Mixed Race Studies

Exclusive: Sonia Rolland talks activism, new film

Euromight: Your Guide to Afro-Europe
2013-04-15

Epée Hervé Dingong

Sonia Rolland, (Miss France 2000), is an actress and model who has been outspoken about racial issues in the film and fashion industries, and in the media. In this exclusive interview she talks about her work, politics and what it means to be “black” in France.

After being Miss France how did you become a successful actress?

It took a lot of work because I had to convince the acting community that a beauty queen could be an actress. I always wanted to act, but becoming Miss France wasn’t the right way to pursue that goal. When you’ve been Miss France you have always that label. Determination and willingness were the keys and today people talk about me as an actress…

…Do you think you would have more roles in if you were not black or a woman?

It’s not clear-cut when you are mixed race because they don’t know where to put you. If I was totally black I would be put in that category, but I’m mixed, so that’s another thing for them to deal with. However, I was Miss France. Though advantages can mean more difficulties, but that doesn’t stop me. It makes me stronger. I’ve done many projects including Desordres, (her new film) and this summer I’ll be in Michigan shooting a movie called “Radio Days” where I play a French Senegalese woman, then I’ll appear in French filmmaker Tavernier’s movie Quai D’Orsay. I also do the Mixa commercial on TV, which gives me permanent visibility…

Read the entire interview here.

Oona King: My family values

The Guardian
2013-04-19

Roz Lewis

The Labour peer talks about her parents, growing up as the only mixed-race child in her class, and being an adoptive parent

I was born in Sheffield. My father, Preston King, is African American; my mother, Hazel, is a Jewish Geordie. I have a brother, Slater, who is two years younger than me. Slater and I hated each other and we fought like cats and dogs when we were smaller. Now I love him to bits.

My parents’ relationship quickly broke down, and my brother and I were subject to a custody battle when I was about four. My father kidnapped us and took us to Africa. My mum tracked us down in Nairobi, somehow got the money together to fight the court case, and we moved back to London. I think both our parents loved us so much, they would do anything for us.

As a single mother, my mum, who was a special needs teacher in London, often found it a struggle. She is an incredibly positive, selfless person, and I get my political awareness and desire for social change from her. Even now people will write to me, saying my mum changed their lives. She loved me limitlessly. I was a very happy child.

My dad was exiled from his home country for 40 years on trumped-up racist charges before receiving a presidential pardon. After leaving my mother, he eventually moved to Australia and married a Lebanese woman. I grew up in Camden. Back then, I was an oddity. A mixed-race child wasn’t common. I was the only one in my primary school class – there was one black child, one Asian child and me. The rest were white. Sometimes I got called a mongrel. I had no role models. I remember seeing Sade and Neneh Cherry on TV with relief, as they were the first women I’d seen like me…

Read the entire article here.

Artists explore the image of mixed race Asian-Americans in DePaul exhibit

Medill Reports, Chicago
2013-04-18

Zhiyu Wang

Medill Reports is written and produced by graduate journalism students at Northwestern University’s Medill school.

In college, Wei Ming Dariotis used to want a T-shirt with “war baby” on the front and “love child” on the back. That way whenever people asked her “what are you?” she could just point to the T-shirt and say, “take your pick.”

Now her imaginary T-shirt has turned into an actual exhibition. The “War Baby/Love Child” show at DePaul University features artworks from 19 contemporary artists, all of whom are of mixed heritage, meaning either they are mixed-raced or they are transracial adoptees.

“This is part of a beginning that people can see visually what it means to be mixed raced,” said Debra Yepa-Pappan, a Jemez Pueblo and Korean artist who lives in Chicago.

The title “War Baby/Love Child” comes from the experience Dariotis, co-curator and associate professor of Asian-American studies at San Francisco State University, had when she was young. When she said her mom is Chinese and her father is Greek /Swedish /English /Scottish /German /Pennsylvania Dutch, people would always ask, “did your parents meet in the war?”…

Read the entire article here.

Results from the 2010 Census Race and Hispanic Origin Alternative Questionnaire Experiment

U.S. Census Bureau
Technical Briefing
2012-08-08
62 pages

What is the AQE?

The 2010 Census Race and Hispanic Origin Alternative Questionnaire Experiment (AQE) focused on improving the race and Hispanic origin questions by testing a number of different questionnaire design strategies…

Overview of Technical Briefing

• (AQE) Goals and Research Strategies
• Methodology
• Race and Hispanic Origin Questionnaires
• Reinterview Study
• Focus Groups
• Major Findings
• Recommendations

Goals and Research Strategies

• Increase reporting in the standard Office of Management and Budget (OMB) race and ethnic categories
• Lower item nonresponse to the race and Hispanic origin questions
• Improve the accuracy and reliability of race and ethnic data
• Elicit the reporting of detailed race and ethnic groups

…Detailed Approach

• Includes examples and write-ins for all OMB race and Hispanic origin categories
• Maintains all original race and Hispanic origin checkboxes

…Streamlined Approach

• Includes examples and write-ins for all OMB race and Hispanic origin categories
• Removes specific national origin checkboxes; presented as example groups
• Streamlined presentation of OMB race and Hispanic origin categories…

…Very Streamlined Approach

• Part 1 – Very streamlined presentation of OMB race and Hispanic origin categories
• Part 2 – Examples for all OMB race and Hispanic origin categories
• Write-in areas for specific race(s), origin(s), or tribe(s)

…

Read the entire report here.

