Mixed Race Studies

‘Mixed Kids Are the Cutest’ Isn’t Cute?

The Root
2013-04-08

Jenée Desmond-Harris, Staff Writer

“I’m a Caucasian woman with a biracial child (her father is black). I live in a predominantly white community. Why is it that whenever people discover that I have a ‘mixed’ child, they always say things like, ‘Oh, he/she must be so cute/gorgeous/adorable, those kids are always the best looking. You are so lucky.’

I know they mean well, but it seems off to me, and maybe racist. Do they mean compared to ‘real’ black children? When a German and Italian or an Asian and Jewish person have a child, black people don’t say, ‘Mixed children like yours are always the best looking.’ (Plus, it’s not true—not all black-white biracial kids are the ‘best looking.’)

Am I being overly sensitive by feeling there’s something off about these comments? If not, what’s the best way to respond?”

I chose this question for the first installment of Race Manners, The Root’s new advice column on racial etiquette and ethics, because it hits close to home. Like your daughter, I’m biracial. Like you, my white mother has developed an acute sensitivity to the subtle ways prejudice and bigotry pop up in daily life. I should know. She calls me to file what I’ve deemed her “racism reports.”

And let’s be clear. Americans of all races say bizarre things to and about mixed people, who can inspire some of the most revealing remarks about our black-white baggage. Just think of the public debates about how MSNBC’s Karen Finney, and even President Obama, should be allowed to identify…

…As Marcia Dawkins, the author of Clearly Invisible: Racial Passing and the Color of Cultural Identity, told me, “The myth that mixed-race offspring are somehow better than nonmixed offspring is an example of ‘hybrid vigor,’ an evolutionary theory which states that the progeny of diverse varieties within a species tend to exhibit better physical and psychological characteristics than either one or both of the parents.”

And just take a wild guess how this idea has popped up for black people. You got it: In order to demean and oppress African Americans, thought leaders throughout history, including the likes of Thomas Jefferson, have said that black-white mixed offspring are better, more attractive, smarter, etc., than “real” blacks and not as good or attractive or smart as “real” whites, Dawkins explains….

Read the entire article here.

Special Event: An Evening with U.S. Poet Laureate Natasha Trethewey

The Newseum
Walter and Leonore Annenberg Theater
555 Pennsylvania Avenue, N.W.
Washington, D.C. 20001
Telephone: 888/NEWSEUM (888/639-7386)
Tuesday, 2013-04-16, 23:00Z (19:00 EDT Local Time, 16:00 PDT)
This event will be streamed live on Newseum.org

The 19th U.S. Poet Laureate Consultant in Poetry, Natasha Trethewey will read selections from her work, followed by a conversation with Charles Haynes of the First Amendment Center, about her poetry, her national role, and the place of poetry in society. She is currently the Robert W. Woodruff Professor of English and Creative Writing at Emory University.

Trethewey was born in Gulfport, Miss., on April 26, 1966. She is the author of four poetry collections and a book of creative non-fiction. Her honors include the Pulitzer Prize and fellowships from the Guggenheim Foundation and the National Endowment for the Arts. In 2012, she was appointed State Poet Laureate of Mississippi.

Emory University president James W. Wagner will also pay tribute to the university’s long history with poets and their art, much of which is housed in Emory’s Manuscript, Archives and Rare Book Library collections.

Emory alumni board president Isabel Garcia will emcee the evening.

The event is free and open to the public, but space is limited. For more information, click here.

Why isn’t multiculturalism accepted in society nowadays?

The Voice
London, England
2013-01-25

Kamran Assadi

Kamran Assadi on why diverse cultural identities in Britain should be embraced not questioned

I BELIEVE society and the environment you live in can alter your opinions and the way you view life.

Stereotypes can alter our thinking towards different religions, sexualities and ethnicities amongst other things. I think it is fair to say we’ve all been there and I can only talk about this from my personal experience.

I am a young British mixed-race father of Montserratian and Iranian heritage. My parents were of mixed religions (Christian and Muslim) and they taught me about both without any prejudice being passed onto me.

I’m Iranian so people associate me with terrorism. I’m also Caribbean so I get all the Black stereotypes as well. I was a victim of racial profiling whilst travelling to New York. They looked at my full Iranian name and my facial hair, and then took me for questioning in several rooms searching me for signs of terrorism.

