Mixed Race Studies

Gendered (Mixed) Race

FEM: UCLA’s Feminist Newsmagazine Since 1973
2016-05-26

Laura Jue

“You’re so exotic.”

That’s a phrase that many mixed race people like me have heard at least a few times in their lives. That sentiment is usually accompanied by other similarly dehumanizing compliments such as “mixed people are so beautiful,” “mixed babies are so cute,” or citing some article from National Geographic about how mixed people are the people of the future.

When conversations about multiraciality come up, a common theme is how it is exoticized by comments like those, in a similar way to how people of color in general are exoticized.

But there is another aspect of these microaggressions that is not brought up as often: assumptions of gender…

Read the entire article here.

Zadie Smith on Male Critics, Appropriation, and What Interests Her Novelistically About Trump

The Slate Book Review
Slate
2016-11-16

Isaac Chotiner

A wide-ranging conversation.

In an interview in 2000, Zadie Smith told the Guardian about the pressure she felt after the astonishing success of her debut novel, White Teeth. “I was expected to be some expert on multicultural affairs, as if multiculturalism is a genre of fiction or something,” she said. “Whereas it’s just a fact of life—like there are people of different races on the planet.” Whether it’s indeed a fact of life or, we now fear, a feature of American life that is at risk of erasure, multiculturalism in all its complexity is at the center of Smith’s books. From White Teeth to NW, which was published in 2012, Smith’s characters inhabit mixed urban communities, often in London. Her latest novel, Swing Time, is out this week; set in England and West Africa, the story concerns the friendship of two young girls who meet in a dance class (“our shade of brown was exactly the same”) and traces the paths of their lives over a quarter-century.

Smith, who grew up in London with a Jamaican mother and English father, has also established herself as one of her generation’s prolific essayists, weighing in energetically on such topics as Middlemarch and Brexit and E.M. Forster. (Her third novel, On Beauty, was an “homage” to Howards End.) She now lives with her husband and children in New York City. I had been trying to interview her for years, to no avail. When the chance finally presented itself, the date and time kept changing, usually a sign of a reluctant subject. But when we did eventually speak over the phone, the day before the election, Smith, now 41, seemed surprisingly at ease. (Weren’t we all in those innocent days?)

Over the course of our conversation, which has been edited and condensed for clarity, we discussed the vulnerability one feels writing fiction, the arrogance of male critics, and why she doesn’t have a smartphone…

…Since your new book spans continents, from Europe to Africa, did you think about the target audience? Who are you writing for?

This time I was thinking very particularly about black girls. I’m very happy if other people read the book, but that’s who the book is for explicitly, and that’s who I wanted to write to…

Read the entire interview here.

19 Black UK Actresses Who Are Killing The Game Across The Pond

Essence
2016-11-17

Sydney Scott

There’s tons of talent coming out of the UK, with many actresses crossing the pond and appearing in some of our favorite television shows and movies. There are too many talented actresses to name, but we had to share some of our favorites with you. From well-known names and recognizable faces to those just bursting onto the scene, here are 19 of our favorite UK actresses…

Read the entire article here.

Multiracialism and Civil Rights

Fordham Law News
Fordham University, The Jesuit University of New York
2016-11-21

Shane Danaher

Tanya K. Hernández

Fordham Law Professor Tanya Hernandez shared excerpts from her upcoming book on multiracialism and civil rights in talk sponsored by the Center on Race, Law & Justice’s Colloquium on Race and Ethnicity on November 17, not quite seven months shy of the 50th anniversary of the Supreme Court’s unanimous decision in Loving v. Virginia, which invalidated laws prohibiting interracial marriage and the legal stigma against mixed-race children.

Hernandez outlined the argument presented in her work-in-progress study of multiracial identity in discrimination lawsuits, tentatively titled Multiracials and Civil Rights. In the book, Hernandez challenges conventional wisdom about multiracial discrimination.

