Mixed Race Studies

Great Lakes Creoles: A French-Indian Community on the Northern Borderlands, Prairie du Chien, 1750–1860

Cambridge University Press
September 2014
326 pages
25 b/w illus. 6 maps 7 tables
236 x 157 x 22 mm
Hardback ISBN: 9781107052864
Paperback ISBN: 9781107674745
eBook ISBN: 9781139990660

Lucy Eldersveld Murphy, Professor of History
Ohio State University, Newark

A case study of one of America’s many multi-ethnic border communities, Great Lakes Creoles builds upon recent research on gender, race, ethnicity, and politics as it examines the ways that the old fur trade families experienced and responded to the colonialism of United States expansion. Lucy Murphy examines Indian history with attention to the pluralistic nature of American communities and the ways that power, gender, race, and ethnicity were contested and negotiated in them. She explores the role of women as mediators shaping key social, economic, and political systems, as well as the creation of civil political institutions and the ways that men of many backgrounds participated in and influenced them. Ultimately, The Great Lakes Creoles takes a careful look at Native people and their complex families as active members of an American community in the Great Lakes region.

• Builds upon recent research in gender, race, ethnicity, and politics
• Connects American Indian history with major historical themes
• Examines Native people and their complex families as active members of an American community in the Great Lakes region

Table of Contents

• List of Tables
• List of Figures
• Acknowledgments
• Introduction
• 1. ‘The rightful owners of the soil’: colonization and land
• 2. ‘To intermeddle in political affairs’: new institutions, elections, and lawmaking
• 3. ‘Damned yankee court and jury’: more new institutions, keeping order and peace
• 4. Public mothers: women, networks, and changing gender roles
• 5. ‘A humble type of people’: economic adaptations
• 6. Blanket claims and family clusters: autonomy, land, migration, and persistence
• Conclusion
• Epilogue
• Index

Results of the 2016 Election

American Sociological Association
Washington, D.C.
2016-06-07

Eduardo Bonilla-Silva, Duke University, has been elected the 109th President of the American Sociological Association (ASA). Christopher Uggen, University of Minnesota, has been elected Vice President.

Bonilla-Silva and Uggen will assume their respective offices in August 2017, following a year of service as President-elect and Vice President-elect (2016-2017). Bonilla-Silva will chair the 2018 Program Committee that will shape the ASA Annual Meeting program in Philadelphia, Pennsylvania, August 11-14, 2018. As ASA President, Bonilla-Silva will be a member of the ASA Council, which governs the association and its policies, and its chair in 2017-2018. He will also be a voting member of the ASA Committee on the Executive Office and Budget (2017-2019) and the 2018-2019 Publications Committee…

Read the entire results here.

Filling in Gaps in the Historical Record: Accuracy, Authenticity, and Closure in Ann Rinaldi’s Wolf by the Ears

Children’s Literature
Volume 44, 2016
pages 21-60
DOI: 10.1353/chl.2016.0018

Brian Dillon, Professor of English
Montana State University-Billings

Ann Rinaldi, Wolf by the Ears, (New York: Scholastic, 1993).

This novel, narrated by Thomas Jefferson and Sally Hemings’ daughter, includes four historical inaccuracies: they contribute to a pitiful view of the slave-owning president. Determining authenticity requires a more subjective interpretive response: the depiction of Harriet Hemings’ life at Monticello and her decision to leave and pass for white does achieve a convincing degree of authenticity.

Read or purchase the review here.

Black Man, White House: An Oral History of the Obama Administration

William Morrow (an imprint of HarperCollins)
2016-06-07
352 pages
Hardcover ISBN: 9780062399793
Ebook ISBN: 9780062399816
6 in (w) x 9 in (h) x 1.09 in (d)

D. L. Hughley

From legendary comedian D.L. Hughley comes a bitingly funny send-up of the Obama years, as “told” by the key political players on both sides of the aisle.

What do the Clintons, Republicans, fellow Democrats, and Obama’s own family really think of President Barack Obama? Finally, the truth is revealed in this raucously funny “oral history” parody.

There is no more astute—and hilarious—critic of politics, entertainment, and race in America than D. L. Hughley, famed comedian, radio star, and original member of the “Kings of Comedy.” In the vein of Jon Stewart’s America: The Book, Black Man, White House is an acerbic and witty take on Obama’s two terms, looking at the president’s accomplishments and foibles through the imagined eyes of those who saw history unfold.

