Mixed Race Studies

‘Monstress’: Inside The Fantasy Comic About Race, Feminism And The Monster Within

The Hollywood Reporter
2015-11-03

Graeme McMillan

“I didn’t realize how massive it was until I started writing it,” creator Marjorie Liu tells THR.

Monstress, a new comic book series from Image Comics which launches this week, is all about hidden depths. Not only for the title character — a teenager who literally has a monster living inside her — but for the series itself, which uses the fantasy genre to explore real world issues in a new and fascinating way. Writer and series creator Marjorie Liu (Marvel’s Astonishing X-Men, the Hunter Kiss series of novels) talked to The Hollywood Reporter about the origins of the series, and why Monstress is even more than she anticipated.

“I didn’t realize how massive it was until I started writing it, and realized I had totally underestimated both the size of the project, and my own ability to wrap my head around it,” Liu says of the series. “I wanted to write about girls and monsters, which has been a theme of mine from almost the start of my career — girls and giant monsters, and the supernatural. I wanted to tell a story about war, and surviving war — and I wanted to set it all in an alternate Asia.”…

…Monstress was influenced by a number of people, ideas and experiences from Liu’s life, she explained. “For example, growing up with my Chinese grandparents who were always talking about WWII — how they survived, how they fought. It wasn’t just the war they discussed, but what came after: how they had to piece their lives back together. But what’s striking to me are the photos from this time, especially the ones of my grandmother. She’s always beaming. Her smile is amazing. You would never have dreamed she went through hell.”

That pushed Liu into considering inner strength — “What does it take to hold on to one’s humanity when you’re forced to suffer the long, continuous, dehumanizing experience of war? Is it just strength? Is it something in your character? Is it the kinds of friends you surround yourself with?” — which is one of the key themes to the series. “Other questions I’ve wrestled with, both in this book and others [are] what it means to be of mixed race, what it means to straddle the borderlands of two cultures,” she added.

“The world of Monstress is one that has been torn apart by racism, slavery, by the commodification of mixed race bodies that produce a valuable substance that humans require like a drug. Even if you look human, you might not be safe. It’s a familiar story to people of color in this country, and in the last four or five years I’ve found myself deeply immersed in the study of identity and race, especially in the Asian American context.”…

Read the entire article here.

The Souls of Black Folk

Yale University Press
2015-06-30 (Originally published in 1903)
240 pages
18 b/w illus.
5 1/2 x 8 1/4
Paper ISBN: 9780300195828

W. E. B. Du Bois (1868–1963)

Introduction and Chronology by:

Jonathan Scott Holloway, Edmund S. Morgan Professor of African American Studies, History, and American Studies; Dean of Yale College
Yale University

This collection of essays by scholar-activist W. E. B. Du Bois is a masterpiece in the African American canon. Du Bois, arguably the most influential African American leader of the early twentieth century, offers insightful commentary on black history, racism, and the struggles of black Americans following emancipation. In his groundbreaking work, the author presciently writes that “the problem of the twentieth century is the problem of the color line,” and offers powerful arguments for the absolute necessity of moral, social, political, and economic equality. These essays on the black experience in America range from sociological studies of the African American community to illuminating discourses on religion and “Negro music,” and remain essential reading in our so-called “post-racial age.” A new introduction by Jonathan Scott Holloway explores Du Bois’s signature accomplishments while helping readers to better understand his writings in the context of his time as well as ours.

