Sabrina & Corina: Stories

Posted in Books, Latino Studies, Media Archive, Native Americans/First Nation, Novels, Women on 2019-07-22 19:37Z by Steven

Sabrina & Corina: Stories

One World (an imprint of Penguin Random House)
2019-04-02
224 pages
Hardcover ISBN: 9780525511298

Kali Fajardo-Anstine

Latinas of Indigenous descent living in the American West take center stage in this haunting debut story collection—a powerful meditation on friendship, mothers and daughters, and the deep-rooted truths of our homelands.

Kali Fajardo-Anstine’s magnetic story collection breathes life into her Latina characters of indigenous ancestry and the land they inhabit in the American West. Against the remarkable backdrop of Denver, Colorado—a place that is as fierce as it is exquisite—these women navigate the land the way they navigate their lives: with caution, grace, and quiet force.

In “Sugar Babies,” ancestry and heritage are hidden inside the earth but tend to rise during land disputes. “Any Further West” follows a sex worker and her daughter as they leave their ancestral home in southern Colorado only to find a foreign and hostile land in California. In “Tomi,” a woman leaves prison and finds herself in a gentrified city that is a shadow of the one she remembers from her childhood. And in the title story, “Sabrina & Corina,” a Denver family falls into a cycle of violence against women, coming together only through ritual.

Sabrina & Corina is a moving narrative of unrelenting feminine power and an exploration of the universal experiences of abandonment, heritage, and an eternal sense of home.

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Genealogy, Family History, and the Fruit of Restorative Justice

Posted in Articles, History, Media Archive, Social Justice, United States on 2019-07-22 19:17Z by Steven

Genealogy, Family History, and the Fruit of Restorative Justice

Who Is Nicka Smith?
2019-02-12

Nicka Sewell-Smith

Restorative justice is already happening. But how can genealogists and family historians contribute and make even more of a difference?

Reparations is a dirty word. It’s heavily soiled, drug through the mud. It needs to be bleached, sanitized, and dried in the sun. It’s a term that polls badly. Most people hear the word and think of an ATM that won’t stop spitting out money for African Americans or of programs that only elevate Blacks and while everyone else suffers. Even our elected officials can’t even come together to get a bill through the House that will “examine slavery and discrimination in the colonies and the United States from 1619 to the present and recommend appropriate remedies.”

But what if I told you that reparations efforts and programs already exist all over the country? What if I told you that universities, corporations, and private citizens were already practicing restorative and transformative justice for past wrongs connected to the enslavement of the ancestors of African Americans and that these things are totally a form of reparations?…

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Familial racial-ethnic socialization of Multiracial American Youth: A systematic review of the literature with MultiCrit

Posted in Articles, Identity Development/Psychology, Media Archive, Social Science, Social Work, United States on 2019-07-21 17:42Z by Steven

Familial racial-ethnic socialization of Multiracial American Youth: A systematic review of the literature with MultiCrit

Developmental Review
Volume 53, September 2019
DOI: 10.1016/j.dr.2019.100869

Annabelle L. Atkin, Graduate Teaching Assistant
T. Denny Sanford School of Social and Family Dynamics
Arizona State University

Hyung Chol Yoo, Associate Professor of Asian Pacific American Studies
Arizona State University

Elsevier

Highlights

  • Seven types of racial-ethnic socialization messages were identified.
  • Most parents do not discuss Multiracial identity with their children.
  • The qualitative studies reviewed mostly focused on Black and White biracial youth.
  • There are no measures of racial-ethnic socialization for Multiracial families.

Multiracial youth are currently the largest demographic group among individuals 18 and under in the United States (Saulny, 2011), and yet there is a dearth of research examining the development of these uniquely racialized individuals. In this article, we systematically review the qualitative and quantitative research available across disciplines regarding how caregivers engage in racial-ethnic socialization with Multiracial American youth to transmit knowledge about race, ethnicity, and culture. We also critique the use of monoracially framed theoretical models for understanding Multiracial experiences and provide directions for future research using a Critical Multiracial Theory, henceforth referred to as MultiCrit, perspective (Harris, 2016). MultiCrit situates the understanding of Multiracial experiences in the context of the racially oppressive structures that affect Multiracial realities. In light of the findings of this review, we suggest that future studies are needed to learn how racial-ethnic socialization processes look in Multiracial families with different racial makeups and diverse family structures while considering the intersectional identities of Multiracial youth and their caregivers. Furthermore, new theoretical frameworks specific to Multiracial families are necessary to move this field forward, and quantitative measures need to be developed based on qualitative studies to capture the nuances of racial-ethnic socialization messages for Multiracial youth. Suggestions for additional factors to consider in the process of racial-ethnic socialization for Multiracial families and implications of this research are provided in the discussion.