Critical Race Theory and Christianity: Race Is A Social Construction

Jesus For Revolutionaries: A Blog About Race, Social Justice, and Christianity
2013-04-16

Robert Chao Romero, Associate Professor of Chicana/o Studies and Asian American Studies
University of California, Los Angeles

Good morning.  It’s taken me a little longer than usual to write this new post, but I have a good reason.  I just got back from a wonderful birthday celebration with my wife!  One of my gifts to her—no blog writing this weekend!

Last week we began a new series on Critical Race Theory and Christianity.  Our first topic was “Racism is Ordinary.” This week’s theme is, “Race is a Social Construction.” 

According to Critical Race Theory (CRT), “race” is a social construction.  I.e., race is something that human beings invented.  We invented race as a way of dividing up people from different ethnic backgrounds so that we could give special rights and privileges to some, and deny them to others.  The racial categories we create, moreover, do not correspond to true biological and genetic differences among human cultural populations.  They are socially constructed…

Read the entire article here.

Owning my Whiteness, Becoming an Ally

The Race Card Project: Six-Word Essays
By Michele Norris
2013-04-17

Becky Christensen
Ann Arbor, MI

Despite growing up in a somewhat racially diverse area in the San Francisco Bay Area, I had never thought about the privileges I had based on being White until I read Peggy McIntosh’s “White: Privilege: Unpacking the Invisible Knapsack” in graduate school. Since then, I’ve been actively exploring and acknowledging my Whiteness and am involved with social justice efforts on campus to help others become aware of their own racial identities as well as the systems of power and oppression in our society.

Author takes on modern myths about race

Skokie Review
Chicago, Illinois
2013-04-05

Mike Isaacs

he 8-year-old girl who had difficulty breathing had been misdiagnosed for a long time, but then a technician looked at her X-ray and asked incredulously why she had not been treated for cystic fibrosis.

The reason was because she was black, and cystic fibrosis was thought to be a white people’s disease. The technician had never met the girl when he asked his question.

“It’s bad medicine to look at someone’s race and say you should get this test or that test, because you may be completely wrong,” said distinguished author and educator Dorothy Roberts.

To Roberts, who penned “Fatal Invention: How Science, Politics and Big Business Re-Create Race in the 21st Century,” this is just one example of a distorted view of science and race playing out today.

“There’s no such thing as a white disease or a black disease or an Asian disease,” Roberts said during a provocative talk Sunday at Skokie’s Ethical Humanist Society of Chicago. “That doesn’t make sense, because there’s no gene that belongs to a particular race that doesn’t belong to other races.”

She argues that the tie between biology and race is a myth that has been resurrected again, this time with the help of a false reliance on modern-day science…

…Some of the same theories from the era of eugenics, she said, are being resuscitated in 21st century science.

Roberts isn’t saying, though that we’re all identical – one reason she isn’t keen on President Clinton’s famous declaration about the Human Genome Project that all human beings, regardless of race, are more than 99 percent the same.

“It makes it sound like we’re all alike, and you can see that everyone isn’t alike,” she said. “There’s lots of genetic variation in the human species, but it’s not grouped into races.”…

Read the entire article here.

The operationalization of race and ethnicity concepts in medical classification systems: issues of validity and utility

Health Informatics Journal
Volume 11, Number 4 (December 2005)
pages 259-274
DOI: 10.1177/1460458205055688

Peter J. Aspinall, Emeritus Reader in Population Health
University of Kent, UK

This article looks at the operationalization of race and ethnicity concepts in medical classification systems, notably the main bibliographical databases of MEDLINE and EMBASE. In particular, an attempt is made to assess recent changes, including the impact of the 2004 major changes to the MeSH headings for race and ethnic groups, and the introduction of ‘Continental Population Groups’. The underlying conceptual basis of the typologies, their relevance for capturing specific population groups, and their overall usefulness in appraising the literature on ethnic/racial disparities in health are examined. The bibliographical database thesauri reveal the pervasiveness of the notion of the biological basis of health differences by race/ethnicity as well as continuing use of antiquated racial terminology. Their system-oriented terminology is likely to limit the effectiveness of retrieval by users who may lack knowledge of their hierarchical structures.

Read or purchase the article here.

Ralina Joseph discusses her book Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial

Weekday with Steve Scher
KUOW.org 94.9 FM
Seattle News & Information
2013-04-15

Steve Scher, Host

Also this hour: Everett Herald reporter and columnist Jerry Cornfield catches us up on what’s happening this week in Olympia. Then, University of Washington Communication professor Ralina Joseph discusses her book Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial.

The interview with Dr. Joseph begins at 00:13:30 and ends at 00:40:39.

When asked about what transcending blackness means, she replied, “I chose this phrase because I think it’s a really disturbing one; the notion that blackness is something that needs to be transcended, that needs to be gotten over. It is inevitably a lack, a slight, a mark as opposed to a positive, wonderful entity.”

Download/Listen to the interview here.

Miscegenation in America started not in the thirteen original colonies but in Africa. English, French, Dutch and American slavetraders took black concubines on the Guinea coast and mated with females on the slave ships. It should be noted that many Africans and Europeans were themselves the products of thousands of years of mixing between various African, Asian and Caucasian peoples.

Lerone Bennett, Jr., “Negro History, Part X: Miscegenation in America,” Ebony Magazine, (October 1962) 94.