Although I’m a mixed-race father, some people categorise me as black – putting me under the negative thumbprint of being a deadbeat absent dad which isn’t necessarily true. Why subject me to such extreme measures? Why should I be judged by a country’s politics I don’t believe and am not a part of? What does race have to do with being a good dad? My stereotypes are thrust into me like a sharp pronged fork.

Even I’ve succumbed to society’s notions of preconceived prejudices. As I looked Black and never wanted to complicate things with people who didn’t understand my culture, I just called myself Black. I even changed the pronunciation of my Iranian name to a more British phonetic so people could say it properly. I wrote a poem ‘The Black Boy’ that harked over these issues and overcoming them by being myself and being a positive influence. However as I didn’t know my Iranian family, all I could truly talk about was my Caribbean identity…

Read the entire article here.

Virgil Westdale: Farm Boy, Pilot, Soldier, Inventor, Author, and Gentleman

Japanese American National Museum
Stories
2010-09-09

Esther Newman

Virgil Westdale’s exceptional life story might never have been published had he not attended a Halloween dance. Unsure of what to wear, the World War II veteran donned his Army uniform of the 442nd Regimental Combat Team, nearly sixty years after issue and still a perfect fit. On the dance floor, he met Stephanie Gerdes, who remarked, “it’s not really a costume, is it?” After many more questions spanning two years, the two collaborated on Westdale’s autobiography, Blue Skies and Thunder: Farm Boy, Pilot, Inventor, TSA Officer, and WWII Soldier of the 442nd Regimental Combat Team. Westdale has earned accolades in every occupation listed in the book’s lengthy subtitle through determination, talent and a strong work ethic. But his career path took an unforeseen turn because of his heritage. Westdale (born Nishimura) is half Japanese.

Virgil Westdale was born in 1918 on a farm in Indiana, the fourth of five children in the Nishimura family. Virgil’s father emigrated from Japan as a 16 year-old orphan, arriving first in Hawaii, moving on to San Francisco in 1906 and then to Denver, where he met and married his American wife of English and German heritage. After the birth of their first daughter, the family moved in with Virgil’s maternal grandparents in Toledo, Ohio and then to their grandmother’s 40-acre farm in Indiana. A good harvest of peppermint brought in enough income for the Nishimura’s down payment on a farm of their own in Michigan when Virgil was nine years old. It wasn’t an easy life and the family did without running water and electricity until long after the children were grown…

Read the entire article here.

Performing ‘Race’ and Challenging Racism

One Drop of Love: A Daughter’s Search for her Father’s Racial Approval
Blog Updates
2013-04-08

Fanshen Cox DiGiovanni, Playwright, Producer, Actress, Educator

It is an exciting time to be an actor, when the notion of ‘performance’ is taking on new meanings and has the potential to change the way we view the art form. Traditional definitions of ‘performance’ include the act of staging or presenting a play; a rendering of a dramatic role. Now scholar/activists like Judith Butler are exploring a new definition of performance, or ‘performativity’—looking at how we use language and behavior to construct identity.

In my solo show, One Drop of Love, I get to meld these two understandings of performance. I am an actor who portrays several different characters: my Jamaican/Pan-Africanist father, my Blackfeet–Cherokee-Danish mother, candy and fruit vendors from East and West Africa, Census Workers from the 1790s to the present, racist cops from Cambridge, MA and many others. At the same time, in taking on these roles, I explore the construction of  ‘racial’ identity, and how these identities are created through speech and acts—and not through biology…

Read the entire article here.

Blue Skies and Thunder: Farm Boy, Pilot, Inventor, TSA Officer, and WW II Soldier of the 442nd Regimental Combat Team

iUniverse
2009-12-21
296 pages
E-Book ISBN: 978-1-44018-258-7

Virgil W. Westdale with Stephanie A. Gerdes

In 1942, Virgil Westdale was a successful young flight instructor when the government ousted him from the Air Corps and demoted him to army private. Having grown up as a Japanese American midwestern farm boy, Westdale had his first taste of Japanese culture when he was sent to train with the all Japanese American unit, the 442nd Regimental Combat Team. He was ultimately transferred to the 522nd Artillery Battalion, where, as a member of the Fire Direction Center, he helped push the Germans out of Italy, rescue the “Lost Battalion” in France, and free prisoners from Dachau Concentration Camp in Germany.

After the war, Westdale went on to pursue a career in research and development with large corporations. He received twenty-five U.S. patents and earned an international award for his work with photocopier components. In retirement, he has been working for the TSA, returning to the worlds of aviation and national security.

