Mixed Race Studies

My People Will Sleep for One Hundred Years: Story of a Métis Self

University of Victoria
2004
106 pages

Sylvia Rae Cottell, B.F.A.
Emily Carr Institute of Art and Design

A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Arts in the Department of Educational Psychology and Leadership Studies at the University of Victoria.

“My people will sleep for one hundred years when they awake, it will be the artists who give them their spirit back.”
Louis Riel

As a result of the current political debate that surrounds the definition of Métis, the issue of Métis identity on both community and individual levels is often challenged in a public forum. Metis people outside of the areas considered the main hubs of Metis culture are likely to be faced with a myriad of different factors that impact their identity, including lack of community connections and limited contact with Métis cultural influences. There is a need to openly voice the diverse experiences of being Métis in order to affirm the experiences of many Métis people. This autoethnographic study aims to provide an account of an experience of being Métis and to salvage a sense of identity after many generations of assimilation. Autoethnography provides the freedom necessary for the representation of cultural values that are beyond the traditional assumptions of academic discourse (Spry, 2001) and aims to engage the reader on an emotional level. A purpose of this study is to validate the experience of many Métis readers and to enhance the level of culturally relevant practice provided to Métis individuals and communities by counsellors.

Read the entire thesis here.

Metis Identity Creation and Tactical Responses to Oppression and Racism

Variegations Journal
University of Victoria, Canada
Volume 2 (2005)
ISSN: 1708-9840

Cathy Richardson
Indigenous Governance
University of Victoria, Victoria, Canada

As one of Canada’s founding Aboriginal people (Department of Justice Canada, 1982), the Metis exist at the periphery of the Canadian historical, cultural and social landscape. Today, the Metis are starting to write themselves into larger historical and social sciences narratives, reclaiming their right to inclusion and belonging after generations of living “underground” without public cultural expression. The Canadian Metis are an Aboriginal group who celebrate their mixed ancestry and identify with a unique Metis culture.  This culture evolved and crystallized after the Metis lived together for generations, mixing and mingling with other Metis of both English and French-speaking origins. Due to the forces of colonization, the Metis exist as marginalized Aboriginal people living between a number of cultural worlds within the larger Euro-Canadian society. In “Becoming Metis: The Relationship Between The Sense of Metis Self and Cultural Stories” (Richardson, 2004), I elucidate various tactics used by Metis people to create a personal and cultural identity. In this paper, I draw on this work to present some of the socio-political conditions that set the context for a Metis tactical identity development.

I present and discuss some of the responses enacted by key Metis interview participants in the process of creating a “sense of Metis self.” These tactical responses were, and are, performed by Metis people who are trying to balance their need for safety and inclusion with a need to live as cultural beings in a European Canada. I term the responses “tactical,” as opposed to “strategic,” in response to an important distinction between oppressor and oppressed in colonial societies. Political strategies and strategic responses tend to be developed for long-term use by those in political positions of relative power, on secure ground whereas tactical responses tend to be developed “on the move,” as short-term acts to attack political oppression. For example, General [Frederick Dobson] Middleton implemented strategic military plans to defeat the Metis, while Louis Riel and Gabriel Dumont employed tactical acts in response to Middleton’s attacks. Finally, after discussing various tactical responses, I close with some explanations about how Metis people have developed a third space to create a Metis cultural identity…

Read the entire article here.

The role of Japanese as a heritage language in constructing ethnic identity among Hapa Japanese Canadian children

Journal of Multilingual and Multicultural Development
Volume 30, Issue 1 (February 2009)
pages 1-18
DOI: 10.1080/01434630802307874

Hiroko Noro, Professor of Pacific and Asian Studies
University of Victoria, Canada

Today, Japanese Canadians are marrying outside of their ethnic community at an unprecedented rate, resulting in the creation of a newly identifiable group of ‘Japanese Canadians’ borne from these interracial unions. Members of this emergent group are increasingly being referred to both by social scientists and self-referentially as Hapa. This term, originally a Hawaiian term, is now a common and empowering tool of self-identification for people of mixed ethnic heritage. Recent sociological research argues that, while the notion of a shared Hapa identity exists, it is less rooted in individual members’ physical appearance or cultural identification and more rooted in their experiences, parental upbringing, and the locality/environment in which they grew up.

