Mixed Race Studies

Cedric Dover, the Anglo-Indian Who Sought Worldwide Solidarity With Racial Minorities

The Wire
2015-08-10

Elisabeth Engel, Research Fellow
German Historical Institute, Washington, D.C.

Slate, Nico, The Prism of Race: W.E.B. Du Bois, Langston Hughes, Paul Robeson, and the Colored World of Cedric Dover (New York: Palgrave Macmillan, 2014)

The scholarship that takes up W.E.B. Du Bois’s thesis that “the problem of the twentieth century is the problem of the colour line – the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea” fills libraries around the globe.

Ever since the African-American leader defined the concept in Souls of Black Folk in 1903, it figured prominently in research on the United States and the transnational contexts of Western imperialism. Nico Slate, a historian at Carnegie Mellon University, is no exception. His research on social movements in the United States and India has long explored how black Americans and colonial subjects advanced their struggles against white supremacy. His most recent book, The Prism of Race: W.E.B. Du Bois, Langston Hughes, Paul Robeson, and the Colored World of Cedric Dover, makes the case that this struggle did not just pose the problem of race, but also that of colour.

The story of the 20th century that unfolds from the perspective of people defined as coloured is the subject of Slate’s account. He traces it through the lens of Cedric Dover (1904–1961), an Anglo-Indian biologist, who dedicated his work to the study of race and his political ambition to the movement toward Afro-Asian solidarity. Dover was born in colonial Calcutta, one year after Du Bois’s historic prediction. Slate shows that Dover was one of those “men in Asia and Africa,” whose libraries were filled with Du Bois’s and other African Americans’ writings. Precisely, Dover’s personal library, comprising his writings and reading, is Slate’s main primary source…

Read the entire review here.

Negotiating cultural ambiguity: the role of markets and consumption in multiracial identity development

Consumption Markets & Culture
Volume 18, Issue 4, 2015
pages 301-332
DOI: 10.1080/10253866.2015.1019483

Robert L. Harrison III, Associate Professor of Marketing
Western Michigan University, Kalamazoo, Michigan

Kevin D. Thomas, Assistant Professor
Stan Richards School of Advertising & Public Relations
University of Texas, Austin

Samantha N. N. Cross, Assistant Professor of Marketing
Iowa State University

Due to their growing social visibility and recognized buying power, multiracial individuals have emerged as a viable consumer segment among marketers. However, there is a dearth of research examining how multiracial populations experience the marketplace. In an attempt to better understand the ways in which multiracial individuals utilize consumption practices as a means of developing and expressing their racial identity, this study examined the lived experience of multiracial (black and white) women. Findings of this phenomenological study indicate that multiracial consumers engage with the marketplace to assuage racial discordance and legitimize the liminal space they occupy. This marketplace engagement is explored through themes such as living in two worlds, the mighty ringlets and forced choice. Multiracial identity is seen to be co-constituted by marketers and consumers. Existing theories proved ineffectual at fully capturing the lived experience connected to the consumer acculturation and socialization processes for those with two distinctly constructed racial backgrounds.

Read or purchase the article here.

The Prism of Race: W.E.B. Du Bois, Langston Hughes, Paul Robeson, and the Colored World of Cedric Dover

Palgrave Macmillan
December 2014
268 pages
Hardcover ISBN: 9781137484093
Ebook (PDF) ISBN: 9781137484116
Ebook (EPUB) ISBN: 9781137484109

Nico Slate, Associate Professor of History
Carnegie Mellon University, Pittsburgh, Pennsylvania

Born a Eurasian ‘half-caste‘ in Calcutta in 1904, Cedric Dover died in England in 1961 a ‘colored’ man. One of the foremost experts on race in his generation and a leading figure in the movement toward Afro-Asian solidarity, Dover encountered in his own life the central paradox of race in the contemporary world: he knew that race did not exist in blood or bone, even as he knew that the color of a child’s skin determined everything from where he could go to school to how long he would live. Dover strove to be, in his words, ‘both ‘racial’ and antiracial at the same time.’ His life and work stand at the heart of one of the most creative and politically significant redefinitions of racial identity in the twentieth century—the invention of the colored world. This innovative ‘biography of race’ explores the concept of colored solidarity as enacted in Dover’s life as well as the ideas and relationships that connected him and four of his closest African American friends and colleagues: W.E.B. Du Bois, Claude McKay, Langston Hughes, and Paul Robeson. In doing so, it illuminates a fascinating episode in the intellectual histories of race and cosmopolitanism while offering powerful insights into ongoing debates surrounding racial and ethnic identity today.

