Mixed Race Studies

The Libertine Colony: Creolization in the Early French Caribbean

Duke University Press
May 2005
408 pages
19 b&w photographs
Cloth ISBN: 0-8223-3453-4, ISBN13 978-0-8223-3453-8
Paperback ISBN: 0-8223-3465-8, ISBN13 978-0-8223-3465-1

Doris Garraway, Associate Professor of French
Northwestern University

Presenting incisive original readings of French writing about the Caribbean from the inception of colonization in the 1640s until the onset of the Haitian Revolution in the 1790s, Doris Garraway sheds new light on a significant chapter in French colonial history. At the same time, she makes a pathbreaking contribution to the study of the cultural contact, creolization, and social transformation that resulted in one of the most profitable yet brutal slave societies in history. Garraway’s readings highlight how French colonial writers characterized the Caribbean as a space of spiritual, social, and moral depravity. While tracing this critique in colonial accounts of Island Carib cultures, piracy, spirit beliefs, slavery, miscegenation, and incest, Garraway develops a theory of “the libertine colony.” She argues that desire and sexuality were fundamental to practices of domination, laws of exclusion, and constructions of race in the slave societies of the colonial French Caribbean.

Among the texts Garraway analyzes are missionary histories by Jean-Baptiste Du Tertre, Raymond Breton, and Jean-Baptiste Labat; narratives of adventure and transgression written by pirates and others outside the official civil and religious power structures; travel accounts; treatises on slavery and colonial administration in Saint-Domingue; the first colonial novel written in French; and the earliest linguistic description of the native Carib language. Garraway also analyzes legislation—including the Code noir—that codified slavery and other racialized power relations. The Libertine Colony is both a rich cultural history of creolization as revealed in Francophone colonial literature and an important contribution to theoretical arguments about how literary critics and historians should approach colonial discourse and cultural representations of slave societies.

Table of Contents

• Illustrations
• Preface
• Introduction: Creolizaton in the Old Regime Chapter One: Border of Violence, Border fo Desire: The French and the Island Caribs
• Chapter Two: Domestication and the White Noble Savage
• Chapter Three: Creolization and the Spirit World: Demons, Violence, and the Body
• Chapter Four: The Libertine Colony: Desire, Miscegenation, and the Law
• Chapter Five: Race, Reproduction, and Family Romance in Saint-Domingue
• Conclusion
• Notes
• Works Cited
• Index

Pearl’s Secret: A Black Man’s Search for His White Family

University of California Press
May 2001
Paperback ISBN: 9780520227309
321 pages
5-1/2 x 8-1/4 inches, 25 b/w photographs, 2 line illustrations

Neil Henry, Associate Professor of Journalism
University of California, Berkeley

Pearl’s Secret is a remarkable autobiography and family story that combines elements of history, investigative reporting, and personal narrative in a riveting, true-to-life mystery. In it, Neil Henry—a black professor of journalism and former award-winning correspondent for the Washington Post—sets out to piece together the murky details of his family’s past. His search for the white branch of his family becomes a deeply personal odyssey, one in which Henry deploys all of his journalistic skills to uncover the paper trail that leads to blood relations who have lived for more than a century on the opposite side of the color line. At the same time Henry gives a powerful and vivid account of his black family’s rise to success over the twentieth century. Throughout the course of this gripping story the author reflects on the part that racism and racial ignorance have played in his daily life—from his boyhood in largely white Seattle to his current role as a parent and educator in California.

The contemporary debate over the significance of Thomas Jefferson‘s longtime romantic relationship with his slave, Sally Hemings, and recent DNA evidence that points to his role as the father of black descendants, have revealed the importance and volatility of the issue of dual-race legacies in American society. As Henry uncovers the dramatic history of his great-great-grandfather—a white English immigrant who fought as a Confederate officer in the Civil War, found success during Reconstruction as a Louisiana plantation owner, and enjoyed a long love affair with Henry’s great-great-grandmother, a freed black slave—he grapples with an unsettling ambivalence about what he is trying to do. His straightforward, honest voice conveys both the pain and the exhilaration that his revelations bring him about himself, his family, and our society. In the book’s stunning climax, the author finally meets his white kin, hears their own remarkable story of survival in America, and discovers a great deal about both the sting of racial prejudice as it is woven into the fabric of the nation, and his own proud identity as a teacher, father, and black American.

Family Values in the Old South

University Press of Florida
2010-01-24
264 pages
6 x 9
ISBN 13: 978-0-8130-3418-8
ISBN 10: 0-8130-3418-3

Edited by

Craig Thompson Friend, Associate Professor of History
North Carolina State University

Anya Jabour, Professor of History
University of Montana

This collection of essays on family life in the nineteenth-century American South reevaluates the concept of family by looking at mourning practices, farming practices, tavern life, houses divided by politics, and interracial marriages. Individual essays examine cross-plantation marriages among slaves, white orphanages, childhood mortality, miscegenation and inheritance, domestic activities such as sewing, and same-sex relationships.

