Mixed Race Studies

You may not know it — but if you speak Spanish, you speak some Arabic too

PRI’s The World
Public Radio International
2015-10-15

Joy Diaz, Reporter

Rihab Massif, originally from Lebanon, was my daughter’s preschool teacher in Austin. As a little girl, Camila, my daughter, spoke mostly in Spanish. And Massif remembers a day when Camila was frustrated because she couldn’t remember a word in English.

“She was telling me about her camis,” Massif says.

Camisa is the word in Spanish for “shirt,” and Massif understood it perfectly because camis means the same thing in Arabic.

“And I was like ‘Oh! There are some words related to Arabic,’” she says.

To see just how many, Massif and I did an exercise. I’d say a word in Spanish, and she’d say it back in Arabic.

“Aceite?”

“We say ceit,” Massif says.

“Guitarra?”

“We say guitar.”

Now that I am aware, it seems like I hear Arabic words everywhere…

…Linguist Victor Solis Parejo from the University of Barcelona in Spain says part of the language Spanish speakers use comes from a legacy of the Moorish influence. “Moors” was the name used to refer to the Arabic-speaking group from North Africa that invaded what would become Spain back in the eighth century. Their influence lasted about 700 years and is still visible today.

“Especially if you travel [in the] south of Spain­. For example in Merida, in the city where I was born, we have the Alcazaba Arabe, an Arabic fortification,” Parejo says. “So, you can see that in the cities nowadays, but you can also see that Islamic presence, that Arabic presence in the language.”…

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What Woodrow Wilson Cost My Grandfather

The New York Times
2015-11-25

Gordon J. Davis, Partner
Venable, LLP,  New York, New York

John Abraham Davis, center, and his family at their farm in the early 1900s. Credit Courtesy of the Davis Family

OVER the last week, a growing number of students at Princeton have demanded that the university confront the racist legacy of Woodrow Wilson, who served as its president before becoming New Jersey’s governor and the 28th president of the United States. Among other things, the students are demanding that Wilson’s name be removed from university facilities.

Wilson, a Virginia-born Democrat, is mostly remembered as a progressive, internationalist statesman, a benign and wise leader, a father of modern American political science and one of our nation’s great presidents.

But he was also an avowed racist. And unlike many of his predecessors and successors in the White House, he put that racism into action through public policy. Most notably, his administration oversaw the segregation of the federal government, destroying the careers of thousands of talented and accomplished black civil servants — including John Abraham Davis, my paternal grandfather.

An African-American born in 1862 to a prominent white Washington lawyer and his black “housekeeper,” my grandfather was a smart, ambitious and handsome young black man. He emulated his idol, Theodore Roosevelt, in style and dress. He walked away from whatever assistance his father might have offered to his unacknowledged black offspring and graduated at the top of his class from Washington’s M Street High School (later the renowned all-black Dunbar High School)…

Read the entire article here.

When society sees my mixed race children as merely “a lighter shade of black”, it does them a disservice

The Independent
2015-11-24

Dawn Jarvis

My daughter says to me, “Nobody has ever said to me ‘Do you feel white?”

I am a divorced black woman with two mixed race children. Do I want my mixed race children to identify with me as a black woman, or their white father – or both?

The actor Taye Diggs caused a media storm in an interview last week on the website Grio by saying that he teaching his mixed race son to identify with the races of both his parents and he would like him to be identified as mixed and not black. He has been accused of self-hate and being ashamed of being black, which he has refuted in a recent Instagram post.

I shared an article about this on my Twitter feed and got a mixed response which surprised me. Most were positive but, one gave me cause to pause it: “I reckon he should identify with the human race given that’s what he is part of.”

While agreeing that race is a social construct and we are all indeed part of the human race, I didn’t think that response showed any understanding of where Taye was coming from…

Read the entire article here.

On Taye Diggs and Reckoning with the Changing Realities of Race in America

For Harriet
2015-11-24

Shannon Luders-Manuel

My father was a proud paralegal for the NAACP back in the 80s and 90s. He marched in rallies for race equality and was actively involved in uplifting the Black community. When I was growing up, he often had me watch the PBS series “Eyes on the Prize,” which documented the events of the Civil Rights Movement. Nestled inside my baby book is an autograph from Black Panther leader Huey Newton.

When I was a little girl, my dad said, “People will want to label you as only black, but you’re biracial.” My dad wasn’t ashamed of his blackness. Just like many fathers, he loved that I resembled both of my parents. My dad knew the world would see me as more black than white, but he wanted me to identify in a way that honored both sides of my genealogy. This was true even after my parents split up when I was three-years-old…

Read the entire article here.

The History of Race in America Is Not Black and White

History News Network
2015-11-21

Dianne Guenin-Lelle

Dr. Dianne Guenin-Lelle teaches French at Albion College. A specialist in Seventeenth Century French Narrative, Francophone Louisiana and Multicultural Pedagogies, she has published numerous articles and two books, Jeanne Guyon, Selected Writings in the Classics in Western Spirituality Series (2012, co-authored with Ronney Mourad) and The Prison Narratives of Jeanne Guyon (2012, co-authored by Ronney Mourad). Her latest book The Story of French New Orleans: History of a Creole City (University Press of Mississippi) will appear in January.

