Mixed Race Studies

Racial identity in biracial children: A qualitative investigation

Journal of Counseling Psychology
Volume 40, Number 2, (April 1993)
pages 221-231
DOI: 10.1037/0022-0167.40.2.221

Christine Kerwin

Joseph G. Ponterotto

Barbara L. Jackson

Abigail Harris

Describes a qualitative study of issues salient in the development of racial identity for schoolchildren of Black/White racial heritage. Semistructured interviews were conducted individually with 9 Black/White biracial children and their parents (a total of 6 families). Major findings from this study tend to run counter to problems conjectured in the counseling and related literature. For example, in contrast to deficit models, participant children and adolescents did not appear to perceive themselves as “marginal” in 2 cultures. The majority of participant children, adolescents, and adults demonstrated sensitivity to the views, cultures, and values of both the Black and White communities. Developmental transitions associated with different ages were identified. Emergent themes yielded hypotheses with implications for future research.

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‘One-drop rule’ persists: Biracials viewed as members of their lower-status parent group

Harvard Gazette
Harvard Science: Science and Engineering at Harvard University
2010-12-09

Steve Bradt, Harvard Staff Writer

Arnold K. Ho (right), a Ph.D. student in psychology at Harvard, and James Sidanius, a professor of psychology and of African and African-American studies at Harvard, researched the “one-drop rule.” They say their work reflects the cultural entrenchment of America’s traditional racial hierarchy, which assigns the highest status to whites, followed by Asians, with Latinos and blacks at the bottom.

The centuries-old “one-drop rule” assigning minority status to mixed-race individuals appears to live on in our modern-day perception and categorization of people like Barack Obama, Tiger Woods, and Halle Berry.

So say Harvard University psychologists, who’ve found that we still tend to see biracials not as equal members of both parent groups, but as belonging more to their minority parent group. The research appears in the Journal of Personality and Social Psychology.

“Many commentators have argued that the election of Barack Obama, and the increasing number of mixed-race people more broadly, will lead to a fundamental change in American race relations,” says lead author Arnold K. Ho, a Ph.D. student in psychology at Harvard. “Our work challenges the interpretation of our first biracial president, and the growing number of mixed-race people in general, as signaling a color-blind America.”…

…“One of the remarkable things about our research on hypodescent is what it tells us about the hierarchical nature of race relations in the United States,” says co-author James Sidanius, professor of psychology and of African and African-American studies at Harvard. “Hypodescent against blacks remains a relatively powerful force within American society.”…

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Half-Caste (An Excerpt)

Afroeuropa: Journal of Afroeuropean Studies
Volume 2, Number 1, (2008)
6 pages

Angela Ajayi

At about the age of nineteen, a year after I arrived for college in the United States, I stopped thinking of myself as “half-caste.” The word, so loaded in its literal meaning and with its colonial roots, was used with frequency and ease to refer to those of us who had European mothers and African fathers in Nigeria.

For a long time—from early childhood to late teens—I accepted the word, not giving it much thought since it wasn’t necessarily used in a negative way. In fact, if you were “half-caste,” you were different in a way that was usually considered interesting and more attractive. The “half-caste” women, for instance, were often sought after and desired by Nigerians for love affairs; the men deemed good-looking. Or so I observed, growing up in Plateau State, Nigeria, where more than a handful of mixed-race families lived.

In the first decades following Nigeria’s independence from the British in 1960, many Nigerian men received scholarships to study in Europe and the former Soviet Union. They left for their studies—and some of them returned, after many years, with foreign wives. My father was one of these men who came home with a European wife. While studying veterinary medicine in Kiev, now the capital of Ukraine, he met my mother and married her in a tumultuous time of discrimination and racial prejudice against black students in the Soviet Union…

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Alumni Profile • Angela Ajayi ’97

The Calvin Spark
The Magazine for Alumni and Friends of Calvin College
Fall 2005

Working at the big question

Who am I and how do I fit in this world?

While every person struggles with these questions, they come to Angela Ajayi ’97 with some particular twists. The daughter of a Nigerian veterinarian and a Ukrainian caterer, Ajayi attended Hillcrest International School in Jos, Nigeria, prior to coming to Calvin. She was encouraged to take a practical course through college, in order to assume a professional life upon her return to Nigeria. But the pre-dentistry major discovered in her English classes “something about literature that gave me a sense of being alive.” She struggled, she said, with what to do. “I was thinking about the future. What would I do with an English major? But passion won.”..