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Biracial Sensitive Practice: Expanding Social Services to an Invisible Population

Journal of Human Behavior in the Social Environment
Volume 5, Issue 2 (March 2002)
pages 29 – 44
DOI: 10.1300/J137v05n02_03

Ronald E. Hall, Professor of Social Work
Michigan State University

Although literature acknowledges the existence of a biracial population, there has been minimal discussion of the differences indicative of biracial clients and how these differences impact provision of services. Too frequently, race criterion has been utilized to categorize biracial clients resulting in an all but invisible population. A biracial individual may then assume a multiplicity of identities, including African-, Asian-, Latino- and Native-American, when negotiating with macro institutions, including social services. As an alternative to racial paradigms, identity across the lifespan is suggested as a more comprehensive model for biracial clients. In the aftermath said clients will be rendered visible by identity models that prevail less on the basis of race and more on the basis of experience extended across the lifespan.

Read or purchase the article here.

From Narratives of Miscegenation to Post-Modernist Re-Imagining: Toward a Historiography of Coloured Identity in South Africa

African Historical Review
Volume 40, Issue 1 (June 2008)
pages 77 – 100
DOI: 10.1080/17532520802249472

Mohamed Adhikari, Associate Professor of History
University of Cape Town, South Africa

This article traces changing interpretations of the nature of Coloured identity and the history of the Coloured community in South Africa in both popular thinking as well as the academy. It explores some of the main contestations that have arisen between rival schools of thought, particularly their stance on the popular perception that Colouredness is an inherent racial condition derived from miscegenation. This essay identifies four distinct paradigms in historical writing on the Coloured people. Firstly, there is the essentialist school which regards Colouredness as a product of miscegenation and represents the conventional understanding of the identity. Secondly, instrumentalists view Coloured identity as an artificial creation of the white ruling class who used it as a ploy to divide and rule the black majority. This explanation, which first emerged in academic writing in the early 1980s, held sway in anti-apartheid circles. Opposing these interpretations are what may be termed the social constructionists who from the early 1990s stressed the complexities of identity formation and the agency of Coloured people in the making of their own identities. Most recently the rudiments of a fourth approach, of applying postmodern theory, especially the concept of creolisation, to Coloured identity have appeared.

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A White Side of Black Britain: The Concept of Racial Literacy

Ethnic and Racial Studies
Volume 27, Issue 6
November 2004
pages 878 – 907
DOI: 10.1080/0141987042000268512

France Winddance Twine, Professor of Sociology
University of California, Santa Barbara

Opposition to transracial adoption on both sides of the Atlantic, has been based, in part, on the assumption that white parents cannot understand race or racism and thus cannot properly prepare children of multiracial heritage to cope with racism. In this article I draw on a seven-year ethnographic study to offer an intensive case study of white transracial birth parents that counters this racial logic. I draw on a subset of data collected from field research and in-depth interviews with 102 members of black-white interracial families in England. I provide an analysis of three practices that I discovered among white transracial birth parents who were attempting to cultivate ‘black’ identities in their children of multiracial heritage. I offer the concept of ‘racial literacy’ to theorize their parental labour as a type of anti-racist project that remains under the radar of conventional sociological analyses of racism and anti-racist social movements.

Read or purchase the article here.

Racial Slur Development Not Keeping Pace With Mixed-Race Births, Nation’s Bigots Report

The Onion
2010-03-13

WASHINGTON—A coalition of the nation’s most fervent bigots convened in Washington Monday to address growing concerns that the production of hateful new racial slurs has failed to keep pace with the rise in mixed-race births.

According to representatives from the American Racists and Bigots Council (ARBC), the growing number of children born to parents of different ethnicities has posed a real challenge to the nation’s hate-speech developers—a challenge they say threatens their way of life…

…According to statistics provided by the coalition, a rise in the birthrate of mixed-race Americans has left millions of confused racists with absolutely nothing prejudiced to say when confronted by a person of indeterminate or complex background. What frightens the coalition most is data suggesting that by 2015, ignorant bigots everywhere could be powerless when it comes to reducing mixed-raced individuals to profoundly uninformed cultural stereotypes…

Read (with tongue in cheek) the entire article here.

White Over Black: American Attitudes Toward the Negro, 1550-1812

University of North Carolina Press
1968-09-25 (Republished: September 1995)
671 pages
8.9 x 6 x 1.4 inches
ISBN: 978-0-8078-4550-9
Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia

Winthrop D. Jordan (1931-2007)

• Winner of the 1968 Francis Parkman Prize, Society of American Historians
• Winner of the 1969 National Book Award
• Winner of the 1969 Bancroft Prize, Columbia University
• Winner of the 1968 Ralph Waldo Emerson Award, Phi Beta Kappa

The paperback edition of Jordan’s classic and award-winning work on the history of American race relations.