“The growing view that discrimination against multiracial (racially-mixed) people poses a distinctive challenge to racial equality law is incorrect,” she said. “This misperception is based on the false presumption that multiracials experience racial discrimination in a unique manner that makes it necessary to reconsider civil rights law.”…

Read the entire article here.

Two halves, one American whole

The Columbia Spectator
2016-11-16

Luciana Siracusano

Halfie. That’s the endearing term I use to explain my ethnic and cultural heritage when people don’t know what to make of my facial features. My father is a third-generation Italian-Irish-American, and my mother is Korean and immigrated here in her 20s, so I’m half-Korean and half-Italian-American. While some people can tell right away, others have no idea—they think I’m either completely white or completely Asian, or they’ll ask. Their guesses about my heritage fall all over the ethnic, racial, and geographic map—which is to be expected, I suppose, when you’re the product of diverse genes.

Being half has put the quest for self-discovery and definition at the forefront of my life. People’s efforts to categorize me can be frustrating, since I have difficulty categorizing myself. It often involves sifting through labels and historical and political rhetoric that confuse my sense of identity. But ultimately, my mixed heritage has shaped how I define not only myself, but also what it means to be American.

People tell me, “You could never pass as an American,” or “You’re not really Korean.”…

Read the entire article here.

“Please select one”: Growing up with a multiracial identity

The Seattle Globalist
2016-11-31

Jaya Duckworth, Senior
Garfield High School, Seattle, Washington

Jaya Duckworth (second from right) and friends hold signs showing pride in multiracial identities at a school district-wide walkout in protest of the election of Donald Trump. (Photo courtesy Jaya Duckworth.)

Race: Please select one”

It’s an instruction mixed-race people are all too familiar with. These days, surveys have become more nuanced, and usually read “select all that apply.” But growing up, I faced dozens of surveys, questionnaires, and tests that all made me choose one race.

As a half-white, half-Nepali child, I never knew what to select. Do I select white because I act like white kids and talk like white kids, go to school with white kids and have been raised like a white kid? Or do I select Asian because I look brown, because I eat curry, because on Christmas morning I always had to wait until puja was over at my Nepali grandparents’ house before I could open presents? White kids don’t do that, do they?

I usually ended up choosing “Other,” as if instead of being human, I was a stray dog; some lost object or animal that no one could categorize. Sometimes surveys also listed “multiracial,” which didn’t sit well with me either. The label feels like a message: here, these are the important races, and anyone who doesn’t fit these categories can be lumped together under the “mutt” category…

Read the entire article here.

An Unsung Hero in the Story of Interracial Marriage

The New Yorker
2016-11-17

David Muto, Copy Editor/Senior Web Producer

Bill and Carol Muto on their wedding day, eight years after the U.S. Supreme Court, in Loving v. Virginia, struck down interracial-marriage bans. COURTESY BILL AND CAROL MUTO

At my parents’ wedding, in Blacksburg, Virginia, my mom wore a floppy, wide-brimmed hat atop her feathered hair. My dad wore lightly flared pants and had sideburns that almost reached his jaw. Peter, Paul and Mary music played at their ceremony, and at the reception afterward they drank sherbet punch alongside friends and family members dressed in plaid and platform shoes. It was a fairly ordinary American wedding in 1975, save for one distinction: the bride was white, and the groom was Asian.

My dad, a third-generation Japanese-American from Los Angeles, and my mom, from Gettysburg, Pennsylvania, had met in Michigan, in 1970, while he was in the Air Force and she was in college studying nursing. They eventually settled in Texas, where they raised my three siblings and me. As a gay man, I’ve often thought about how my parents’ timing was fortuitous. Just a few years earlier, their marriage may not have been legal in the state where they wed, Virginia. The new film “Loving,” directed by Jeff Nichols, tells the story of the couple who changed that: Mildred and Richard Loving, a black woman and a white man who were arrested in Virginia in 1958 and sentenced to prison there after marrying in Washington, D.C. The couple, played by Ruth Negga and Joel Edgerton, toiled silently for years, unable to live openly together in their home state, until their case reached the Supreme Court—which, in a unanimous decision in 1967, struck down all interracial-marriage bans throughout the U.S.

