Mixed Race Studies

Any Known Blood

Harper Collins Canada
2001-09-20
528 pages
Paperback ISBN: 9780006391760; ISBN10: 0006391761

Lawrence Hill

Langston Cane V is 38, divorced and working as a government speechwriter, until he’s fired for sabotaging the minister’s speech. It seems the perfect time for Langston, the eldest son of a white mother and prominent black father, to embark on a quest to discover his family’s past—and his own sense of self.

Any Known Blood follows five generations of an African-Canadian-American family in a compelling story that slips effortlessly from the slave trade of 19th-century Virginia to the modern, predominantly white suburbs of Oakville, Ontario—once a final stop on the Underground Railroad. Elegant and sensuous, wry and witty, it is an engrossing tale about one man’s attempt to find himself through unearthing and giving voice to those who came before him.

Dislocating the Color Line: Identity, Hybridity, and Singularity in African-American Narrative

Stanford University Press
1997
280 pages
Cloth ISBN-10: 0804727740; ISBN-13: 9780804727747
Paper ISBN-10: 0804727759; ISBN-13: 9780804727754

Samira Kawash, Associate Professor Women’s and Gender Studies
Rutgers, The State University of New Jersey

Inquiries into the meaning and force of race in American culture have largely focused on questions of identity and difference—What does it mean to have a racial identity? What constitutes racial difference? Such questions assume the basic principle of racial division, which todays seems to be becoming an increasingly bitter and seemingly irreparable chasm between black and white.

This book confronts this contemporary problem by shifting the focus of analysis from understanding differences to analyzing division. It provides a historical context for the recent resurgence of racial division by tracing the path of the color line as it appears in the narrative writings of African-Americans in the nineteenth and twentieth centuries. In readings of slave narratives, “passing novels,” and the writings of Charles Chesnutt and Zora Neale Hurston, the author asks: What is the work of division? How does division work?

The history of the color line in the United States is coeval with that of the nation. The author suggests that throughout this history, the color line has not functioned simply to name biological or cultural difference, but more important, it has served as a principle of division, classification, and order. In this way, the color line marks the inseparability of knowledge and power in a racially demarcated society. The author shows how, from the time of slavery to today, the color line has figured as the locus of such central tenets of American political life as citizenship, subjectivity, community, law, freedom, and justice.

This book seeks not only to understand, but also to bring critical pressure on the interpretations, practices, and assumptions that correspond to and buttress representations of racial difference. The work of dislocating the color line lies in uncovering the uncertainty, the incoherency, and the discontinuity that the common sense of the color line masks, while at the same time elucidating the pressures that transform the contingent relations of the color line into common sense.

Race Law Stories

Foundation Press
2008
624 pages
ISBN-13: 9781599410012

Edited by

Rachel F. Moran, Michael J. Connell Distinguished Professor of Law
University of California, Los Angeles

Devon Wayne Carbado, Professor of Law
University of California, Los Angeles

Race Law Stories brings to life well-known and not-so-well known legal opinions—hidden gems—that address slavery, Native American conquest, Chinese exclusion, Jim Crow, Japanese American internment, immigration, affirmative action, voting rights and employment discrimination. Each story goes beyond legal opinions to explore the historical context of the cases and the worlds of the ordinary people and larger-than-life personalities who drove the litigation process. The book’s multiracial and interdisciplinary approach makes it useful for courses on race and the law and Critical Race Theory both inside and outside the law school as well as for undergraduate and graduate courses in ethnic studies. Each story illuminates the role that the law has played in both creating and combating racial inequality. Race Law Cases, an edited collection of the cases discussed in the Race Law Stories, will be available as a supplement in 2008.

View the Table of Contents here.
Read the introduction here.

How Race Is Made: Slavery, Segregation, and the Senses

University of North Carolina Press
2006
208 pages
6.125 x 9.25
7 illus., notes, index
Paper ISBN: 978-0-8078-5925-4

Mark M. Smith, Carolina Distinguished Professor of History
University of South Carolina

2007 Choice Outstanding Academic Title

For at least two centuries, argues Mark Smith, white southerners used all of their senses–not just their eyes–to construct racial difference and define race. His provocative analysis, extending from the colonial period to the mid-twentieth century, shows how whites of all classes used the artificial binary of “black” and “white” to justify slavery and erect the political, legal, and social structure of segregation.