Table of Contents

Preface
Acknowledgments

Part One. GENESIS 1550-1700

I. First Impressions: Initial English Confrontation with Africans

1. The Blackness Without
2. The Causes of Complexion
3. Defective Religion
4. Savage Behavior
5. The Apes of Africa
6. The Blackness Within

II. Unthinking Decision: Enslavement of Negroes in America to 1700

1. The Necessities of a New World
2. Freedom and Bondage in the English Tradition
3. The Concept of Slavery
4. The Practices of Portingals and Spanyards
5. Enslavement: The West Indies
6. Enslavement: New England
7. Enslavement: Virginia and Maryland
8. Enslavement: New York and the Carolinas
9. The Un-English: Scots, Irish, and Indians
10. Racial Slavery: From Reasons to Rational

Part Two. PROVINCIAL DECADES 1700-1755
III. Anxious Oppressors: Freedom and Control in a Slave Society

1. Demographic Configurations in the Colonies
2. Slavery and the Senses of the Laws
3. Slave Rebelliousness and the White Mastery
4. Free Negroes and Fears of Freedom
5. Racial Slavery in a Free Society

IV. Fruits of Passion: The Dynamics of Interracial Sex

1. Regional Styles in Racial Intermixture
2. Masculine and Feminine Modes in Carolina and America
3. Negro Sexuality and Slave Insurrection
4. Dismemberment, Physiology, and Sexual Perceptions
5. The Secularization of Reproduction
6. Mulatto Offspring in a Biracial Society

V. The Souls of Men: The Negro’s Spiritual Nature

1. Christian Principles and the Failure of Conversion
2. The Question of Negro Capacity
3. Spiritual Equality and Temporal Subordination
4. The Thin Edge of Antislavery
5. Inclusion and Exclusion in the Protestant Churches
6. Religious Revivial and the Impact of Conversion

VI. The Bodies of Men: The Negro’s Physical Nature

1. Confusion, Order and Hierarchy
2. Negroes, Apes, and Beasts
3. Rational Science and Irrational Logic
4. Indians, Africans, and the Complexion of Man
5. The Valuation of Color
6. Negroes Under the Skin

Part Three. THE REVOLUTIONARY ERA 1755-1783
VII. Self-Scrutiny in the Revolutionary Era

1. Quaker Conscience and Consciousness
2. The Discovery of Prejudice
3. Assertions of Sameness
4. Environmentalism and Revolutionary Ideology
5. The Secularization of Equality
6. The Proslavery Case of Negro Inferiority
7. The Revolution as Turning Point

Pt. 4 SOCIETY AND THOUGHT 1783-1812
VIII. The Imperatives of Economic Interest and National Identity

1. The Economics of Slavery
2. Union and Sectionalism
3. A National Forum for Debate
4. Nationhood and Identity
5. Non-English Englishment

IX. The Limitations of Antislavery

1. The Pattern of Antislavry
2. The Failings of Revolutionary Ideology
3. The Quaker View Beyond Emancipation
4. Religious Equalitarianism
5. Humanitarianism and Sentimentality
6. The Success and Failure of Antislavery

X. The Cancer of Revolution

1. St. Domingo
2. Non-Importation of Rebellion
3. The Contagion of Liberty
4. Slave Disobedience in America
5. The Impact of Negro Revolt

XI. The Resulting Pattern of Separation

1. The Hardening of Slavery
2. Restraint of Free Negroes
3. The Walls of Separation
4. Negro Churches

Part Five THOUGH AND SOCIETY 1783-1812
XII. Thomas Jefferson: Self and Society

1. Jefferson: The Tyranny of Slavery
2. Jefferson: The Assertion of Negro Inferiority
3. The Issue of Intellect
4. The Acclaim of Talented Negroes
5. Jefferson: Passionate Realities
6. Jefferson: White Women and Black
7. Interracial Sex: The Individual and His Society
8. Jefferson: A Dichotomous View of Triracial America

XIII. The Negro Bound by the Chain of Being

1. Linnaean Categories and the Chain of Being
2. Two Modes of Equality
3. The Hierarchies of Men
4. Anatomical Investigations
5. Unlinking and Linking the Chain
6. Faithful Philosophy in Defense of Human Unity
7. The Study of Man in the Republic

XIV. Erasing Nature’s Stamp of Color

1. Nature’s Blackball
2. The Effects of Climate and Civilization
3. The Disease of Color
4. White Negroes
5. The Logic of Blackness and Inner Similarity
6. The Winds of Change
7. An End of Environmentalism
8. Persistent Themes

XV. Toward a White Man’s Country

1. The Emancipation and Intermixture
2. The Beginning of Colonization
3. The Virginia Program
4. Insurrection and Expatriation in Virginia
5. The Meaning of Negro Removal

XVI. Exodus

Note on the Concept of Race
Essay on Sources
Select List of Full Titles
Map: Percentage of Negroes in Total Non-Aboriginal Population, 1790
Index

Entangling Alliances: Foreign War Brides and American Soldiers in the Twentieth Century

New York University Press
2010-03-22
320 pages, 8 illustrations
ISBN: 9780814797174

Susan Zeiger

Throughout the twentieth century, American male soldiers returned home from wars with foreign-born wives in tow, often from allied but at times from enemy nations, resulting in a new, official category of immigrant: the “allied” war bride. These brides began to appear en masse after World War I, peaked after World War II, and persisted through the Korean and Vietnam Wars. GIs also met and married former “enemy” women under conditions of postwar occupation, although at times the US government banned such unions.

