Mixed Race Studies

The Color of American Genomics: Genetics in the Era of Racialized Medicine

University of California, Los Angeles
306 Royce Hall
340 Royce Drive
Los Angeles, California 90095
Friday, 2016-12-09, 13:30-16:30 PST (Local Time)

SPEAKERS:

Michael Montoya, Associate Professor
University of California, Irvine

Sandra Soo Jin Lee, Senior Research Scholar
Stanford University

Joan Donovan
University of California, Los Angeles

Élodie Grossi
University of California, Los Angeles/EPIDAPO

Since the 1960s, American ethno-racial categories have been increasingly used to respond to the inclusion of ethnic and racial minorities in biomedicine and genetics. It has been the researchers’ very dedication to the positive ideals of diversity and to the struggle against medical disparities that has paradoxically allowed racial categories to massively gain ground in science. This half-day symposium aims to shed light on the scope of racialized science and the political and ethical considerations raised by this new paradigm.

This workshop is free and open to the public

Presented by EPIDAPO.  Co-sponsored by the UCLA Institute for Society and Genetics.

For more information, click here.

Skin deep

North By Northwestern
Fall 2016

Mira Wang

Photo by Alex Furuya / North by Northwestern

Cracking the foundations of white beauty.

When I was younger, my Asian American friends and I would play house. We’d be older, popular and wise to the world. We’d have cars and phones and play dates at the mall. We had freedom there. I could be anyone.

I could even be white.

“Jordan,” my most-loved pretend character, had brunette-not-black, wavy-not-straight hair. She didn’t wear glasses. She played some white-dominated sport like volleyball and went to the mall whenever she wanted. All the boys wanted to date her – even the white boys. She was “American,” as my parents would say. She looked like she belonged.

I didn’t. I can tell stories about being paired automatically with the only other Asian boy in my classes, about “chink!” being screamed through an open car window as my sister and I walked home from school, about avoiding one of the only other Asian girls in my sixth grade class because the bullies were after her, for being too Asian, too quiet.

Instead, I’ll tell what I learned. People treat me differently because of how I look. White beauty norms are narrowly defined: My eyes are too small, and my hair too black, for white people to count as theirs. This means that I am “Asian” – I am labeled, and everything else they know about me will be in the context of that one racial signifier. It means people will meet me and think “Asian,” quiet, boring, studious – or even just “Asian,” chink. It means I am either only beautiful enough for Asian boys, or only beautiful because I am Asian…

Read the entire article here.

Race In The Northwest: Hood River Man Learns His Family’s Surprising Truth

Oregon Public Broadcasting
2016-12-07

Anna Griffin, News Director

Hood River writer and cidermaker John Metta. Anna Griffin/OPB

Hood River, Oregon—John Metta grew up thinking of himself as mixed race: His mother was white. His father’s side of the family proudly proclaimed themselves a blend of African-American and Native American.

“Actually, I grew up always being the Indian kid at school,” he said. “I have pictures of myself in like fourth and fifth grade, and my hair was dead straight parted in the middle. I looked like the typical Native American.”

The family wasn’t entirely clear on where that Native American element entered the mix — someone at some point had spent time on the Seneca reservation in Western New York. Still, they embraced their native side…

…A few years ago, Metta’s sisters got curious about precisely which tribes and parts of the country their relatives came from. They asked an uncle to swab his cheek and had the sample tested. How much Native American blood did they find?…

Read the entire article here.

How Jews Became White Folks — and May Become Nonwhite Under Trump

Forward
2016-12-06

Karen Brodkin, Professor Emeritus of Anthropology
University of California, Los Angeles

Decades before I wrote the book “How Jews Became White Folks and What That Says About Race in America,” I had an eye-opening conversation with my parents. I asked them if they were white. They looked flummoxed and said, “We’re Jewish.”

“But are you white?”

“Well, I guess we’re white; but we’re Jewish.” Then they wanted to know what I thought I was.

I’m white and Jewish…

Read the entire article here.