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Light, Bright and Damn Near White: Black Leaders Created by the One-Drop Rule

Posted in Biography, Books, History, Media Archive, Monographs, Passing, Politics/Public Policy, Religion, Slavery, Social Justice, United States on 2019-07-20 23:29Z by Steven

Light, Bright and Damn Near White: Black Leaders Created by the One-Drop Rule

JacksonScribe Publishing Company
2014-09-24
418 pages
6 x 1 x 9 inches
Paperback ISBN-13: 978-0985351205

Michelle Gordon Jackson
Foreword by: Adam Clayton Powell IV

Picture

During the 19th and 20th centuries, a powerhouse of Black American leaders emerged, consisting primarily of men and women with “an apparent mix of Caucasoid features.” The face of the African warrior, brought to America centuries prior from the Ivory Coast had changed, due to perpetual miscegenation (race-mixing) and the application of the One-Drop Rule, a racial marker exclusive to the United States, in which a person was considered Black if he or she had any African ancestry.

No other country in the world has historically defined race in the same manner. Accepted socially and legally since slavery, this “rule,” as well as its strict enforcement, created a dynamic leadership pool of Light, Bright and Damn Near White revolutionaries, embraced by the Black community as some of its most vocal and active leaders.

This book features these unsung Black heroes and heroines (covering the Slavery, Reconstruction, Jim Crow, and Civil Rights eras). Some born slaves and some born free, these men and women were on the forefront of civil rights, innovation, and social reform. Their personal contributions are woven within the very fabric of American culture and policy.

The continued acceptance of the One-Drop Rule is apparent, in America’s embracing of Barack Obama as the first Black President of the United States, and not the first bi-racial president, despite his mother’s race (White).

This informative book is about history . . . American History and African-American History.

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Indian allies and white antagonists: toward an alternative mestizaje on Mexico’s Costa Chica Latin American and Caribbean Ethnic Studies

Posted in Anthropology, Articles, Caribbean/Latin America, Media Archive, Mexico, Native Americans/First Nation on 2019-07-18 20:36Z by Steven

Indian allies and white antagonists: toward an alternative mestizaje on Mexico’s Costa Chica

Latin American and Caribbean Ethnic Studies
Volume 11, 2016 – Issue 3: Mestizo Acts: The Politics and Performance of Mestizaje in Guatemala, Mexico, Bolivia, Peru and Colombia
pages 222-241
DOI: 10.1080/17442222.2015.1094873

Laura A. Lewis, Professor of Anthropology in Modern Languages and Linguistics
University of Southampton, Southampton, United Kingdom

San Nicolás Tolentino, Guerrero, Mexico, is a ‘mixed’ black-Indian agricultural community on the coastal belt of Mexico’s southern Pacific coast, the Costa Chica. This article examines local expressions of race in San Nicolás in relation to Mexico’s national ideology of mestizaje (race mixing), which excludes blackness but is foundational to Mexican racial identities. San Nicolás’s black-Indians are strongly nationalistic while expressing a collective or regional identity different from those of peoples they identify as Indians and as whites. Such collective expression produces an alternative model of mestizaje, here explored through local agrarian history and several village festivals. It is argued that this alternative model favors Indians and distances whites, thereby challenging dominant forms of Mexican mestizaje.

Read or purchase the article here.