Hughley draws upon satirical interviews with the most notorious public figures of our day: Mitt Romney (“What’s ‘poverty’? Is that some sort of rap jargon?”); Nancy Pelosi (“I play F**k/Marry/Kill, and there’s a lot more kills than fu**ks in Congress, believe me.”); Rod Blagojevich (“You can’t sell political offices on eBay; I discovered that personally.”); Joe Biden (“I like wrestling.”); and other politicians, media pundits, and buffoons. It is sure to be the most irreverent—and perhaps the most honest—look at American politics today.

Bridging Asian and Asian American Studies through Critical Mixed Race

UCLA International Institute
Asia Institute
2016-05-25

Samantha Fletcher (UCLA 2016)

Professor Emma Teng of MIT recently examined mixed-race identities in the U.S., China and Hong Kong as part of the Taiwan Studies Lecture Series of the Asia Institute.

UCLA International Institute, May 25, 2016 — The most recent UCLA Taiwan Studies Lecture examined a wide range of ideas, laws and constructs that were instrumental in shaping mixed-race identities in the United States, China and Hong Kong.

On May 10, 2016, Professor Emma Teng of the Massachusetts Institute of Technology delivered the presentation, “Traversing Boundaries: Bridging Asian and Asian American Studies through Critical Mixed Race.” The event was jointly sponsored by UCLA’s Asia Institute and Dean of Humanities, with funding from the Taipei Economic and Cultural Office in Los Angeles. The Center for Chinese Studies cosponsored the event.

Professor Teng shared issues raised by critical and mixed race theory that are detailed in her recent book, “Eurasian: Mixed Identities in the United States, China and Hong Kong, 1842–1943” (University of California, 2013).

Teng’s book explores the place of mixed-race children in Chinese society by examining the stories of their families and patterns of labor migration among merchants and students between China and the United States. The endpoint of her study is 1943, when the Chinese Exclusion Act was lifted in the U.S — a time when China and the U.S. were allied against Japan in World War II…

Read the entire article here.

Mixed Student Union Hosts Fourth Annual Heritage Conference

Pacific Ties
University of California, Los Angeles
2016-05-13

Ayesha Sheikh

UCLA’s Mixed Student Union (MSU) hosted their fourth annual Mixed Heritage Conference on April 30 in the James West Alumni Center. The organization’s goal for hosting the conference on campus, according to the organization’s co-director Ariel Pezner, was to spread awareness of mixed identity among student audiences within UCLA as well as circles of mixed groups outside UCLA.

The reach of the organization’s efforts go well beyond the campus, with its connections to several other student organizations such as those at the University of Southern California. Chelsea Strong, co-director of MSU alongside Pezner, shared that the conference was the biggest event hosted by the organization to attract students, staff, and faculty of all backgrounds “to get a chance to learn critically about mixed heritage.” To manifest the appropriate space for this exchange of ideas and learning, prominent speakers from various mixed backgrounds were invited to speak.

The keynote Speaker Dr. Velina Hasu Houston, who wrote her senior thesis at UCLA and received her doctorate from USC, is recognized locally and internationally for her analytical playwriting on genres of mixed heritage, a topic often overlooked as “too uninteresting” for the arts.

The conference brought into projection the importance of using art as a medium to communicate beyond the subjects of the composition itself. Among Dr. Houston’s most renowned works is “Tea, with Music” and “Cinnamon Girl.” She is a leadership force for many organizations such as HapaSC, a mixed heritage organization at USC, and Multiracial Americans of Southern California (MASC), whose mission statement is “to advocate for and foster multiracial community and identity.”….

…Some of the other organizations’ representatives in attendance included Dr. Chandra Crudup, from One Drop of Love and the co-director of Mixed Roots Stories (MRS), who sponsored the conference. In addition to teaching at Arizona State University, Dr. Crudup is also a social worker. She said, “Race is in the face a lot more than in the past,” and that there needs to be a healthy way to deal with social justice issues. She spoke on what a healthy lifestyle looks like, a survival guide to not getting “jaded out by issues that affect life at work and socially.”…

Read the entire article here.

I’m mixed race. That doesn’t mean you can ask me, “What are you?”

The Tempest
2016-05-21

Maya Williams

I’m not your exotic half-breed toy, so don’t treat me, or anyone else, like one.

“Which parent is white?” many have asked me.

That question tends to bother me as much as the “What are you?” question, if not more on some days. Especially when people attempt to soften the blow with the statement “You’re so good looking” right before it.

My mother has a father of white descent and a mother of black/Cherokee descent. My father has a father of black descent and a mother of black, white, and Chickahominy descent. My mother identifies as biracial in most situations, and my father identifies as black in most situations. All three of my siblings and I identify as multiracial in most situations. Therefore, I find it unsettling that multiracial identity is “cool” when whiteness is in the mix, and especially when there are those so desensitized from mixed race people to the point of immediately asking, “Which parent is white?” They don’t understand that multiraciality is a thing – that there doesn’t have to be a sole white parent to look the way I do.

