, along with liberal and moderate whites, that will become the “permanent majority” that Karl Rove once dreamed of for the GOP.

At least that’s the story. In reality, however, it’s not clear that Democrats can count on the inexorable march of demographics to secure a majority. Assimilation and shifting notions of racial identity could change the equation, and political affiliations—to say nothing of parties—can change dramatically over the course of a generation. Adrian Pantoja, a political scientist who studies Latino political behavior and racial politics, is skeptical. “This is all based on the assumption that the GOP is going to continue to be hostile to minority voters,” he says, “and that minorities will continue to identify as minorities or nonwhite.” Neither is certain.

For all of the racial disparities that still characterize the American experience, it’s also true that race is declining in cultural significance. Interracial relationships—romantic or otherwise—are more common than they’ve ever been. In 2010, 15 percent of all new marriages were intermarriages, and 86 percent of Americans approved of them. The large majority of these marriages occurred among whites, Latinos, and Asians: Forty-three percent were between white and Latino partners, while 14 percent were between white and Asian partners.
 
This has profound implications. If whites are the “mainstream” of American life, with overwhelming representation in politics, business, and culture, then intermarriage with Latinos and Asians has the potential to bring those groups into the mainstream as well. Put another way, the wildly popular comedian Louis C.K. is understood to be white, even though his father and grandfather are Mexican and his first language is Spanish. More important, his children will be perceived as white, despite their Latino heritage. In effect, C.K. and others like him are expanding the definition of “white.”
 
To Pantoja, this bears a strong resemblance to the pattern of the 19th and early 20th centuries, when the U.S. saw massive immigration from Southern and Eastern Europe. “Latinos seem to be on a similar trajectory as Italians,” he says. “At the turn of the century, the Italians were seen as a stigmatized minority group that could not be assimilated into the American mainstream.” It was common to describe Italians as “dark,” “swarthy,” and—in language that also has characterized African Americans—prone to crime and poverty. But as Italians rose out of working-class professions and joined a burgeoning middle class, they and other “nonwhite” immigrants assimilated. Eventually, the New Deal, along with unions, service in World War II, and the G.I. Bill, brought Italians fully into American life…

Read the entire article here.

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Why The Next President Will Probably Be Black Too

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2013-01-11 19:37Z by Steven

Why The Next President Will Probably Be Black Too

BuzzFeed
2013-01-03

Ben Smith, BuzzFeed Staff

If there is anything approaching an iron law of American politics, it’s this: The next president will be a member of the same race as the current one. It’s a rule that has held through 42 of 43 transfers of power. And there’s every reason to think it will hold through the next one. The next president will, in all likelihood, be African-American, most likely one of the two African Americans who would make anybody’s list of the top 10 contenders for the Democratic nomination.

This is, obviously, the sort of statistical bullshit with which political and sports pundits amuse themselves all day on cable TV and talk radio. It’s equally true that 43 of 44 presidents have been white men.

But there are also strong reasons to believe that the Democratic nominee, at least, will be African-American. First, African-Americans represent a vital voting bloc in Democratic primaries, and they — like most ethnic groups — typically rally around the favorite son or daughter. Black voters represented an overwhelming 55 percent of the vote in South Carolina in 2008, and almost 20 percent in, for instance, Florida. And the liberal white Democrats who make up the primary electorate in places like Iowa obviously have no problem voting for a black candidate.

But there are also strong reasons to believe that the Democratic nominee, at least, will be African-American. First, African-Americans represent a vital voting bloc in Democratic primaries, and they — like most ethnic groups — typically rally around the favorite son or daughter. Black voters represented an overwhelming 55 percent of the vote in South Carolina in 2008, and almost 20 percent in, for instance, Florida. And the liberal white Democrats who make up the primary electorate in places like Iowa obviously have no problem voting for a black candidate.

Indeed, as Obama showed, the two great tranches of the Democratic coalition are well-educated white voters and voters of color, of whom most primary voters are still black. (That has only become clearer as the Democrats shed, and win without, working class white voters.) The candidate who can unite those two constituencies is the one who wins the primary. Without a true white liberal champion, a la Howard Dean, an African-American primary candidate has a head-start in 2016.