Despite the racial divide in this country, exemplified by the #blacklivesmatter movement, history shows it does not have to be this way. If we are going to fill this chasm, we should look to the past. A past that we have forgotten too often. Our accepted version of US history is basically that African Americans came to this land to become enslaved by whites and were liberated by the Emancipation Proclamation. While there existed Free People of Color before the Civil War, in this version of history, they managed to escape slavery and move north. This narrative sets up race relations along a “black-white” color line of racial separation, and accompanying opposition around questions of privilege, power and dignity. In the US today many feel a sense of despair that the situation has changed so little over so long, and a kind of hopeless fear that things might never be different…

Read the entire article here.

‘Evoking The Mulatto’ In Mixed-Race America

On Point with Tom Ashbrook
WBUR 90.9 FM
Boston, Massachusetts
2015-11-23

Tom Ashbrook, Host

Guests:

• Lindsay Catherine Harris, multimedia artist and creator of “Evoking the Mulatto.”
• Ko Smith, painter based in New York City. Featured in “Evoking the Mulatto.”
• Kaliya Warren, filmmaker based in New York City. Featured in “Evoking the Mulatto.”

(Clockwise From Top Left) Filmmaker Lindsay Catherine Harris, Ko Smith, Kailya Warren and Bryant Koger in still images from Harris’ “Evoking the Mulatto” multimedia project. (Courtesy the Filmmaker)

Mixed-race America in the time of Black Lives Matter and demographic change. We’ll talk race, identity and the film project “Evoking the Mulatto”.

Mixed race America is a fast-growing piece of the American pie. Ten percent of American births now, and growing. Until 1967, interracial marriage was illegal in many states. Today, relationships regularly cross all the old racial lines. What is it like to be that American? A new film project with the provocative title “Evoking the Mulatto” talks with lots of mixed race Americans about their everyday experience and their most intimate thoughts on love, beauty, justice, racial identity, and the American future. This hour, On Point, we’re listening to mixed race Americans.

Listen to the story (00:47:49) here. Download the story here.

Maybe you don’t say you’re black if you’re biracial. But it’s how you’re seen

The Guardian
2015-11-22

Zach Stafford, Contributing Writer
Chicago, Illinois

No matter how I identify or how I feel, it’s my skin color that determines how I’ll be treated

Like every young black man I know, I remember the moment when my parents sat me down for “the talk” about the very real danger that comes from being young, black and male in the US. My mother and step-father sat me down one day when I was about 15 years old and told me that that now that I was getting older, I needed to be careful…

Read the entire article here.

First Look at Ruth Negga and Joel Edgerton in ‘The Loving Story’ (Based on Anti-Miscegenation Case)

Shadow and Act: On Cinema Of The African Diaspora
2015-11-20

Tambay A. Obenson

Ruth Negga and Joel Edgerton as Mildred and Richard Loving, on the set of the movie “Loving,” being shot in Richmond, Va. (Ben Rothstein/Big Beach Films via AP)

Three years ago, director Nancy Buirski’s feature documentary, “The Loving Story,” was released. It follows the real-life story of Richard and Mildred Loving, an interracial couple living in the state of Virginia where interracial coupling was illegal, and their struggles, including the US Supreme Court case named after them – Loving vs Virginia (1967); the landmark civil rights case in which the United States Supreme Court, in a unanimous decision, declared Virginia’s anti-miscegenation statute, unconstitutional, overturning existing laws and bringing an official end to all race-based restrictions on marriage in the United States.

Persecuted by a local sheriff, the Lovings were found guilty of violating Virginia’s law against interracial marriage and forced to leave the state. But Mildred Loving chose to fight. She wrote a letter to Attorney General Robert F. Kennedy asking for help. He referred her to the ACLU and two young attorneys took the case.

Richard and Mildred Loving

In 1958, they went to Washington, D.C. – where interracial marriage was legal – to get married. But when they returned home, they were arrested, jailed and banished from the state for 25 years for violating the state’s so-called Racial Integrity Act…

Read the entire article here.

Editorial: Biracial in the Time of Black Lives Matter

NBC News
2015-11-22

Amity Paye

I’ll never forget the first Black Lives Matter protest I attended in New York. After years of rallying against police violence in New York, this was the first night where race was the central message. As a Black woman it spoke to the deeply personal feelings I already had about police killings.

With each victim killed by the police without recourse, I feared for my life, for my family members, my friends and my future children. But I am also biracial. A Peace Corps baby, my white mother met and later married my Black father while teaching in in Liberia. When I go home to visit family almost every face at the table, most of my closest loved ones are white.

Across the country, Black people are combating institutionalized racism and demanding justice. But what happens when the very people doing this work are biracial: biologically connected to our current Black movement and also the white power systems we are searching to change?…

Read the entire article here.

Census Bureau Statement on Classifying Filipinos

United States Census Bureau
2015-11-09
Release Number: CB15-RTQ.26

Public Information Office: 301-763-3030

NOV. 9, 2015 — The Census Bureau has no current plans to classify Filipinos outside of the Asian race category. Filipinos are classified as Asian on Census Bureau forms based on the Office of Management and Budget’s definition, which specifically states that people whose origins are from the Philippine Islands are part of the category Asian.

According to OMB, Asian refers to a person having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent, including, for example, Cambodia, China, India, Japan, Korea, Malaysia, Pakistan, the Philippine Islands, Thailand and Vietnam.

At this time, the Census Bureau is conducting the 2015 National Content Test and is testing the design of the race question for the 2020 Census. This test will frame the recommendations for the 2020 Census race question, which has Filipino as an example under the Asian category.