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‘You Can Get Lost in Cape Town’: Transculturation and Dislocation in Zoë Wicomb’s Literary Works

Afroeuropa: Journal of Afroeuropean Studies
Volume 2, Number 3 (2008)
10 pages

María Jesús López Sánchez-Vizcaíno, Professor of English
University of Córdoba

In Zoë Wicomb’s novels and short stories, main characters tend to share Wicomb’s coloured condition—mixed-race identity as defined by South African apartheid legislation—and her diasporic experience as a South African living in Scotland. Transculturation, dislocation and inbetweenness emerge as central notions for the experience of many of Wicomb’s characters, who often occupy an ambivalent and fluid space in which different cultural worlds and identities come into conflict and negotiation.

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Multiethnic Children Portrayed in Children’s Picture Books

Child and Adolescent Social Work Journal
Volume 17, Number 4, (August 2000)
pages 305-317
DOI: 10.1023/A:1007550124043

Erin Michelle Cole
Department of Social Work
University of Wyoming

Deborah P. Valentine, Director and Professor of Social Work
Colorado State University

The portrayal of multiethnic children in picture books provides a unique opportunity for social workers, other helping professionals, and parents to work more effectively with a population of preschool multiethnic children. Twenty-two picture books portraying multiethnic children and their families are identified and evaluated. Their relevance for social work practice with children and families is discussed.

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School Counselors’ Perceptions of Biracial Children: A Pilot Study

Professional School Counseling
American School Counselor Association
December 2002
page 120-129

Henry L. Harris, Associate Professor and Chair of Department of Counseling
University of North Carolina, Charlotte

Biracial children represent a growing segment of America’s increasingly diverse population. According to Kalish (1995), data from the National Center for Health Statistics (NCHS) showed between 1978 and 1992, the number of biracial children born in the United States increased more than 50%, “rising from about 63,700 to almost 133,200” (p. 1). During the same period, biracial births grew from 2.1% to 3.9% of all births (Kalish). Jamison (1999) suggested the number of biracial individuals at between 2 million and 5 million, and noted this is a significant underestimation. Past societal guidelines and restrictions have contributed to this underestimation because, in many situations, biracial children were simply identified with the parent of color. According to the 2000 Census report, the most recent numbers indicate that people of two or more races made up 2.4 % (6,826,228) of the national population, and 42% (2,856,886) of them were under the age of 18 (U.S. Bureau of Census, 2001). In this article, a biracial individual is defined as someone having biological parents from two different racial or ethnic groups (Winn & Priest, 1993).

The research on the unique issues biracial children encounter has produced mixed results. Some studies found biracial children were more likely to experience higher degrees of problems associated with racial identity development, social marginality, isolation, sexuality conflicts, career dreams, and academic and behavioral concerns (Brandell, 1988; Gibbs, 1987; Gibbs & Moskowitz-Sweet, 1991; Herring, 1992; Teicher, 1968; Winn & Priest, 1993). However, other investigations yielded more positive results discovering biracial individuals overall were assertive, independent, and emotionally secure and creative individuals with a positive self concept (Kerwin, Ponterotto, Jackson, & Harris, 1993; Poussaint, 1984; Tizard & Phoenix, 1995).

Historically, biracial individuals have been analyzed and judged from biological and sociocultural perspectives (Nakashima, 1992). Originally, the biological perspective characterized individuals from interracial unions as mentally, physically, and morally weak beings and because of their perceived genetic inferiority, they faced insurmountable social, emotional, and psychological problems (Krause, 1941; Provine, 1973). The sociocultural perspective supported the belief that biracial people were social and cultural misfits, incapable of fitting in or gaining acceptance in any racial group, destined to lead a life of loneliness and confusion. The ultimate goal behind both perspectives was racial division, which socially and legally discouraged Caucasians from marrying and/or having children with people of color (Nakashima). For example, in 1945, more than half of the states had active laws banning interracial marriages. Twenty-one years later, 19 of those states still had such laws on the books. It was not until 1967 that the U.S. Supreme Court ruled, in Loving v. Virginia, that states could not legally prohibit interracial marriages (Parker, 1999). Needless to say, the different forms of past social and legal discrimination against interracial marriages have also influenced children of such marriages in a negative manner (Wardle, 1991)…

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Blackness in Germany

Afroeuropa: Journal of Afroeuropean Studies
Volume 1, Number 1 (2007)

Tomi Adeaga
Universität Siegen, Deutschland

This paper analyses the situation of the Black population in Germany. It revises its historical origins, well back in history, although it focuses more on the experience of the younger generation, particularly people of mixed parentage who are exposed to an endemic racism rooted in the stereotype of Africans as the most primitive race on earth. The survival of the myth of white superiority has been preserved in Germany and little effort has been made to integrate black Germans into mainstream society.

