Mixed Race Studies

Race, Power, and the Obama Legacy

Routledge
2015-10-09
174 pages
Hardback ISBN: 9781612058788
Paperback ISBN: 9781612058795

Pierre Wilbert Orelus, Associate Professor of Curriculum and Instruction
New Mexico State University

This book critically examines Obama’s presidency and legacy, especially in regard to race, inequality, education, and political power. Orelus depicts an “interest convergence factor” that led many White liberals and the corporate media to help Obama get elected in 2008 and 2012. He assesses Obama’s political accomplishments, including parts of his domestic policies that support gay rights and equal pay for women. Special attention is given to Obama’s educational policies, like Race to the Top, and the effects of such policies on both the learning and academic outcome of students, particularly linguistically and culturally diverse students. In a race and power framework, Orelus relates domestic policies to the effects of Obama’s foreign policies on the lives of people in poorer countries, especially where innocent children and women have been killed by war and drone strikes authorized by Obama’s administration. The author invites readers to question and transcend the historical symbolism of Obama’s political victory in an effort to carefully examine and critique his actions as reflected through both his domestic and foreign policies.

Table of Contents

• Foreword by Mike Cole
• Introduction by Curry Malott
• 1. Race, Power, Obama’s Presidency and Legacy
• 2. Obama Dancing with Voucher Capitalism and White Hegemony
• 3. Obama Caught at the Crossroad of Black Masculinity and White Patriarchy
• 4. Obama: A Black Face of the US Imperialist and Neocolonial Power?
• 5. Obama Trapped in Professor Luis Gates’s and Sgt. Crowley’s Racial Storm
• 6. Beyond Obama’s Historical Symbolism: A Conversation with Eduardo Bonilla-Silva
• 7. Obama’s Foreign Policy and Its Implications for His legacy
• Afterword by Paul R. Carr

Shaun King Is Not Rachel Dolezal: What the Media Gets Wrong About Race in America

For Harriet
2015-08-29

Malaika Jabali

As they have in the past, the conservative truth spinners behind the online media outlet Breitbart News Network have initiated an attack against yet another person of color fighting for civil and human rights. The target this time is activist Shaun King, who has been vocal about the police abuse that has permeated our consciousness for over a year. In likening Shaun King to Rachel Dolezal, the network accused King of lying about being half black in order to receive a “Sons of Oprah” scholarship to attend Morehouse College, a historically Black college and university.

There are some obvious logical deficiencies we could point to as to why BNN needs to have a seat. For starters, few Black people could look at Shaun King and identify him as being a completely white man. Race construction involves a composite of man-made ideas, but phenotype is a key feature among them. Plenty of African-Americans and Black people throughout the Diaspora have light-skinned relatives who look like King. While some may have taken a double take, we accepted his identity and let him do him. Even when Rachel Dolezal’s family revealed that she was lying about her race, many Black Americans were more amused than betrayed and took to Twitter to share in a collective laugh…

…Blackness didn’t originate with my ancestors’ feelings about how they wanted to self-identify. It was created over a period of centuries through very specific, deliberate constructions in European and white American schools of biology, phrenology, philosophy, anthropology, and political and legal systems to uphold the intrinsic superiority of whiteness and corresponding black inferiority…

Read the entire article here.

What’s the Difference with “Difference”?

University of Washington
Kane Hall, Room 120
4069 Spokane Lane
Seattle, Washington 98105
2016-01-14, 19:30 PST (Local Time)

Ralina L. Joseph, Associate Professor
Department of Communication
(also adjunct associate professor in the Departments of American Ethnic Studies and Gender, Women, and Sexuality Studies)
University of Washington

Language is power. The words we use and the names we say count, both individually and institutionally. This is particularly true when it comes to minoritized, identity-based nomenclature, such as the language of a racialized and gendered naming. The movement from “colored” to “negro” to “black” to “African-American” signifies important historical shifts in the state and community-naming processes. In other words, the words we use matter in terms of how we assess, frame, and ultimately understand difference.

But what about the naming of “difference” itself? Difference is a term that late 20th and early 21st century scholars of race, gender, and sexuality have claimed and yet left largely untheorized. We use the word difference almost reflexively. Difference replaces—or rather revises—diversity, multiculturalism, or a long-connected string of descriptors such as race, gender, sexuality, class, nationality, and ability. But what does this shift in language mean and why is it significant for the ways in which we assess, inhabit, and perhaps even change our world? Does a change to “difference” lead to a change in identity and inequality?

Registration opens December 2015.

You do not need to be an alum of the University of Washington to attend or register.

