Mixed Race Studies

Growing Up Black in American Apartheid – Ford Pt1

Reality Asserts Itself
The Real News Network
2013-10-23

Paul Jay, Host

Glen Ford, Executive Editor
Black Agenda Report

On Reality Asserts Itself with Paul Jay: Glen Ford, Executive Editor of Black Agenda Report, tells his story as a red-diaper baby, growing up facing racism in the North living with his white activist mother, and living in the Deep South with his black deejay father.

Booker, Winning Rocky Senate Bid, Gets a Job to Fit His Profile

The New York Times
2013-0-16

Kate Zernike

Mayor Cory A. Booker of Newark easily won New Jersey’s special Senate election on Wednesday, finally rising to an office that measures up to his national profile.

He will arrive in Washington already one of the country’s most prominent Democrats, and its best-known black politician other than President Obama, who backed him aggressively. Mr. Booker’s fund-raising prowess puts him on course to lead his party’s campaign efforts in the Senate, and he has been mentioned as a possible vice-presidential pick for 2016.

With 99 percent of the precincts reporting, Mr. Booker had 55 percent of the vote to 44 percent for Steve Lonegan, a Republican former mayor of Bogota, N.J., and state director of the conservative group Americans for Prosperity, according to The Associated Press. Still, the campaign gave a wider audience to certain facets of Mr. Booker that long ago began to prompt eye-rolling among his constituents…

Read the entire article here.

Cory Booker wins New Jersey Senate race

The Washington Post
2013-10-16

Sean Sullivan

Newark Mayor Cory Booker, a rising national Democratic star, was elected to the U.S. Senate Wednesday and will become New Jersey’s first ever African American senator.

Booker defeated Republican Steve Lonegan, a former mayor of Bogota. With 58 percent of the vote counted, the Associated Press called the contest for Booker, who was carrying 56 percent of the vote.

When Booker is sworn in, the Democratic Caucus will once again hold a 55-45 advantage over the GOP Conference. Booker will fill the seat once held by Frank Lautenberg, a long-serving Democratic senator who died in June. Gov. Chris Christie appointed fellow Republican Jeff Chiesa to be Lautenberg’s interim replacement.

Booker, 44, will become the chamber’s second African American member along with Sen. Tim Scott (R-S.C.)…

Read the entire article here.

America’s Oldest Negro Community

Ebony (via The History and Genealogy of the Mixed-blood Descendants of the Native Americans of the State of Delaware and parts of Eastern Shore Maryland and Southern New Jersey)
February 1952
pages 42-46

Gouldtown traces it’s history back 250 years, began with an interracial marriage

The march of history has all but bypassed Gouldtown, N.J., a sprawling farm community 40 miles from Philadelphia, but the Negro townsfolk still preserve their unique heritage and identity and are quietly proud of their past. The continuity of Gouldtown’s main families remains unbroken for 250 years and local legends still abound about how it all started. Today’s generation of Gouldtowners dwell less on tradition than their forebears did. But they know the main facts of their history, especially how their town came to be born. They are aware of Gouldtown’s origins and conversant with the picturesque personalities that shared in its development. But they have refused to be isolated by the sweep of history and the quickened tempo of modern living.

Gouldtown has been called the oldest colored settlement in America, and it may quite possibly be. The New Jersey land on which it stands was bought by its founder, John Fenwick, an English nobleman, in 1675. The community derived its name from a black man named Gould who married Elizabeth Fenwick, granddaughter of the wealthy colonist. The union caused a scandal which rocked the area for miles around and inflamed Fenwick with shame and rage. Intermarriage between Negroes and whites in those days was rare. The couple were subjected to scorn and ridicule but remained together as man and wife and raised children who became the first of a long line of hardy farmers.

All of the Goulds of present-day Gouldtown are their descendants. Today there are over 800 Goulds still living in the five square miles that comprise the community. A total of 1,000 persons bearing the name of Pierce inhabit the section, along with 300 Murrays, 200 Cuffs and 100 Wrights. These are the five principal family names of Gouldtown…

…The Civil War afforded the community of free Negroes an opportunity to show their solidarity with their enslaved brothers in the South. Anti-Confederate feeling was so strong in Gouldtown that all the men offered to fight. The community officially informed President Lincoln that it could raise a regiment of colored men burning with a great zeal to help defeat the armies of the slaveholders. When that offer was rejected by the government, the entire community felt rebuffed. Scores of Gouldtown men quietly slipped away from their homes and joined the Union Army as white men…

Read the entire article here.

The Ramapo Mountain People

Rutgers University Press
1974
306 pages
46 b&w illus.
Paper ISBN: 978-0-8135-1195-5

David Steven Cohen

Northwest of Manhattan where the New York–New Jersey boundary crosses the tree-covered ridges and hollows ridges and hollows of the Ramapo Mountains there is a group of about 1,500 racially mixed people who have long been referred to by journalists and historians as the “Jackson Whites.”

