Mixed Race Studies

Researcher Seeking to Examine the Experiences of Multiracial Individuals and Their Negotiation of Social Spaces From a Strength

2015-10-16

Erika Noriega

I am currently a doctoral candidate at the University of California, Santa Barbara in the Counseling, Clinical, and School Psychology Program and in the process of recruiting participants for my dissertation study. I am interested in examining the experiences of multiracial individuals and their negotiation of social spaces from a strength-based perspective. Participation will include an interview with a questionnaire.

Participants must:

1. Identify as multiracial (i.e. biracial, mixed, multiethnic, biethnic, or multicultural)
2. Be born to parents who are of different racial backgrounds (i.e. White, Asian, Black, Latino, etc).
3. One biological parent must be White or Caucasian.
4. Be at least 18 years old and born after 1968.
5. Must have experienced feeling like at one point it was necessary to change the way they act around different racial groups.

There is a $20 (USD) Amazon Gift Card provided to participants at the time of interview.

Should you have any questions, please do not hesitate to contact me at enoriega@education.ucsb.edu or (857) 399-2254. Thank you for your time. I hope to hear from you soon. Please send good dissertation karma my way.

Why Today’s GOP Crackup Is the Final Unraveling of Nixon’s ‘Southern Strategy’

The Nation
2015-10-12

William Greider

Tea Party rebels are exposing the deep rifts between country-club elites and social-issue hard-liners.

Fresh chatter among Washington insiders is not about whether the Republican Party will win in 2016 but whether it will survive. Donald Trump — the fear that he might actually become the GOP nominee — is the ultimate nightmare. Some gleeful Democrats are rooting (sotto voce) for the Donald, though many expect he will self-destruct.

Nevertheless, Republicans face a larger problem. The GOP finds itself trapped in a marriage that has not only gone bad but is coming apart in full public view. After five decades of shrewd strategy, the Republican coalition Richard Nixon put together in 1968 — welcoming the segregationist white South into the Party of Lincoln — is now devouring itself in ugly, spiteful recriminations.

The abrupt resignation of House Speaker John Boehner was his capitulation to this new reality. His downfall was loudly cheered by many of his own troops — the angry right-wingers in the House who have turned upon the party establishment. Chaos followed. The discontented accuse party leaders of weakness and betraying their promises to the loyal rank and file

At the heart of this intramural conflict is the fact that society has changed dramatically in recent decades, but the GOP has refused to change with it. Americans are rapidly shifting toward more tolerant understandings of personal behavior and social values, but the Republican Party sticks with retrograde social taboos and hard-edged prejudices about race, gender, sexual freedom, immigration, and religion. Plus, it wants to do away with big government (or so it claims)…

…In 2008, when Americans elected our first black president, most of the heavy smears came after Barack Obama took office. Grassroots conservatives imagined bizarre fears: Obama wasn’t born in America; he was a secret Muslim. Donald Trump demanded to see the birth certificate. GOP leaders like Senator Mitch McConnell — who had been a civil-rights advocate in his youth — could have discouraged the demonizing slurs. Instead, McConnell launched his own take-no-prisoners strategy to obstruct anything important Obama hoped to accomplish.

At least until now, Republicans have gotten away with this bigotry. As a practical matter, there was no political price. Democrats often seemed reluctant to call them out, fearful that it might encourage even greater racial backlash. Indeed, the Dems developed their own modest Southern strategy — electing centrists Jimmy Carter of Georgia and later Bill Clinton of Arkansas to the White House. But the hope that Democrats could make peace with Dixie by moderating their liberalism was a fantasy. Conservatives upped the ante and embraced additional right-wing social causes…

…A Republican lobbyist of my acquaintance whose corporate client has been caught in the middle of the political disturbances shared a provocative insight. “I finally figured it out,” he told me. “Obama created the tea party.” I laughed at first, but he explained what he meant. “We told people that Obama was a dangerous socialist who was going to wreck America and he had to be stopped, when really we knew he was a moderate Democrat, not all that radical,” the lobbyist said. “But they believed us.”

In other words, the extremist assaults on the black president, combined with the economic failures, were deeply alarming for ordinary people and generated a sense of terminal crisis that was wildly exaggerated. But it generated popular expectations that Republicans must stand up to this threat with strong countermeasures — to win back political control and save the country. I suggested that racial overtones were also at work. “That’s your opinion,” the lobbyist said. “I don’t know about that.”…

Read the entire article here.