…Being black in Germany means that one is a foreigner, who has to struggle against stereotypical notions of the African continent as one at the bottom of the evolution ladder. The issue of Blackness is determined by the operational modes of the political climate in Germany, which depends largely on the political party in power. A look at the political situation at work in Germany before World War I shows that racial discrimination already existed in the societies because of the way the German colonies were operated before they were taken over by France and England. We only have to look at the Herero Uprising in Namibia whereby thousands of Hereros were killed. The Swakopmunder street is a proof of the German colonial history. What seems to have gone lost in history is the fact that the first official German concentration camp was built there in 1907 and all the Hereros who dared to be against the German hegemony were killed there. The Africans in Germany, including the Francophones in the French army stationed on the Rhine river, who had relationships with German women and gave birth to mixed children which were seen as exotic and unwanted, were victimised along with the Jews, the Roma and the Sinti and other non-Aryan foreigners by the German NS government.

In an attempt to shed some light on the dynamics of cultural co-existence in multi-ethnic societies as a way of bridging the gap between them, Homi Bhabha has developed the concept of “cultural hybridity” to discuss the dynamics of the impacts of colonisation. However, hybridity in my opinion is the co-existence of two cultures which do not mix together…

…Bhabha’s observation identifies the differences in cultures existing within the same country. Indeed multiculturalism is highly complex in its composition. However, it is secondary within German contexts because the dominant factor still remains the skin colour, the otherness. There is often the tendency for politicians and even Germans themselves to claim that Germany is a homogeneous country. However, this claim is an illusory one because of the existence of multiple cultures due to the mass migrations both from parts of Europe, and the rest of the world. Intermarriages have also always taken place. Moreover, since people of African origins have been in Germany as far back as the 10th century or even earlier, the possibility of mixed African presence has always been there. But their presence became a national problem as the political climate became hostile to people considered as threats to the German existence and supremacy…

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Race mixture

Eugenics Review
Volume 25, Number 3 (October 1933)
pages 161–166.

K. B. Aikman

Abridged from a paper read before the Eugenics Society on June 20th, 1933.

The immense advances in the last hundred years in the medical sciences and their application have greatly reduced death-rates, not only in civilized countries, but in savage countries as well. As a result there has occurred a general increase of population and thus of migration, which has had important effects-economic, social, moral, religious and biological—both on the peoples who have provided the emigrants and on those who have received them.

We must accept it as a fact that large numbers of different races cannot live side by side and compete for their daily bread without the production of racial mixture. There is one exception to this generalization: in proportion as there is intense antagonism, usually religious, the mixing of the races will be lessened. The practical drawbacks, however, to such a method of race-separation, are proved by the history of India. We need merely note that race-mixing will take place when opportunity occurs and ask ourselves how far is this process desirable. It is a question that cannot be answered in a word, because the nature of the races crossed is important.

THE PRIMARY RACES

Mankind may be divided into three Primary Races: (1) The Negro, blackskinned, with short woolly hair and, typically, African; (2) The Mongolian, yellowskinned, with long straight hair and, typically, Asiatic; (3) The Caucasian, whiteskinned, with abundant wavy hair and, typically, European. These groups may be subdivided, but I propose to do so only in the last case, classifying the Caucasians as the Fair Caucasians of the north and west of Europe and the Dark Caucasians of the south and east.

So great are the differences between these three Primary Races that they are comparable to the differences between the species of the zoologist rather than to those between the varieties. Therefore, the crosses between Primary Races will be described as hybrids, and the offspring of the more closely related varieties and of the half-breeds, as mongrels.

EFFECTS OF HYBRIDIZATION

It may be said that the bulk of medical opinion is against hybridization between the Primary Races and that the best eugenic opinion is definitely against it. Thus, Major Leonard Darwin wrote: “Theoretical reasons can be adduced for believing that inter-breeding between widely divergent races may result in the production of types inferior to both parent stocks: and that this would be the result of miscegenation is at all events a common belief.” Professor Ruggles Gates also supports this view. The biological objection is based upon the fact that, in these crosses, groups of inherited characteristics remain associated or “segregate,” with the result that the offspring has a “chaotic constitution.” Each variety of man or of animal, in the course of time, acquires a constitution adapted to its particular mode of life and to the diseases to which it is exposed. When such constitutions are mixed by inter-breeding, a new constitution is produced, which is not adapted to the mode of life of either parent and too often is not fitted for any actual environment whatever.

As examples of simple skeletal maladaptations, we find hybrids with skulls too large to permit of their birth; others with teeth too large for their jaws; and others with either the upper or the lower jaw a misfit with its neighbour. There are, however, many more complicated disabilities, such as altered resistance to disease and disharmonies of the internal secretions. It is found that the greater the difference between the races crossed, the less likely is the result to be beneficial: that the Caucasian is nearer to the Mongolian than either is to the Negro, and that the Dark Caucasian is nearer to the Mongolian than is the Fair Caucasian, and so the Dark Caucasian cross is the less harmful of the two.

