Images of Latin American mestizaje and the politics of comparison

Posted in Articles, Caribbean/Latin America, History, Media Archive, Politics/Public Policy, Social Science on 2010-01-20 22:03Z by Steven

Images of Latin American mestizaje and the politics of comparison

Bulletin of Latin American Research
Volume 23, Number 3 (2004)
pp. 355–366
DOI: 10.1111/j.0261-3050.2004.00113.x

Peter Wade, Professor of Social Anthropology
University of Manchester

In a presidential address to the Organization of American Historians, Gary Nash (1995) reveals ‘the hidden history of mestizo America’ (by which he in fact means North America). The emergence of what might have been ‘a mixed-race American republic’ was blocked by ‘prejudice and violence’ (1995: 945), but in particular situations, racial and cultural mixture existed, was recognised and even valued. Nash bemoans ‘today’s multicultural wars’ in which multiculturalism is often construed simply as ‘multiracialism’ leading towards ‘a definitional absolutism that has unwittingly defeated egalitarian and humanitarian goals by smothering inequalities of class and fuelling interethnic and interracial tensions that give more powerful groups opportunities to manipulate these divisions’ (1995: 961). He concludes that what is needed is a ‘pan-ethnic, pan-racial, antiracist sensibility’; he thinks that ‘only through hybridity—not only in physical race crossing but in our minds as a shared pride in and identity with hybridity—can our nation break the ‘‘stranglehold that racialist hermeneutics has over cultural identity’’’ (1995: 962, citing Klor de Alva).

Nash uses Latin America as an explicit counterpoint in his argument, stating that in Spanish America there were ‘no prohibitions against interracial contact and interracial marriage’ (1995: 951)—which is in fact quite wrong (Martinez-Alier, 1974; Morner, 1967). Still, he cautions it would be ‘foolish to overromanticize this mixing of blood’ (1995: 952) and recognises the existence of racism in the casta paintings of eighteenth century Mexico that depicted mixed-race types. Yet he also sees mestizaje (he uses the Spanish word for racial and cultural mixture) as the enemy of ‘racial absolutism’ (1995: 961) and states that ‘racial blending is undermining the master idea that race is an irreducible marker among diverse peoples’ (1995: 960).

Others have also recently invoked Latin American mestizaje (or mesticagem in Portuguese) as an antidote to US-style logics of racial categorisation. Some of this comes from the literature (much of it US-based) on mixed-race people, which shares with Nash a desire to reassess and relocate mixture in US society (Root, 1992, 1996; Spickard, 1989, 2001; Zack, 1995). Fernandez, for example, while acknowledging that racism exists in some form in Mexico and Brazil, nevertheless contends that ‘customary forms of discrimination based on actual ancestry have been rendered impotent’ by centuries of mixture (Fernandez, 1992: 132). As a result, Mexicans in the USA may be able to disrupt and even ‘neutralize’ the US racial system by affirming their own mixed racial identities. Indeed, ‘mestizaje. . .as a social norm. . .can free us all from the limits of ethnocentrism’ (Fernandez, 1992: 139, 140). Alcoff does not go so far as to claim that mestizo identity might neutralise racial categories, but she does invoke Latin American history and experience as an example of the development of identities not based on concepts of purity (Alcoff, 1995). Anzaldua’s well-known work is also part of this trend, with an even more explicit valorisation of mestizaje as a positive force for the future in terms reminiscent of José Vasconcelos’s invocation of the raza cosmica (Anzaldu´a, 1987; Vasconcelos, 1997 [1925]).

Latin America has often served as a counterpoint in comparative ponderings about race, especially in the Americas. The hoary notion of a Latin American ‘racial democracy’ has been subject to devastating critique, yet we see that Latin American mestizaje is still, amazingly, being held up by some as an example from which the rest of the world (particularly the USA) could learn. This trend is linked to a broader postcolonialist interest in processes of mixture and hybridity, which casts Latin American processes of mestizaje in a positive light. It should be clear that over-optimistic assessments of hybridity need to learn from the Latin American experience, and overoptimistic assessments of Latin American mestizaje need reminding of some home truths about racism in Latin America.

