Mixed Race Studies

Persistence and Change in Asian Identity among Children of Intermarried Couples

Sociological Perspectives
Volume 38, Number 2 (Summer, 1995)
pages 175-194

Rogelio Saenz, Professor of Sociology
Texas A&M University

Sean-Shong Hwang, Professor of Sociology
University of Alabama, Birmingham

Benigno E. Aguirre, Professor of Sociology and Criminal Justice
University of Delaware

Robert N. Anderson

In recent years, a significant amount of attention has been devoted to the survival of ethnicity among multiracial people in the United States. This concern is especially evident in the case of the offspring of Asian-Anglo couples. While scholars have speculated on the extent to which Asian ethnicity will continue to persist among multiracial children, little empirical work has addressed this concern. In this analysis, we use a multilevel model to examine the ethnic identification (as reported by parents) of children of Asian-Anglo couples. Data from the 1980 Public-Use Microdata Sample for California are used in the analysis. The results indicate that the majority of the children had Anglo ethnic identities. The multivariate findings also identify several variables that are related to children’s ethnic identification.

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Being between: can multiracial Americans form a cohesive anti-racist movement beyond identity politics and Tiger Woods chic?

ColorLines: Race, Culture, Action
2003-06-22

Sasha Su-Ling Welland, Assistant Professor Anthropology & Women Studies
University of Washington

So much of being mixed race these days seems about having to explain, always answering “What are you?” for others and for one’s self. And I’m tired of it. This variation of identity politics confronts the annoying question, but then gets hung up on the self in a way that hinders the collaborations necessary for fighting racism in all its mutating forms. In my mind, the problem of how to move from individual experience to collective action defines the current struggle of the multiracial movement.

I grew up in St. Louis, where race was mostly black and white, and where it seemed clear enough in schoolyard politics that I had slanted eyes and was neither. In St. Louis, the police arrived at our burglarized house and questioned my mother about the Hong Kong gang connections they assumed she had used to rip off her own husband, whom they assumed she had married in a bid for a nice white slice of American pie. Never mind that my mother was born and raised in Indiana or that my father hails from working class Ontario. Being mixed race means you elicit fears of loss all around (of status for whites and culture for people of color) and accusations—sometimes justified—that multiracial identity is just about passing.

When I moved to California, I discovered the labels had shifted on me. An Asian American woman took one look at my face, and said, “You’re hapa haole, aren’t you.” Ignorant of her terms, I snapped back, “I don’t think so.” I soon learned, however, that hapa, from hapa haole or half-white in Hawaiian, was my mixed race category between categories of race in America. Two syllables dismissed me from belonging to the Asian America I had always imagined from my St. Louis schoolyard. I started to look at myself differently. I began a quest to become a real hapa, whatever that might be, not just one who was passing. But, passing for what? I’ve been Chicana in the eyes of Missourians, white in San Francisco Chinatown, and a Uighur minority on the streets of Beijing, where I landed after years of learning Chinese to prove myself to my own Chinese American family.

Multiracial identity, being between, challenges the biological essence of race and exposes it as a construction designed to create social hierarchy. But progressives find themselves resisting those who naively claim that the existence of multiracial people effectively ends racist thinking. A character in Afroasian playwright Velina Hasu Houston’s 1988 play Broken English declares that she lives in a “no passing zone.” She suggests a space of possibility for mixed folks to embrace composite identities as part of an inter-ethnic, anti-racism struggle…

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“Who Do You Think You’re Border Patrolling?”: Negotiating “Multiracial” Identities and “Interracial” Relationships

Georgia State University
2008
348 pages

Melinda Anne Mills

A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the College of Arts and Sciences Georgia State University

Research on racial border patrolling has demonstrated how people police racial borders in order to maintain socially constructed differences and reinforce divisions between racial groups and their members. Existing literature on border patrolling has primarily focused on white/black couples and multiracial families, with discussions contrasting “white border patrolling” and “black border patrolling,” in terms of differential motivations, intentions, and goals (Dalmage 2000). In my dissertation research, I examined a different type of policing racial categories and the spaces inbetween these shifting boundaries. I offer up “multiracial interracial border patrolling” as a means of understanding how borderism impacts the lives of “multiracial” individuals in “interracial” relationships. In taking a look at how both identities and relationships involve racial negotiations, I conducted 60 in-depth, face-to-face qualitative interviews with people who indicated having racially mixed parentage or heritage. Respondents shared their experiences of publicly and privately managing their sometimes shifting preferred racial identities; often racially ambiguous appearance; and situationally in/visible “interracial” relationships in an era of colorblind racism. This management included encounters with border patrolling from strangers, significant others, and self.

Not only did border patrolling originate from these three sources, but also manifested itself in a variety of forms, including benevolent (positive, supportive); beneficiary (socially and sometimes economically or materially beneficial); protective, and malevolent (negative, malicious, conflictive). Throughout, I discussed the border patrolling variations that “multiracial” individuals in “interracial” relationships face. I also worked to show how people’s participation in border patrolling encouraged their production of colorblind discourses as a strategy for masking their racial attitudes and ideologies about “multiracial” individuals in “interracial” relationships.