“Us versus Them” – A Thought on the Complexities of Multiracial Passing

Multiracial Media: Voice of the Multiracial Community
2016-12-08

Joanna L. Thompson, Ph.D. Candidate
Department of Criminology, Law, and Justice
University of Illinois, Chicago

Is this an example of “Multiracial Passing?” Photo credit: YouTube

Recently, a post on TheRoot.com discussed the challenges Sofia Richie, daughter of iconic singer Lionel Richie, faces in the fashion industry. As a mixed-race, half Black/half White individual, Richie presents more White than Black. Because Richie presents more White than Black due to her light-skinned complexion, she mentioned in the interview that many White people who work around her feel comfortable saying racist things because ultimately, they forget or do not even know she is also Black. In a world that is growing more multiracial each day, the topic of passing is more prevalent than ever. The topic also raises questions which have yet to be answered. How do light-skinned multiracial individuals handle the racism that exists around them, whether it is directly or indirectly intended at them? And how can people who are not mixed-race do better at not only decreasing their racist remarks, but respecting spaces where the presence of light-skinned multiracial individuals are high?…

Read the entire article here.

Family Business

Complex
December 2016/January 2017

Written by Rebecca Haithcoat
Photography by Sasha Samsonova

Sofia Ritchie

Sofia Richie has been known to the world as Lionel Richie’s daughter, Nicole Richie’s half-sister, and Justin Bieber’s BAE. Now, the aspiring model is ready to make her solo debut—Without Losing her Privacy.

Sorry—Sofia Richie does not want to talk about Justin Bieber.

Sitting in an outdoor booth at the Beverly Hills Hotel’s luxurious Polo Lounge, Richie’s manager, Alex Avant, is setting the terms of her impending interview. Hollywood handlers are typically overprotective, but his chaperoning will prove to be extra oppressive: He’s a longtime family friend and has been personally tasked by Richie’s father, Lionel, to take care of his baby.

Whatever Richie wants, she gets. And what she wants is no Bieber questions.

“There are just so many rumors and lies,” Avant says. He waves at Russell Simmons across the room.

Avant is told this interview is a great way to clear up those rumors and lies.

He shakes his head.

So, Sofia and Justin, are they still…?

He nods, then shakes his head, somehow confirming and denying at the same time. “Just no questions,” he says finally.

This is unfortunate, because at the present time, Sofia Richie, 18, is known for three things: her famous family (singer and father Lionel and former reality star/current fashion-plate sister Nicole), walking in Kanye West’s most recent Yeezy Season fashion show (the one whose casting call was for “multiracial women only”), and, yes, dating Bieber…

Read the entire interview here.

Whatever Happened to Interracial Love?

Ecco (an imprint of HarperCollins)
2016-12-06
192 pages
5.313 in (w) x 8 in (h) x 0.432 in (d)
Paperback ISBN: 9780062484154
E-book ISBN: 9780062484161

Kathleen Collins (1942-1988)

Foreword by: Elizabeth Alexander

Named one of Publishers Weekly’s Best Books of the Year, and named one of the most anticipated books of the fall by the Huffington Post, New York, The Boston Globe, Lit Hub, The Millions, and Nylon.com.

Now available in Ecco’s Art of the Story series: a never-before-published collection of stories from a brilliant yet little known African American artist and filmmaker—a contemporary of revered writers including Toni Cade Bambara, Laurie Colwin, Ann Beattie, Amy Hempel, and Grace Paley—whose prescient work has recently resurfaced to wide acclaim.

Humorous, poignant, perceptive, and full of grace, Kathleen Collins’s stories masterfully blend the quotidian and the profound in a personal, intimate way, exploring deep, far-reaching issues—race, gender, family, and sexuality—that shape the ordinary moments in our lives.

In “The Uncle,” a young girl who idolizes her handsome uncle and his beautiful wife makes a haunting discovery about their lives. In “Only Once,” a woman reminisces about her charming daredevil of a lover and his ultimate—and final—act of foolishness. Collins’s work seamlessly integrates the African-American experience in her characters’ lives, creating rich, devastatingly familiar, full-bodied men, women, and children who transcend the symbolic, penetrating both the reader’s head and heart.

