Mixed Race Studies

The New Hollywood Racelessness: Only the Fast, Furious, (and Multiracial) Will Survive

Cinema Journal
Volume 44, Number 2, Winter 2005
pages 50-67

Mary C. Beltrán, Associate Professor of Media Studies
University of Texas, Austin

This article interrogates the rise of the “multiculti” action film and the casting of multiracial actors as Hollywood action film protagonists. These trends are examined in light of shifts in U.S. ethnic demographics and youth-oriented popular culture.

Recent Hollywood films such as Romeo Must Die (Andrzej Bartkowiak, 2000) and The Fast and the Furious (Rob Cohen, 2001) are notable for their multiethnic casts and stylized urban settings. Correspondingly, the key to the survival of the protagonists in these “multiculti” action narratives is their ability to thrive in environments defined by cultural border crossings and pastiche. Perhaps not coincidentally, the heroes who command these environments increasingly are played by biracial and multiethnic actors, such as Vin Diesel in The Fast and the Furious and XXX (Rob Cohen, 2002) and Russell Wong, who plays a pivotal role in Romeo Must Die.

This trend reflects contemporary shifts in U.S. ethnic demographics and ethnic identity, while subtly reinforcing notions of white centrism that are the legacy of the urban action movie. In particular, as I shall argue, the new, ethnically ambiguous protagonist embodies contemporary concerns regarding ethnicity and race relations with respect to the nation’s burgeoning cultural creolization and multiethnic population. The analysis presented here shall be situated in the history of Hollywood representations of the multiethnic inner city, as well as in relation to shifts in the country’s ethnic demographics, cultural interests, and popular culture…

Read the entire article here.

White Americans, The New Minority? Non-Blacks and the Ever-Expanding Boundaries of Whiteness

Jonathan W. Warren, Associate Professor of International and Latin American Studies
University of Washington

France Winddance Twine, Professor of Sociology
University of California, Santa Barbara

Journal of Black Studies
Volume 28, Number 2 (November 1997)
pages 200-218

Argues that in the United States the “white” racial category has expanded across time to include groups previously considered “non-white.” The role of blacks in this expansion is explored as well as whether white Americans are really becoming a numerical minority. An alternative racial future to the one frequently forecasted is suggested.

…But are Whites really becoming a minority? Does the escalation of non-European immigrants mean that minorities are becoming a majority? The logic of the argument appears sound enough: Immigration from Asia and Latin America is increasing, and because  these people are non-Whites, then eventually non-Whites will be in the numerical majority. Yet, this argument hinges on an unexamined premise—the essentialist premise that Whiteness is a fixed racial category. In other words, one can only draw the conclusion that Whites are becomin a minority if one assumes that racial categories are static across time and place. However, as the  following experience of Amy Pagnozzi suggests, such an assumption is dubious at best…

…In this article, we will argue that in the United States the “White” racial category has expanded across time to include groups previously considered “non-White.” The Irish will be used as an example of how groups, at one time considered to be neither White nor Black, have been racially repositioned as White. We will then explore the importance of the role of Blacks in the expansion of the White category. Finally, we will return to the question of whether White Americans are actually in danger of becoming a numerical minority, given the sharp increase in Latin American and Asian immigration, and suggest an alternative racial future to the one so often forecasted….

Read or purchase the article here.

‘A modelling competition with a difference’ is being pioneered by social enterprise mix-d:™ at MMU’s business incubator, Innospace

News and Events
Manchester Metropolitan University Business School
Manchester, England
2010-08-02

A MODELLING competition – the first of its kind in the UK to find the mixed race face of 2010 is being organised by social enterprise, mix-d:™, based at Manchester Metropolitan University’s business incubator, Innospace, in collaboration with the prestigious agency Boss Model Management, Harvey Nichols and Vidal Sassoon.

The fundraiser event, due to be held later on the 30th October at the Monastery in Manchester, will include a catwalk competition where the two lucky winners will each win a photo shoot with a leading Manchester fashion photographer and could be signed up by Boss Model Management. They will also get involved in promoting awareness of mixed race issues….

