Mixed Race Studies

6 Afro-Latinos Open Up About What It Means To Be Black And Latino

Latino Voices
The Huffington Post
2016-03-23

Carolina Moreno, Editor

Watch them explain why they’re both and they’re proud!

Too black to be Latino and too Latino to be black is a feeling many Afro-Latinos know too well — but the reality is that these two identities are far from mutually exclusive.

Not only is it possible to be both black and Latino, it’s also fairly common within the Latino community. In the United States 24 percent of Latinos self-identify as Afro-Latino, according to survey results the Pew Research Center released in March.

HuffPost Latino Voices asked six Afro-Latinos to share what it really means to grow-up black and Latino. Because as writer Janel Martinez explains, it can be quite complicated at first…

Read the entire article and watch the video here.

AmbryShare Restores Genes to the Public Domain

The Huffington Post
2016-03-29

Amal Cheema, Biochemistry and Political Science Student
Wellesley College, Wellesley, Massachusetts

“As a stage four cancer survivor, I find it shocking that public and private laboratories routinely lock away vital genomic information. That practice is delaying medical progress, causing real human suffering, and it needs to stop.” —Ambry Genetics CEO and founder Charles Dunlop

In its purest form, science seeks to determine how the world works and endeavors to improve the human condition. Yet, the current culture of research undermines this value-system, as institutions across the nation look for ways to capitalize on discoveries. The commodification of information, particularly of the genome, hinders innovation and prevents the discovery of novel drugs and cures., researchers can either seek revenue for their underfunded research or ensure the accessibility of scientific knowledge, but they can’t do both.

It’s not clear whether academic solidarity will prevail, universities increasingly rely upon licensing revenues and keep information proprietary. Although genes can no longer be patented in the U.S. due to the 2013 Supreme Court case, Association for Molecular Pathology et al. v. Myriad Genetics, most researchers perceive little benefit in sharing raw data. They silo their work and therefore, hamper innovation. The solution to this roadblock lies in the new, remediating, and open-access genomic libraries.

Ambry Genetics (Ambry), a leading genetics company, recently revealed its bypass to closed-door labs and patented information. It created a genomic library, AmbryShare, making the DNA data of 10,000 people available online to the public. And it’s the first private company to do so. While Ambry retains copyright, researchers now can easily download the data for free and investigate the genetic determinants of disease…

…Yet AmbryShare is not without its critics. Some fear that the database will lead to false positives and privacy breaches. Bioethicists like Dorothy Roberts of UPenn Law worry about false positives, such as race-specific gene differences. Roberts asserts that society has politically constructed race without a biological basis, and that researchers could support racism by misattributing differences in the genome as evidence of race. Scientists can address this concern by removing the race question from patient profiles…

Read the entire article here.

Photo Series Celebrates The ‘Black Girl Power’ Of Brazilian Women

The Huffington Post
2016-03-02

Zeba Blay, Voices Culture Writer

It highlights women who are Afro-Brazilian and proud.

For the past two years, Brazilian journalist Weudson Ribeiro has been documenting the beauty of Afro-Brazilian women by photographing spontaneous portraits of them in an ongoing project. The result was released this month in a photo essay called “Superafro: O poder da mulher negra” or “Superafro: BLACK GIRL POWER.”

The project, which features candid portraits of black women from Brazil, seeks to highlight women who proudly stand in their own blackness as a political statement.

Ribeiro, a 24-year-old journalist and political scientist based in Brasília, has been taking photos for nearly a decade. He is the only son of mixed-race parents, and says that for a long time he struggled with “understanding and accepting my own blackness.”

“It’s a problem that affects the vast majority of Brazilians as a result of our highly mixed ethnic backgrounds,” Ribeiro told The Huffington Post…

Read the entire article here.

Mexico Finally Recognized Its Black Citizens, But That’s Just The Beginning

The Huffington Post
2016-01-27

Krithika Varagur
Associate Editor, What’s Working

In Mexico, like everywhere, identity is complex.

Last month, for the first time ever, the Mexican government recognized its 1.38 million citizens of African descent in a national survey. The survey served as a preliminary count before the 2020 national census, where “black” will debut as an official category.

A major force behind the government’s recognition was México Negro, an activist group founded in 1997 by Sergio Peñaloza Pérez, a school teacher of African descent. México Negro works for, among other initiatives, the constitutional recognition of Afro-Mexicans and to increase the visibility of Afro-Mexican culture.

