Mixed Race Studies

“Skinfolks” and “Kinfolks”: Racial Passing in American Films 1930-1960

Department of American Studies
University of Virginia
Summer 2002

Introduction

Characters with a desire to become something that they are not in order to escape their realities have been present from the earliest American films to the present. The popular encyclopedia of American cinema, Videohound, categorizes films with these characters under “Not-So-Mistaken-Identity”. Of these “not-so-mistaken identity” films, more than half of the characters in question are black passing as white. This reflects the American obsession with race, authenticity, and reinvention.

As characters whose racial identity could rest somewhere between black and white, passing characters have the potential to subvert racial categories by proving the falsity of the black and white racial binary. Elaine Ginsberg argued that the power of passing narratives is “its interrogation of the essentialism that is the foundation of identity politics, passing has the potential to create a space for creative multiple identities, to experiment with multiple subject positions, and to cross social and economic boundaries that exclude or oppress.” However in most popular American films, these characters are never allowed the freedom to define themselves and live with their choices.

Despite the possibilities their existence in a society anxious about interracial sex suggests, they are actually used most often to prove that it is not possible to transcend racial categories. And just in case the repeated humiliation, violence, and personal sacrifices they endure in the films did not persuade the audience to value stability in racial identity, more traditional, stereotypical black characters are always present, and usually placed at the moral center of the films, to reinforce racist definitions of blackness and whiteness…

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Experiences and Processes Affecting Racial Identity Development: Preliminary Results From the Biracial Sibling Project

Cultural Diversity & Ethnic Minority Psychology (formerly Cultural Diversity and Mental Health)
Volume 4, Number 3 (August 1998)
pages 237-247
DOI: 10.1037/1099-9809.4.3.237

Maria P. P. Root

Examined what drives the process of racial identity development in general for persons of mixed racial heritage and what experiences account for some differential choices within the same family. 20 sibling pairs of mixed racial heritage (aged 18–40 yrs) completed packets including an extensive background questionnaire, a body image inventory, a racial resemblance inventory, a sibling racial resemblance inventory, a brief mental health inventory, a racial experiences inventory, and an identity questionnaire. Ss also participated in two 2-hr interviews. Four types of experiences surfaced that appear to influence the identity process: hazing, family dysfunction, other salient identities, and the impact of integration. These experiences were explored within the framework of the ecological model of racial identity development.

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VIS409 Mixed Race Women’s Memoirs

Antioch University Midwest
Winter 2010

This course is designed as a multidisciplinary exploration of race, gender, and identity utilizing oral and written narratives of Black-white mixed race women from the mid-nineteenth century to the present as source material. Drawing from elements of cultural studies, African American studies, American studies, and women’s studies, students will construct critical and historical contexts for self-identity and perceptions of that identity in women of interracial descent.

White like who? The value of whiteness in British interracial families

Ethnicities
Volume 10, Number 3 (September 2010)
pages 292-312
DOI: 10.1177/1468796810372306

France Winddance Twine, Professor of Sociology
University of California, Santa Barbara

The value of whiteness is not fixed, rather it has contradictory and competing meanings among members of Black British interracial families. Drawing upon racial consciousness interviews and participant observation conducted as part of a longitudinal study of Black-White interracial families in England, this article presents the analysis of five black members of interracial families to show the fluid value of whiteness. An analysis of interviews with sixteen black family members uncovered four discourses or analytical frames employed by blacks as they evaluated the impact of their white family member upon the family.  These four frames reveal that white family members are perceived as both a source of status and stigma. Black family members perceived their white spouses, partners and sisters-in-laws as: 1) an asset – a source of economic, social and symbolic capital, 2) a source of injury, 3) a cultural liability and 4) a source of sexual adventure that threatened the respectability of the family.

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Distributed intensities: Whiteness, mestizaje and the logics of Mexican racism

Ethnicities
Volume 10, Number 3, September 2010
pages 387-401
DOI: 10.1177/1468796810372305

Mónica G. Moreno Figueroa, Lecturer in Sociology
Newcastle University

By analysing racist moments, this article engages with debates about the existence of racism in Mexico and how whiteness, as an expression of such racism, operates. It draws on empirical research that explores Mexican women’s understandings of mestizaje (mixed-race discourses) and experiences of racism. It assesses how racism is lived, its distributed intensity, within the specific racist logics that organize everyday social life. I build upon arguments that Latin American racist logics emerge from the lived experience of mestizaje and its historical development as a political ideology and a complex configuration of national identity. Mestizaje enables whiteness to be experienced as both normalized and ambiguous, not consistently attached to the (potentially) whiter body, but as a site of legitimacy and privilege.

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An Illuminated Life: Belle da Costa Greene’s Journey from Prejudice to Privilege (review)

Libraries & the Cultural Record
Volume 45, Number 3, 2010
E-ISSN: 1932-9555
Print ISSN: 1932-4855
pages 375-377

Nena Couch, Curator and Professor of Theater
Ohio State University

The life of the librarian seldom is acknowledged beyond the confines of the community in which she or he is active; therefore, Heidi Ardizzone’s biography of Belle da Costa Greene, librarian to J. Pierpont Morgan and first director of the Pierpont Morgan Library, should be a welcome publication. Greene was a widely respected and successful librarian who made significant contributions to the development and refinement of Morgan’s collection until his death and continued her work with his son John “Jack” Pierpont Morgan, Jr. She was actively involved in the establishment of the Morgan Library as a public institution. Her work had national and international impact and as such is worthy of a full-length biography. Enhancing her story is her testing of boundaries: she was a woman in what was a man’s field, and she was of mixed race passing as white. However, Ardizzone’s primary interests are not in Greene’s significant professional accomplishments—although they are touched upon in An Illuminated Life—but in “Belle’s social life and experiences” (10) and in speculation about a woman…