Table of Contents

• Preface: Of Color
• Introduction: The Prism of Race
• Acknowledgments
• 1. Cedric Dover’s Colored Cosmopolitanism
• 2. W.E.B. Du Bois and Race as Autobiography
• 3. Langston Hughes and Race as Propaganda
• 4. Paul Robeson and Race as Solidarity
• 5. The Black Artist and the Colored World
• 6. The Death and Rebirth of the Colored World
• Epilogue: Barack Obama and Race as Freedom
• Afterward: The Library of the Colored World
• Notes
• Index

Holocaust Art By A Jew Who Was Black Josef Nassy’s Vision Of Nazi Camps Has Its First U.s. Show Here.

The Philadelphia Inquirer
1989-04-04

Leonard W. Boasberg, Inquirer Staff Writer

There are strength and pathos in the drawings. There are loneliness and community, a sense of the desperation of the individual – the prisoner, the victim – who, in the grasp of malevolent brutality, nevertheless maintains his will to survive.

There are watchtowers and barbed wire and closed gates and prison bars and armed guards, and there are portraits of pensive men who might be anywhere but are, in fact, confined for no crime but their existence.

The works are by Josef Nassy, a black artist of Jewish ancestry, who survived three years of Nazi prison camps during World War II and, in his art, left a lasting record of what he saw and felt.

A collection of Nassy’s works – about 115 paintings, drawings and ink washes – is now on exhibit at the Philadelphia Museum of Judaica, located in the synagogue of Congregation Rodeph Shalom, 615 N. Broad St. The exhibit, titled In the Shadow of the Tower, is the first U.S. public showing of Nassy’s works, which are on a three-year international tour that will take them to Jerusalem; Hamburg, West Germany; Brussels, Belgium; Chicago, and New York…

Read the entire article here.

I’m More Than An ‘Other’

Elle UK
2015-08-17

Meghan Markle

Meghan Markle (Source: ELLE UK)

Meghan Markle, star of the hit show Suits, opens up about creating her identity and finding her voice as a mixed race woman

What are you?’ A question I get asked every week of my life, often every day. ‘Well,’ I say, as I begin the verbal dance I know all too well. ‘I’m an actress, a writer, the Editor-in-Chief of my lifestyle brand The Tig, a pretty good cook and a firm believer in handwritten notes.’ A mouthful, yes, but one that I feel paints a pretty solid picture of who I am. But here’s what happens: they smile and nod politely, maybe even chuckle, before getting to their point, ‘Right, but what are you? Where are your parents from?’ I knew it was coming, I always do. While I could say Pennsylvania and Ohio, and continue this proverbial two-step, I instead give them what they’re after: ‘My dad is Caucasian and my mom is African American. I’m half black and half white.’

To describe something as being black and white means it is clearly defined. Yet when your ethnicity is black and white, the dichotomy is not that clear. In fact, it creates a grey area. Being biracial paints a blurred line that is equal parts staggering and illuminating. When I was asked by ELLE to share my story, I’ll be honest, I was scared. It’s easy to talk about which make-up I prefer, my favourite scene I’ve filmed, the rigmarole of ‘a day in the life’ and how much green juice I consume before a requisite Pilates class. And while I have dipped my toes into this on thetig.com, sharing small vignettes of my experiences as a biracial woman, today I am choosing to be braver, to go a bit deeper, and to share a much larger picture of that with you…

Read the entire article here.

The Japanese women who married the enemy

BBC News Magazine
2015-08-16

Vanessa Barford

Seventy years ago many Japanese people in occupied Tokyo after World War Two saw US troops as the enemy. But tens of thousands of young Japanese women married GIs nonetheless – and then faced a big struggle to find their place in the US.

For 21-year-old Hiroko Tolbert, meeting her husband’s parents for the first time after she had travelled to America in 1951 was a chance to make a good impression.

She picked her favourite kimono for the train journey to upstate New York, where she had heard everyone had beautiful clothes and beautiful homes.

But rather than being impressed, the family was horrified.

“My in-laws wanted me to change. They wanted me in Western clothes. So did my husband. So I went upstairs and put on something else, and the kimono was put away for many years,” she says.

It was the first of many lessons that American life was not what she had imagined it to be…

…”The war had been a war without mercy, with incredible hatred and fear on both sides. The discourse was also heavily racialised – and America was a pretty racist place at that time, with a lot of prejudice against inter-race relationships,” says Prof Paul Spickard, an expert in history and Asian-American studies at the University of California…

…The War Brides Act of 1945 allowed American servicemen who married abroad to bring their wives home, but it took the Immigration Act of 1952 to enable Asians to come to America in large numbers.

When the women did move to the US, some attended Japanese bride schools at military bases to learn how to do things like bake cakes the American way, or walk in heels rather than the flat shoes to which they were accustomed.

But many were totally unprepared.

Generally speaking, the Japanese women that married black Americans settled more easily, Spickard says…

Read the entire article here.