Editors Craig Thompson Friend and Anya Jabour have collected work from a range of diverse and innovative historians. The volume uncovers more about Southern family life and values than we have previously known and raises new questions about how Southerners conceptualized family–from demographic structures, power relations, and gender roles to the relationship of family to society. In three sections, these ten essays explore the definition of family in the nineteenth-century South, examine the economics of family life, both rural and urban, and ultimately answer the question “what did family mean in the Old South?”

Contains:

“A View of a Will: Miscegenation, Inheritance, and Family in Civil War-Era Charleston” by Kevin Noble Maillard.

Sally Hemings and Thomas Jefferson: History, Memory, and Civic Culture

University of Virginia Press
1999
325 pages
6 x 9
ISBN: 0-8139-1919-3

Edited by

Jan Ellen Lewis
Rutgers University

Peter S. Onuf
University of Virginia

The publication of DNA test results showing that Thomas Jefferson was probably the father of one of his slave Sally Hemings‘s children has sparked a broad but often superficial debate. The editors of this volume have assembled some of the most distinguished American historians, including three Pulitzer Prize winners, and other experts on Jefferson, his times, race, and slavery. Their essays reflect the deeper questions the relationship between Hemings and Jefferson has raised about American history and national culture.

The DNA tests would not have been conducted had there not already been strong historical evidence for the possibility of a relationship. As historians from Winthrop D. Jordan to Annette Gordon-Reed have argued, much more is at stake in this liaison than the mere question of paternity: historians must ask themselves if they are prepared to accept the full implications of our complicated racial history, a history powerfully shaped by the institution of slavery and by sex across the color line.

How, for example, does it change our understanding of American history to place Thomas Jefferson in his social context as a plantation owner who fathered white and black families both? What happens when we shift our focus from Jefferson and his white family to Sally Hemings and her children? How do we understand interracial sexual relationships in the early republic and in our own time? Can a renewed exploration of the contradiction between Jefferson’s life as a slaveholder and his libertarian views yield a clearer understanding of the great political principles he articulated so eloquently and that Americans cherish? Are there moral or political lessons to be learned from the lives of Thomas Jefferson and Sally Hemings and the way that historians and the public have attempted to explain their liaison?

Sally Hemings and Thomas Jefferson: History, Memory, and Civic Culture promises an open-ended discussion on the living legacy of slavery and race relations in our national culture.

Contributors:

Annette Gordon-Reed, New York Law School
Rhys Isaac, College of William and Mary
Winthrop D. Jordan, University of Mississippi
Jan Ellen Lewis, Rutgers University, Newark
Philip D. Morgan, Institute of Early American History and Culture
Peter S. Onuf, University of Virginia
Jack N. Rakove, Stanford University
Joshua Rothman, University of Virginia
Werner Sollors, Harvard University
Lucia Stanton, Thomas Jefferson Memorial Foundation
Dianne Swann-Wright, Thomas Jefferson Memorial Foundation
Clarence Walker, University of California at Davis
Gordon S. Wood, Brown University

Mongrel Nation: The America Begotten by Thomas Jefferson and Sally Hemings

University of Virginia Press
January 2009
144 pages
5 1/2x 81/4
Cloth ISBN 0-8139-2777-0

Clarence E. Walker, Professor of History
University of California, Davis

The debate over the affair between Thomas Jefferson and Sally Hemings rarely rises above the question of “Did they or didn’t they?” But lost in the argument over the existence of such a relationship are equally urgent questions about a history that is more complex, both sexually and culturally, than most of us realize. Mongrel Nation seeks to uncover this complexity, as well as the reasons it is so often obscured.

Clarence Walker contends that the relationship between Jefferson and Hemings must be seen not in isolation but in the broader context of interracial affairs within the plantation complex. Viewed from this perspective, the relationship was not unusual or aberrant but was fairly typical. For many, this is a disturbing realization, because it forces us to abandon the idea of American exceptionalism and reexamine slavery in America as part of a long, global history of slaveholders frequently crossing the color line.

More than many other societies—and despite our obvious mixed-race population—our nation has displayed particular reluctance to acknowledge this dynamic. In a country where, as early as 1662, interracial sex was already punishable by law, an understanding of the Hemings-Jefferson relationship has consistently met with resistance. From Jefferson’s time to our own, the general public denied—or remained oblivious to—the possibility of the affair. Historians, too, dismissed the idea, even when confronted with compelling arguments by fellow scholars. It took the DNA findings of 1998 to persuade many (although, to this day, doubters remain).