The Year We Obsessed Over Identity

The New York Times
2015-10-06

Wesley Morris, Critic at Large

2015’s headlines and cultural events have confronted us with the malleability of racial, gender, sexual and reputational lines. Who do we think we are?

A few weeks ago, I sat in a movie theater and grinned. Anne Hathaway was in ‘‘The Intern,’’ perched on a hotel bed in a hotel robe, eating from a can of overpriced nuts, having tea and freaking out. What would happen if she divorced her sweet, selfless stay-at-home dad of a husband? Would she ever meet anybody else? And if she didn’t, she would have no one to be buried next to — she’d be single for all eternity. And weren’t the problems in her marriage a direct result of her being a successful businesswoman — she was there but never quite present? ‘‘The Intern’’ is a Nancy Meyers movie, and these sorts of cute career-woman meltdowns are the Eddie Van Halen guitar solos of her romantic comedies.

But what’s funny about that scene — what had me grinning — is the response of the person across the bed from Hathaway. After listening to her tearful rant, this person has had enough: Don’t you dare blame yourself or your career! Actually, the interruption begins, ‘‘I hate to be the feminist, of the two of us. … ’’ Hate to be because the person on the other side of the bed isn’t Judy Greer or Brie Larson. It’s not Meryl Streep or Susan Sarandon. It’s someone not far from the last person who comes to mind when you think ‘‘soul-baring bestie.’’ It’s Robert freaking De Niro, portrayer of psychos, savages and grouches no more.

On that bed with Hathaway, as her 70-year-old intern, he’s not Travis Bickle or the human wall of intolerance from those Focker movies. He’s Lena Dunham. The attentiveness and stern feminism coming out of his mouth are where the comedy is. And while it’s perfectly obvious what Meyers is doing to De Niro — girlfriending him — that doesn’t make the overhaul any less effective. The whole movie is about the subtle and obvious ways in which men have been overly sensitized and women made self-estranged through breadwinning. It’s both a plaint against the present and a pining for the past, but also an acceptance that we are where we are…

…In June, the story of a woman named Rachel Dolezal began its viral spread through the news. She had recently been appointed president of the local chapter of the N.A.A.C.P. in Spokane, Wash. She had been married to a black man, had two black sons and was, by most accounts, a black woman. Her white biological parents begged to differ. The ensuing scandal resurrected questions about the nature of identity — what compelled Dolezal to darken her skin, perm her hair and pass in reverse? She might not have been biologically black, but she seemed well past feeling spiritually white.

Some people called her ‘‘transracial.’’ Others found insult in her masquerade, particularly when the country’s attention was being drawn, day after day, to how dangerous it can be to have black skin. The identities of the black men and women killed by white police officers and civilians, under an assortment of violent circumstances, remain fixed.

But there was something oddly compelling about Dolezal, too. She represented — dementedly but also earnestly — a longing to transcend our historical past and racialized present. This is a country founded on independence and yet comfortable with racial domination, a country that has forever been trying to legislate the lines between whiteness and nonwhiteness, between borrowing and genocidal theft. We’ve wanted to think we’re better than a history we can’t seem to stop repeating. Dolezal’s unwavering certainty that she was black was a measure of how seriously she believed in integration: It was as if she had arrived in a future that hadn’t yet caught up to her…

Read the entire article here.

Multiethnic Adults Grapple With Questions of Identity

KQED News
San Francisco, California
2015-10-14

Adizah Eghan

In his 1964 Nobel Prize lecture, the Rev. Martin Luther King Jr. described humanity as a “world house,” filled with family of all backgrounds who must somehow learn to live with each other.

Within the borders of our countries, cities and states, our own homes are increasingly becoming multi-ethnic, multiracial microcosms of the greater world house to which King refers.

Today, nearly one in six newlyweds marries across racial or ethnic lines. If we continue in this direction, the U.S. Census Bureau projects that the multiracial population will triple by 2060…

On the most recent episode of So Well Spoken, we dove into the complex world of multiethnic families, interracial marriages and cross-cultural adoptions. How do families handle racial issues and celebrate who they are?

Read the entire article here. Listen to the episode (00:51:26) here.