Probing Change in Racial Self-identification: A Focus on Children of Immigrants

Sociology of Race and Ethnicity
Published online before print 2015-10-26
DOI: 10.1177/2332649215611685

Thomas J. Mowen, Assistant Professor
Department of Criminal Justice
University of Wyoming

Richard Stansfield, Assistant Professor
Department of Sociology, Anthropology, and Criminal Justice
Rutgers the State University of New Jersey, Camden

Recent studies have shown that racial identification varies across context and time. Although sociologists recognize many contextual factors associated with racial group membership, relatively little attention has been given to understanding the specific factors—such as self-perceptions, socioeconomic incentives, and family pressures—that relate to changes in racial self-identification, especially among children of immigrants individuals who may have a relatively high propensity for inconsistency in racial identification. Using two waves of data from the Children of Immigrants Longitudinal Study and guided by social identity theory, the authors seek to (1) explore the prevalence of changes in racial self-identification over time within this sample and (2) understand the mechanisms that may contribute to changes in self-identification. The results indicate that self-esteem, self-worth, and family cohesion are related to an individual’s reporting a change in racial identification between waves. Socioeconomic status and depression are not related to changes in racial identification.

Read or purchase the article here.

Cachita’s Streets: The Virgin of Charity, Race, and Revolution in Cuba

Duke University Press
2015
376 pages
27 illustrations
Cloth ISBN: 978-0-8223-5918-0
Paperback ISBN: 978-0-8223-5937-1

Jalane D. Schmidt, Associate Professor of Religious Studies
University of Virginia

Cuba’s patron saint, the Virgin of Charity of El Cobre, also called Cachita, is a potent symbol of Cuban national identity. Jalane D. Schmidt shows how groups as diverse as Indians and African slaves, Spanish colonial officials, Cuban independence soldiers, Catholic authorities and laypeople, intellectuals, journalists and artists, practitioners of spiritism and Santería, activists, politicians, and revolutionaries each have constructed and disputed the meanings of the Virgin. Schmidt examines the occasions from 1936 to 2012 when the Virgin’s beloved, original brown-skinned effigy was removed from her national shrine in the majority black- and mixed-race mountaintop village of El Cobre and brought into Cuba’s cities. There, devotees venerated and followed Cachita’s image through urban streets, amassing at large-scale public ceremonies in her honor that promoted competing claims about Cuban religion, race, and political ideology. Schmidt compares these religious rituals to other contemporaneous Cuban street events, including carnival, protests, and revolutionary rallies, where organizers stage performances of contested definitions of Cubanness. Schmidt provides a comprehensive treatment of Cuban religions, history, and culture, interpreted through the prism of Cachita.

Valuing Blackness vs. Claiming “Mixedness”

For Harriet
2014-10-30

Tamara Williams

I remember being in 7th grade, and writing on the back of my folder all the things I was told by an older cousin I was “mixed” with. I had a desire to claim all I thought I was, but what was more interesting is that I wanted everyone to know. I had no idea where this desire came from, but I did know the idea of being part of something other than Black intrigued me. I was unaware that the need to denounce my Blackness had already been steeped in my unconscious by mainstream media…

Read the entire article here.

“I’m A Biracial Person Who…” | A Snapchat Story

Chescaleigh
2015-10-26

Franchesca Ramsey

Who Is Multiracial? Depends on How You Ask

Pew Research Center
2015-11-06

Eileen Patten, Research Analyst

In 2014, as Pew Research Center prepared to conduct the first major study of the views of multiracial Americans—a group that, according to the U.S. Census Bureau, is poised to triple by 2060—we faced a fundamental and unavoidable methodological challenge: how to define and measure the concept “multiracial” in a public opinion survey context.

Racial identity is far from a straightforward concept, and when multiple strands of identity come together this has the potential to increase the complexity. An individual’s racial self-identity may take into account a range of factors beyond genealogy, including family ties, physical appearance, culture and how others perceive them. In other words, being multiracial is more than just a straightforward summation of the races in an individual’s family tree.

Consider, for example, a man whose mother is Asian and whose father is white. This may seem like someone who could easily be categorized as multiracial. But if this man was raised with little or no interaction with his white relatives or had experiences that were more closely aligned with those of the Asian community, he may well select “Asian” and nothing else when describing his race. Furthermore, some adults may have relatives of different races farther back in their family tree. While some people may think to include a more distant relative of a different race when asked about their racial background, others may not, even if they are aware of their family history.

