Mixed Race Studies

J.R. Reynolds: Say it loud: He’s black and I’m proud

Battle Creek Enquirer
Battle Creek, Michigan
2015-12-07

J.R. Reynolds, Community Columnist

J.R. Reynolds

Until my 2-year-old son is old enough to self-identify racially, I’ve declared him black. I’m raising him African American. Socially and legally. This, despite him being half white. Why? It’s in his best interest. But it’s not without serious, sometimes deadly challenges.

Being black in America has a bad rap. This, according to media, history books, government policy and even statistics. We’re the collective punching bag of mainstream society.

It’s open season on black youth. It’s OK to shoot first and ask questions later. We’re guilty until proven innocent. We’re viewed as a physical threat if we raise our voices in anger. Or throw up our hands to surrender. There’s more…

…So why would a black father like me enthusiastically claim “African American” for his toddler —a moniker that’s historically stigmatized by so many? After all, my son’s mom is white so alternatives exist. Among them: “biracial,” “multiracial” and “other.”…

Read the entire article here.

Metis and the Medicine Line: Creating a Border and Dividing a People

University of North Carolina Press
April 2015
Approx. 352 pages
6.125 x 9.25
17 halftones, 3 maps, notes, bibl., index
Paper: ISBN 978-1-4696-2105-0

Michel Hogue, Assistant Professor of History
Carleton University, Ottawa, Ontario, Canadas

Born of encounters between Indigenous women and Euro-American men in the first decades of the nineteenth century, the Plains Metis people occupied contentious geographic and cultural spaces. Living in a disputed area of the northern Plains inhabited by various Indigenous nations and claimed by both the United States and Great Britain, the Metis emerged as a people with distinctive styles of speech, dress, and religious practice, and occupational identities forged in the intense rivalries of the fur and provisions trade. Michel Hogue explores how, as fur trade societies waned and as state officials looked to establish clear lines separating the United States from Canada and Indians from non-Indians, these communities of mixed Indigenous and European ancestry were profoundly affected by the efforts of nation-states to divide and absorb the North American West.

Grounded in extensive research in U.S. and Canadian archives, Hogue’s account recenters historical discussions that have typically been confined within national boundaries and illuminates how Plains Indigenous peoples like the Metis were at the center of both the unexpected accommodations and the hidden history of violence that made the “world’s longest undefended border.”

Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789-1865

Liverpool University Press
May 2015
848 pages
234 x 156mm
Hardback ISBN: 9781781381847
Paperback ISBN: 9781781381854

Marlene L. Daut, Assistant Professor of English and Cultural Studies
Claremont Graduate University, Claremont, California

The Haitian Revolution (1791-1804) was an event of monumental world-historical significance, and here, in the first systematic literary history of those events, Haiti’s war of independence is examined through the eyes of its actual and imagined participants, observers, survivors, and cultural descendants. The ‘transatlantic print culture of the Haitian Revolution’ that this literary history shows was created by novelists, poets, dramatists, memoirists, biographers, historians, journalists, and eye-witness observers, revealing enlightenment racial ‘science’ as the primary vehicle through which the Haitian Revolution was interpreted, historicized, memorialized, and fictionalized by nineteenth-century Haitians, Europeans, and U.S. Americans alike.

Through its author’s contention that the Haitian revolutionary wars were incessantly racialized by four constantly recurring racial tropes—the ‘monstrous hybrid’, the ‘tropical temptress’, the ‘tragic mulatto/a’, and the ‘mulatto legend of history’, Tropics of Haiti shows the ways in which the nineteenth-century tendency to understand Haiti’s revolution in primarily racial terms has affected present day demonizations of Haiti and Haitians. In the end, this new archive of Haitian revolutionary writing, much of which has until now remained unknown to the contemporary reading public, invites us to examine how nineteenth-century attempts to paint Haitian independence as the result of a racial revolution coincides with present-day desires to render insignificant and ‘unthinkable’ the second independent republic of the New World.