The refusal to admit the likelihood of this union between master and slave stems, of course, from Jefferson’s symbolic significance as a Founding Father. The president’s apologists, both before and after the DNA findings, have constructed an iconic Jefferson that tells us more about their own beliefs—and the often alarming demands of those beliefs—than it does about the interaction between slave owners and slaves. Much more than a search for the facts about two individuals, the debate over Jefferson and Hemings is emblematic of tensions in our society between competing conceptions both of race and of our nation.

An Inter-Racial Love Story in Fact and Fiction: William and Mary King Allen’s Marriage and Louisa May Alcott’s Tale, ‘M.L.’

History Workshop Journal
2002
Volume 53, Number 1
pages 17-42
DOI: 10.1093/hwj/53.1.17

Sarah Elbert, Professor Emerita of History
The State University of New York, Binghamton

William G. Allen, the child of a free mulatto mother and a white father, was born about 1820, raised by a free black family,and taught probably by ‘educated foreigners’; among the Federal Troops stationed in Fortress Monroe. In 1838 a New York clergyman accepted Allen in his newly-opened school and then recommended his pupil to Gerrit Smith, a prominent New York abolitionist who supported black students at Oneida Institute in upstate New York.  There Allen developed close ties to leaders of the black abolitionist movement. Allen taught fugitive slaves in Canada and co-edited the National Watchman, an abolitionist newspaper in Troy, New York. By 1847 Allen was in Boston clerking for Ellis Gray Loring, an abolitionist lawyer, and also lecturing, writing, and agitating for immediate abolition, racial equality, ‘amalgamation’, and Africa’s importance in the history of world civilization.  Appointed a professor of Greek Language and Literature at New York Central College in McGrawville, upstate New York, he was among pioneers in coeducation and inter-racial education. Allen courted Mary E. King, a white student there. The couple first met little opposition from her family but their toleration quickly vanished when the couple’s engagement prompted an anti-abolitionist and certainly an anti-‘amalgamation’ mob of 500 ‘gentlemen of property and standing’ who prepared to tar and feather Allen and roll him in a nail-studied barrel.  Allen fled to Syracuse, New York, where Jeremiah Loguen and the Reverend Samuel J. May (uncle of Louisa May Alcott) we reactive radical abolitionists and conductors for slaves escaping on the ‘Underground Railway’.  King and Allen then married in New York City and fled to England. Allen lectured in Leeds, Bradford, and Newcastle in 1853 and he wrote their story in ‘The American Prejudice against Color’ and ‘A Personal Narrative’. The pamphlets published in Dublin and London were sent to Samuel J. May and Louisa May Alcott was visiting the May family during the months of the Allen-King incident and its sensationalist treatment in the local papers. Alcott fictionalized the King-Allen romance in her story ‘M.L.’, (now reprinted in Louisa May Alcott on Race, Sex and Slavery, Northeastern University Press, 1998).  Professor R. J. M. Blackett traced the Allens’ years in England and Ireland but found no record of the couple or their children after 1878, when they were living in Notting Hill, London, impoverished and dependent upon friends for support.  Both were dedicated teachers, devoted to the education of poor boys and girls. Allen was the principal of the Caledonian Training School in Islington1863, but Englishmen too were not lacking in racism and his school was resented by competitors who drove him out. (See Blackett,’William G. Allen: the Forgotten Professor’, Civil War History26:2, pp. 39–51). This article brings together Alcott’s tale and the events upon which it was based, in the context of abolitionist culture and activity in upstate New York and New England, and of Alcott’s life, politics, and writing.

Read or purchase the entire article here.

The American Prejudice Against Color: An Authentic Narrative, Showing How Easily The Nation Got Into An Uproar

Northeastern University Press
University Press of New England
2002 (originally published in 1853)
224 pages
5 1/2 x 8 1/2″
EAN: 978-1-55553-545-2

William G. Allen, Professor of Classics
New York Central College

Mary King

Louisa May Alcott

Edited by

Sarah Elbert, Professor Emerita of History
The State University of New York, Binghamton

A compilation of the explosive reactions to interracial love and marriage in antebellum America.

In 1853, William G. Allen, the “Coloured Professor” of Classics at New York Central College, became engaged to Mary King, a student at the coeducational, racially integrated school and daughter of a local white abolitionist minister. Rumors of their betrothal incited a mob of several hundred men armed with “tar, feathers, poles, and an empty barrel spiked with shingle nails.” Allen and King narrowly escaped with their lives, married in New York City, and then fled as fugitives to England and Ireland.

Their love story and brave resistance were recorded in engrossing detail by Allen in two pamphlets-The American Prejudice Against Color: An Authentic Narrative, Showing How Easily the Nation Got into An Uproar (1853) and A Short Personal Narrative (1860). Reproduced here in their entirety, Allen’s forthright, eloquent, and ironic accounts, which include excerpts from abolitionist and anti-abolitionist newspaper reports about the incident, drew renewed threats against the exiled pair as well as support from the couple’s circle of antislavery friends and allies, a diverse group including Harriet Beecher Stowe, Beriah Green, Gerrit Smith, Reverend Samuel J. May, and George Thompson.