Brown campus newspaper issues apology after racist columns

The Associated Press
2015-10-07

Amy Anthony

PROVIDENCE, R.I. (AP) — The Brown University campus newspaper apologized Wednesday after publishing what it says were two “deeply hurtful” and racist columns.

The Brown Daily Herald’s editorial board published an editor’s note saying it regretted the hurt caused by the two opinion columns, both written by student M. Dzhali Maier.

One titled “The white privilege of cows,” which was published Monday, “invoked the notion of biological differences between races,” while “Columbian Exchange Day,” published Tuesday, argued that Native Americans should be thankful for colonialism, according to the editor’s note.

“The white privilege of cows” column was left on The Herald’s website “in an effort to be transparent,” according to an editor’s note later added to it. The “Columbian Exchange Day” column was removed and replaced by an editor’s note. That column was “unintentionally published due to an internal error,” according to the note. It was online for about an hour before it was taken down.

“We understand that these columns contained racist content that has no place in our paper or community,” the editor’s note said…

Read the entire article here.

A Statement from a Collective of Multiracial and Biracial Students

bluestockings magazine
Monday, 2015-10-12

Multiracial and Biracial Students at Brown

For further context, please see the bluestockings editors statement.

Introduction

We, a collective of multiracial and biracial students, write this statement to address the publication of a series of articles by the Brown Daily Herald, as well the publication of “An open letter to students on power, learning and responsibility” written by President Christina Paxson, Richard Locke, a provost, and Russell Carey, executive vice president for planning and policy. We write out of deep concern for the decisions made by the Brown Daily Herald to publish the racist opinion articles “The White Privilege of Cows,” and “Columbian Exchange Day” [by M. Dzhali Maler ’17] on October 5th, and October 6th, 2015, respectively, and the administration’s choice to address the publishing of these articles with an open letter that minimizes the pain of Native and Indigenous students.

The Herald’s staff privileges writers who continue in the legacy of white supremacy, further marginalizing students already systemically oppressed by the University. In an effort to recenter and stand in solidarity with Native and Indigenous students, we call attention to The Herald’s errors and their history of racism…

…We also call multiracial and biracial community members to interrogate the ways in which we are complicit in the erasure of Native and Indigenous people. Moreover, multiracial, biracial and Indigenous identities are not separate—there are multi- and biracial people who hold Indigenous identity. We, as a community that experiences multiple histories of racism and colonization while often being heralded as a signal of the end of racism, must evaluate, address, and decolonize our own actions…

Read the entire article here.

The Greatest Pretender: Korla Pandit, music’s most magnificent fraud

Dead 2 Rights: A Folksy Down-Home Blog
2013-05-19

Joe Blevins

A few of Korla’s two dozen albums. You might notice a recurring visual motif on the LP covers.

“For wisdom is better than rubies, and all things to be desired are not to be compared unto it. We bring you musical gems from near and far, blended into a pattern of glorious harmony, a program based on the universal language of music. It is our pleasure to present to you…”

Korla Pandit spoke not a word when he was on camera. He just wore a bejeweled turban, played the organ… and stared. That was the extent of his act. It was all he needed — the shimmery tones of his music, the vague evocation of the Far East, and that indelible Mona Lisa countenance with its piercing dark eyes and intriguing half-smile. It was a potent combination which carried him along for nearly half a century. And yet, Korla Pandit never really existed at all. It depends, I suppose, on your definition of “existed.” Either way, his story is one of the most implausible and oddly inspiring in the history of popular music.

I first encountered Korla Pandit without any clue to his identity or knowledge of his past. Portraying himself, Korla made a memorable cameo in Tim Burton’s 1994 film, Ed Wood. In the scene, notorious director Edward D. Wood, Jr. (Johnny Depp) is holding a wrap party for his 1955 sci-fi/horor anti-epic, Bride of the Monster. The wild celebration, attended by Bela Lugosi and the other oddballs and grotesques who orbited Wood, is held in the meat-packing plant of the film’s major backer, wealthy rancher Donald McCoy (Rance Howard). While the carcasses of slaughtered animals hang from hooks all around them, the revelers are treated to a suggestive dance routine performed by Wood himself, costumed as a harem girl. Korla Pandit, immaculately attired in a Nehru jacket and the ever-present turban, accompanies him on the organ with a composition called “Nautch Dance,” referring to a seductive style of dance popularized in early-1900s India…

Read the entire article here.

