Mixed Race Studies

Hot Colors: Race, Sex, and Love

Harvard Magazine
March-April 2003

Craig Lambert

Tiger Woods, possibly the world’s best-known athlete, resists being called a “black” golfer. He coined the term “Cablinasian” (Caucasian, black, Indian, Asian) to identify his race, and used it on the Oprah Winfrey television show after winning the 1997 Masters tournament. Although Woods’s ancestry may be unusually diverse, his heritage is far less exceptional than his golfing skill, as professor of law Randall Kennedy makes clear in his new book, Interracial Intimacies (Pantheon). Five years in the making, the volume examines the history, lore, and especially the legalities, primarily in the United States, surrounding sexual, marital, and familial relationships among people of different races.

Racially mixed relationships are becoming more common. In the United States there are 1.5 million cross-racial marriages, a figure that has doubled about every decade. Forty percent of Asian Americans have married whites in recent years, as have 6 percent of blacks. “The general situation for people involved in interracial intimacies has never been better,” Kennedy writes. Most legal obstacles to pairing across races have been struck down, and Kennedy believes that even “public opinion now permits interracial intimacies to be pursued and enjoyed with unparalleled levels of freedom, security, and support.”…

…Yet Kennedy is neutral on the question of amalgamation—the view, advanced by many, including historian Will Durant and Harvard’s Beneficial professor of law, Charles Fried, that biological intermingling will eventually dissolve the race problem. “I’m not a biological determinist,” Kennedy declares. “If, in 50 years time, most whites still marry other whites and most blacks still marry other blacks, can we still have a racially decent society? Sure!”…

Read the entire article here.

Tries to Marry Quadroon

Los Angeles Herald
Volume 35, Number 31 (1907-11-02)
page 2, column 6
Source: California Digital Newspaper Collection

By Associated Press

YUMA, Ariz,, Nov. 1-M. G. Graff, aged 21 years, white, of Riverside, Cal., and Addle Burkhart, aged 20, were refused the office of marriage by Probate Judge Godfrey here today and the license issued them was destroyed on the girl’s confession that she is a quadroon.

Zumbi dos Palmares College encourages Afro-Brazilians to study

Infosurhoy.com
2012-04-27

InfoSurHoy.com is a one-stop source of news and information about, and for, Latin America and the Caribbean. It is sponsored by the United States Southern Command (USSOUTHCOM).

Thiago Borges

Opened in 2004 in São Paulo, the institution reserves 50% of its enrollment for people of African descent, who account for only 13% of college students in Brazil.

SÃO PAULO, Brazil – As the country’s classrooms become gradually more diverse, the debate over racial quotas at public universities has once again reached the Brazilian Supreme Court.

The 10 judges representing the country’s highest court voted unanimously on April 26 that affirmative action based on race is legal.

Though quotas remain a controversial issue in Brazil, the path to a college education is becoming increasingly accessible for Brazilians of African descent.

In 2000, only 2% of university students in Brazil were black, according to the NGO African Brazilian Society for Social Cultural Development (Afrobras), which is working to increase the inclusion of Afro-Brazilians in higher education.

That rate has risen to 13%, according to the Ministry of Education (MEC).

The federal government’s University for All Program (ProUni) provides scholarships in private universities to students with disabilities, as well as indigenous, mixed-race and black students. The number of scholarships awarded is based on percentages of each group within the overall population, using figures from the Brazilian Institute of Geography and Statistics (IBGE).

“The situation is somewhat different because of ProUni, which made it possible for a lot of people from low-income communities to study at private universities (by granting them scholarships),” says Francisca Rodrigues, the director of communication for the Afrobras. “But the proportion is still very low when you take into account the fact that 51% of the population is black or mixed-race.”

Of the 919,551 scholarships awarded throughout Brazil by ProUni from 2005 to 2011, 35.34% went to students who declared themselves to be mixed race and 12.51% went to students who declared themselves to be black…

Read the entire article here.

Brown Man and Fiancee Can Not Get Knot Tied

San Francisco Call
Volume 107, Number 106 (1910-03-16)
page 3, column 5
Source: California Digital Newspaper Collection

Unfeeling Goldfield Sheriff Suggests a Hurried Departure

GOLDFIELD, Nev., March 15.—George Masaki, a Japanese gardener, and Juliette S. Schwann, both of Los Angeles, were unable to get a judge to make them man and wife here today. Masaki took out marriage license during the afternoon, but as soon as the sheriff found it out he hunted the couple up and escorted them to the railroad station, where he ordered them not to appear in Goldfield again. This action of the authorities was taken because of unpleasant publicity resulting from a recent case of miscegenation.

The couple took a train to Tonopah. The authorities in Tonopah have been warned.