Read the entire article here.

Scholars Test Web Alternative to Peer Review

The New York Times
2010-08-23

Patricia Cohen

For professors, publishing in elite journals is an unavoidable part of university life. The grueling process of subjecting work to the up-or-down judgment of credentialed scholarly peers has been a cornerstone of academic culture since at least the mid-20th century.

Now some humanities scholars have begun to challenge the monopoly that peer review has on admission to career-making journals and, as a consequence, to the charmed circle of tenured academe. They argue that in an era of digital media there is a better way to assess the quality of work. Instead of relying on a few experts selected by leading publications, they advocate using the Internet to expose scholarly thinking to the swift collective judgment of a much broader interested audience…

Read the entire article here.

Vietnamese Afro-Amerasian Testimony: In Search of the “Place” in Displacement

The Global Viet Diaspora
2009

This documentary was produced/directed by Rojelio Vo, Long S. Le, and Aaron Hedge. The documentary is based on the lived-experience of a Vietnamese Afro-Amerasian, Khanh Le.

“If the individual black self could not exist before the law, it could, and would, be forged in language as a testimony at once to the supposed integrity of the black self and against the social and political evils that delimited individual and group equality.” – Professor Henry Louis Gates

Khanh Le is a Vietnamese Afro-Amerasian, fathered by an African American serviceman during the Vietnam War. Khanh has no information about his father, and his mother abandoned him when he was an infant. He was raised by a surrogate family. As a “half-breed” black child (con den lai) and a child of the enemy (con cua ke thu), Khanh did not exist before the law in Vietnam. His displacement experiences entail physical, cultural, psychological, and intellectual of which he suffered humiliation and discrimination. His search for a “place” came in 1986 when he arrived to the U.S. through the Orderly Departure Program (ODP). The ODP allowed Amerasians to bring their mothers but restricted surrogate or extended family members. Thus, at the age of ten, Khanh came to the U.S. as an unaccompanied minor, living with foster families and later in sheltered homes for Amerasian young adults…

Read the article here.
View part one (of five) of the documentary here.

Experiences and Processes Affecting Racial Identity Development: Preliminary Results From the Biracial Sibling Project

Cultural Diversity & Ethnic Minority Psychology (formerly Cultural Diversity and Mental Health)
Volume 4, Number 3 (August 1998)
pages 237-247
DOI: 10.1037/1099-9809.4.3.237

Maria P. P. Root

Examined what drives the process of racial identity development in general for persons of mixed racial heritage and what experiences account for some differential choices within the same family. 20 sibling pairs of mixed racial heritage (aged 18–40 yrs) completed packets including an extensive background questionnaire, a body image inventory, a racial resemblance inventory, a sibling racial resemblance inventory, a brief mental health inventory, a racial experiences inventory, and an identity questionnaire. Ss also participated in two 2-hr interviews. Four types of experiences surfaced that appear to influence the identity process: hazing, family dysfunction, other salient identities, and the impact of integration. These experiences were explored within the framework of the ecological model of racial identity development.

Read the entire article here.

White like who? The value of whiteness in British interracial families

Ethnicities
Volume 10, Number 3 (September 2010)
pages 292-312
DOI: 10.1177/1468796810372306

France Winddance Twine, Professor of Sociology
University of California, Santa Barbara

The value of whiteness is not fixed, rather it has contradictory and competing meanings among members of Black British interracial families. Drawing upon racial consciousness interviews and participant observation conducted as part of a longitudinal study of Black-White interracial families in England, this article presents the analysis of five black members of interracial families to show the fluid value of whiteness. An analysis of interviews with sixteen black family members uncovered four discourses or analytical frames employed by blacks as they evaluated the impact of their white family member upon the family.  These four frames reveal that white family members are perceived as both a source of status and stigma. Black family members perceived their white spouses, partners and sisters-in-laws as: 1) an asset – a source of economic, social and symbolic capital, 2) a source of injury, 3) a cultural liability and 4) a source of sexual adventure that threatened the respectability of the family.

Read or purchase the article here.