As exciting as it is to meet other mixed race people, I always get the most excited when I meet second generation mixed race people, especially if we have similar heritage breakdowns. When I was in middle school, I met this one girl who made me laugh when she said, “Yay, we’re mixed-ded-ded!”

However, my story and my experiences as a mixed race person are not important unless my identity is placed in a binary. My interactions with black, white, biracial, and multiracial people in my family are not as newsworthy or intriguing. Second generation mixed people are an afterthought…

Read the entire article here.

On Becoming Black, Becoming White and Being Human: Rachel Dolezal and the Fluidity of Race

Truthdig
2015-06-18

Channing G. Joseph

Library of Congress

For decades, no one knew my cousin Ernest Torregano was black. At least, no one who mattered in his new life.

Not the clients or associates of the prominent bankruptcy law firm with which he had built his reputation and his fortune. Not the other members of the San Francisco Planning Commission, of which he had been president. And certainly not the mayor, Elmer Robinson, with whom Ernest had been close since their days as fresh new lawyers in the city. It is quite likely, I think, that Ernest never admitted, even to Pearl, his second wife of 30 years, that she had married an African-American man.

Few understood the true extent of my cousin’s labyrinth of secrets until he was already dead and buried. By then, he had successfully “passed for white” for more than 40 years.

When his only child, Gladys Stevens, learned that her father had not died in 1915 but had been alive until 1954, she filed suit to claim her share of his estate—worth about $300,000 then, or about $2.6 million today. After a protracted legal battle to prove she really was Ernest’s daughter, she won. Meanwhile, her story—and Ernest’s—made national headlines for nearly seven years. One Oklahoma newspaper announced: “Widow Claims Rich Lawyer Was Really Her Negro Father.” A Connecticut paper proclaimed: “Daughter’s Suit Reveals Double Life of Man Who Passed Over Color Line.” But Newsweek magazine’s headline captured the essence of the story in just three words: “The Second Man.”

Born into a mixed-race family in New Orleans in 1882, the First Man was the fair-skinned son of a white father and a mixed-race mother. And because he so loved to sing and to laugh and to travel, he joined a touring minstrel troupe, performing in blackface makeup for cheering crowds across the South. In that show, he met Viola, who played the guitar, and they married. After their daughter, Gladys, was born, the First Man took a job as a Pullman porter on the Southern Pacific Railroad line from New Orleans to San Francisco—to make a better living for his new family. But at some point along the way—perhaps as he gazed through a train car window at the countryside rolling by or as he wandered along Market Street among white people who did not sneer at him or call him “boy”—he decided he would never return home. (According to one account, his mother, who supported the idea of his passing, convinced him that Viola and Gladys had been killed and that he should forget them forever.)…

Read the entire article here.

This web series asks black women around the world to explain what beauty means to them

Fusion
2016-06-02

Tahirah Hairston

Courtesy of Un-Ruly

They say beauty is in the eye of the beholder, but that’s not the impression you’d get from flipping through a fashion magazine. The images we see in mainstream media every day suggest that there’s only one way to be beautiful: white skin, blonde hair, blue eyes, thin body. Not only do these ideals exclude women of color altogether, but they also reinforce the troubling idea that you should change your hair, skin color, or body to be a part of the club.

But thanks to social media and the internet, there are new gatekeepers changing the conversation about what it means to be beautiful, practicing inclusive representation, and creating places to explore, talk, and educate. Antonia Opiah is one of them. In 2013, she started launched her hair blog and e-commerce site Un-ruly, which has everything from hair commentary, styling tips and recommendations for products to buy. It was in creating this website that Opiah became comfortable in her own skin and hair…

Read the entire interview here.

#myLovingDay: How the Lovings’ trials paved the way for today’s multiracial families

The Los Angeles Times
2016-06-03

Michelle Maltais

Mildred and Richard Loving, convicted in Virginia of marrying while interracial. (Associated Press)

I like to say that I am because of Loving. Mildred and Richard Loving.

In the early 1970s when my parents met, the only laws that really mattered in their relationship were the laws of attraction. But in 1958 when Mildred and Richard married, interracial marriage wasn’t just complicated, it was illegal. Since they couldn’t get married in their home state of Virginia (or 24 other states), they went to the District of Columbia and were wed on June 2, 1958…

…My own “Loving” story started in the early ’70s in Palm Desert, Calif. At that time, no one else in my neighborhood  —  or in my school —  looked like me. No one’s family looked like mine.

Was California in the early 1970s anything like the South of the ‘50s and ‘60s? Not at all…

Read the entire article here.