Julian Bond, Former N.A.A.C.P. Chairman and Civil Rights Leader, Dies at 75

The New York Times
2015-08-16

Roy Reed

Julian Bond, a charismatic figure of the 1960s civil rights movement, a lightning rod of the anti-Vietnam War campaign and a lifelong champion of equal rights for minorities, notably as chairman of the N.A.A.C.P., died on Saturday night in Fort Walton Beach, Fla. He was 75.

He died after a brief illness, the Southern Poverty Law Center said in a statement Sunday morning.

Mr. Bond was one of the original leaders of the Student Nonviolent Coordinating Committee while he was a student at Morehouse College in Atlanta. He was the committee’s communications director for five years and deftly guided the national news media toward stories of violence and discrimination as the committee challenged legal segregation in the South’s public facilities.

He gradually moved from the militancy of the student group to the top leadership of the establishmentarian N.A.A.C.P. Along the way, Mr. Bond was a writer, poet, television commentator, lecturer and college teacher, and a persistent opponent of the stubborn remnants of white supremacy…

…Horace Julian Bond was born Jan. 14, 1940, in Nashville, to Horace Mann Bond and the former Julia Washington. The family moved to Pennsylvania five years later, when Mr. Bond’s father became the first African-American president of his alma mater, Lincoln University.

Julian Bond’s great-grandmother Jane Bond was the slave mistress of a Kentucky farmer. Julian’s grandfather James Bond, one of Jane Bond’s sons, was educated at Berea and Oberlin Colleges and became a clergyman. His son Horace Mann Bond expected his own son Julian to follow in his footsteps as an educator, but the young man was attracted instead to journalism and political activism…

Read the entire obituary here.

Half-white, half-Asian, but no less Irish

The Irish Examiner
Dublin, Ireland
2015-08-15

Dean Van Nguyen

Half white, half Asian Dubliner Dean Van Nguyen speaks to other mixed-race Irish people in their twenties and thirties about growing up in a primarily white culture, being subjected to racist taunts, and coming to terms with their own sense of self.

Who am I? It’s a simple question, but one we as human beings frequently ask ourselves – it defines our sense of self identity, from childhood right throughout our lives, and can play a major role in shaping the people we become.

When it comes to self-concept, there are some obvious factors that we know from an early age just by examining our circumstances.

For generations of people born in Ireland, many of the key questions seemed pre-answered: You were Irish. You were white. You were Christian.

As African-American comedian Reginald D. Hunter joked at a Vicar Street gig in 2011, Ireland is “where they make white people”.

While the country is becoming ever more pluralist as we get deeper into the 21st century, for those of mixed-race now in their twenties and thirties, the answers to these questions of self-identity have been less simple…

Read the entire article here.

I’m a Mizrahi Jew. Do I Count as a Person of Color?

Forward
2015-08-10

Sigal Samuel, Deputy Digital Media Editor

Eye of the Beholder: Sigal Samuel has been considered white and non-white, depending on who’s looking. (Image: Martyna Starosta)

Am I a person of color?

You’d think there would be a straightforward answer to a question like that. And for a while, I thought there was. I thought the answer was yes.

When I look at my grandparents — four Mizrahim, or Jews from Arab lands — I see people who were born in India and Iraq and Morocco, who grew up speaking Hindi and Arabic. When I stand in Sephora buying makeup, the shade I choose is closer to “ebony” than to “petal.” When I walk down the street, perfect strangers routinely stop me to ask: “Where are you from? Are you Persian? Indian? Arab? Latina?” When I go through airport security, I always — always — get “randomly selected” for additional screening.

I was pretty sure all this made me a person of color.

And then an acquaintance, who is Jewish and African-American, told me in the course of a casual conversation that no, actually, I don’t count…

Read the entire article here.

Tony Robinson’s mother files civil rights lawsuit over fatal police shooting of son

The Guardian
2015-08-13

Zoe Sullivan

Andrea Irwin alleges officer Matt Kenny violated 14th amendment equal protection rights and fourth amendment right against unreasonable searches

The mother of a biracial man killed by a white police officer in Madison, Wisconsin, has filed a federal civil rights lawsuit over her son’s death in March.

The lawsuit, filed Wednesday by Tony Robinson’s mother, Andrea Irwin, alleges that officer Matt Kenny violated the equal protection rights guaranteed by the 14th amendment as well as Robinson’s fourth amendment right against unreasonable searches.

At a rally Wednesday afternoon outside the state capitol, Robinson’s mother told the small crowd gathered that the lawsuit was part of an effort to end needless deaths of black men at the hands of police. “This will stop. If this is the only way that we can start to do this, then by God, this is how we will do this.”

Robinson was shot on 6 March during an altercation with Kenny, who told investigators that he thought he heard a disturbance in an apartment recently entered by Robinson…

Read the entire article here.