Affirmative Action in Brazil: Slavery’s Legacy

The Economist
Americas View: The Americas
2013-04-26

H.J.
São Paulo

TO SUM up recent research predicting a mixed-race future for humanity, biologist Stephen Stearns of Yale University turns to an already intermingled nation. In a few centuries, he says, we will all “look like Brazilians”. Brazil shares with the United States a population built from European immigrants, their African slaves and the remnants of the Amerindian population they displaced. But with many more free blacks during the era of slavery, no “Jim Crow” laws or segregation after it ended in 1888 and no taboo on interracial romance, colour in Brazil became not a binary variable but a spectrum.

Even so, it still codes for health, wealth and status. Light-skinned women strut São Paulo’s upmarket shopping malls in designer clothes; dark-skinned maids in uniform walk behind with the bags and babies. Black and mixed-race Brazilians earn three-fifths as much as white ones. They are twice as likely to be illiterate or in prison, and less than half as likely to go to university. They die six years younger—and the cause of death is more than twice as likely to be murder…

…Brazilians’ notions of race are indeed changing, but only partly because of quotas, and more subtly than the doom-mongers fear. The unthinking prejudice expressed in common phrases such as “good appearance” (meaning pale-skinned) and “good hair” (not frizzy) means many light-skinned Brazilians have long preferred to think of themselves as “white”, whatever their parentage. But between 2000 and 2010 the self-described “white” population fell by six percentage points, while the “black” and “mixed-race” groups grew.

Researchers think a growing pride in African ancestry is behind much of the shift. But quotas also seem to affect how people label themselves. Andrew Francis of Emory University and Maria Tannuri-Pianto of the University of Brasília (UnB) found that some light-skinned mixed-race applicants to UnB, which started using racial preferences in 2004, thought of themselves as white but described themselves as mixed-race to increase their chances of getting in. Some later reverted to a white identity. But for quite a few the change was permanent…

Read the entire article here.

Miscegenation: Wedded Bliss Denied to Jap.

Los Angeles Daily Mirror
1910-03-16/1910-03-17

Seeks to Marry Los Angeles Woman in Nevada.

Gets License, But Finally Surrenders It.

Couple Get Cold Shoulders in Two Cities.

(By Direct Wire to the Times)

GOLDFIELD (Nev.) March 16.—[Exclusive Dispatch.] George Masaki, describing himself as a Japanese gardener, accompanied by Juliette Schwan. who admitted to 36 years, both from Los Angeles, appeared at the Courthouse this afternoon and applied to the Sheriff for permission to be married. That worthy referred them to the County Clerk for a license, which was issued after a short pause, and then the candidates for matrimonial chains made a tour of the building in an attempt to induce some of the judges to pronounce them man and wife.

Judge Stevens, who performed the first and only Asiatic marriage in Goldfield, said he would not repeat the experiment, as the feeling over his former action was so intense that he thought it would imperil his chances in the fall election when he will be a candidate for the bench.

The Sheriff sent out for the Justice of the Peace, who refused to be inveigled into the former marriage, but that officer, when he learned the object of the visit, told the waiting couple that they would have to go elsewhere.

By this time a large crowd had gathered at the Courthouse, and it began to look unpleasant for the prospective bridegroom.

Finally the under sheriff spoke to Masaki and told him it was against the law to perform marriages between whites and Japanese. Masaki was induced to surrender his license, the money was refunded and the pair were rushed into a closed carriage and taken to the depot where a Tonopah suburban train was about to pull out. They were shoved aboard as the whistle blew, and the telephone was used to advise Tonopah of the coming

Tonopah gave the couple a chilly reception as an advance canvass had been made of the town and every judicial officer and clergyman was pledged not to officiate. Masaki on his arrival trudged up town with his bride-elect a hundred paces in the rear.

The first stop was at a Chinese restaurant, where the pair took their supper, and then they adjourned to a cheap lodging-house where they rented rooms for the night.

Are the Tsarnaevs White?

The Daily Beast
2013-04-24

Peter Beinart, Senior Political Writer and Associate Professor of Journalism
City University of New York

also Editor-in-chief
Open Zion

In a word, yes. But why is this so hard for Americans to grasp? Peter Beinart on our country’s long track record of conflating religion and race.

The day after last week’s attack in Boston, David Sirota wrote a column for Salon entitled “Let’s Hope the Boston Marathon Bomber Is a White American,” arguing that this would limit the resulting crackdown on civil liberties. At first, conservatives were appalled. Then, when police fingered the Tsarnaev brothers, they were triumphant. “Sorry, David Sirota, Looks Like Boston Bombing Suspects Not White Americans,” snickered a headline in Newsbusters. “Despite the most fervent hopes of some writers over at Salon.com,” added a blogger at Commentary, “the perpetrators of the Boston Marathon bombing are not ‘white Americans’.”