More fundamentally, I argue that there is an essential element to ideas about mixture which means that it can never simply be put in a relation of opposition to racial absolutes, or portrayed as necessarily destabilising them. Mestizaje, while it appears to erase origins and primordial categories of race and culture, actually continually reconstructs them. It depends on the idea of original or parent races and cultures to constitute the very possibility of mixture. All identities are constituted relationally and depend on others to exist, and mestizo identities are no exception.  They may be deployed to different effects in different contexts, but to exist at all, they must invoke origins. The reconstitution of racial origins is an inherent part of mestizaje. Blackness, whiteness and indigenousness are constantly being recreated as, in a real sense, racial absolutes with primordial origins. Mixture can not be simply set against original and essential identities. Instead, it recreates them and redeploys them and, in doing so, re-establishes the basis for racism. The recreation of blackness does not automatically mean that anti-black racism will be directed against that category, but the former is a necessary condition for the latter, if not a sufficient one.  In short, to see mixture and hybridisation as inherently opposed to racial absolutism and essentialism is quite wrong…

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Rethinking Mestizaje: Ideology and Lived Experience

Posted in Articles, Arts, Brazil, Caribbean/Latin America, Family/Parenting, History, Identity Development/Psychology, Media Archive, Religion, Social Science on 2010-01-20 20:36Z by Steven

Rethinking Mestizaje: Ideology and Lived Experience

Journal of Latin American Studies
2005
Number 37, Issue 2
Pages 239–257
DOI: 10.1017/S0022216X05008990

Peter Wade, Professor of Social Anthropology
University of Manchester

The ideology of mestizaje (mixture) in Latin America has frequently been seen as involving a process of national homogenisation and of hiding a reality of racist exclusion behind a mask of inclusiveness. This view is challenged here through the argument that mestizaje inherently implies a permanent dimension of national differentiation and that, while exclusion undoubtedly exists in practice, inclusion is more than simply a mask. Case studies drawn from Colombian popular music, Venezuelan popular religion and Brazilian popular Christianity are used to illustrate these arguments, wherein inclusion is understood as a process linked to embodied identities and kinship relations. In a coda, approaches to hybridity that highlight its potential for destabilising essentialisms are analysed.

Rethinking mestizaje as embodied experience

This article explores a key concept in the complex of ideas around race, nation and multiculturalism in Latin America, that of mestizaje – essentially the notion of racial and cultural mixture. I address mestizaje not just as a nation-building ideology – which has been the principal focus of scholarship on the issue, but also as a lived process that operates within the embodied person and within networks of family and kinship relationships. I consider how people live the process of racial-cultural mixture through musical change, as racially identified styles of popular music enter into their performing bodies, awakening or engendering potentialities in them; through religious practice, as racialised deities possess them and energise a dynamic and productive embodied diversity ; and through family relationships, as people enter into sexual and procreative relations with others identified as racially-culturally different, to produce ‘mixed’ children.

This approach emphasises the ways in which mestizaje as a lived process, which encompasses, but is not limited to, ideology, involves the maintenance of enduring spaces for racial-cultural difference alongside spaces of sameness and homogeneity. Scholars have recognised that mestizaje does not have a single meaning within the Latin American context, and contains within it tensions between sameness and difference, and between inclusion and exclusion.  Yet a scholarly concern with mestizaje as ideology has tended to privilege two assumptions: first, that nationalist ideologies of mestizaje are essentially about the creation of a homogeneous mestizo (mixed) future, which are then opposed to subaltern constructions of the nation as racially culturally diverse ; and second, that mestizaje as a nationalist ideology appears to be an inclusive process, in that everyone is eligible to become a mestizo, but in reality it is exclusive because it marginalises blackness and indigenousness, while valuing whiteness…

Read the entire article here.

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Race and Sex in Latin America

Posted in Anthropology, Books, Caribbean/Latin America, History, Media Archive, Monographs, Social Science on 2010-01-20 01:52Z by Steven

Race and Sex in Latin America

Pluto Press
2009-09-07
320 pages
Size: 215mm x 135mm
Illustrations: 1 map, 3 figures
ISBN: 9780745329499

Peter Wade, Professor of Social Anthropology
University of Manchester

Race and Sex in Latin America

The intersection of race and sex in Latin America is a subject touched upon by many disciplines but this is the first book to deal solely with these issues.

Interracial sexual relations are often a key mythic basis for Latin American national identities, but the importance of this has been underexplored. Peter Wade provides a pioneering overview of the growing literature on race and sex in the region, covering historical aspects and contemporary debates. He includes both black and indigenous people in the frame, as well as mixed and white people, avoiding the implication that “race” means “black-white” relations.

Challenging but accessible, this book will appeal across the humanities and social sciences, particularly to students of anthropology, gender studies, history and Latin American studies.

Table of Contents

  • 1. Introduction: defining race and sex
  • 2. Explaining the articulation of race and sex
  • 3. Race and sex in colonial Latin America
  • 4. Making nations through race and sex
  • 5. The political economy of race and sex in contemporary Latin America
  • 6. Race, sex and the politics of identity and citizenship
  • 7. Conclusion
  • References
  • Index
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