In a study combining tee disciplines of anthropology, sociology, folklore, and history, David Cohen found that the old stories about these people were legends, not history.

He found no reliable evidence that their ancestors were Tuscarora Indians, Hessian deserters from the British army, escaped slaves, and British and West Indian prostitutes imported by a sea captain named Jackson for the pleasure of British soldiers occupying Manhattan during the War for Independence.

David Cohen lived among the Ramapo Mountain People for a year, conducting genealogical research into church records, deeds, wills, and inventories in county courthouses and libraries. He established that their ancestors included free black landowners in New York City and mulattoes with some Dutch ancestry who were among the first pioneers to settle in the Hackensack River Valley of New Jersey.

In describing his findings and his experiences, Professor Cohen shows how their racially mixed ancestry, their special family and kinship system, and their intergroup attitudes and folkways distinguish and socially isolate these people as a separate racial group today, despite modern communications and transportation and their proximity to New York City.

She Just Loved Baseball

Black Athlete Sports Network
2010-02-28

Bill Carroll

NEW YORK—Effa Manley was seemingly yet another “lost” pioneer in Negro Leagues Baseball before being posthumously honored in 2006 with induction into the Baseball Hall of Fame.

She was part of a class of players and executives selected by a special committee chaired by former baseball commissioner Fay Vincent. But a plaque for the only woman inducted in the Hall of Fame barely touches the surface of an often controversial life.

Manley was born in Philadelphia, Pennsylvania. Her mother, Bertha Ford Brooks, was of German and East-Indian descent. Bertha, who was a seamstress, gave birth to Effa after becoming pregnant by her wealthy White employer, John M. Bishop.

Bertha’s husband, Benjamin Brooks, who was Black, sued Bishop and received a settlement of $10,000 before he and Bertha divorced.  Bertha later remarried, and Effa was raised in a household with a Black stepfather and Black half-siblings.

Inheriting somewhat dark skin from her mother, she chose to live as a Black person, leading most people to assume her stepfather was her biological father and to classify her as Black.

After graduation from high school in Philadelphia, she moved to New York to work in the millinery business. She met Abe Manley, an African-American man 24 years older than she, at the 1932 World Series at Yankee Stadium, where she had gone to see her favorite player, Babe Ruth…

…The Newark Eagles were founded in 1936 when the Newark Dodgers merged with the Brooklyn Eagles. The Eagles sported the likes of Hall-of-Famers Larry Doby, Monte Irvin, Ray Dandridge, Leon Day, and Willie Wells.  The Eagles shared Ruppert Stadium with the Newark Bears, beginning in 1936…

…In addition to managing her baseball team, Manley was also a social activist for Civil rights. She organized a boycott of Harlem stores when they wouldn’t hire Black salesclerks. It took only six weeks for the stores to give in.

As a result, one year after the boycott, 300 stores employed Blacks. She held an “Anti-Lynching Day” at Ruppert Stadium and was treasurer for the Newark chapter of the National Association for the Advancement of Colored People (NAACP)…

Read the entire article here.

Author Talk and Book Signing: Bob Luke

National Portrait Gallery
Bookstore
Eighth and F Streets NW
Washington, D.C.
2011-10-19, 18:00-19:00 EDT (Local Time)

Bob Luke discusses and signs copies of The Most Famous Woman in Baseball: Effa Manley and the Negro Leagues. Manley’s life played out against the backdrop of the Jim Crow years, when discrimination forced most of Newark’s blacks to live in the Third Ward, where prostitution flourished, housing was among the nation’s worst, and only menial jobs were available. Manley and the Eagles gave African Americans a haven, Ruppert Stadium. She was a force of nature—and, as Bob Luke shows, one to be reckoned with. From 1936 to 1948, she ran the Negro league Newark Eagles, which her husband, Abe, owned for roughly a decade. Because of her business acumen, commitment to her players, and larger-than-life personality, she would leave an indelible mark not only on baseball but also on American history.

For more information, click here.

The Most Famous Woman in Baseball: Effa Manley and the Negro Leagues

Potomac Books, Inc.
March 2011
256 pages
6″ x 9″; 26 B&W Images; Notes; Suggested Reading; Appendix; Index
Cloth ISBN: 978-1-59797-546-9

Bob Luke

Never one to mince words, Effa Manley once wrote a letter to sportswriter Art Carter, saying that she hoped they could meet soon because “I would like to tell you a lot of things you should know about baseball.”

From 1936 to 1948, Manley ran the Negro league Newark Eagles that her husband, Abe, owned for roughly a decade. Because of her business acumen, commitment to her players, and larger-than-life personality, she would leave an indelible mark not only on baseball but also on American history.