Based on painstaking research, How Race Is Made is a highly original, always frank, and often disturbing book. After enslaved Africans were initially brought to America, the offspring of black and white sexual relationships (consensual and forced) complicated the purely visual sense of racial typing. As mixed-race people became more and more common and as antebellum race-based slavery and then postbellum racial segregation became central to southern society, white southerners asserted that they could rely on their other senses–touch, smell, sound, and taste–to identify who was “white” and who was not. Sensory racial stereotypes were invented and irrational, but at every turn, Smith shows, these constructions of race, immune to logic, signified difference and perpetuated inequality.

Smith argues that the history of southern race relations and the construction of racial difference on which that history is built cannot be understood fully on the basis of sight alone. In order to come to terms with the South’s past and present, Smith says, we must explore the sensory dynamics underpinning the deeply emotional construction of race. How Race Is Made takes a bold step toward that understanding.

Table of Contents

Introduction: Making Sense of Race
1. Learning to Make Sense
2. Fooling Senses, Calming Crisis
3. Senses Reconstructed, Nonsense Redeemed
4. Finding Homer Plessy, Fixing Race
5. The Black Mind of the South
6. The Brown Concertina
Notes
Acknowledgement
Index

A Southern Family in White and Black: The Cuneys of Texas

Texas A&M University Press
2002-12-06
192 pages
6.125 x 9.25
4 b&w photos.
ISBN 13: 978-1-58544-200-3

Douglas Hales, Professor of History
Temple College, Temple, Texas

The complex issues of race and politics in nineteenth-century Texas may be nowhere more dramatically embodied than in three generations of the family of Norris Wright Cuney, mulatto labor and political leader. Douglas Hales explores the birthright Cuney received from his white plantation-owner father, Philip Cuney, and the way his heritage played out in the life of his daughter Maud Cuney-Hare. This intergenerational study casts light on the experience of race in the South before Emancipation, after Reconstruction, and in the diaspora that eventually led cultural leaders of African American heritage into the cities of the North.

Most Texas history books name Norris Wright Cuney as one of the most influential African American politicians in nineteenth-century Texas, but they tell little about him beyond his elected positions. In The Cuneys, Douglas Hales not only fills in the details of Cuney’s life and contributions but places him in the context of his family’s generations.

A politically active plantation owner and slaveholder in Austin County, Philip Cuney participated in the annexation of Texas to the United States and supported the role of slavery and cotton in the developing economy of the new state. Wealthy and powerful, he fathered eight slave children whom he later freed and saw educated. Hales explores how and why Cuney differed from other planters of his time and place.

He then turns to the better-known Norris Wright Cuney to study how the black elite worked for political and economic opportunity in the reactionary period that followed Reconstruction in the South. Cuney led the Texas Republican Party in those turbulent years and, through his position as collection of customs at Galveston, distributed federal patronage to both white and black Texans. As the most powerful African American in Texas, and arguably in the entire South, Cuney became the focal point of white hostility, from both Democrats and members of the “Lily White” faction of his own party. His effective leadership won not only continued office for him but also a position of power within the Republican Party for Texas blacks at a time when the party of Lincoln repudiated African Americans in many other Southern states. From his position on the Galveston City Council, Cuney worked tirelessly for African American education and challenged the domination of white labor within the growing unions.

Norris Wright Cuney’s daughter, Maud, who was graced with a prestigious education, pursued a successful career in the arts as a concert pianist, musicologist, and playwright. A friend of W. E. B. Du Bois, she became actively involved in the racial uplift movement of the early twentieth century. Hales illuminates her role in the intellectual and political “awakening” of black America that culminated in the Harlem Renaissance of the 1920s. He adroitly explores her decision against “passing” as white and her commitment to uplift.