Second, the strongest sub-rosa argument that backers of Hillary Clinton and John Edwards made against Barack Obama in 2008 is now moot: A black man, they claimed, simply wouldn’t be able to win in November. He has twice. Indeed, you could easily argue from recent precedent that a black man has a better shot than anyone of getting elected President of the United States in the current decade…

Read the entire article here.

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President Obama on “The View”

Posted in Articles, Barack Obama, History, Media Archive, Politics/Public Policy, Religion, Social Science, United States on 2013-01-11 05:00Z by Steven

President Obama on “The View”

Sojourners: Faith in Action for Social Justice
2010-08-02

Valerie Elverton Dixon
Just Peace Theory

President Obama visited with the five hosts of the ABC daytime talk show “The View.” People complained. He should have gone to the Boy Scout gathering. The office of the presidency ought to be above such a program. These complaints are nonsense. The president ought to speak to his constituents, and the views of “The View” are all people to whom he is accountable.

The women asked interesting questions about the economy, the war, and the Shirley Sherrod episode and what it says about race in America. The president was able to make his case on all of these issues. Barbara Walters asked the president about his personal identity: why he identified as African American rather than as mixed race since his late mother is European American.
 
In my mind the answer to Walter’s question was obvious because President Obama is literally African American, the son of an African father and an American mother. He answered that he identifies as an African American because in the African-American community the reality that we all are mixed race is known and readily accepted. In one family you can find kin that is the blackest of black and the whitest of white. Racial purity is not a concern…

Read the entire article here.

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Nation’s First Asian American Rabbi Inspires Social Change

Posted in Articles, Asian Diaspora, Media Archive, Religion, United States, Women on 2013-01-11 04:24Z by Steven

Nation’s First Asian American Rabbi Inspires Social Change

KoreAm: The Korean American Experience
2011-12-06

Rebecca U. Cho

Unorthodox Rabbi

As a child, Angela Buchdahl stood out as the lone Asian face in the synagogue and at Jewish camps. Today, she holds the distinction of being the nation’s first Asian American rabbi and is helping to redefine what it means to be Jewish.

On Friday nights at Manhattan’s Central Synagogue, a crowd of 600 gathers for service, voices unifying in centuries-old songs of worship. Leading the attendees in fluent Hebrew, her passion-laden voice soaring to the tops of the temple, is Korean American Angela Buchdahl.
 
A decade ago, Buchdahl shook up the ranks of Jewish leadership in the U.S. by becoming the country’s first Asian American rabbi. She is “emblematic of the changing face of Judaism,” declared an article in Newsweek, which named the biracial 39-year-old to its 2011 list of 50 Most Influential Rabbis. Not only is she helping to redefine what it means to be Jewish, she is at the forefront of a movement among Reform Jews to inspire social change and push for greater involvement in community organizing.
 
Her leadership and vision seem to have connected with Jews around the world. Since her arrival five years ago to the prominent New York synagogue as cantor, or song leader, attendance on Friday nights has doubled. Thousands more worldwide recently listened in on a live web stream of services for the High Holy Days

…The need to connect to a Jewish community is close to Buchdahl’ s heart. Born Angela Lee Warnick to a Korean Buddhist mother and a Jewish American father, she spent much of her childhood with a perpetual sense of being “the only one.”
 
Buchdahl’ s parents met and married in South Korea, where her father had been visiting as a civil engineer in the ROTC program and her mother was studying English literature at Yonsei University. After the family relocated to the U.S. when Buchdahl was 5 years old, she and her sister grew up as the lone Jewish kids in a large Korean American community in Tacoma, Wash. At the same time, in the synagogue and Jewish camps, she stood out as the only Asian face.
 
“My ‘Koreanness’ wasn’t anything I could escape because it was on my face,” says Buchdahl. Her younger sister, on the other hand, was often mistaken for being Hispanic…

…She sees her bicultural heritage reflected in the diverse Jewish community in New York and at Central Synagogue, which counts at least a dozen Asian-Jewish families. Racial diversity has been on the upswing, with about 20 percent of the 6.1 million Jews in America being of African, Asian, Hispanic, Middle Eastern or mixed-race descent, compared to prior estimates of 10 to 14 percent, according to a 2005 book by the Institute for Jewish and Community Research…

Read the entire article here.

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