For more information, click here.

‘Here Comes Honky!’: Why I Married a White Guy

Indian Country Today Media Network
2016-01-06

Terese Mailhot

When my sister’s dates pulled into our driveway my mother would yell, “Here comes Honky!” My sister was always livid, embarrassed, but still, she went out with white men most of her adult life. I always thought she was a traitor. I thought someday my Indian prince would come: the son of an activist in braids, with a mind full of theory and a stoic wisdom. But surprisingly I fell in love with a white man, with dusty blond hair and blue eyes.

I was always told we were a dying breed. “Meet a Native man,” my mother said. Blood quantum is important where I’m from. Land rights, healthcare, housing, and assistance all deal with blood quantum and how Indian one is ‘officially.’ Besides that, marrying Native was always what I dreamed of.

For generations Native women could not govern their own bodies, because white men and officials dictated we were their wards. We were subject to exploitation, objectification, and degradation at the hands of white people. Why would I ever want to give my body or love to a white man, a man who could never understand my grief or lineage?…

Read the entire article here.

President Barack Obama: A More Perfect Union

Routledge
2010
272 pages
Paperback ISBN: 9781594514777

John K. Wilson

Barack Obama’s “improbable quest” has become a fact of American life and a benchmark in American history. Striving now toward “a more perfect union,” Obama and the nation confront obstacles unforeseen at the outset of the 2008 electoral campaign. John K. Wilson tracks the sweep of this progress from the beginning of Obama’s political career through his move into the White House. With his critical journalistic eye and his sympathetic “native son” perspective, Wilson shows us a side of Obama we haven’t seen as well as a view of the media we need to understand-even more now as the Obama administration begins to govern. The paperback edition of this popular book includes a new introduction, updates throughout, and two new chapters on the electoral victory and the transition from campaigning into governing. New photos and new insights include a focus on the continued importance of race in American politics.

Table of Contents

• Introduction to the Paperback Edition
• Chapter 1: Generation Obama: The Youth Movement for Barack
• Chapter 2: Are You Experienced? Obama and the Media
• Chapter 3: Race and the President: Is Obama Black Enough?
• Chapter 4: The Vast Right-Wing Conspiracy: The Conservative Attack on Obama
• Chapter 5: Why Leftists Hate A Liberal: The Far Left Attacks on Obama
• Chapter 6: “This Is My House, Too”: Obama and the Liberal God
• Chapter 7: From Quest to Reality: Politics and Policy in an Obama Administration
• Chapter 8: The Victory: Barack Obama’s Improbable Triumph
• Chapter 9: The Obama Administration: Turning Hope into Change Conclusion: Obama’s Hopes and Dreams
• Notes
• Index
• About the Author

Thai beauty ad: ‘Just being white, you will win’

Cable News Network (CNN)
2016-01-08

Wilfred Chan

(CNN)—It’s hard to imagine anything more blatant than this.

A new Thai beauty ad claiming white skin is the key to success has unleashed a storm of criticism in Thailand, especially online, where people complain the ad perpetuates damaging, racist ideas.

“Just being white, you will win,” says Cris Horwang, a smiling pale-skinned actress, in the 50-second spot by Seoul Secret, a Thai beauty company.

Without the advertised pill, “the whiteness I have invested in, will just vanish,” she warns.

On screen, the actress’ expression turns despondent as her skin is digitally altered to turn black.

Horwang promises that the product, called Snowz, “will help you not to return to being dark.”

“Eternally white, I am confident,” she adds.

On Friday evening, Seoul Secret pulled the video from its online platforms and issued a statement.

“(We) would like to apologize for the mistake and claim full responsibility for this incident. Our company did not have any intention to convey discriminatory or racist messages,” it said.

“What we intended to convey was that self-improvement in terms of personality, appearance, skills, and professionality (sic) is crucial.”…

Read the entire article and view the ad here.

[Note from Steven F. Riley: See the article, “Skin Bleaching and Global White Supremacy: By Way of Introduction.”]

Racial Realities and Post-Racial Dreams: The Age of Obama and Beyond

Broadview Press
2016-01-05
190 pages
Paperback ISBN: 9781554813162

Julius Bailey, Associate Professor of Philosophy
Wittenberg University, Springfield, Ohio

Racial Realities and Post-Racial Dreams is a moral call, a harkening and quickening of the spirit, a demand for recognition for those whose voices are whispered. Julius Bailey straddles the fence of social-science research and philosophy, using empirical data and current affairs to direct his empathy-laced discourse. He turns his eye to President Obama and his critics, racism, income inequality, poverty, and xenophobia, guided by a prophetic thread that calls like-minded visionaries and progressives to action. The book is an honest look at the current state of our professed city on a hill and the destruction left on the darker sides of town.