Through these three members of a single mixed-race family, Douglas Hales gives insight into the issues, challenges, and strengths of individuals. His work adds an important chapter to the history of Texas and of African Americans more broadly.

One Nation, One Blood: Interracial Marriage in American Fiction, Scandal, and Law, 1820–1870

University of Massachusetts Press
June 2005
288 pages
Cloth ISBN: 978-1-55849-483-1

Karen Woods Weierman, Associate Professor of English
Worcester State University

Examines the roots of a pernicious and persistent American taboo

The proscription against interracial marriage was for many years a flashpoint in American culture. In One Nation, One Blood, Karen Woods Weierman explores this taboo by investigating the traditional link between marriage and property. Her research reveals that the opposition to intermarriage originated in large measure in the nineteenth-century desire for Indian land and African labor. Yet despite the white majority’s overwhelming rejection of nonwhite peoples as marriage partners, citizens, and social equals, nineteenth-century reformers challenged the rule against intermarriage. Dismissing the new “race science” that purported to prove white superiority, reformers held fast to the religious notion of a common humanity and the republican rhetoric of freedom and equality, arguing that God made all people “of one blood.”

The years from 1820 to 1870 marked a crucial period in the history of this prejudice. Tales of interracial marriage recounted in fiction, real-life scandals, and legal statutes figured prominently in public discussion of both slavery and the fate of Native Americans. In Part One of this book, Weierman focuses on Indian-white marriages during the 1820s, when Indian removal became a rallying cry for New England intellectuals.

In Part Two she shifts her attention to black-white marriages from the antebellum period through the early years of Reconstruction. In both cases she finds that the combination of a highly publicized intermarriage scandal, new legislation prohibiting interracial marriage, and fictional portrayals of the ills associated with such unions served to reinforce popular prejudice, justifying the displacement of Indians from their lands and upholding the system of slavery. Even after the demise of slavery, restrictions against intermarriage remained in place in many parts of the country long into the twentieth century. Not until the 1967 Loving v. Virginia decision did the Supreme Court finally rule that such laws were unconstitutional.

Finishing on a contemporary note, Weierman suggests that the stories Americans tell about intermarriage today—stories defining family, racial identity, and citizenship—still reflect a struggle for resources and power.

The Two Lives of Sally Miller: A Case of Mistaken Racial Identity in Antebellum New Orleans

Rutgers University Press
2007-03-28
168 pages
9 b&w illustrations
Paper ISBN: 978-0-8135-4058-0
Cloth ISBN: 978-0-8135-4057-3

Carol Wilson, Arthur A. and Elizabeth R. Knapp Professor of American History
Washington College, Chestertown, Maryland

In 1843, the Louisiana Supreme Court heard the case of a slave named Sally Miller, who claimed to have been born a free white person in Germany. Sally, a very light-skinned slave girl working in a New Orleans cafe, might not have known she had a case were it not for a woman who recognized her as Salom Muller, with whom she had emigrated from Germany over twenty years earlier. Sally decided to sue for her freedom, and was ultimately freed, despite strong evidence contrary to her claim.

In The Two Lives of Sally Miller, Carol Wilson explores this fascinating legal case and its reflection on broader questions about race, society, and law in the antebellum South. Why did a court system known for its extreme bias against African Americans help to free a woman who was believed by many to be a black slave? Wilson explains that while the notion of white enslavement was shocking, it was easier for society to acknowledge that possibility than the alternative-an African slave who deceived whites and triumphed over the system.