With this in mind, we set out to test six different ways of defining a population of mixed-race adults to survey, using as our primary vehicle Pew Research Center’s American Trends Panel (ATP), a probability-based, nationally representative online panel of adults in the United States. We tested these different approaches with impaneled individuals who participated in more than one Pew Research Center survey, allowing us to examine how the same individual might have changed his or her responses depending on the question asked.

In this report, we share the results of these six survey experiments with a focus on the ways in which the different wordings of the stem, different response options and different modes used impacted the projected size of the U.S. multiracial population. We also look at the consistency in selecting two or more races across different measures at the individual level, as well as how estimates of specific subgroups of multiracial adults—most notably white and American Indian biracial adults—vary by question type…

Read the entire report here.

Race & Religions Series with Lacey Schwartz in conversation with Allyson Hobbs

Stanford Jewish Studies
2015-11-05

“Little White Lie: A Film about Dual Identity and Family Secrets” with Lacey Schwartz

“Between Race and Religion: Contemporary American Jewish Life” series with the Center for Comparative Studies in Race and Ethnicity.

Lacey Schwartz, an American filmmaker, in conversation with Allyson Hobbs, Assistant Professor of American History at Stanford University

Little White Lie tells Lacey Schwartz’s story of growing up in a typical middle-class Jewish household in Woodstock, NY, with loving parents and a strong sense of her Jewish identity — that is until she discovers that her biological father is actually a black man with whom her mother had an affair. Lacey discovers that answering those questions means understanding her parents’ stories as well as her own.

What defines our identity, our family of origin or the family that raises us? How do we come to terms with the sins and mistakes of our parents? Lacey discovers that answering those questions means understanding her parents’ own stories as well as her own. She pieces together her family history and the story of her dual identity using home videos, archival footage, interviews, and episodes from her own life. Little White Lie is a personal documentary about the legacy of family secrets, denial, and redemption.

“Being mixed race and being American is really weird because Americans, and I say this as an American, they like to do this thing where they put literally everyone into a box. We see it on the Census, we see it in schools, standardized testing, anything you could possibly label, Americans like to label. Mixed race people will present this as a cognitive dissonance. It’s really hard to be two things at once, or at least from a Westernized perspective. So when we want to check two things off it kind of becomes a little hard. So I think it’s distinctly more difficult in America to be mixed race than it is in a lot of other places.” —Julia Muhsen, Columbia College sophomore

Caroline Wallis, “Blending shades of self,” Columbia Daily Spectator, November 5, 2015. http://features.columbiaspectator.com/eye/2015/11/05/blending-shades-of-self/.

Interesting description of a group of people called Cajans around Mobile Alabama written before 1940

Alabama Pioneers
2015-11-06

Donna R. Causey

THE CAJANS OF SOUTH ALABAMA

Occupying the pine and oak woods of Mobile County in southern Alabama are a group of people of mixed racial blood known in that section as Indian Cajans.

Living in a little world of their own, set apart from the rest of the world by the color line and ideas of social inequality, this group of people lives near Mobile County, known for its thriving seaport, and is the home of a big percent of this Cajan population. These people have been so overlooked that no one really knows where they came from, nor how long they have been here.

It is evident that the Alabama Cajans are a mixture of a number of races and nationalities: English, American Indian, German, French, Italian, Mexican, Negro, and Russian. The name “Cajan” is probably a misnomer as the group is connected only remotely with the Acadians of historical fame; however, it has been brought over probably from Louisiana and Mississippi and is now in general use in south Alabama.

In the absence of a more accurate term “Cajan” is used in this account to designate the people of mixed blood in Mobile County who are classed as neither white, red, nor black, but constitute a unique race.

Numerous stories regarding the origin of the group are told; however, none is known to be authentic. A typical tale is told by some of the old settlers in the southern part of the County. During the War of 1812 numbers of English pirates were forced to flee for their lives, and they came to Mobile. From the town they moved out into this section to escape punishment. Here they married and intermarried with Spanish, French, Germans, American Indians, and Mexicans, and started the new mixed race of Cajans…

Read the entire article here.