What Loving Can Show Us About Multiracial Parenting

Posted in Articles, Family/Parenting, Media Archive, United States on 2016-10-31 20:27Z by Steven

What Loving Can Show Us About Multiracial Parenting

TIME
2016-10-31

Lise Ragbir, Public Voices Fellow and Director of the Warfield Center Gallery
University of Texas, Austin


Ruth Negga and Joel Edgerton in Loving. (Focus Features)

‘Let’s stop assuming all families are one color’

America has come a long way since Mildred and Richard Loving took their case to the U.S. Supreme Court in 1967 to fight and win the right for a black woman to marry a white man. But have we come far enough?

Now the subject of a major motion picture debuting Nov. 4, Loving, that interracial couple went on to have three children. Given their then-unconventional family, I wonder what they faced when they went out in public as a family. As a black spouse in an interracial union today, I can tell you. My daughter was 6-months-old the first time I got the question: “Is that your baby?”…

Read the entire article here.

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Colluding, Colliding, and Contending with Norms of Whiteness

Posted in Books, Family/Parenting, Media Archive, Monographs, Teaching Resources, United States, Women on 2016-10-31 15:10Z by Steven

Colluding, Colliding, and Contending with Norms of Whiteness

Information Age Publising
2016
210 pages
Paperback ISBN: 9781681236919
Hardcover ISBN: 9781681236926
eBook ISBN: 9781681236933

Jennifer L. S. Chandler, Lecturer in Leadership and Interdisciplinary Studies
Arizona State University

Analyzing experiences of White mothers of daughters and sons of color across the U. S., Chandler provides an insider’s view of the complex ways in which Whiteness norms appear and operate. Through uncovering and analyzing Whiteness norms occurring across motherhood stages, Chandler has developed a model of three common ways of interacting with the norms of Whiteness: colluding, colliding, and contending. Chandler’s results suggest that collisions with Whiteness norms are a necessary step to increasing one’s racial literacy which is essential for effective contentions with norms of Whiteness. She proposes steps for applying her model in education settings, which can also be applied in other organizational contexts.

CONTENTS

  • Introduction
  • CHAPTER I: Model and Supporting Theories
  • CHAPTER II: Becoming a Mother
  • CHAPTER III: Mothers and Schools
  • CHAPTER IV: As Sons and Daughters Mature
  • CHAPTER V: Conclusions
  • CHAPTER VI: Recommendations
  • Appendix A – The Study
  • Appendix B – Virginia 1691, ACT XVI
  • Appendix C – Notes Regarding Trans racial Adoption
  • References

From the Foreword:

In Colluding, Colliding, Contending with Norms of Whiteness, Jennifer Chandler takes on the difficult task of unpacking Whiteness within interracial family structures. Although it is more indirectly related to urban education, she translates her findings into a thoughtful argument about the ways in which White teachers embrace and resist race and racism. Chandler reaches past an analysis of identity tropes and personality dispositions to address the structural and societal factors that make it easier for White women to ignore race, and disobedient for White women to address issues of race. Chandler also problematizes White homogenous communities where race is never perceived as an “their” problem. Members of these communities do not welcome disruptions to the common sense rhetoric that keep these spaces disaffected by racism.

The balance, and often imbalances of how people relate to race become painfully apparent as Chandler carefully constructs her narratives about a diverse set of women. She is both empathetic and critical, generous and harsh, and insider and outsider in her task to portray the myriad experiences of White women who knowingly or ignorantly enter into hostile racial contexts in their families, neighborhoods, and schools. Chandler’s book opens the door for further conversations about how educators can support White female teachers to address their complicity with racism as a step toward becoming better teachers and advocates for students of color in their classrooms.

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October 29, 1949

Posted in Articles, Communications/Media Studies, Media Archive, Passing, United States on 2016-10-30 20:48Z by Steven