But the bombers were white Americans. The Tsarnaev brothers had lived in the United States for more than a decade. Dzhokhar was a U.S. citizen. Tamerlan was a legal permanent resident in the process of applying for citizenship. And as countless commentators have noted, the Tsarnaevs hail from the Caucasus, and are therefore, literally, “Caucasian.” You can’t get whiter than that.

So why did conservatives mock Sirota for being wrong? Because in public conversation in America today, “Islam” is a racial term. Being Muslim doesn’t just mean not being Christian or Jewish. It means not being white…

Read the entire article here.

Racial Theories in Context (Second Edition)

Cognella
2013
224 pages
Paperback ISBN: 978-1-60927-056-8

Edited by:

Jared Sexton, Associate Professor of African American Studies and Film & Media Studies
University of California, Irvine

This book presents a critical framework for understanding how and why race matters — past, present, and future. The readings trace the historical emergence of modern racial thinking in Western society by examining religious, moral, aesthetic, and scientific writing; legal statutes and legislation; political debates and public policy; and popular culture. Readers will follow the shifting ideological bases upon which modern racial theories have rested, from religion to science to culture, and the links between race, class, gender, and sexuality, and between notions of race and the nation-state.

The authors of Racial Theories in Context discuss the relationship of racial theories to material contexts of racial oppression and to democratic struggles for freedom and equality:

• First and foremost in this discussion is the vast system of racial slavery instituted throughout the Atlantic world and the international movement that sought its abolition.
• Continuing campaigns to redress racial divisions in health, wealth, housing, employment, and education are also examined.
• There is a focus on the specificity of racial formation in the United States and the centrality of anti-black racism.
• The book also looks comparatively at other regions of racial inequality and the construction of a global racial hierarchy since the 15th century CE.

Contents

• Introduction / Jared Sexton
• A Long History of Affirmative Action—For Whites / Larry Adelman
• The Cost of Slavery / Dalton Conley
• Statement on Gender Violence and the Prison-Industrial Complex / INCITE! Women of Color Against Violence and Critical Resistance
• Introduction To Racism: A Short History / George M. Fredrickson
• Rape and the Inner Lives of Black Women in the Middle West / Darlene Clark Hine
• Understanding the Problematic of Race Through the Problem of Race-Mixture / Thomas C. Holt
• The Sexualization of Reconstruction Politics / Martha Hodes
• The Original Housing Crisis / Derek S. Hoff
• The American Dream, or a Nightmare for Black America? / Joshua Holland
• The Hidden Cost of Being African American / Michael Hout
• Slavery and Proto-Racism in Greco-Roman Antiquity / Benjamin Isaac
• Colorblind Racism / Sally Lehrman
• The Wealth Gap Gets Wider / Meizhu Lui
• Sub-Prime as a Black Catastrophe / Melvin L. Oliver and Thomas M. Shapiro
• Unshackling Black Motherhood / Dorothy E. Roberts
• Is Race -Based Medicine Good for Us? / Dorothy E. Roberts
• Understanding Reproductive Justice / Loretta J. Ross
• The History of the Idea of Race / Audrey Smedley
• The Liberal Retreat From Race / Stephen Steinberg
• “Race Relations” / Stephen Steinberg

Race and Ethnic Relations in the Twenty-First Century: History, Theory, Institutions, and Policy

Cognella
2011
436 pages
Paperback ISBN: 978-1-93555-160-7

Edited by:

Rashawn Ray, Assistant Professor of Sociology
University of Maryland, College Park

This book examines the major theoretical and empirical approaches regarding race/ethnicity. Its goal is to continue to place race and ethnic relations in a contemporary, intersectional, and cross-comparative context and progress the discipline to include groups past the Black/White dichotomy. Using various sociological theories, social psychological theories, and subcultural approaches, this book gives students a sociohistorical, theoretical, and institutional frame with which to view race and ethnic relations in the twenty-first century.