CONTENTS

• PRELUDE: On “Haitian Exceptionalism”
• INTRODUCTION: From Enlightenment Literacy to Mulatto/a Vengeance
• PART ONE: THE MONSTROUS HYBRIDITY OF MULATTO/A VENGEANCE
  • 1. Baron de Vastey, Colonial Discourse, and the Global “Scientific” Sphere
  • 2. Monstrous Testimony and Baron de Vastey in 19th-Century Historical Writing About Haiti
  • 3. Victor Hugo and the Rhetorical Possibilities of Monstrous Hybridity in Revolutionary Fiction
• PART TWO: TRANSGRESSING THE TROPE OF THE TROPICAL TEMPTRESS
  • 4. Moreau de Saint-Méry’s Daughter and La Mulâtre comme il y a beaucoup de blanches (1803)
  • 5. “Born to Command:” Leonora Sansay and the Paradoxes of Female Resistance in Zelica; the Creole
  • 6. Theresa to the Rescue!: African American Women’s Resistance and the Literary History of the Haitian Revolution
• PART THREE: THE TROPE OF THE TRAGIC MULATTO/A AND THE HAITIAN REVOLUTION
  • 7. “Sons of White Fathers”: The Tragic Mulatto/a and the Haitian Revolution in Victor Séjour’s “Le Mulâtre”
  • 8. Between the Family and the Nation: Toussaint L’Ouverture and The Interracial Family Romance of the Haitian Revolution
  • 9. Romance and the Republic: Eméric Bergeaud’s Ideal History of the Haitian Revolution
• PART FOUR: REQUIEM FOR THE “MULATTO LEGEND OF HISTORY”
  • 10. The Color of History: The Transatlantic Abolitionist Movement and William Wells Brown’s “Never-to-be-forgiven-course-of the-mulattoes”
  • 11. Victor Schoelcher, “L’Imagination Jaune,” and the Francophone Geneaology of the “Mulatto Legend of History”
  • 12. “Let us Be Humane after the Victory: Pierre Faubert’s New Humanism
• CODA : Today’s Haitian Exceptionalism
• Works Cited
• Index

Loving Day: A Novel

Spiegel & Grau
2015-05-26
304 Pages
6-1/8 x 9-1/4
Hardcover ISBN: 9780812993455
Ebook ISBN: 9780679645528

Mat Johnson

“In the ghetto there is a mansion, and it is my father’s house.”

Warren Duffy has returned to America for all the worst reasons: His marriage to a beautiful Welsh woman has come apart; his comics shop in Cardiff has failed; and his Irish American father has died, bequeathing to Warren his last possession, a roofless, half-renovated mansion in the heart of black Philadelphia. On his first night in his new home, Warren spies two figures outside in the grass. When he screws up the nerve to confront them, they disappear. The next day he encounters ghosts of a different kind: In the face of a teenage girl he meets at a comics convention he sees the mingled features of his white father and his black mother, both now dead. The girl, Tal, is his daughter, and she’s been raised to think she’s white.

Spinning from these revelations, Warren sets off to remake his life with a reluctant daughter he’s never known, in a haunted house with a history he knows too well. In their search for a new life, he and Tal struggle with ghosts, fall in with a utopian mixed-race cult, and ignite a riot on Loving Day, the unsung holiday for interracial lovers.

A frequently hilarious, surprisingly moving story about blacks and whites, fathers and daughters, the living and the dead, Loving Day celebrates the wonders of opposites bound in love.

Illicit Love: Interracial Sex and Marriage in the United States and Australia

University of Nebraska Press
2015-12-01
616 pages
Hardcover ISBN: 978-0-8032-3825-1
Paperback ISBN: 978-1-4962-0384-7

Ann McGrath, Professor of History, Director of the Australian Centre for Indigenous History
Australian National University, Canberra, Australian Capital Territory

Illicit Love is a history of love, sex, and marriage between Indigenous peoples and settler citizens at the heart of two settler colonial nations, the United States and Australia. Award-winning historian Ann McGrath illuminates interracial relationships from the late eighteenth to the early twentieth century through stories of romance, courtship, and marriage between Indigenous peoples and colonizers in times of nation formation.