Table of Contents

• ACKNOWLEDGMENTS
• CHAPTER ONE: INTRODUCTION
  • Research Overview and Questions
  • Navigating Multiracial Interracial Borders
• CHAPTER TWO: LITERATURE REVIEW, THEORETICAL FRAMEWORK AND METHODS/METHODOLOGY
  • How Do You Solve A “Problem” Like Racial Mixture? Making Mixture Appear and Disappear
  • What is an “Interracial” Relationship?
  • Measuring Mixture, Exploring Mixed Matters
• CHAPTER THREE: BORDER PATROLLING FROM THE OUTSIDE IN
  • When Strangers Border Patrol Identities
  • When Strangers Border Patrol Both Identities and Partner Choices
  • Conclusions
• CHAPTER FOUR: BORDER PATROLLING FROM OUTSIDERS WITHIN/INSIDER OTHERS/INSIDERS WITHOUT
  • When Significant Others Border Patrol Identities
  • When Significant Others Border Patrol Both Identities and Partner Choices
  • Conclusions
• CHAPTER FIVE: BORDERISM FROM THE INSIDE OUT
  • When People Border Patrol Their Own Identities
  • When People Border Patrol Both Their Identities and Partner Choices
  • Conclusions
• CHAPTER SIX: DISCUSSION AND CONCLUSIONS
  • Conclusions
  • Future Research
• REFERENCES
• APPENDICES
• APPENDIX A: INTERVIEW GUIDE
• APPENDIX B: APPROVED INFORMED CONSENT FORM

Read the entire dissertation here.

Beyond borders: Multiracial identities in the shadow of blackness

53rd Annual Conference of the Comparative and International Education Society
Francis Marion Hotel
Charleston South Carolina
2009-09-24

Fileve Palmer
Indiana University

Within the United States and South Africa the idea of multiracial identity has often been subverted beneath a collective, more powerful Black political identity. The idea of multiracial individuals within the larger realm of Blackness has varied throughout time. Often touted as being less than Black, inauthentic, or simply mimics of White, European culture; multiracial individuals in these two nations have similar experiences that form unique cultural traits. In this paper I compare multiracial communities within the United States and South Africa. Through first hand interviews and an in-depth literature review I will show that multiracial individuals living on either side of the equator share similar experiences and suffered like prejudices despite being worlds apart. From the stereotypical immoral, hypersexualized Coloured South African born from colonizers and colonized to weak, sterile Mulattos in the States born from slaves and masters I will demonstrate how these views affect identity formation and how one learns to be or not to be Coloured, Creole, Mulatto or forsake it to pass as Black or White, further problematizing rigid racial categories. How is the trend of multiculturalism within society and schools allowing for individuals within these categories to express themselves and be taken legitimately?

Panel discusses race, identity

Indiana Daily Student
2009-11-06

Therese Kennelly

Graduate student Fileve Palmer said though her parents always talked about their diverse backgrounds with her, she still struggled to find a way to relay her identity to others.

She struggled throughout her life to retain her African-American identity, while society viewed her as Puerto Rican.

“I have always been dealing with this,” Palmer said. “I always was familiar with what I was.“

She was part of a group of panelists who spoke Thursday on “Race and Ethnic Classification: Can Identity be Negotiated?” the final installment of the Choices of Color Series. The panel began with questions about how each of the participants acquired their own sense of identity while growing up in a multi-racial household.

Joseph Stahlman, interim director of the First Nations Educational and Cultural Center, served as moderator. He said his life has been a struggle preserving his Native  American heritage because people would often simply see him as white…

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Race in the Race: Mixed Race Identity and Obama’s Campaign

National Communications Association 95th Annual Convention
Chicago Hilton & Towers, Chicago, IL
2009-11-11
15 pages

Iliana Rucker
University of New Mexico

During Obama’s campaign, a video was created by the Los Angeles Times consisting of interviews with individuals who identify as multiracial. Three sections within the video are identified: assumptions about race, assumptions about racism, and the ideal of transcending race. Each section contains progressive and non-progressive stances on issues concerning multiracial identity and Obama’s candidacy. Obama’s presence in the campaign and his election may recast how race is talked about for the future.

Read the entire paper here.