Both contemporary and timeless, Whatever Happened to Interracial Love? is a major addition to the literary canon, and is sure to earn Kathleen Collins the widespread recognition she is long overdue.

Lionel Richie’s Daughter Sofia Says People Say Racist Stuff Around Her Not Knowing She’s Black

The Root
2016-12-06

Yesha Callahan, Senior Editor

Sofia Richie during New York Fashion Week on Feb. 11, 2016 Gustavo Caballero/Getty Images

The model spoke about the racism she’s subjected to because people don’t see her as a black woman.

Lionel Richie’s daughter Sofia has made a name for herself in the fashion industry, but that doesn’t mean she isn’t subjected to everyday racism. Especially when people forget that she’s actually black.

“I’m very light, so some people don’t really know that I’m black,” Sofia Richie, 18, said in an interview with Complex. “I’ve been in situations where people will say something kind of racist, and I’ll step in and they’ll be like, ‘Oh, well, you’re light.’”

And it’s those statements that might cause her to go off…

Read the entire article here.

For Sephardic and Mizrahi Jews, Whiteness Was a Fragile Identity Long Before Trump

Forward
2016-12-06

Sigal Samuel, Opinion Editor

Nikki Casey

I have lived for 26 years under the illusion that I am unconditionally white…. Recently I have started looking at my face and going, ‘Oh man, do I look too Jewish?’” Sydney Brownstone, the reporter who voiced this question in a recent Blabbermouth podcast, is not alone in wondering this. Many Ashkenazi Jews who have always assumed that they’re white are noticing that they’re not white enough for Donald Trump’s white supremacists. Suddenly, they’re asking themselves: Wait, how white am I, exactly?

To tackle this question, try a little visualization. Picture all American Jews arranged along a spectrum. On one end are the Ashkenazi Jews who identify as white and get coded as white by society. On the other end are the Jews of color who can never pass as white: black Jews, Chinese Jews and others who get read as non-white on the street. In the middle of the spectrum are Sephardic and Mizrahi Jews, who sometimes pass as white and sometimes don’t.

As a Mizrahi Jew — my ancestors come from India, Iraq and Morocco — I inhabit that ambiguous middle space. For a long time, it’s been a lonely place to be, since Ashkenazi is Judaism’s default setting in America. It’s also been massively confusing, since I often reap the privileges of being white-passing, even as I get selected for “random additional screenings” by the TSA or for “Where are you really from?” queries from strangers on the street…

Read the entire article here.

Lucy Parsons: An American Revolutionary

Haymarket Books
February 2013
282 pages
Paperback ISBN: 9781608462131

Carolyn Ashbaugh

The life and times of Lucy Parsons, early American radical and labor organizer, told definitively here.

Lucy Parsons’ life energy was directed toward freeing the working class from capitalism. She attributed the inferior position of women and minority racial groups in American society to class inequalities and argued, as Eugene Debs later did, that blacks were oppressed because they were poor, not because they were black. Lucy favored the availability of birth control information and contraceptive devices. She believed that under socialism women would have the right to divorce and remarry without economic, political and religious constraints; that women would have the right to limit the number of children they would have; and that women would have the right to prevent “legalized” rape in marriage.

“Lucy Parsons’ life expressed the anger of the unemployed workers, women, and minorities against oppression and is exemplary of radicals’ efforts to organize the working class for social change.” —From the preface

Lucy Parsons, who the Chicago police considered “more dangerous than a thousand rioters,” was an early American radical who defied all the conventions of her turbulent era as an outspoken woman of color, writer, and labor organizer. Parsons’ life as activist spanned the era of the Robber Barons through the Great Depression, during which she actively campaigned and organized for the emancipation of the working class from wage slavery. Parsons courageously led the defense campaign for the “Haymarket martyrs,” including her husband Albert Parsons. Ashbaugh’s biography takes a giant leap toward reinterpreting the role of women in American history.