October 29, 1949

Black Quotidian: Everyday History in African-American Newspapers
2016-10-29

Matthew F. Delmont, Professor of History
Arizona State University

On October 29, 1949, the Chicago Defender published Walter White’s review of Elia Kazan’s film Pinky. The film, a drama about racial passing starring Jeanne Crain and Ethel Waters, was the top-grossing film of 1949. White, who led the NAACP from 1931 until his death 1955, wrote, “I have never in all my life wanted so much to like a moving picture as much as I did ‘Pinky.’ As I bought tickets at the Rivoli Theatre in New York I hoped fervently that the praise of most of the New York critics and friends of mine, both colored and white, would be justified…Unhappily for me, I have to say that, as far as my judgement is concerned, [producer Darryl] Zanuck has failed. Some new ground have been broken but they are mere scratches in the vast field of human relationships the picture sought to plow. Southern white police brutality and lechery are vividly and courageously exposed. But one would never know, unless he had other sources of information, that Negroes, even in the most backward areas of Mississippi are not resigned to their ‘place’ and are not only working but making progress against the kind of conditions portrayed in ‘Pinky.'” This review of this film about racial passing is particularly interesting because Walter White was very light skinned, and sometimes passed as white while working as a civil rights investigator in the South…

Read the entire article here.

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KING: Colin Kaepernick’s ‘I Know My Rights Camp’ cements his status as a cultural superhero in the black community

Posted in Articles, Media Archive, Social Justice, United States on 2016-10-30 17:23Z by Steven

KING: Colin Kaepernick’s ‘I Know My Rights Camp’ cements his status as a cultural superhero in the black community

The New York Daily News
2016-10-29

Shaun King


Daily News columnist Shaun King, his son, and Colin Kaepernick pose for picture after Kaepernick’s camp. (Shaun King/New York Daily News)

“Dad. Does Colin still have a game on Sunday?”

The question was a smart one for any football fan to ask – particularly one who’s rooting hard for Colin Kaepernick and the San Francisco 49ers.

It was 12:49 a.m. in Oakland late Friday night. My 10- year-old son, EZ, and I, made the trek there from New York and we were dragging. For our bodies it felt like 4 a.m.

We were invited by Kaepernick to attend a camp on Saturday morning and I had just gotten a text from Colin.

It read, “Hey Shaun. I just wanted to check and make sure you and your son made it safe my brother.”

I replied, “Thanks man. Just now checking in at the hotel. We took a late flight. See you soon bro.”

And his reply was what shocked my son and I both…

Read the entire article here.

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The Life and Times of Pío Pico, Last Governor of Mexican California

Posted in Articles, Caribbean/Latin America, History, Latino Studies, Media Archive, Mexico, United States on 2016-10-30 16:42Z by Steven

The Life and Times of Pío Pico, Last Governor of Mexican California

Lost LA
KCET
Burbank, California
2016-10-27

William D. Estrada, Curator of California and American History and Chair of the History Department
Natural History Museum of Los Angeles County


Pío de Jesus Pico and his wife, María Ignacia Alvarado Pico, in 1852, with two of their nieces, María Anita Alvarado (far left) and Trinidad Ortega (far right). Courtesy of the Seaver Center for Western History Research, Natural History Museum of Los Angeles County.

Pío Pico was the last governor of California under Mexican rule, serving from 1845-46, just before the U.S. military occupation. Today, the name Pico is a familiar place name. Driving or walking throughout Southern California one will encounter busy Pico Boulevard; the City of Pico Rivera; two Pío Pico elementary schools; the Pico-Union district near downtown L.A.; Pico Park; the Pío Pico Koreatown Library; the three-story Pico House building; natural landmarks such as Pico Canyon north of Los Angeles and Pico Creek near Oceanside; and Pío Pico State Historic Park in the City of Whittier, just to name a few. His name has been commercialized in several businesses from corner grocery stores, shopping malls and fast food restaurants. And yet, despite the veneration in the popular mind, much of what we know about Pío Pico remains clouded in myth. His significance as an historical figure, as well as his connection to the contemporary Latino and African-American communities, is worth remembering…

Read the entire article here.

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Review of Jonathan Kahn, Race in a Bottle: The Story of BiDil and Racialized Medicine in the Post-Genomic Age

Posted in Articles, Book/Video Reviews, Health/Medicine/Genetics, Media Archive, Politics/Public Policy, United States on 2016-10-28 19:21Z by Steven

Review of Jonathan Kahn, Race in a Bottle: The Story of BiDil and Racialized Medicine in the Post-Genomic Age

The American Journal of Bioethics
Volume 15, 2015 – Issue 10
pages W4-W5
DOI: 10.1080/15265161.2015.1067339

Nathan Nobis, Associate Professor of Philosophy
Morehouse College, Atlanta, Georgia

In 2005 the Food and Drug Administration (FDA) approved the drug BiDil, a combination of two generic vasodilators (hence bi-dil), with specific indication to treat heart failure in black patients. The drug was approved largely on the basis of results from a small clinical trial of only self-identified black patients.