Written for the lay reader as well as the history buff, Westdale’s stories of World War II challenge preconceived notions of what we think we know about a soldier’s life in Europe and offer images that go beyond the history books.

Playwright, producer, actress and educator Fanshen Cox DiGiovanni and author Virgil W. Westdale at the 2013 Hapa Japan Conference in Los Angeles, California (April 2013). ©2013, Diego DiGiovanni

The son of a Caucasian mother and Japanese father, Virgil W. Westdale was born in 1918 and grew up on a midwestern farm. After the war, he obtained two university degrees and received twenty-five patents for his work as a scientist in research and development. He lives in Grand Rapids, Michigan and enjoys tap and ballroom dancing. Stephanie A. Gerdes teaches third grade in Grand Rapids, Michigan. She received her bachelor’s degree from Wheaton College in Wheaton, Illinois and her master’s degree in reading and language arts. She is active in her church, teaches piano, and enjoys history, reading, cultural events, and ballroom dancing.

A White Face With A Forgotten African Family

All Things Considered
National Public Radio
2012-11-24

Jacki Lyden, Host

Growing up blond-haired and blue-eyed in Southern California, Joe Mozingo always thought his family name was Italian.

But as an adult, Mozingo became skeptical of that theory when friends and co-workers began to ask him about his unusual-sounding last name.

The journey to discover the truth about the Mozingo name took him from the libraries of Los Angeles to the courthouses and plantations of Virginia and, finally, to Africa.

Mozingo spoke with weekends on All Thing Considered guest host Jacki Lyden about his first book, The Fiddler on Pantico Run: An African Warrior, His White Descendants, A Search for Family, which chronicles that journey…

Listen to the interview here. Download the interview here. Read the transcript here.

TEDxNorthwesternU – Rick Kittles – The Biology of Race in the Absence of Biological Races

TEDxTalks
2011-01-25

Rick Kittles, Professor of Medicine
University of Illinois, Chicago
College of Medicine

Defining “race” continues to be a nemesis. Knowledge from human genetic research is increasingly challenging the notion that race and biology are inextricably linked, engendering tremendous ramifications for human relations, identity and public health. It has become fashionable for geneticists and anthropologists to declare that race is a social construction. However, there is little practical value to this belief since few in the public believe and act on it. Thus race is mainly a social concept which in the US has been based on skin color and ancestry. Yet biomedical studies continue to examine black/ white differences. Kittles discusses why using race in biomedical studies is problematic using examples from U.S. groups which transcend “racial” boundaries and bear the burden of health disparities.

Rick Kittles, PhD, received a BS in biology from the Rochester Institute of Technology in 1989 and a PhD in biological sciences from George Washington University in 1998. He then helped establish the National Human Genome Center at Howard University. Currently, Kittles is an associate professor of medicine in the Division of Epidemiology and Biostatistics at the University of Illinois at Chicago (UIC), as well as the associate director of the UIC Cancer Center.

Kittles is well known for his research of prostate cancer and health disparities among African Americans. He has also been at the forefront of the development of ancestry-informative genetic markers, and how genetic ancestry can be used to map genes for common traits and disease. His work on tracing the genetic ancestry of African Americans has brought light to many issues, new and old, which relate to race, ancestry, identity, and group membership.

In the spirit of ideas worth spreading, TEDx is a program of local, self-organized events that bring people together to share a TED-like experience. At a TEDx event, TEDTalks video and live speakers combine to spark deep discussion and connection in a small group. These local, self-organized events are branded TEDx, where x = independently organized TED event. The TED Conference provides general guidance for the TEDx program, but individual TEDx events are self-organized.

The Growing Need for a National Eugenic Program

Bios
Volume 7, Number 3 (October, 1936)
pages 176-187

Sue D. Comer
Mississippi Stale College for Women

This paper received second award in the 1936 undergraduate competition.