From Multiracial to Transgender? Assessing Attitudes toward Expanding Gender Options on the US Census

Transgender Studies Quarterly
Volume 2, Number 1, February 2015
pages 77-100
DOI: 10.1215/23289252-2848895

Kristen Schilt, Associate Professor of Sociology
University of Chicago, Chicago, Illinois

Jenifer Bratter, Associate Professor of Sociology
Rice University, Houston, Texas

In 2000, the US Census Bureau acknowledged multiracial Americans on the decennial census in an attempt to better capture racial heterogeneity and to more closely align what is publicly collected on forms with people’s personal understandings of their racial identity. In this article, we start a discussion of how the census—a major source of political identity recognition and legitimation—could be more inclusive of gender variance. We ask: (1) Is there support for a transgender category on the US census? (2) Who might select a transgender option if it were provided? To answer these questions, we conducted questionnaire research at three transgender and genderqueer conferences and found strong support for the inclusion of a transgender category. Conversely, we found that many people did not currently check “transgender” on forms when given the opportunity. As we show, the decision to check “transgender” varies by what we term gender identity validation. In other words, people who identified as male or female and who felt others viewed them as unequivocally male or female, respectively, were less likely to check “transgender” than people who identified as transgender or who experienced a discrepancy between their self-perceived and other-perceived gender identity. These differences suggest that—similar to the push for adding a multiracial category to the census—the expansion of sex/gender categories is most likely to come from individuals who experience themselves as constrained by the existing possibilities and/or who are stigmatized by others’ conceptions of the appropriate alignment of bodies and genders.

Read or puchase the article here.

OPINION: The changing racial makeup

Commerce News Today
Commerce, Georgia
2015-10-13

Cameron Whitlock, Reporter

The racial makeup of the United States is changing. That’s not an opinion, that’s a cold hard fact.

By 2050, racial minority groups will make up a majority of the U.S. population.

According to the U.S. Census Bureau and a study from the Pew Research Center, “white” Americans will have gone from 85 percent of the population in 1960, to 43 percent in 2060. Meanwhile, the number of black and Hispanic Americans will, make up a combined 45 percent of the population.

There are many contributing factors, the largest of which are immigration and the intermarriage of races. Until the middle of the 20th century, the American immigrant population largely consisted of white European expats. Nowadays, European immigration to the Americas sparse, while immigrants from Latin America make up over 50 percent of our naturalized citizens…

…I recall an ITBS (Iowa Test of Basic Skills) exam back in primary school. As with most standardized tests, the ITBS info sheet required you to pencil in your age, gender and race. The same still applies for most colleges, job applications and a number of other forms. But at what point do we categorize someone in a particular race? I vaguely remember the confusion felt by one of my Asian-American classmates when he was asked to pencil in his race. His mother was a Korean born immigrant, while his father was a white, natural-born American. He can’t check the “white” box, yet he doesn’t consider himself an “Asian, Pacific islander.” He’s certainly not “Native American” or “Black.” The only other option was just that – “other.” But what does that even mean? Now, such applications or forms typically list another option such as “mixed race.” But with such a vague destruction, is that information valuable in any way? …

Read the entire article here.

Lecture, forum at UH-Hilo to explore Filipino identity

Hawaii Tribune-Herald
Hilo, Hawaii
2015-10-13

Dr. Ronald R. Sundstrom

Dr. Ronald Sundstrom, professor of philosophy at the University of San Francisco, will deliver a public lecture titled “The Filipino-American Experience and The Post-Racial State” from 4-5:30 p.m. Friday at the University of Hawaii at Hilo UCB 127.

The presentation, part of UH-Hilo’s Filipino-American Heritage Month events, is open to the public.

There also will be an academic forum titled “Knowledge, Power and Identity” from 11-11:50 a.m. Friday in UCB 111.

Dr. Celia Bardwell Jones, UH-Hilo philosophy professor, and the Filipino-American Heritage Month committee organized the academic forum and public lecture to tackle sensitive and provocative issues of Filipino identity.

Sundstrom comes from a mixed-race Filipino heritage and was born as a Filipino Amerasian child in Olongapo, Subic Bay. He later had to nationalize in order to claim his U.S. citizenship.

Additionally, he teaches for USF’s African-American studies program and the master of public affairs program for the Leo T. McCarthy Center of Public Service and the Common Good…

Read the entire article here.