Mixed Race Studies

Yes, the new ‘Daily Show’ host is black. And he’s spent his career making fun of African Americans.

The Washington Post
2015-03-31

Wendy Todd, Social Media Coordinator
St. Louis Public Radio, St. Louis, Missouri

So much for that “fresh perspective” on race.

News that Trevor Noah would replace Jon Stewart as the new host of “The Daily Show” brought a collective round of applause for the South African comedian and his “fresh” perspective and “fresh takes on race.” Critics have long lamented the lack of color among late-night TV hosts, and now a black man has gotten one of the plum hosting gigs.

Noah might look like an enlightened choice, but his routines show he isn’t — his jokes often hinge on insulting African Americans.

Back in 2012, Noah made his first American appearance, on “The Tonight Show with Jay Leno.” The bulk of his routine was composed of jokes about black Americans. The United States, he said, was not “the America he was promised,” and “America has the credit of a black man.”…

Read the entire article here.

The Black Notebooks: An Interior Journey

W. W. Norton & Company
June 1999
208 pages
5.1 × 8 in
Paperback ISBN: 978-0-393-31901-9

Toi Derricotte, Professor of English
University of Pittsburgh, Pittsburgh, Pennsylvania

The Black Notebooks is one of the most extraordinary and courageous accounts of race in this country, seen through the eyes of a light-skinned black woman and a respected American poet. It challenges all our preconceived notions of what it means to be black or white, and what it means to be human.

Captivity

University of Pittsburgh Press
November 1989
88 pages
5 1/2 x 8 1/2
ISBN: 9780822954224

Toi Derricotte, Professor of English
University of Pittsburgh, Pittsburgh, Pennsylvania

What are the forces that cause us to strike out and harm each other? Captivity explores the way in which the individual is held hostage by society; how the forces of racism, sexism, and classism frequently express themselves as violence within the family. The book also explores a deeper captivity, like the Jews in Egypt yearning for the Promised Land, the soul trapped in exile from God.

View the table of contents here.

Gorgeous Black-And-White Portraits Explore The Meaning Of Multiracial Identities

The Huffington Post
2015-03-30

Katherine Brooks, Senior Arts & Culture Editor

“I began this project because I recognized that I was part of a underrepresented group of people,” artist Samantha Wall explained in an email to HuffPost. “It’s difficult to talk about multiraciality with individuals who can’t understand our perspective. It’s not as simple as being part this and part that, our identities can’t be so easily divided. But art is a language that lends itself to communicating experiences too difficult to comprehend through words alone.”

For her project “Indivisible,” Wall explores the meaning of multiracial identities in Korea and the United States through a series of black-and-white portraits. The images show models staring fearlessly at the viewer, flashing a smile, a laugh and sometimes even a grimace. Wall’s charcoal and ink illustrations attempt to convey, as she notes, a feeling that words cannot. “Through this work I am exposing the plurality of emotions that sculpt human subjectivity,” she writes on her website. “The drawings of these women are portals into the human psyche, a place where emotions call out and perceived racial boundaries dissolve.”…

Read the entire article here…

New Book Explores Role of Race for First Lady Michelle Obama

Time
2015-03-30

Maya Rhodan, Reporter

Author paints the First Lady as the President’s rock, notes the impact her background would have on her future as the nation’s first black First Lady

During her senior year at Princeton University, First Lady Michelle Obama couldn’t imagine she would live to see the election of the nation’s first African American, let alone be married to him. “To say that during her Princeton years she could not envision an African American president is like saying that the sun rises and sets every day,” writes Northwestern University Professor Peter Slevin in his upcoming biography, Michelle Obama: A Life…

…Even in a short blurb about the Obamas’ budding romance, the author notes that Michelle’s mother Marian at one point worried that Barack’s biracial background would make navigating society’s prejudices difficult. In the end, though, she accepted the future President who she said “shared the values of [their] family.”…

Read the entire article here.