These generalizations, to which there may be exceptions, are supported by the American, Professor N. S. Shaler:

“It is not only a general belief that hybrids of blacks and whites are less prolific and more liable to diseases than the pure bloods of either stock, but also that they seldom live so long. Statistics lacking on this point, I have questioned a large number of physicians well placed for judgment in this matter. All of them agreed that the offspring of a union between pure black and white parents is, on the average, much shorter lived and much less fertile than the race of either parent. My father, a physician of experience and a critical observer, who had spent more than half a century in Cuba and the slave-holding South, stated that, in his opinion, he had never seen mulattoes, that is a cross between white and pure black, who had attained the age of sixty years, and that they were often sterile. The judgment of medical men seems to be that when the blood of either race preponderates, and in proportion as it verges to one or the other, the longevity and fertility increase or decrease.”…

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Human hybrids in various parts of the world

Eugenics Review
Volume 21, Number 4 (January 1930)
pages 257–263

Rachel M. Fleming

Political issues involving the right of so-called ‘superior’ races to preserve privileges denied to other races on account of their so-called ‘inferiority’ are tending to darken counsel in the study of racial biology. Another form of political effort is a desire to demonstrate separateness of physical type, so that a subject race may claim autonomy. It is only with painful slowness that man is learning to study himself scientifically and dispassionately, and to apply biological and genetical laws) to his own case. Humanity to-day is the result of long racial crossing; it is difficult to apply the term “pure” to any physical type. All human races are capable of fertile crossing one with another, and man’s tendency to wander both over land and sea, frequently unaccompanied by the women of his own type, has led to marked heterogeneity of inheritance everywhere. The story of the “Sons of God” and the “daughters of men” is world wide and possibly as old as the oldest prehistoric find. And yet in a book published in 1928 we read, “Only a pure race is a strong race”; while the facile statement that the coloured half-caste inherits the worst of both sides, as if the laws of heredity bowed to our colour prejudice, is commonly quoted and believed…

SUPERIOR HALF-CASTES

E. Rodenwaldt has therefore rendered a great service to the study of human heredity by seizing the opportunity of examining the results of an experiment in human crossing which has been worked out in Kisar, an island in the East Indies 127°35’E. long., 8°5’S. lat. His results are published in Die Mestizen auf Kisar (in German) in two volumes, one of which gives detailed measurements and photographs of the Mestizos (half-castes) whom he observed. It contains a remarkable family tree showing the very complicated inter-marriages between the descendants of Mestizo families, and also, by an ingenious device, indicating their skin, eye, and hair colour heredity. No student of human heredity can afford to omit the study of these volumes. The Mestizos of Kisar are ideal material for such a study. The Dutch East Company had a station here in the seventeenth and eighteenth centuries, and soldiers of Dutch, French, German, and British nationality became the ancestors of the Mestizos. From 1819 onwards the island was no longer a station for troops, and the half-caste families formed a group which felt itself superior to the natives and tended to inter-marry. Thus we have available for research a sort of natural experiment in human breeding which has gone on for about two centuries…

…ANGLO-NEGRO AND ANGLO-CHINESE

Recently the writer visited Cape Town and had many conversations with workers among the ‘coloured’ (half-caste) colony there. One worker of long experience had observed the same rule of a higher cultural level and a general demand for better living conditions among those with a large admixture of white blood. He suggested that encouragement of intermixture between the best of the coloured people and the whites would tend to raise the standard of life in Cape Town. Some ‘coloured’ people with a large admixture of white blood showed such small traces of native inheritance that they had “passed over” into the white section and were making good there. Needless to say, this solution is most unpalatable to advocates of  ‘race purity,’ and there may be sound objections to it. On the other hand, it may ultimately be less harmful than the present cruel system of stigmatizing the half-caste socially, and so creating a moral and social environment for him which adds undesirables to the community. For some time past the writer has been in close contact with girls of Anglo-Chinese and Anglo-Negro origin who are unable to find employment because social stigma refuses to allow them to mix in our society in the ordinary way. They are British citizens, and they are the weakest of our citizens, and as such need protection. Whatever action may be taken to prevent such intermixture in the future, if it can be proved to be undesirable, it certainly seems a bad policy of citizenship to penalize half-castes for a fault of birth for which they are in no way responsible. Liverpool, always to the fore in attempts towards civic betterment, has formed an “Association for the Welfare of Half-Caste Children” (Hon. Sec., Mr. G. E. Haynes, B.Sc., University Settlement, Nile Street, Liverpool), and a wholetime research worker [Muriel E. Fletcher] has been appointed. We hope that other seaport towns may soon follow this example of scientific research into a serious problem…

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