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The Effect of Interracial Media Portrayals on Perceptions of Multiracialism

XULAneXUS: Xavier University of Louisiana’s Undergraduate Research Journal
Research Manuscript
Volume 5, Number 1, April 2008
9 pages

Ashley E. Winston
Department of Psychology

The notion that context has an effect on perceptions of multiracialism was investigated. Context was manipulated in terms of exposure to interracial harmony and interracial disharmony in the form of a movie clip from the movie Something New (2006). The effect of the clip on participants’ perceptions of multiracial people was measured by the Attitudes Toward Multiracial Children Scale, and the racial identification of the participants was measured by the Racial Identity Scale. The results from the two measures were calculated with an independent-samples t-test to compare the mean scores of the two groups. Results show that the mean of the group who received the disharmony clip was significantly lower than the mean of the group who received the harmony clip. The results imply an importance of the media portrayal of interracial interaction and racial stereotyping on the perceptions of society for the multiracial community.

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Mapping race: Multiracial people and racial category construction in the United States and Britain

Immigrants & Minorities
Volume 15, Issue 2 (July 1996)
pages 107-119
DOI: 10.1080/02619288.1996.9974883

Paul R. Spickard, Professor of History
University of California, Santa Barbara

The social construction of what are often called ‘racial’ categories has proceeded differently in different places. The bases of ascription and group identity, the placement of the boundaries between groups, and the power dynamics between groups have changed dramatically over time and social and political circumstance in each place. This article is a meditation and speculation on the ways that racial categories have been constructed and have changed in the United States and Britain over the course of the twentieth century.’ It uses the identity situations of people of multiple ancestries – Black and White, Asian and African and so on – as a tool to deconstruct the meanings assigned to racial categories and the power dynamics that underly those categories. The article lays out some things that the situation of multiracial people – people some of whose ancestors were Africans and some of whose ancestors came from somewhere else – tells us about the ways racial categories and meanings have evolved over the course of the twentieth century in the United States and in Britain. It finds, in sum, that White Americans have long had clearer ideas than White Britons about what they wanted to do with race; that those clear categories in the US are now breaking down, partly because of the rise of a multiracial consciousness on the part of some people of mixed parentage; and that a British innovation of the 1970s and the 1980s, a common Black identity for all non-White Britons, is no longer working very well, either.

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American Lives: The ‘Strange’ Tale Of Clarence King

National Public Radio
2010-08-18

Steve Inskeep, Host
Morning Edition

U.S. Geological Survey Photographic Library

Ada Copeland, an African-American woman born in Georgia just months before that state seceded from the Union, moved to New York City in the mid-1880s. There, she met a man named James Todd. He was light-skinned, handsome, had a good job for an African-American man in that time — a Pullman porter.

They hit it off, and eventually married. They had five children and a house in Brooklyn. Their story would be unremarkable if not for one detail: Nothing James had told his future wife was true.

“James Todd was really not black, he was not a Pullman porter, and he was not even James Todd,” author Martha Sandweiss tells NPR’s Steve Inskeep. “He was in fact Clarence King, a very well-educated white explorer who was truly a famous man in late 19th century America.”…

…Sandweiss’ book, Passing Strange: A Gilded Age Tale of Love and Deception Across the Color Line, examines why King chose to live a double life — and how his experience reflects and represents how Americans, both past and present, have thought about race. In the aftermath of the Civil War, particularly, the U.S. had to recast some of the ways it thought about questions of race and identity…

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Passing Strange: A Gilded Age Tale of Love and Deception Across the Color Line

The Penguin Press
2009-02-05
384 pages
5.98 x 9.01in
Hardcover ISBN 9781594202001

Martha A. Sandweiss, Professor of History
Princeton University

National Book Critics Circle Awards Winner

The secret double life of the man who mapped the American West and the woman he loved

Clarence King is a hero of nineteenth-century western history. Brilliant scientist and witty conversationalist, bestselling author and architect of the great surveys that mapped the West after the Civil War, King was named by John Hay “the best and brightest of his generation.” But King hid a secret from his Gilded Age cohorts and prominent family in Newport: for thirteen years he lived a double life—as the celebrated white explorer, geologist, and writer Clarence King and as a black Pullman porter and steelworker named James Todd. The fair, blue-eyed son of a wealthy China trader passed across the color line, revealing his secret to his black common-law wife, Ada King, only on his deathbed.

Noted historian of the American West Martha Sandweiss is the first writer to uncover the life that King tried so hard to conceal from the public eye. She reveals the complexity of a man who while publicly espousing a personal dream of a uniquely American “race,” an amalgam of white and black, hid his love for his wife and their five biracial children. Passing Strange tells the dramatic tale of a family built along the fault lines of celebrity, class, and race—from the “Todds” wedding in 1888 to the 1964 death of Ada, one of the last surviving Americans born into slavery, to finally the legacy inherited by Clarence King’s granddaughter, who married a white man and adopted a white child in order to spare her family the legacies of racism.

A remarkable feat of research and reporting spanning the Civil War to the civil rights era, Passing Strange tells a uniquely American story of self-invention, love, deception, and race.