The romantic relationships of well-known and ordinary interracial couples provide the backdrop against which McGrath discloses the “marital middle ground” that emerged as a primary threat to European colonial and racial supremacy in the Atlantic and Pacific Worlds from the Age of Revolution to the Progressive Era. These relationships include the controversial courtship between white, Connecticut-born Harriett Gold and southern Cherokee Elias Boudinot; the Australian missionary Ernest Gribble and his efforts to socially segregate the settler and aboriginal population, only to be overcome by his romantic impulses for an aboriginal woman, Jeannie; the irony of Cherokee leader John Ross’s marriage to a white woman, Mary Brian Stapler, despite his opposition to interracial marriages in the Cherokee Nation; and the efforts among ordinary people in the imperial borderlands of both the United States and Australia to circumvent laws barring interracial love, sex, and marriage.

Illicit Love reveals how marriage itself was used by disparate parties for both empowerment and disempowerment and came to embody the contradictions of imperialism. A tour de force of settler colonial history, McGrath’s study demonstrates vividly how interracial relationships between Indigenous and colonizing peoples were more frequent and threatening to nation-states in the Atlantic and Pacific worlds than historians have previously acknowledged.

She Is Cuba: A Genealogy of the Mulata Body

Oxford University Press
2015-12-01
240 Pages
53 images
6-1/8 x 9-1/4 inches
Hardcover ISBN: 9780199968169
Paperback ISBN: 9780199968176

Melissa Blanco Borelli, Senior Lecturer in Dance
Royal Holloway University of London

• Weaves together historical method, auto-ethnographic, and performative writing
• Sits at the precipice of scholarly and public interest in Cuban cultural history

She is Cuba: A Genealogy of the Mulata Body traces the history of the Cuban mulata and her association with hips, sensuality and popular dance. It examines how the mulata choreographs her racialised identity through her hips and enacts an embodied theory called hip(g)nosis. By focusing on her living and dancing body in order to flesh out the process of identity formation, this book makes a claim for how subaltern bodies negotiate a cultural identity that continues to mark their bodies on a daily basis. Combining literary and personal narratives with historical and theoretical accounts of Cuban popular dance history, religiosity and culture, this work investigates the power of embodied exchanges: bodies watching, looking, touching and dancing with one another. It sets up a genealogy of how the representations and venerations of the dancing mulata continue to circulate and participate in the volatile political and social economy of contemporary Cuba.

Table of Contents

• Prologue, Entre Familia/Between Family
• Introduction
• Chapter 1: Historicizing Hip(g)nosis
• Interlude 1: Echando Cuentos/Telling Stories
• Chapter 2: Hip(g)nosis at Work: Rumors, Social Dance and Cuba’s Academias de Baile
• Interlude 2: A Marriage Proposal
• Chapter 3: Hip(g)nosis as Pleasure: The Mulata in Film
• Interlude 3: Lost Baggage
• Chapter 4: Hip(g)nosis as Brand: Despelote, Tourism and Mulata Citizenship
• Conclusion or Rear Endings
• Index

They Called Me ‘Coffee with Milk’ as a Kid

Zócalo Public Square
2015-11-19

Maya Soetoro-Ng (Photo by Kenna Reed)

Peace Educator Maya Soetoro-Ng Wants America to Make Room for Complexity

Maya Soetoro-Ng is the director of community outreach and global learning for the Matsunaga Institute for Peace and Conflict Resolution at the University of Hawaii at Manoa. For many years, she taught high school classes in social studies and English and undergraduate and graduate courses in multicultural education, social studies methods, and peace education. She is also the half-sister of President Barack Obama. Before participating in a discussion on what Hawaii can teach America about race, she talked about sharing the Nuyorican poets with her students, her pet peeve, and the hardest part of peace to practice…

Read the interview here.

When Louisiana Creoles Arrived in Texas, Were They Black or White?

Zócalo Public Square
2015-12-15

Tyina Steptoe, Assistant Professor of History
University of Arizona

Tyina Steptoe’s book, Houston Bound: Culture and Color in a Jim Crow City, was published by the University of California Press in 2015.

Mixed-Race Migrants Came to Houston for Jobs and Ended Up Challenging Definitions of Race

Actor Taye Diggs recently raised eyebrows by declaring that he hopes his young son—who has a white mother of Portuguese descent—identifies as “mixed” instead of black. Diggs, who is African-American, also included President Barack Obama in his statement. “Everybody refers to him as the first black president. I’m not saying it’s wrong. I’m just saying that it’s interesting. It would be great if it didn’t matter and that people could call him mixed. We’re still choosing to make that decision, and that’s when I think you get into some dangerous waters.”