The Lovings are the couple whose names we rightfully remember from the case, and they’re indeed the stars of the film. But, buried in the footnotes of the Lovings’ story, a little-known name caught my attention—that of a Japanese-American lawyer who gave Asian-Americans, and families like mine, a voice at a pivotal moment in constitutional history…

Read the entire article here.

The New American Face

The Atlantic
2016-11-21

James Hamblin, Senior Editor

The least and most attractive male faces, based on statistical models.

Leaders are stoking human tendencies toward tribalism—but this instinct can be overcome more easily than once thought.

Since the election of Donald Trump, President Barack Obama has shifted into a prophylactic stance. He is warning that the world is complex, not a simple collection of binaries where things are either completely fantastic or the absolute worst.

Obama sees, rather, an ecosystem, a global community where borders are increasingly illusory, where prosperity for one economy means prosperity for others. Still this is a difficult concept to impart even to competitive students or coworkers, much less a population of seven billion. Recounting how he explained the election outcome to his daughters, Obama said in The New Yorker this week, “This is not mathematics; this is biology and chemistry. These are living organisms, and it’s messy.”

If biology is messy, neurobiology is a dumpster filled with smaller dumpsters, all ablaze. We are competitive by nature, as a matter of survival, and this tendency is easily goaded into hate…

Read the entire article here.

Obama Reckons with a Trump Presidency

The New Yorker
2016-11-28

David Remnick, Editor

Inside a stunned White House, the President considers his legacy and America’s future.

The morning after Donald Trump was elected President of the United States, Barack Obama summoned staff members to the Oval Office. Some were fairly junior and had never been in the room before. They were sombre, hollowed out, some fighting tears, humiliated by the defeat, fearful of autocracy’s moving vans pulling up to the door. Although Obama and his people admit that the election results caught them completely by surprise—“We had no plan for this,” one told me—the President sought to be reassuring.

“This is not the apocalypse,” Obama said. History does not move in straight lines; sometimes it goes sideways, sometimes it goes backward. A couple of days later, when I asked the President about that consolation, he offered this: “I don’t believe in apocalyptic—until the apocalypse comes. I think nothing is the end of the world until the end of the world.”

Obama’s insistence on hope felt more willed than audacious. It spoke to the civic duty he felt to prevent despair not only among the young people in the West Wing but also among countless Americans across the country. At the White House, as elsewhere, dread and dejection were compounded by shock. Administration officials recalled the collective sense of confidence about the election that had persisted for many months, the sense of balloons and confetti waiting to be released. Last January, on the eve of his final State of the Union address, Obama submitted to a breezy walk-and-talk interview in the White House with the “Today” show. Wry and self-possessed, he told Matt Lauer that no matter what happened in the election he was sure that “the overwhelming majority” of Americans would never submit to Donald Trump’s appeals to their fears, that they would see through his “simplistic solutions and scapegoating.”

“So when you stand and deliver that State of the Union address,” Lauer said, “in no part of your mind and brain can you imagine Donald Trump standing up one day and delivering the State of the Union address?”…

Obama chuckled. “Well,” he said, “I can imagine it in a ‘Saturday Night’ skit.”…

Read the entire article here.

The Latinos Of Asia

Think
KERA
Dallas, Texas
2016-11-14

Krys Boyd, Host and Managing Editor

Filipino Americans are classified by the U.S. Census as Asian. But because of Spanish colonialism in the Philippines, many Filipinos also feel part Latino. This hour, we’ll talk about how skin color, history and other factors contribute to cultural identity with sociologist Anthony Christian Ocampo, author of “The Latinos of Asia: How Filipino Americans Break the Rules of Race” (Stanford University Press).

Download the episode (00:48:18) here.