The Huffington Post recently caught up with Peñaloza to discuss his organization, why recognition matters and what’s next for black Mexicans…

…Why Has It Taken So Long?

Until last month, Mexico was one of only two Latin-American countries (the other is Chile) to not officially count its black population. As a result, the move to recognize Afro-Mexicans has been met with some pushback from Mexicans who believe that mestizo identity (the mix between indigenous people and Europeans) is more important than specific ethnicities.

Mexico’s post-revolutionary government made a conscious effort to create a national mixed-race identity that melded Hispanic, indigenous and African ethnicities. Article 2 of Mexico’s 1917 Constitution recognized its “multicultural composition,” and today, over 60% of Mexicans identify as mestizos. So in modern Mexico, “blackness” is still a tenuous identity, and many use labels like “criollo” (creole) or “moreno” rather than the ones black Mexicans tend to prefer. Peñaloza, for instance, describes himself as “afrodescendiente (of African descent), negro (black), or afromexicano (Afro-Mexican).”…

Read the entire article here.

Sage Steele Opens Up About Being A Biracial Woman In Sports Media

The Huffington Post
2015-01-21

Justin Block, Associate Sports Editor

Juliet Spies-Gans, Editorial Fellow, HuffPost

Joe Scarnici via Getty Images Sage Steele speaks onstage at the 2013 espnW: Women + Sports Summit at St. Regis Monarch Beach Resort on Oct. 9, 2013, in Dana Point, California.

The ESPN host talks sexism, racism, NBA Saturday Primetime on ABC and that infamous moment with Bill Simmons

Picture the scene: It’s a sweaty, crowded NFL locker room a handful of miles from the heart of Baltimore, a little over a decade ago. There’s a scrum of reporters, trying to inch closer and closer to the prize interview: Ray Lewis. And as the voices shout over one another, urging the linebacker to look every which way, one journalist’s tone differentiates itself from the rest.

It’s the voice of Sage Steele, and as the only woman amid the horde of media members, the octave of her voice allows her to be the one to grab and hold onto Lewis’ attention.

Today, the 43-year-old Steele is known as both the face and the voice of ABC and ESPN’s NBA Countdown. Come Saturday, she’ll be speaking to millions of us through our TV sets, as the host of the new NBA Saturday Night on ABC package. And come June, she’ll ring in the NBA Finals as emcee of the biggest show of the season, working with names like Jalen Rose and Doug Collins to introduce and analyze the league’s marquee event.

But it hasn’t always been like this for Steele. A self-described army brat bullied throughout high school for her biracial background, Steele has dealt with a unique blend of discrimination in her time. One day she’s too white, the next she’s too black. Her curly, un-styled hair is considered either an asset or a detriment, depending on the week. And even as she has received rave reviews for her work with ESPN, she’s anticipating the day when her increasingly grey locks age her out of her job in a way that simply wouldn’t happen to a man.

In a word, she’s surrounded on all sides by -isms. Ageism, sexism, racism — you name it, Steele has felt it. But today, in her 21st year in the biz, the longtime journalist is able to reflect on her time on studio sets and in locker rooms, and decipher where and when those constant currents of isms, don’ts and can’ts have made her stronger, sharper and more apt for the job.

Steele recently spoke with The Huffington Post about everything from the discrimination she’s faced to her relationship with Stuart Scott, from the importance of having thick skin to that GIF of her and Bill Simmons. She’s spent the last two decades in the trenches — those grimy, Gatorade-stained locker rooms of Indianapolis and Baltimore — and now she’s explaining how she was able to stay on her feet through it all, remaining humble, hungry and happy, no matter what…

Read the entire interview here.

Meet The 63rd Black Woman In American History With A Physics Ph.D.

The Huffington Post
2015-06-24

Nico Pitney

Dr. Chanda Prescod-Weinstein is a 32-year-old theoretical astrophysicist. Her academic home is arguably the nation’s most elite physics department, at the Massachusetts Institute of Technology.

In one sense, she is among a dying breed. Prescod-Weinstein is a pen-and-paper theorist. “Basically I do calculus all day, on paper,” she told HuffPost. “I’m a little bit of a hold-out. There are things I could be doing by computer that I just like to do by hand.”