Attending her first owners’ meeting in 1937, Manley delivered an unflattering assessment of the league, prompting Pittsburgh Crawfords owner Gus Greenlee to tell Abe, “Keep your wife at home.” Abe, however, was not convinced, nor was Manley deterred. Like Greenlee, some players thought her too aggressive and inflexible. Others adored her. Regardless of their opinions, she dedicated herself to empowering them on and off the field. She meted out discipline, advice, and support in the form of raises, loans, job recommendations, and Christmas packages, and she even knocked heads with Branch Rickey, Bill Veeck, and Jackie Robinson.

Not only a story of Manley’s influence on the baseball world, The Most Famous Woman in Baseball vividly documents her social activism. Her life played out against the backdrop of the Jim Crow years, when discrimination forced most of Newark’s blacks to live in the Third Ward, where prostitution flourished, housing was among the nation’s worst, and only menial jobs were available. Manley and the Eagles gave African Americans a haven, Ruppert Stadium. She also proposed reforms at the Negro leagues’ team owners’ meetings, marched on picket lines, sponsored charity balls and benefit games, and collected money for the NAACP.

With vision, beauty, intelligence, discipline, and an acerbic wit, Manley was a force of nature—and, as Bob Luke shows, one to be reckoned with.

Table of Contents

• Introduction
• 1. The Lady Makes a Splash
• 2. The Manleys Come to Baseball
• 3. Abe Trades Brooklyn for Newark
• 4. Effa Steps Up
• 5. Effa Comes Into Her Own
• 6. Fireworks
• 7. Cobbling Together a Lineup
• 8. War Comes to Newark
• 9. The Eagles Adapt to the War
• 10. Branch Rickey Drops the Color Bar
• 11. A Reunited Team
• 12. Striving for Respectability
• 13. Effa’s Life After the Eagles
• Epilogue
• Appendix
• Acknowledgments
• Notes
• Index
• Suggested Readings
• About the Author

The Racially-Mixed People of the Ramapos: Undoing the Jackson White Legends

American Anthropologist
Volume 74, Number 5 (October 1972)
pages 1276-1285
DOI: 10.1525/aa.1972.74.5.02a00190

Daniel Collins
North Carolina State University

A review of the literature fails to validate the Jackson White legends which traditionally have accounted for the presence of a racially mixed collectivity in the Ramapo Mountain area. Extant oral traditions supporting the least documented and most pejorative aspects of the legends serve to maintain isolation and threaten the continuation of the Ramapo Mountain community of racially mixed people.

AMONG LOCAL PEOPLE of the Ramapo Valley, which crosses the New York–New Jersey border at Suffern, New York, the term “Jackson White” denotes a group of mixed breed persons who are held to have descended from the amalgamated issue of renegades, outlaws, and whores of various colors who at various times throughout the eighteenth century sought the sanctuary of the Ramapo Mountains. The name “Jackson White” connotes a racial anomaly spawned by inbreeding and intermarriage, born into ignorance and degeneracy, and condemned to poverty, feeblemindedness, and suspicion.

The difficulty of distinguishing between legend and history has hampered the establishment of a settled account of the racially mixed people of the Ramapo Mountains. They have been defined by one state agency as “a race of people of mixed Negro, Indian, and White blood inhabiting the Ramapo Mountains in the Northern part of New Jersey and extending over the border into the adjoining section of New York State” (Vineland Training School 1911:1). That a people known as “Jackson Whites” inhabit the rugged Appalachian foothills called the Ramapo Mountains is true; whether or not they constitute a “race of people” and what the historical components of that people are until most recently have been open questions.

There have been three clusters of people referred to as “Jackson Whites” in the valley. In the northern portion “Jackson Whites” have been located around Sloatsburg, Ladentown, and Haverstraw, New York. The other two clusters are centered in the southern portion at Ringwood and Stag Hill (Mahwah) New Jersey.

The physical characteristics of the racially-mixed people are varied as would be expected. Hair textures are both kinky and straight. Skin pigmentations range from brown through red-brown, tan (called “coffee” locally), white, and albino. Some have facial characteristics which appear to be distinctly Indian, and others seem more Caucasian or Negro in their conformation…

Read the entire article here.

The Civil War afforded the community of free Negroes an opportunity to show their solidarity with their enslaved brothers in the South. Anti-Confederate feeling was so strong in Gouldtown [in New Jersey] that all the men offered to fight. The community officially informed President Lincoln that it could raise a regiment of colored men burning with a great zeal to help defeat the armies of the slaveholders. When that offer was rejected by the government, the entire community felt rebuffed. Scores of Gouldtown men quietly slipped away from their homes and joined the Union Army as white men.

“America’s Oldest Negro Community,” Ebony, February 1952: 42-46.