Obviously, however, if a drug works with a particular population, that gives no indication that drug will work only with that population or have unique benefits solely for that population: The drug might work for anyone, of any population, and so works well for a subpopulation. So there is some mystery why BiDil was approved, with this specific indication, on this basis. In Race in a Bottle: The Story of BiDil and Racialized Medicine in the Post-Genomic Age, law professor and historian Jonathan Kahn investigates this mystery.

BiDil’s developers argued that there must be some latent genetic explanation for the drug’s success with black patients—this argument underlies their claim that BiDil uniquely benefits black people. They suggest that race serves as useful surrogate or proxy until further genetic information is revealed.

A major goal of the book is to rebut this explanation. Kahn argues that, according to the best science (and philosophical theorizing about the nature of races), there is no genetic basis for race: There are no unique genes that classify (those who many see as) white people as white and (those who many see as) black people as black, and so on. Race-specific efficacy in drugs is therefore unlikely and dubious, given the lack of race-specific biological mechanisms needed for these drugs to perform as promised.

What role should race play in medicine and public health, then? While Kahn provides positive proposals here, another of his major goals is to argue that race-specific drugs have the (typically unintended) negative consequence of undermining potentially effective projects to address racial health disparities. If we believe that health inequalities are, at root, an unfortunate consequence of genetics and biology—and not a consequence of unfair social, political, and educational opportunities, environmental quality, inequalities in health care access, racism in health care, and other social causes—then there is little reason to focus on these very challenging and demanding issues of justice and the distribution of health-related social, educational, and vocational goods: Just take a pill! But if the pills don’t work, and they lead us to ignore or downplay strategies that will work, then the drugs wrongfully distract—to the detriment of those the drugs were developed to benefit.

In what follows, I briefly summarize the book’s introduction, eight chapters, and very helpful “Conclusions and Recommendations,” and comment on some of the main issues of each chapter…

Read the entire review in HTML or PDF format.

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The African American Museum chooses ‘Loving’ for its first film screening

Posted in Articles, Arts, History, Media Archive, United States, Virginia on 2016-10-28 14:22Z by Steven

The African American Museum chooses ‘Loving’ for its first film screening

The Washington Post
2016-10-25

Helena Andrews-Dyer


Joel Edgerton and Ruth Negga, stars of “Loving,” attend the premiere of the film on Thursday in Beverly Hills. (Chris Pizzello/Invision via Associated Press)

Just one month after opening its doors, the National Museum of African American History and Culture is establishing itself as a permanent stop on the Washington social circuit. There have been cocktail parties, galas, private dinners and now one of D.C.’s favorite after-work pastimes — the movie screening.

But not just any movie screening. On Monday, the museum hosted a sneak peek of “Loving” in the 350-seat Oprah Winfrey Theater–one of many for the new institution. The choice wasn’t coincidental, said Rhea L. Combs, the museum’s photography and film curator and head of its Earl W. and Amanda Stafford Center for African American Media Arts.

“Showing this film at the museum is important because the story is symbolic of the mission of the museum,” Combs said. “It demonstrates the link between people of all backgrounds and culture.”

“Loving” tells the true story of Mildred and Richard Loving, an interracial couple from Virginia who fought for nearly a decade to have their marriage recognized as legal. Their historic case went all the way to the U.S. Supreme Court, which eventually struck down laws against interracial marriage.

Almost 50 years later the movie’s stars, Ruth Negga and Joel Edgerton, walked the red carpet at the museum that houses artifacts from the couple they play on screen. Everyone involved bowed to the movie’s role as An Important Film…

Read the entire article here.

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Congress Should Tell the OMB to Stop Dividing the Country

Posted in Articles, Census/Demographics, Media Archive, Politics/Public Policy, United States on 2016-10-27 14:13Z by Steven

Congress Should Tell the OMB to Stop Dividing the Country

The Heritage Foundation
Issue Brief #4614 on Office Of Management And Budget
2016-10-11

Mike Gonzalez, Senior Fellow
The Kathryn and Shelby Cullom Davis Institute for National Security and Foreign Policy

On the first day of Congress’s recess, the Obama Administration recommended the most sweeping changes to the nation’s official racial and ethnic categories in decades. The two most significant proposals were creating a new ethno/racial group for people who originate from the Middle East and North Africa (MENA) and taking from those who identify as Hispanic the option to identify their race. The Office of Management and Budget (OMB) Notice asked for comments to be submitted within a month—the shortest window possible—for what it described as a “limited revision” of data collection practices. Far from limited, the proposals would have long-term consequences for how one-fifth of all Americans are defined demographically and would create more societal conflict over racial preferences and political gerrymandering. The American people deserve more than a month to debate such significant changes, and Congress must weigh in.