The experiences related by Allen vividly illustrate the rampant fears of “amalgamation” that sparked violent protests in antebellum America. He also reveals white abolitionists’ contradictions regarding mixed-race relationships. Also contained in this volume is Louisa May Alcott’s M.L., a fictional tale of interracial love based on her familiarity with the Allen-King episode through her abolitionist uncle, the Reverend Samuel J. May. Alcott’s story was refused by The Atlantic magazine because, she said, it “might offend the dear South.”

An insightful introduction by editor Sarah Elbert places the writings within a historical and cultural context. She details William G. Allen’s notable career as a graduate of the Oneida Institute and as an active abolitionist in the network reaching from New York’s North Star Country through Boston, Canada, England, and Ireland. In exile, William and Mary King Allen, important members of the trans-Atlantic movement, continued their struggle for “free association” and supported their family by teaching poor children in London.

Read the entire book here or here.

Louisa May Alcott On Race, Sex, And Slavery

Northeastern University Press
University Press of New England
1997
160 pages
EAN: 978-1-55553-307-6

Louisa May Alcott

Edited by

Sarah Elbert, Professor Emerita of History
The State University of New York, Binghamton

The passionate supporter of abolition and women’s rights speaks out on the most controversial issues of the day.

Louisa May Alcott championed women’s causes in gothic tales of interracial romance and in newspaper articles published during the Civil War. Drawn from her service as a nurse in a Union hospital as well as from her radical abolitionist activities, these writings allow Alcott to comment boldly on unstable racial identities, interracial sex and marriage, armed slave rebellion, war, and the links between the bondage of slaves and the conditions of white womanhood. A comprehensive introduction situates Alcott and her family within the network of antebellum reformers and unmasks her personal and literary struggles with the boundaries of race, sex, and class.

The Jefferson-Hemings Controversy

Carolina Academic Press
January 2010
ISBN: 978-0-89089-085-1
Hardback

Robert F. Turner, Associate Director at the Center for National Security Law
University of Virginia School of Law

In 2000, the newly formed Thomas Jefferson Heritage Society asked a group of more than a dozen senior scholars from across the country to carefully examine all of the evidence for and against the allegations that Thomas Jefferson fathered one or more children by Sally Hemings, one of his slaves, and to issue a public report. In April 2001, after a year of study, the Scholars Commission issued the most detailed report to date on the issue.

With but a single mild dissent, the views of the distinguished panel ranged from “serious skepticism” to a conviction that the allegation was “almost certainly false.” This volume, edited by Scholars Commission Chairman Robert F. Turner, includes the “Final Report”—essentially a summary of arguments and conclusions—as it was released to the press on April 12, 2001. However, several of the statements of individual views—which collectively total several hundred carefully footnoted pages and constitute the bulk of the book—have been updated and expanded to reflect new insights or evidence since the report was initially released.

The Racial Contract

Cornell University Press
1997
192 pages
5 1/2 x 8 1/2
Paper ISBN: 978-0-8014-8463-6
Cloth ISBN: 978-0-8014-3454-9

Charles W. Mills, John Evans Professor of Moral and Intellectual Philosophy
Northwestern University

Winner of the Myers Outstanding Book Award, given by the Gustavus Myers Center for the Study of Bigotry and Human Rights in North America

The Racial Contract puts classic Western social contract theory, deadpan, to extraordinary radical use. With a sweeping look at the European expansionism and racism of the last five hundred years, Charles W. Mills demonstrates how this peculiar and unacknowledged “contract” has shaped a system of global European domination: how it brings into existence “whites” and “non-whites,” full persons and sub-persons, how it influences white moral theory and moral psychology; and how this system is imposed on non-whites through ideological conditioning and violence. The Racial Contract argues that the society we live in is a continuing white supremacist state.

Holding up a mirror to mainstream philosophy, this provocative book explains the evolving outline of the racial contract from the time of the New World conquest and subsequent colonialism to the written slavery contract, to the “separate but equal” system of segregation in the twentieth-century United States. According to Mills, the contract has provided the theoretical architecture justifying an entire history of European atrocity against non-whites, from David Hume’s and Immanuel Kant’s claims that blacks had inferior cognitive power, to the Holocaust, to the kind of imperialism in Asia that was demonstrated by the Vietnam War.

Mills suggests that the ghettoization of philosophical work on race is no accident. This work challenges the assumption that mainstream theory is itself raceless. Just as feminist theory has revealed orthodox political philosophy’s invisible white male bias, Mills’s explication of the racial contract exposes its racial underpinnings.