Comments by Carol Wilson from her website:

…My book on the case of Sally Miller looks at a similar issue of status. As a society we have recently begun openly acknowledging that many people in the United States are of mixed racial background. The restrictive categorization of people as either white or black has begun to collapse. Many people assume, however, that this is the result of relaxing of racial barriers over the last few decades. Scholars of pre-Civil War American history, however, are well aware of the extensiveness of racial mixing in our nation’s past, albeit a practice usually illegal and denied. Because of the not uncommon existence of enslaved mulattoes, antebellum Americans were not unused to seeing slaves who looked “white.” With racial identity a feature imposed by those in power in society, it was only a matter of time before “whites” (people of European ancestry) found themselves illegally enslaved. Because white status was impossible to prove, some whites did find themselves in slavery…

Sex, Love, Race: Crossing Boundaries in North American History

New York University Press
1999
416 pages
Cloth ISBN: 9780814735565
Paperback ISBN: 9780814735572

Edited by

Martha Hodes, Professor of History
New York University

Since pre-colonial days, America has been both torn apart and united by love, sex, and marriage across racial boundaries. Whether motivated by violent conquest, economics, lust, or love, such unions have disturbed some of America’s most sacred beliefs and prejudices.

Sex, Love, Race provides a historical foundation for contemporary discussions of sex across racial lines, which, despite the numbers of interracial marriages and multiracial children, remains a controversial issue today. The first historical anthology to focus solely and widely on the subject, Sex, Love, Race gathers new essays by both younger and well-known scholars which probe why and how the specter of sex across racial boundaries has so threatened Americans of all colors and classes.

Traversing the whole of American history, from liaisons among Indians, Europeans, and Africans to twentieth-century social scientists’ fascination with sex between “Orientals” and whites, the essays cover a range of regions, races, ethnicities, and sexual orientations. In so doing, Sex, Love, Race, sketches a larger portrait of the overlapping construction of racial, ethnic, and sexual identities in America.

White Women, Black Men: Illicit Sex in the Nineteenth-Century South

Yale University Press
January 1997
352 pages
6 1/8 x 9 1/4
ISBN: 9780300077506
ISBN-10: 0300077505

Martha Hodes, Professor of History
New York University

• Winner of the Allan Nevins Prize given by the Society of American Historians.
• Honorable mention in the Gustavus Myers Outstanding Book Awards, sponsored by the Gustavus Myers Center for the Study of Bigotry and Human Rights in North America.

This book is the first to explore the history of a powerful category of illicit sex in America’s past: liaisons between Southern white women and black men. Martha Hodes tells a series of stories about such liaisons in the years before the Civil War, explores the complex ways in which white Southerners tolerated them in the slave South, and shows how and why these responses changed with emancipation.

Hodes provides details of the wedding of a white servant-woman and a slave man in 1681, an antebellum rape accusation that uncovered a relationship between an unmarried white woman and a slave, and a divorce plea from a white farmer based on an adulterous affair between his wife and a neighborhood slave. Drawing on sources that include courtroom testimony, legislative petitions, pardon pleas, and congressional testimony, she presents the voices of the authorities, eyewitnesses, and the transgressors themselves—and these voices seem to say that in the slave South, whites were not overwhelmingly concerned about such liaisons, beyond the racial and legal status of the children that were produced. Only with the advent of black freedom did the issue move beyond neighborhood dramas and into the arena of politics, becoming a much more serious taboo than it had ever been before. Hodes gives vivid examples of the violence that followed the upheaval of war, when black men and white women were targeted by the Ku Klux Klan and unprecedented white rage and terrorism against such liaisons began to erupt. An era of terror and lynchings was inaugurated, and the legacy of these sexual politics lingered well into the twentieth century.

Creoles of Color in the Bayou Country

University Press of Mississippi
1994
192 pages
Paper ISBN: 0878059490, ISBN 13: 9780878059492

Carl A. Brasseaux, Professor of History and Director of the Center for Cultural and Eco-Tourism
University of Louisiana, Lafayette

Claude F. Oubre

Keith P. Fontenot

Creoles of Color are rightfully among the first families of south-western Louisiana. Yet in both antebellum and postbellum periods they remained a people considered apart from the rest of the population. Historians, demographers, sociologists, and anthropologists have given them only scant attention.

This probing book, focused on the mid-eighteenth to the early twentieth centuries, is the first to scrutinize this multiracial group through a close study of primary resource materials.

During the antebellum period they were excluded from the state’s three-tiered society–white, free people of color, and slaves. Yet Creoles of Color were a dynamic component in the region’s economy, for they were self-compelled in efforts to become and integral part of the community.