Racial Reclassifications

The Obama Administration’s proposal would mean that, as early as the 2020 Census, those of Middle East and North African origin, who have been classified as white for over a century, would now be reclassified as a single and unified minority group. At the same time, people of Latin American or Iberian origins would no longer be able to declare whether they are also white, black, or another race, effectively making “Hispanic” their only racial identifier. This would be the biggest change to the nation’s official demography since OMB created Hispanics in 1977 and the Census divided the country into an ethno-racial pentagon that also included White, Black, Asian and American Indian in 1980. The Clinton Administration tried to create MENA and make Hispanics “a racial designation rather than an ethnicity” but failed, settling instead for the addition of “Native Hawaiian or Other Pacific Islander” as a sixth group in 1997, the last major change…

Read the entire article here.

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A U.S. Census proposal to add category for people of Middle Eastern descent makes some uneasy

Posted in Articles, Census/Demographics, Media Archive, United States on 2016-10-26 21:32Z by Steven

A U.S. Census proposal to add category for people of Middle Eastern descent makes some uneasy

The Washington Post
2016-10-21

Tara Bahrampour

For the first time in four decades, the federal government is poised to add a new ethnic category to the U.S. census form, adding a box for people of Middle Eastern and North African descent.

Details are still being negotiated, but as the form is currently envisioned, people would be able to check the new box in addition to race identifiers, such as “white” or “black.” Within the new category, they would also be able to specify national origins, such as Saudi or Israeli, and ethnic affiliations, such as Berber or Kurdish. The new form would go to Congress for final approval in 2018 in time for the 2020 Census.

The move comes after more than 30 years of lobbying, but also at a time of rising Islamophobia and calls by Republican presidential nominee Donald Trump to ban people from Muslim lands. Some are questioning whether the new designation could lead to profiling or otherwise put them in danger.

The proposed addition would create a race and ethnicity category called MENA for people with roots in the Middle East and North Africa. It has been championed by organizations representing Arab Americans and others with roots in the geographical swath from Iran to Morocco, who complain of being ignored in the decennial count…

Read the entire article here.

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Reevaluation of the Influence of Appearance and Reflected Appraisals for Mixed-Race Identity: The Role of Consistent Inconsistent Racial Perception

Posted in Articles, Identity Development/Psychology, Media Archive, Social Science, United Kingdom, United States on 2016-10-26 14:03Z by Steven

Reevaluation of the Influence of Appearance and Reflected Appraisals for Mixed-Race Identity: The Role of Consistent Inconsistent Racial Perception

Sociology of Race and Ethnicity
October 2016, Volume 2, Number 4
pages 569-583
DOI: 10.1177/2332649216634740

Jennifer Patrice Sims, Adjunct Visiting Professor of Sociology
University of Wisconsin, River Falls

Developed from Cooley’s looking-glass self, the theory of reflected appraisals is frequently used to explain how appearance influences the racial identity development of mixed-race people. However, postulating that racial identity develops via the internalization of the perception of what race one thinks others assume him or her to be rests on the assumption that others consistently perceive the individual in the same manner. Although true for many people, the appearance of mixed-race people is often ambiguous and changeable and is perceived differently depending on context, which results in mixed-race people’s being ascribed to, and interacted with as if a member of, a variety of different races and ethnicities. This fact illuminates a gap in our knowledge of how appearance influences racial identity absent consistent perception by others. Drawing on 30 interviews with mixed-race adults from a variety of racial backgrounds in the United States and United Kingdom, the author examines not only the particular experiences with differential racial perception that mixed-race people have but also the mechanisms by which appearance influences identity when one experiences varying perceptions from others. This work ultimately extends the theory of reflected appraisals by advancing the idea that, under certain conditions, identity can form from experiences being consistently inconsistently perceived when that consistent inconsistency itself functions as a reflected appraisal of a particular identity.

Read or purchase the article here.

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