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That little Mexican part of me: race, place and transnationalism among U.S. African-descent Mexicans

Posted in Anthropology, Articles, Latino Studies, Media Archive, Social Science, United States on 2019-07-17 16:50Z by Steven

That little Mexican part of me: race, place and transnationalism among U.S. African-descent Mexicans

Ethnic and Racial Studies
Published online: 2019-06-05
DOI: 10.1080/01419870.2019.1626016

Laura A. Lewis, Professor of Anthropology in Modern Languages and Linguistics
University of Southampton, Southampton, United Kingdom

This article uses semi-structured interviews and participant observation to examine transnationalism and notions of race among first- and second-generation young adult Afro-descended Mexicans and Mexican-Americans in the United States. I suggest that transnationally inflected understandings of race encourage both generations to privilege place-based over ancestry-based racial identities. For the first generation, which is mostly undocumented, place is part of their socialization as Mexicans and a way to forge a more secure sense of belonging in the United States. For members of the second generation, place resolves their position as an anomalous “race” not recognized in the United States.

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Ukraine mixed-race wrestler tackles prejudice in run for parliament

Posted in Articles, Europe, Media Archive, Politics/Public Policy on 2019-07-17 14:55Z by Steven

Ukraine mixed-race wrestler tackles prejudice in run for parliament

France 24
2019-07-16

Boyarka (Ukraine) (AFP)

Zhan Beleniuk, an Olympic wrestler with Rwandan roots, is running to become the first mixed-race member of Ukraine's parliament
Zhan Beleniuk, an Olympic wrestler with Rwandan roots, is running to become the first mixed-race member of Ukraine’s parliament AFP

Zhan Beleniuk, an Olympic wrestler with Rwandan roots, is seeking to enter Ukraine’s parliament as the first mixed-race MP in a bid to overcome racist attitudes and support the country’s young new leader.

The Greco-Roman style wrestler, who won silver for Ukraine at the Rio Olympics, is standing for the party of the new Ukrainian president, comedian and actor Volodymyr Zelensky, in Sunday’s polls.

The 28-year-old is the son of a Ukrainian dressmaker and a Rwandan pilot killed in that country’s civil war in the 1990s. He grew up in a one-room flat in the capital Kiev.

“Volodymyr Zelensky invited me to join his party, we knew each other before,” Beleniuk told AFP in an interview as he campaigned in the small town of Boyarka just outside Kiev.

“It seems like he saw qualities in me that will help promote the development of Ukrainian sport,” said the athlete after holding a training session for children.

Describing himself as “100 percent Ukrainian”, Beleniuk said his election would prove “we’re really a country that’s modern and that treats all races, all ethnic groups the same.”…

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Starling Days

Posted in Asian Diaspora, Books, Media Archive, Novels on 2019-07-16 14:03Z by Steven

Starling Days

Hodder & Stoughton
2019-07-11
304 pages
Hardcover ISBN: 9781473638365

Rowan Hisayo Buchanan

Starling Days

Mina is staring over the edge of the George Washington Bridge when a patrol car drives up. She tries to convince the officers she’s not about to jump but they don’t believe her. Her husband, Oscar is called to pick her up.

Oscar hopes that leaving New York for a few months will give Mina the space to heal. They travel to London, to an apartment wall-papered with indigo-eyed birds, to Oscars oldest friends, to a canal and blooming flower market.

Mina, a classicist, searches for solutions to her failing mental health using mythological women.

But she finds a beam of light in a living woman. Friendship and attraction blossom until Oscar and Mina’s complicated love is tested.

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Soma Text: Living, Writing, and Staging Racial Hybridity

Posted in Books, Canada, Forthcoming Media, Literary/Artistic Criticism, Monographs on 2019-07-16 14:02Z by Steven

Soma Text: Living, Writing, and Staging Racial Hybridity

Wilfrid Laurier University Press
2019-06-30
295 pages
6 x 1 x 9 inches
ISBN13: 978-1-77112-240-5

Michelle La Flamme, Professor of English
University of the Fraser Valley, Abbotsford, British Columbia, Canada

Canada’s history is bicultural, Indigenous, and multilingual, and these characteristics have given risen to a number of strategies used by our writers to code racially mixed characters. This book examines contemporary Canadian literature and drama in order to tease out some of those strategies and the social and cultural factors that inform them.

Racially hybrid characters in literature have served a matrix of needs. They are used as shorthand for interracial desire, signifiers of taboo love, images of impurity, symbols of degeneration, and examples of beauty and genetic perfection. Their fates have been used to suggest the futility of marrying across racial lines, or the revelation of their “one drop” signals a climactic downfall. Other narratives suggest mixed-race bodies are foundational to colonization and signify contact between colonial and Indigenous bodies.