In this comprehensive, complex history of war brides in 20th-century American history, Susan Zeiger uses relationships between American male soldiers and foreign women as a lens to view larger issues of sexuality, race, and gender in United States foreign relations. Entangling Alliances draws on a rich array of sources to trace how war and postwar anxieties about power and national identity have long been projected onto war brides, and how these anxieties translate into public policies, particularly immigration.

Table of Contents

• Acknowledgments
• Introduction
• 1. “Cupid in the AEF”: U.S. Soldiers and Women abroad in World War I
• 2. “The Worst Kind of Women”: Foreign War Brides in 1920s America
• 3. GIs and Girls around the Globe: The Geopolitics of Sex and Marriage in World War II
• 4. “Good Mothers”: GI Brides after World War II
• 5. Interracialism, Pluralism, and Civil Rights: War Bride Marriage in the 1940s and 1950s
• 6. The Demise of the War Bride: Korea, Vietnam, and Beyond
• Notes
• Index
• About the Author

…One of the most important factors in the structuring of soldier marriage has been race. The state’s repression and condemnation of interracial relationships was a feature of war bride marriage for much of the century. In World War I, for instance, U.S. military and civilian authorities took a paternalistic stance toward white soldiers, determined to “protect” them from sexually promiscuous foreign women. But this attitude was reversed in the case of “colored troops,” as military officials warned allies of the sexual danger that African American servicemen allegedly posed to the white women of other nations. By World War II, racial ideology in the United States had begun to face resistance by activists of color and their white allies, who challenged racial segregation in the military and at home, as well as “oriental exclusion” in immigration policy. Yet despite the state of flux in race relations in the 1940s and 1950s, the U.S. government, with the urging of the armed services, maintained its segregationist policies in soldier marriage.  These included initially excluding Asian women from the GI Brides Act and denying the marriage requests of black and white interracial couples on the grounds that “miscegenous unions” were illegal in many U.S. states. Deeply held views about racial inferiors and superiors continued to underlie American military engagement in the Cold War. The legacy of biracial relationships in the Vietnam War, as it involved Vietnamese women, American men, and their “Amerasian” children, is one further indication of the centrality of race in analyzing gender relationships in wartime and postwar periods…

Preserving Racial Identity: Population Patterns and the Application of Anti-Miscegenation Statutes to Asian Americans, 1910-1950

Berkeley Asian Law Journal
Volume 9, Number 1 (2002)
pages 1-40

Gabriel J. Chin
University of Arizona James E. Rogers College of Law; University of Arizona School of Government and Public Policy

Hrishi Karthikeyan
New York University School of Law

This essay explores the relationship between Asian American population and applicability of anti-miscegenation laws to that group in the first half of the 20th Century, testing legal scholar Gilbert Thomas Stephenson‘s theory that racial restrictions would arise whenever non-whites of any race exist in considerable numbers. Several states prohibited Asian-white intermarriage even though the Asian American numbers failed even remotely to approach those of the white population in those states. These anti-miscegenation statutes were unique in the Jim Crow regime in the degree of specificity with which they defined the racial categories subject to the restrictions, using precise terms like Japanese or Mongolians, rather than broad terms like colored. Further, the number of statutes applicable to Asians more than doubled between 1910 and 1950, even though census data shows that the proportion of Asian population was stable or declining in these states, and in any event tiny.

The proliferation of anti-Asian miscegenation laws raises important questions about the racial landscape of our country during this period. Correlating census data with the development of anti-miscegenation statutes suggests that population does have an impact on whether states would restrict Asian marriage, but in a more complex way than Stephenson proposed. In all states in which Asian-white marriage was restricted by race, so too was African American-white intermarriage; no statutes targeted Asians alone. But in virtually all states restricting African American intermarriage where there was a discernable Asian population – 1/2000th or more – Asian intermarriage was also regulated. The combination of a state’s inclination to segregate, plus a visible Asian population, reliably predicts when Asians would be covered by a statute. This suggests that in the states where racially diverse populations were seen as threats appropriately subject to legal regulation, the nature of the problems presented by the various races was the same.

Read the entire article here.