Table of Contents

• Foreword by Rev. Dr. Michael L. Pfleger
• Acknowledgments
• Introduction: “I, Too, Sing America”
• Chapter 1: “I Can’t Breathe!” “So What! F??? Your Breath”
• Chapter 2: Obama and the Myth of a Post-Racial America
• Chapter 3: Racism: The Long March to Freedom and the New Jim Crow
• Chapter 4: Xenophobia: America Inside Out
• Chapter 5: Poverty: A Load Too Heavy to Bear
• Chapter 6: Income Inequality: The Unbridgeable Gap
• Chapter 7: Repositioning the Moral Arc
• Works Cited

Al Sharpton says some criticism of de Blasio is related to his mixed race family

The New York Daily News
2016-01-05

Jennifer Fermino, City Hall Bureau Chief

The Rev. Al Sharpton thinks that some of Mayor de Blasio’s woes stem from his mixed race family.

Speaking Tuesday morning at an interfaith breakfast, Sharpton said that de Blasio, whose wife is black and has two mixed-race kids, and President Obama have upset the status quo.

“We elected a President of a different race, and a different bent. And not long after this city elected a mayor, after years of developers and others setting the tone in this city, that set a different tone in New York,” said Sharpton.

“And when many looked up and saw an African-American family in the White House, and a biracial family in Gracie Mansion at the same time, they tried to trump them.”

The comment — and veiled barb at White House contender Donald Trump — drew laughter from the crowd, which included many faith leaders as well as de Blasio and First Lady Chirlane McCray.

“God always has the prophets for the time in which they live,” said Sharpton.

“You’re in the age of Obama. You’re in the age of de Blasio. Put away your sermons from the age of Nixon.”…

Read the entire article here.

The Story of French New Orleans: History of a Creole City

University Press of Mississippi
January 2016
208 pages (approx.)
1 map, bibliography, index
6 x 9 inches
Hardcover ISBN: 9781496804860

Dianne Guenin-Lelle, Professor of French
Albion College, Albion, Michigan

Why New Orleans is considered America’s distinctly French city

What is it about the city of New Orleans History, location, and culture, continue to link it to France while distancing it culturally and symbolically from the United States. This book explores the traces of French language, history, and artistic expression that have been present there over the last three hundred years. This volume focuses on the French, Spanish, and American colonial periods to understand the imprint that French socio-cultural dynamic left on the Crescent City.

The migration of Acadians to New Orleans at the time the city became a Spanish dominion and the arrival of Haitian refugees when the city became an American territory oddly reinforced its Francophone identity. However, in the process of establishing itself as an urban space in the antebellum south, the culture of New Orleans became a liability for New Orleans elite after the Louisiana Purchase.

New Orleans and the Caribbean share numerous historical, cultural, and linguistic connections. The book analyzes these connections and the shared process of creolization occurring in New Orleans and throughout the Caribbean Basin. It suggests “French” New Orleans might be understood as a trope for unscripted “original” Creole social and cultural elements. Since being Creole came to connote African descent, the study suggests that an association with France in the minds of whites allowed for a less racially-bound and contested social order within the United States.

Brazil’s Federal Universities Approach Racial Quota Implementation Deadline

Truthout
2015-12-30

Marlenee Blas Pedral, Fulbright Fellow
Comissão Fulbright Brasil

In 2016, Brazil’s prestigious federal universities will be required to confirm that fifty percent of their incoming students come from public schools. Furthermore, slots for self-identifying Black, mixed-race and Indigenous students must correspond to the proportion of the local population.

Implemented in accordance with Brazil’s Lei de Cotas (Law of Social Quotas), these measures seek to ensure that Brazil’s public universities reflect the country’s diverse population. The implementation of these measures represents a big leap, but Brazil still faces many hurdles to making its higher education system more democratic.

More than half of the population in Brazil identified in the census as Black or mixed race, yet only 10 percent of this group made it to the university. In response to these high educational gaps, Brazil’s congress voted in 2012 for a plan to implement the Lei de Cotas…

…Challenges in Higher Education

The residual effects of slavery are acute in Brazil, a country where roughly 4 million African people arrived through enslavement, compared to the estimated 400,000 Africans who arrived in the US.

While the US suffered from Jim Crow laws and one-drop rules, Brazil’s aim of branqueamento (whitening) and its push for imaginary “racial democracy” has yielded a different form of racism…

Read the entire article here.