Table of Contents

• Race and Ethnic Relations in the Twenty-First Century / Rashawn Ray
• The Embedded Nature of ‘Race’ Requires a Focused Effort to Remove the Obstacles to a Unified America / Dr. James M. Jones
• PART 1 THE SOCIOHISTORICAL CONTEXT OF RACE
  • The Science, Social Construction, and Exploitation of Race / Rashawn Ray
  • Science of Race
    • The Evolution of Racial Classification / Tukufu Zuberi
  • Social Construction of Race
    • Racist America: Racist Ideology as a Social Force / Joe R. Feagin
  • Exploitation of Race
    • White Racism and the Black Experience / St. Clair Drake
• PART 2 THEORETICAL AND CONCEPTUAL PERSPECTIVES
  • Racial Attitudes Research: Debates, Major Advances, and Future Directions / Rashawn Ray
  • Individual and Structural Racism
    • Racial Formation: Understanding Race and Racism in the Post-Civil Rights Era / Michael Omi and Howard Winant
    • From Bi-racial to Tri-racial: Towards a New System of Racial Stratification in the U.S.A. / Eduardo Bonilla-Silva
  • The Social Psychology of Prejudice and Perceived Discrimination
    • Race Prejudice as a Sense of Group Position / Herbert Blumer
    • Reactions Toward the New Minorities of Western Europe / Thomas F. Pettigrew
  • Racial Attitudes and Public Discourses
    • Racial Attitudes and Relations at the Close of the Twentieth Century / Lawrence D. Bobo
  • Race, Gender, and Sexuality
    • Getting Off and Getting Intimate: How Normative Institutional Arrangements Structure Black and White Fraternity Men’s Approaches Toward Women / Rashawn Ray and Jason A. Rosow
  • Colorism, Lookism, and Tokenism
    • “One-Drop” to Rule them All? Colorism and the Spectrum of Racial Stratifi cation in the Twenty-First Century / Victor Ray
  • Assimilation Perspectives: Group Threat Theory, Contact Theory, and Ethnic Conflict
    • The Ties that Bind and Those that Don’t: Toward Reconciling Group Threat and Contact Theories of Prejudice / Jeffrey C. Dixon
  • Citizenship, Nationalism, and Human Rights
    • Citizenship, Nationalism, and Human Rights / Shiri Noy
• PART 3 THE CUMULATIVE PIPELINE OF PERSISTENT INSTITUTIONAL RACISM
  • The Cumulative Pipeline of Persistent Institutional Racism / Rashawn Ray
  • Individual and Structural Racism
    • A Different Menu: Racial Residential Segregation and the Persistence of Racial Inequality / Abigail A. Sewell
  • Education
    • Cracking the Educational Achievement Gap(s) / R. L’Heureux Lewis and Evangeleen Pattison
  • The Labor Market, Socioeconomic Status, and Wealth
    • Are Emily and Greg More Employable than Lakisha and Jamal? A Field Experiment on Labor Market Discrimination / Marianne Bertrand and Sendhil Mullainathan
    • Black Wealth/White Wealth: Wealth Inequality Trends / Melvin L. Oliver and Thomas M. Shapiro
    • The Mark of a Criminal Record / Devah Pager
  • The Criminal Justice System
    • Toward a Theory of Race, Crime, and Urban Inequality / Robert J. Sampson and William Julius Wilson
  • The Health Care System
    • Root and Structural Causes of Minority Health and Health Disparities / Keon L. Gilbert and Chikarlo R. Leak
• PART 4 CONFRONTING THE PIPELINE: SOCIAL POLICY ISSUES
  • Engaging Social Change by Embracing Diversity / Rashawn Ray
  • When Is Affirmative Action Fair? On Grievous Harms and Public Remedies / Ira Katznelson
  • Engaging Future Leaders: Peer Education at Work in Colleges and Universities / Alta Mauro and Jason Robertson
  • What Do We Think About Race? / Lawrence D. Bobo

Loving in Virginia: A teacher’s work brings new life to an old case.

University of Virginia College and Graduate School of Arts & Sciences
Newsletter
February 2013

Caroline County, Virginia, 1958. Newlyweds Richard and Mildred Loving wake at 2 a.m. to the sound of their front door being kicked in. Before they are out of bed, the sheriff and two deputies place them under arrest. Their crime: Marriage. Richard, a white man, and Mildred, a black and American Indian woman, had violated Virginia’s Racial Integrity Act, which prohibited interracial marriage. They plead guilty, are convicted on felony charges, and are banished from Virginia. The Lovings spend the next nine years trying to get home.

Most students in historian Grace Hale’s Southern History seminars find it difficult to believe that the Loving’s story is factual, and perhaps even more extraordinary that such events occurred only 55 years ago. Yet in June of 1958, 24 states, including Virginia, prohibited interracial marriage. With Hale they talk through the Voting Rights Act of 1964[5] and the Civil Rights Act of 1965[4]. But these topics, important in their own right, capture only a portion of the important history she teaches. For Hale, the history comes more alive through the story of the Lovings and their nine-year battle that resulted in the 1967 Supreme Court Decision that invalidated all state laws prohibiting interracial marriage. Though she has taught the case for some time, only recently has it carried more weight to her. Just last year, HBO premiered The Loving Story, a documentary that tells the Loving’s dramatic tale, for which Hale served as an historical advisor…

Read the entire article here.