Redefining — by not defining — biracialism

The Daily Illini: The independent student newspaper at the University of Illinois since 1871
Tuesday, 2015-03-31

Audrey Majors, Opinions columnist

Last week controversy arose over Japan’s 2015 Miss Universe contestant, Ariana Miyamoto, because she’s biracial— something critics, many of whom are Japanese, have taken issue with. Miyamoto has an African-American father and does not look like what most people imagine a traditional Japanese woman to look like.

As several news outlets have pointed out, Miyamoto speaks Japanese, lived most of her childhood in Japan and has a Japanese mother. Much of the discussion in defense of Miyamoto has consisted of the idea that these qualities make her Japanese, despite her biracial status. While I applaud the well-intentioned support for Miyamoto’s chosen racial identity, any legitimation of her race is unneeded because each person should be the sole authority of their racial identity.

I firmly believe no one should have to defend their chosen racial identity. And it sure as hell isn’t okay for anyone to police or undermine the racial identity someone has chosen. Even though the United States is more racially diverse than Japan, this type of exclusion exists here, too. And it will continue to exist everywhere until we change the way we think about racial categories and stereotypes…

…Racial identity is not merely a matter of appearance or genetics, but is one factor combined with social and cultural experiences that have shaped each person’s racial experience. Policing how multiracial people chose to identify neglects our right to understand the experiences that we feel best reflect ourselves…

Read the entire article here.

Dismantling the Racial Paradise

Stanford University Press Blog
March 2015

Tiffany Joseph, Assistant Professor of Sociology; Affiliated Faculty of Latin American and Caribbean Studies
Stony Brook University, Stony Brook, New York

How migration to and from the U.S. is transforming notions of race in Brazil.

I still remember my first trip to Brazil—I was amazed by the diversity of physical features I saw among the population, a continuous range of skin tones between what Americans think of as “white” and “black.” Everyone seemed to get along well; residential segregation levels were low and interracial couples, families and friend groups appeared to be the norm. It would have been easy to believe that Brazil was a racial paradise compared to the United States. However, as I learned Portuguese and spent more time in the country, I came to realize that Brazil was a country of racial contradictions.

Despite having seemingly more “cordial” interpersonal relations, Brazil has struggled with rampant social inequality, especially between lighter and darker Brazilians. While Brazilians espoused the beauty of its multiracial population, I was perplexed every time I passed stands full of Brazilian magazines and saw a sea of fair-skinned faces with blonde hair and blue eyes upheld as the ideal image of beauty. As a black American, I began to notice commonalities between the pervasiveness of structural racism in Brazil and the U.S. while being keenly aware of the different racial ideologies that characterized each nation’s history.

Brazil was once considered the global model for burying racial hatchets and fostering social inclusiveness, while the U.S. has garnered a reputation for being an overtly racist country. As the two largest countries in the Americas, both indelibly impacted by long histories of structural racism, Brazil and the U.S. have been the focus of countless comparative studies on race. And though the number of people traveling and migrating between each country has increased significantly in the last few decades, there are few accounts of how these migrations facilitated movement of race between these countries…

Read the entire article here.

Race on the Move: Brazilian Migrants and the Global Reconstruction of Race

Stanford University Press
February 2015
240 pages
Cloth ISBN: 9780804792202
Paper ISBN: 9780804794350
Digital ISBN: 9780804794398

Tiffany D. Joseph, Assistant Professor of Sociology; Affiliated Faculty of Latin American and Caribbean Studies
Stony Brook University, Stony Brook, New York

Race on the Move takes readers on a journey from Brazil to the United States and back again to consider how migration between the two countries is changing Brazilians’ understanding of race relations. Brazil once earned a global reputation as a racial paradise, and the United States is infamous for its overt social exclusion of nonwhites. Yet, given the growing Latino and multiracial populations in the United States, the use of quotas to address racial inequality in Brazil, and the flows of people between each country, contemporary race relations in each place are starting to resemble each other.