Author Michelle LaFlamme approaches racial hybridity with a cross-generic and cross-racial approach, unusual in the field of hybridity studies, by analyzing characters with different racial mixes in autobiographies, fiction, and drama. Her analysis privileges literary texts and the voices of artists rather than sociological explanations of the mixed-race experience. The book suggests that the hyper-visualization of mixed-race bodies in mono-racial contexts creates a scopophilic interest in how those bodies look and perform race.

La Flamme’s term “soma text” draws attention to the constructed, performative aspects of this form of embodiment. The writers she examines witness that living in a racially hybrid and ambiguous body is a complex engagement that involves reading and decoding the body in sophisticated ways, involving both the multiracial body and the racialized gaze of the onlooker.

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In Brazil, a New Rendering of a Literary Giant Makes Waves

Posted in Articles, Biography, Brazil, Caribbean/Latin America, History, Literary/Artistic Criticism on 2019-07-16 01:44Z by Steven

In Brazil, a New Rendering of a Literary Giant Makes Waves

The New York Times
2019-06-14

Shannon Sims

A widely known image of Joaquim Maria Machado de Assis, left, that appears on his books, compared with the one that has gone viral on Brazilian social media in recent months, right.
A widely known image of Joaquim Maria Machado de Assis, left, that appears on his books, compared with the one that has gone viral on Brazilian social media in recent months, right.
Left: Academia Brasileira de Letras

Machado de Assis Real, developed by a Brazilian university and an ad agency, shows the 19th-century writer in color, challenging some long-held ideas about him in the process.

RECIFE, Brazil — Throughout elementary and middle school, Ricardo Pavan Martins remembers reading Joaquim Maria Machado de Assis, one of Brazil’s most famous writers.

So the 29-year-old, who lives in Bauru, was shocked to see a new image of Machado that has gone viral in the country. It shows him with chocolate-brown skin, considerably darker than how he appears in the black-and-white photograph that appears on virtually all of his books and hangs prominently in the Brazilian Academy of Letters.

“I always imagined him as white because this is the default image of most writers,” Martins said. “I am certain that if the skin color of an author so important was at the very least discussed during my experience at school, my black friends would have felt more represented.”

Among Brazilian writers, Machado, who lived from 1839 to 1908, inhabits a unique position. “Dom Casmurro,” his 1899 masterpiece about cuckoldry and jealousy, is required reading at some schools around the country. His name has been lent to streets and subway stops across Brazil. Susan Sontag called him “the greatest writer ever produced in Latin America,” and others have compared him to Flaubert, Kafka, Henry James and Alice Munro.

[“The Collected Stories of Machado de Assis,” one of the Times critics’ top books of 2018, “reveals the arc of Machado’s career, from the straightforward love stories to the cerebral and unpredictable later works.” ]

The traditional historical photo of him shows a man whose skin is nearly as light as his crisp white dress shirt. But a new project, developed by the São Paulo office of the advertising agency Grey and São Paulo’s University Zumbi dos Palmares, a predominantly black university, re-creates that photo in a way that the project’s leaders say more accurately reflects what Machado looked like.

Machado was known to be the descendant of freed slaves, but the new rendering, which shows him as a black man, has shaken Brazilians, prompting some to reconsider how they previously read his work and angering others who feel his legacy had been whitewashed…

…It isn’t clear how or why Machado’s image was lightened. Machado scholars like G. Reginald Daniel, a sociology professor at the University of California at Santa Barbara, said that in 19th-century Brazil, Machado’s publishers “would have totally wanted him white to sell. For people to see this great author as of African descent would have been very troubling for many.”…

“He was celebrated during a period of Brazilian society where to be recognized and valued you had to be white,” Matos said. “He would have never been taken seriously, and never achieved commercial success, if people had known his true racial identity. He would have been a failure if he had been known as black.”

But some of those most familiar with Machado’s life are ambivalent about the push to identify him as black. Daniel, who wrote a book exploring Machado’s mixed-race identity, said that while he commended the efforts to “re-racialize” him, “the real Machado de Assis was not a black man but mixed. Portraying him otherwise misses the duality and in-between experience he had as a biracial man.”…

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