Political partisanship influences perception of biracial candidates’ skin tone

Proceedings of the National Acadamy of Sciences
Volume 106, Number 48 (2009-12-01)
pages 20168-20173
DOI: 10.1073/pnas.0905362106

Eugene M. Caruso, Assistant Professor of Behavioral Science
Booth School of Business, University of Chicago

Nicole L. Mead, Researcher
Tilburg Institute for Behavioral Economics Research
Tilburg University, The Netherlands

Emily Balcetis, Assistant Professor of Psychology
New York University

Edited by Richard E. Nisbett, Theodore M. Newcomb Distinguished University Professor of Psychology
University of Michigan, Ann Arbor

People tend to view members of their own political group more positively than members of a competing political group. In this article, we demonstrate that political partisanship influences people’s visual representations of a biracial political candidate’s skin tone. In three studies, participants rated the representativeness of photographs of a hypothetical (Study 1) or real (Barack Obama; Studies 2 and 3) biracial political candidate. Unbeknownst to participants, some of the photographs had been altered to make the candidate’s skin tone either lighter or darker than it was in the original photograph. Participants whose partisanship matched that of the candidate they were evaluating consistently rated the lightened photographs as more representative of the candidate than the darkened photographs, hereas participants whose partisanship did not match that of the candidate showed the opposite pattern. For evaluations of Barack Obama, the extent to which people rated lightened photographs as representative of him was positively correlated with their stated voting intentions and reported voting behavior in the 2008 Presidential election. This effect persisted when controlling for political ideology and racial attitudes. These results suggest that people’s visual representations of others are related to their own preexisting beliefs and to the decisions they make in a consequential context.

Read the entire article here.

BEYOND ‘OTHER’: A special report.;More Than Identity Rides On a New Racial Category

The New York Times
1996-07-06

Linda Mathews

Edward Cooper, a Portland, Ore., businessman, is black. His wife and business partner, Barbara McIntyre, is white. Their 12-year-old son, Ethan McCooper, is, like his name, a blend of his parents, and harder to classify.

On Ethan’s school forms and other official papers, his parents sometimes check both the “white” and the “black” boxes. If “other” is available, they check that and write in “interracial.” When ordered to choose between “black” and “white,” they resolutely leave the form blank.

What they would like to call the light-skinned, dark-eyed boy with the reddish-brown hair is “multiracial.” They may yet get their way, if the Federal Government yields to growing pressure and adds a “multiracial” category to the census in the year 2000.

“This is an issue that isn’t going away,” said Mary Waters, a Harvard professor of sociology who teaches a course on race. “We’re riding such a big wave of interracial marriages that inevitably there are going to be many more people who can claim a multiracial identity if it’s permitted.”…

Read the entire story here.

Immigration’s Racial Complexity

The Washington Post
Political Bookworm: Where tomorrow’s must-read political books are discovered today
2010-07-09

Steven E. Levingston

Will today’s Latino and Asian immigrants become incorporated into American society like their European predecessors? Or will race remain a stumbling block to full assimilation? Jennifer Lee and Frank Bean explore these questions in their new book “The Diversity Paradox: Immigration and the Color Line in Twenty-First Century America,” recently released by the Russell Sage Foundation. What they discover is that second-generation Asians and Latinos are not as constrained by racial categories as are African-Americans. A key to the question may lie in the state of intermarriage.

By Jennifer Lee and Frank D. Bean

The United States is more racially diverse than ever before. New non-European immigrant groups such as Latinos and Asians made up only 5 and 1 percent of the nation’s population in 1970, but today, they account for 15 and 5 percent, respectively. According to Census projections, by 2050, they will soar to 30 and 9 percent.

Immigration alone, however, is only one factor contributing to the country’s new diversity. Interracial marriages, which increased from 1 percent in 1960 to 7 percent in 2008, are contributing to this growing diversity. According to a Pew Research Center study released June 3, 1 in 6 marriages in the U.S. is interracial.

Along with the growth in intermarriage is the rise in the number of Americans who chose to identify multiracially. Accounting for just 2.2 percent of the U.S. population in 2008, some analysts project that multiracial Americans will account for 1 in 5 Americans by 2050, and 1 in 3 by 2100. Such trends appear to portend a post-racial society where racial divides are disappearing. However, a closer look at racial group differences tells a bleaker story…

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Sociologist links poverty and employment to racial identity

University of California, Irvine
2009-01-05

Laura Rico, University Communications

Andrew Penner studies how social status shapes ethnicity

Andrew Penner studies how perception of race can change, depending on one’s social status.Losing your job or doing jail time can affect how people perceive your racial background, according to a recent study co-authored by Andrew Penner, UC Irvine sociology assistant professor. His research shows people who were identified by others as white were significantly less likely to be seen in the same way over time if they had fallen below the poverty line or spent time in prison. Participants who self-identified as white also were less likely to see themselves the same way if they encountered those hardships. The study suggests that racial identity is fluid and changes with one’s position in society. Penner discussed the impact of his research and why race still matters…

Q: What surprised you most about your findings?

A:  The widespread pattern of our results was surprising. Many people assume that our findings apply only to people who don’t fit readily into racial categories, such as those who are multiracial. But we found that roughly 20 percent of the population experiences at least one change in how they are seen by others, which is much higher than you would expect if this were true only for multiracial people. What we actually found is that once we removed all of the multiracial people from the sample, we still got the same pattern of results. The same thing is true for Hispanics; many people assume that we got this pattern of results because people are not sure how to classify Hispanics, but when we looked only at non-Hispanics, the same pattern emerged. This suggests our results say something more general about definitions and perceptions of race in the U.S…

Read the entire article here.