Tiffany Joseph interviewed residents of Governador Valadares, Brazil’s largest immigrant-sending city to the U.S., to ask how their immigrant experiences have transformed local racial understandings. Joseph identifies and examines a phenomenon—the transnational racial optic—through which migrants develop and ascribe social meaning to race in one country, incorporating conceptions of race from another. Analyzing the bi-directional exchange of racial ideals through the experiences of migrants, Race on the Move offers an innovative framework for understanding how race can be remade in immigrant-sending communities.

Black On Black Crime And The Peculiar Responsibility Of Biracial Positionality

The Magic Mulatto
2015-03-28

Brett Russell Coleman, Doctoral Student of Community & Prevention Research
University of Illinois, Chicago

In this piece I am 1) making the argument that anti-blackness is pervasive, and 2) concluding that biracial (black/white) people have a peculiar responsibility to confront anti-blackness.

I come to that conclusion as a result of much experience and some study, and illustrate the argument with a small slice of that experience.

First, let’s think about what “black on black crime” really means.

When the topic of police violence against black people comes up, people often change the subject. “What about black on black crime?” they ask.

This is what logicians call a red herring fallacy,

A Red Herring is a fallacy in which an irrelevant topic is presented in order to divert attention from the original issue. The basic idea is to ‘win’ an argument by leading attention away from the argument and to another topic.

The “what about black on black crime?” argument is a particularly effective red herring because 1) it seems relevant enough and 2) it is supported by an anti-black narrative that is always hovering in the air, even when you don’t notice it.

By presenting this different argument, people not only change the subject but they shift blame.

Confronting the disproportionate killing of black people at the hands of the police means confronting systemic, culturally bound racism. Few people want to do this because if they confront systemic racism embedded in everyday life, they have to confront the racism embedded in themselves, in their everyday ways of thinking, talking and doing. This comes very close to blame, and no one wants to be responsible for “being racist.”

It is much easier to change the subject, and shift the blame, to black on black crime because this fits nicely with our hyper-individualized culture that makes people solely and completely responsible for their own conditions of living. Then one needn’t confront systemic racism, or one’s own racism, because everything that happens to you is your fault.

If you find it difficult to understand how insidious it is to change the subject from police killing blacks at disproportionately high rates to “black on black crime,” ask yourself this: would you go to a lecture about fighting cancer and ask the lecturer why she wasn’t talking about fighting AIDS? That would be absurd, would it not? You’d be chased out of the place.

Changing the subject from police violence against blacks to “black on black crime” is not only a red herring; it’s also an example of the systemic, culturally embedded, anti-black racism that nearly everyone is guilty of…

Read the entire article here.

Race In The Jewish Community: A Mischling’s Perspective

The Jerusalem Post
2015-03-30

Ella Bennett

Introduction

As a person of mixed-race black and maternal Jewish heritage, I am a mischling and feel highly motivated to stand equally against racism and anti-Semitism.  When I go out and about in the Jewish community people naturally see my colour first, and depending on whether I’m wearing my hair as an afro or in the way Anne Frank wore her hair, some people in the Jewish community do not automatically assume that I’m Jewish.  Although some say I look Israeli, I’ve learned that there’s a belief in small sections of the community that you can’t be Jewish if you’re black, a subject I wrote about in an earlier blog called “How Can I Be Jewish When I Am Black?”  There is also a belief that the presence of Ethiopian Jews in Israel is incontrovertible proof that there is no racism in the Jewish community, either towards mischlinges and black Jews or anyone else of colour.

The concern I express in this blog is that when I want to talk to some of my favourite Jewish friends and associates about my life, my experiences of racism and my efforts to tackle it, I find myself isolated, slightly ostracised, and sadly in two extreme cases, cut off completely.  By reading between the lines I have learned that racism in the community or at large is neither admitted nor discussed openly as to do so is perceived as negative and liable to attract anti-Semitism…

Read the entire article here.