So, who is “black” in America? To answer this question, I think it helps to look at the history of Houston, the city where I grew up and a place that has grappled with the black-white color line in a different way than we’ve conventionally come to understand race in America. A sizable population of people in Houston through the 20th century has identified as “Creole”—and many never really identified as black or white.

The Creoles who came to live in Houston were descendants of a free, mixed-race population that appeared in colonial Louisiana in the 18th century. The first generation typically had French or Spanish fathers and African mothers. Coerced sexual relationships, complex negotiations, and outright rape led to the creation of this population. Some white men freed their mixed-race offspring, who became known as gens de couleur libre (free people of color). Free people of color formed a separate racial group in colonial Louisiana. Since they were free, they were not lumped into the same category as black slaves. But they also did not have the same legal status as white people. Free people of color, then, were neither white nor black. Following the end of slavery in 1865, they called themselves Creoles of color, a name that future generations continued to use to identify themselves as a group…

Read the entire article here.

Houston Bound: Culture and Color in a Jim Crow City

University of California Press
November 2015
320 pages
Hardback ISBN: 9780520282575
Paperback ISBN: 9780520282582

Tyina Steptoe, Assistant Professor of History
University of Arizona

Beginning after World War I and continuing throughout the twentieth century, Houston was transformed from a black-and-white frontier town into one of the most ethnically and racially diverse urban areas in the United States. Houston Bound draws on social and cultural history to show how, despite Anglo attempts to fix racial categories through Jim Crow laws, converging migrations—particularly those of Mexicans and Creoles—complicated ideas of blackness and whiteness and introduced different understandings about race. This migration history is also a story about music and sound, tracing the emergence of Houston’s blues and jazz scenes in the 1920s as well as the hybrid forms of these genres—like zydeco and Tejano soul—that arose when migrants forged shared social space and carved out new communities and politics. Houston’s location on the Gulf Coast, poised between the American South and the West, yields a particularly rich examination of how the histories of colonization, slavery, and segregation produced divergent ways of thinking about race.

This interdisciplinary book provides both an innovative historiography about migration and immigration in the twentieth century and a critical examination of a city located in the former Confederacy.

Under the Sky of My Africa: Alexander Pushkin and Blackness

Northwestern University Press
May 2006
488 pages
6 1/8 x 9 1/4
Paper ISBN: ISBN 978-0-8101-1971-0

Edited by:

Catharine Theimer Nepomnyashchy (1951-2015), Ann Whitney Olin Professor of Russian Literature and Culture
Barnard College
Columbia University, New York, New York

Nicole Svobodny, Assistant Dean, College of Arts & Sciences; Senior Lecturer, International & Area Studies
Washington University in St. Louis, St. Louis, Missouri

Ludmilla A. Trigo

Foreword by:

Henry Louis Gates Jr., Alphonse Fletcher University Professor; Director of the Hutchins Center for African and African American Research
Harvard University

Roughly in the year 1705, a young African boy, acquired from the seraglio of the Turkish sultan, was transported to Russia as a gift to Peter the Great. This child, later known as Abram Petrovich Gannibal, was to become Peter’s godson and to live to a ripe old age, having attained the rank of general and the status of Russian nobility. More important, he was to become the great-grandfather of Russia’s greatest national poet, Alexander Pushkin. It is the contention of the editors of this book, borne out by the essays in the collection, that Pushkin’s African ancestry has played the role of a “wild card” of sorts as a formative element in Russian cultural mythology; and that the ways in which Gannibal’s legacy has been included in or excluded from Pushkin’s biography over the last two hundred years can serve as a shifting marker of Russia’s self-definition.

The first single volume in English on this rich topic, Under the Sky of My Africa addresses the wide variety of interests implicated in the question of Pushkin’s blackness-race studies, politics, American studies, music, mythopoetic criticism, mainstream Pushkin studies. In essays that are by turns biographical, iconographical, cultural, and sociological in focus, the authors-representing a broad range of disciplines and perspectives-take us from the complex attitudes toward race in Russia during Pushkin’s era to the surge of racism in late Soviet and post-Soviet contemporary Russia. In sum, Under the Sky of My Africa provides a wealth of basic material on the subject as well as a series of provocative readings and interpretations that will influence future considerations of Pushkin and race in Russian culture.