But she is also part of a vanguard, a small but growing number of African-American women with doctorates in physics.

Just 83 Black women have received a Ph.D. in physics-related fields in American history, according to a database maintained by physicists Dr. Jami Valentine and Jessica Tucker that was updated last week…

…I think making sure that I remain engaged with my Jewish identity, and particularly the rituals of lighting the Shabbat candles and so forth. I think understanding that all things can’t be sacrificed on the altar of academic career and physics has been really important, and understanding that that balance is not just for my own sake, but is in fact really in some sense in service of doing the physics. I can’t just sit around feeling angry about the number of Black women, or worrying a lot about dark matter. I also have to allow myself to do these other things…

Read the entire interview here.

Dominicans, just like any other people of the world, have the right to come up with their own identifiers without judgment or interference as long as they aren’t subjugating any group of people. Wanting equality is a universal human trait, and being that the Dominican Republic has also been colonized by white supremacy, racism and colorism is prevalent, to an extent. Although, it shouldn’t be enough to hold anti-Dominican sentiments like most people have in the States when discussing the dire situation of Haitian immigrants and their Dominican-born descendants. Because that hate ricochets to most innocent Dominicans who have absolutely no power to be racist, and it trickles down to those even more powerless than them; Haitian immigrants and their Dominican-born descendants themselves.

César Vargas, “Black in a Foreign Land: In Defense of Dominican Identity,” The Huffington Post, Latino Voices, December 17, 2015. http://www.huffingtonpost.com/casar-vargas/black-in-a-foreign-land-i_b_8807772.html.

Black in a Foreign Land: In Defense of Dominican Identity

The Huffington Post
2015-12-17

César Vargas

I was born and raised in the Dominican Republic until I was two months shy of turning 13. The Dominican Republic has a peculiar color metric system–not necessarily on race. So it should go without saying that I wasn’t exposed to the clear cut Americentric, and very binary, concept of race in America until I set foot in the United States.

Since a very young age, I was aware of how both colorism and classism were prevalent back in the island. I noticed how people were treated and often saw how the socioeconomic standing of an individual trumped their color–up to a point if we’re to test folks by the brown paper bag. I’ve said once or twice that a Black man with money is more white than a white poor man. In a third world country where the majority of people are mulattoes, and most of the darker population would be of Haitian descent, you’d be hard pressed not to find people of most shades within families. Some of those family members were better off than others, and often, I’ve found, they could be of any shade.

Of course, like any nation of the world colonized by Europeans, power and wealth is usually concentrated with their descendants, but it would be dishonest to say that most of the power and wealth in the Dominican Republic is owned and controlled solely by its small white population. There are people of color (and visibly so), in most power and entertainment structures. A lot more, I dare say, than most Latin American countries. If we go by the one drop rule, there have been Black public figures, Black businesspeople, Black athletes, Black entertainers, Black generals, Black presidents, and so on. If you put them next to most African Americans, you wouldn’t be able to tell the difference…

Read the entire article here.

17 Of The Most Powerful Things Latinos Said In 2015 That Got Us Thinking

The Huffington Post
2015-12-22

Carolina Moreno, Latino Voices Editor

Diversity, immigration, feminism and more — these celebrities covered it all.

Latinos gave us plenty to think about in 2015, and it’s time to revisit some of the best mic drop moments of the year.

From pointing out Hollywood’s lack of diversity to exemplifying the importance of redefining masculinity, there was no shortage of food for thought from wise Latinos. Take a look at what John Leguizamo, Zoe Saldana, America Ferrera, Gina Rodriguez and many more Latinos said that really got us thinking in 2015…

Read the entire article here.

Misty Copeland Is Helping To Bring Dance Lessons To Rwandan Kids

The Huffington Post
2015-11-25

Rahel Gebreyes, Editor, HuffPost Live

The dancer just returned from Kigali, Rwanda, where shared her love of dance with children in the city.

Ballerina Misty Copeland has made a name for herself breaking barriers for black dancers in the United States, and she’s taking her passion abroad to do the same in Rwanda.

This month, Copeland teamed up with MindLeaps, a nonprofit organization that brings dance instruction, vocational training and academics to the children of developing countries. Copeland traveled to Rwanda to launch the MindLeaps Girls Program and documented her journey via YouTube and Instagram.