Distributed intensities: Whiteness, mestizaje and the logics of Mexican racism

Ethnicities
Volume 10, Number 3, September 2010
pages 387-401
DOI: 10.1177/1468796810372305

Mónica G. Moreno Figueroa, Lecturer in Sociology
Newcastle University

By analysing racist moments, this article engages with debates about the existence of racism in Mexico and how whiteness, as an expression of such racism, operates. It draws on empirical research that explores Mexican women’s understandings of mestizaje (mixed-race discourses) and experiences of racism. It assesses how racism is lived, its distributed intensity, within the specific racist logics that organize everyday social life. I build upon arguments that Latin American racist logics emerge from the lived experience of mestizaje and its historical development as a political ideology and a complex configuration of national identity. Mestizaje enables whiteness to be experienced as both normalized and ambiguous, not consistently attached to the (potentially) whiter body, but as a site of legitimacy and privilege.

Read or purchase the article here.

An Illuminated Life: Belle da Costa Greene’s Journey from Prejudice to Privilege (review)

Libraries & the Cultural Record
Volume 45, Number 3, 2010
E-ISSN: 1932-9555
Print ISSN: 1932-4855
pages 375-377

Nena Couch, Curator and Professor of Theater
Ohio State University

The life of the librarian seldom is acknowledged beyond the confines of the community in which she or he is active; therefore, Heidi Ardizzone’s biography of Belle da Costa Greene, librarian to J. Pierpont Morgan and first director of the Pierpont Morgan Library, should be a welcome publication. Greene was a widely respected and successful librarian who made significant contributions to the development and refinement of Morgan’s collection until his death and continued her work with his son John “Jack” Pierpont Morgan, Jr. She was actively involved in the establishment of the Morgan Library as a public institution. Her work had national and international impact and as such is worthy of a full-length biography. Enhancing her story is her testing of boundaries: she was a woman in what was a man’s field, and she was of mixed race passing as white. However, Ardizzone’s primary interests are not in Greene’s significant professional accomplishments—although they are touched upon in An Illuminated Life—but in “Belle’s social life and experiences” (10) and in speculation about a woman…

Read the entire review here.

Trading Races: Joseph and Marie Bunel, a Diplomat and a Merchant in Revolutionary Saint-Domingue and Philadelphia

Journal of the Early Republic
Volume 30, Number 3, Fall 2010
pages 351-376
E-ISSN: 1553-0620
Print ISSN: 0275-1275

Philippe R. Girard, Associate Professor of History
McNeese State University, Lake Charles, Louisiana

Based on extensive research in French, British, and U.S. archives, the article focuses on Joseph Bunel, a diplomatic and commercial envoy for Toussaint Louverture and Jean-Jacques Dessalines, and his wife Marie Bunel (Fanchette Estève), who spent her adult life as a merchant in Cap Français (Cap Haïtien) and Philadelphia. Joseph and Marie Bunel were a white Frenchman and a free black Creole, but their careers were shaped more by their social and monetary ambitions than by their racial background. After spending a few years in prerevolutionary Saint-Domingue (Haiti) as a merchant and a plantation manager, Joseph Bunel played an important administrative role in Louverture’s regime after 1798, first as a diplomatic envoy charged with drafting treaties of commerce and non-aggression with the United States and England during the Quasi-War, then as Louverture’s paymaster. Because of his closeness to the regime, he was deported to France during the Leclerc expedition. After moving to Philadelphia in 1803, he became a noted exporter of war contraband to Dessalines’ Haiti and in 1807 settled permanently in this country as a merchant. Marie Bunel, a prosperous free-colored merchant from Cap Français before the outbreak of the Haitian Revolution, continued her mercantile activities throughout the revolutionary period. Though personally close to notable figures like Louverture and Henri Christophe, her political involvement in the revolutionary struggle was limited. Persecuted along with her husband during the Leclerc expedition, she moved to Philadelphia, where she lived as an independent merchant long after Haiti had declared its independence. It was not until 1810 that for personal reasons she moved back to Haiti, where little evidence is available to retrace the end of the Bunels’ eventful lives.

Read or purchase the article here.