There has been much discussion during the past half century concerning Eugenics. This discussion has not been limited to scientists but has interested laymen as well who have looked upon the subject as something mysterious and new. As a matter of fact, however, Eugenics is not new. The old saying “There’s nothing new under the sun” holds true again. In very early times a sort of Eugenics program was carried out by nature herself; there was natural selection or to put it in another way the survival of the fittest. In ancient Sparta there was a rather ruthless program in which all the defective children were abandoned because there was no place for them in society. Thus on up through the years men have given the subject of human betterment consideration. “As early as the first half of the sixth century B.C. the Greek poet, Theognis of Megara, wrote: ‘We look for rams and asses and stallions of good stock, and one believes that good will come of good: yet a good man minds not to wed an evil daughter of an evil sire, if he but give her much wealth. . . . Wealth confounds our stock. Marvel not that the stock of our fold is tarnished, for the good is mingled with the base.’ ” A century later Plato set forth a eugenic plan in which the best were to mate the best and the worst, the worst. The best were to be encouraged in having large families; the worst, small families or none at all, and the children of the unfit were to be done away with. At about this same time, Aristotle had a program for eugenics which was based on the belief that the state should have the right of intervention in the interest of reproductive selection.

“For nearly two thousand years after this, conscious eugenic ideals were largely ignored. Constant war reversed natural selection, as it is doing today, by killing off the physically fit and leaving the relatively unfit to reproduce the race, while monasticism and the enforced celibacy of the priesthood performed a similar office for many of the mentally superior, attracting them to a career in which they could leave no posterity. At the beginning of the last century a germ of modern eugenics is visible in Malthus famous essay on population, in which he directed attention to the importance of the birthrate for human welfare, since this essay led Darwin and Wallace to enunciate the theory of natural selection, and to point out clearly the effects of artificial selection. It is really on Darwin’s work that the modern science of eugenics is based, and it owes its beginning to Darwin’s cousin, Francis Galton.”…

…We have considered the inbreeding of the human race; now let us turn to the question of outbreeding.

The outbreeding of the human race may result happily or unhappily depending upon elements entering in the cross from either side. There is undoubtedly a difference of temperament among the races and, though this difference may seem small, it is to this that a nation may owe its success or failure. Between races of such great diversity as European and Japanese there is hardly likely to result a happy blend. “The genes now carried by each group are the foundations of at least moderately successful and distinct racial types, and it is hardly likely that a mixture of genes would produce an equally coherent and satisfactory type.” There are records of extremely successful crosses of such nature but these should not lead us to expect such lucky accidents each time. If, however, the races to be blended are of the same fundamental type, there should be no hesitancy concerning the success of the marriage on the racial score.

Professor Thorndike has made measurements in comparing the white and colored races and finds the difference to be from five to ten per cent lower intellect in the Negroes. It is evident from this information that interbreeding with the colored race will tend to lower the intellect of the population as a whole. Such a cross is undesirable, therefore, not only from a social view which everyone, particularly those in the South, readily sees but also from the biological or eugenic standpoint…

…One of the greatest dysgenic forces of both the past and the present is war. In the time of conflict the young and the most able men both physically and mentally are used in the army. By far the greater per cent of these men are either killed or seriously disabled. This leaves the weaklings to marry and bring forth the next generation. Not only is war a menace but also the preparation for war. Army and naval academies and the army service as well are factors in cutting down on the birth rate of the upper middle classes for the men, if they marry at all, marry rather late in life. War must be abolished…

Nihon NY – Episode 30 – JERO

Japan Society NYC
2012-06-18

Pittsburgh-native, Tokyo-based enka superstar JERO made his New York debut at Japan Society earlier this month. With his smooth voice and hip-hop stylings, JERO has breathed new life into this sentimental Japanese music genre often associated with themes of one’s hometown, lost loves and sake. Often referred to as the Japanese blues or Japanese country music, enka’s melodies and required vocal techniques make it a quintessentially Japanese musical style. Since releasing his debut single Umiyuki (Ocean Snow) in 2008, JERO has received the Japan Record Awards Best New Artist award and has appeared on Japan’s most prestigious New Year’s music spectacular Kohaku Uta Gassen. In this intimate evening, JERO will talk with the incomparable Japan expert and Japan Society’s former Executive Vice President John Wheeler, about his relationship with the Japanese world of enka and serenade audiences with his own original songs as well as enka classics including those of Misora Hibari (美空 ひばり) and Itsuki Hiroshi (五木ひろし) among others.

On this episode of Nihon NY, we feature snippets of his performance at our venue, as well as an interview about his origins and his career as an enka singer.

The song names in order of appearance:
1. Umiyuki　（海雪）
2. Harebutai　（晴れ舞台）
3. Yuki Guni　（雪国）
4. Tsugaru Heiya　（津軽平野）
5. Suki Yaki （上を向いて歩こう）

Interview begins at 00:11:29.