Mixed Race Studies

Texting Obama: Poetics/Politics/Popular Culture

Sponsored by English Research Institute, the Manchester Writing School at MMU and The Institute for Humanities and Social Sciences Research
2010-09-07 through 2010-09-10

Texting Obama: Poetics/Politics/Popular Culture is an Interdisciplinary Humanities and Social Sciences Conference, mapping and exploring the specific historical, political and cultural climates in which Obama(’s) texts operate.

Barack Obama’s presidency is widely seen as the beginning of a new era, not only in world politics but also in global culture, with the present increasingly glossed as the ‘Age of Obama’. Our conference will ask what the terms of this naming might mean by addressing the diverse range of representational forms attached to Obama in contemporary world culture – as a person, icon and phenomenon. The conference will map and explore the specific historical, political and cultural climates in which Obama(’s) texts operate. It will interrogate the signifiers, signs and processes that circulate around Barack Obama, and explore his own contributions and interventions across diverse media. Proposals are invited for papers or panels that engage with these diverse textualities.

Questions might include:

• In what ways do Obama texts ‘travel’ and under what conditions?
• How might travelling theory or diaspora theory engage with Obama texts?
• In what ways might attention to Obama texts interrogate or develop extant or emerging frameworks at work in postcolonial, globalisation, media and cultural studies?
• How might a focus on transnational Obamas include or obscure local or national politics and expressions of black activism?
• How ought we to theorise pronouncements of a ‘post-racial’ America or/and a ‘post-Katrina’ America?

Possible streams might include:

• Postcolonial Obama: Kenya and Indonesia, Globalisation and Cosmopolitanism,
• Aloha Obama! Negotiating Hawaii,
• Obama and African-America
• Rhetoric/Orature /Life writing,
• The Obama Families,
• Screening Obama
• Obama and Hospitality,
• Black and Bi-Racial Masculinities
• Race & Racial Politics
• Obama in Europe
• Publishing/Merchandising Obama
• Ghosting Kennedy
• Race and Fatherhood
• Obama’s 100 days
• Obama in the Academy
• Law and Civil Rights
• Black Activism
• Obama’s Blackberry: New Technologies/Media and Race
• Obama and Popular Culture: Watching The Wire
• Obama and pedagogy

For more information, click here.

Black or Biracial? Who Gets to Decide?

The Huffington Post
2009-03-04

Abby L. Ferber, Associate Professor, Director of the Matrix Center and Co-Director of Women’s and Ethnic Studies
University of Colorado, Colorado Springs

Is Obama Black? Biracial? And why do we care so much? A new book by George Yancey and Richard Lewis, Jr., Interracial Families: Current Concepts and Controversies, is a nice primer on the subject, and argues that an historical context is necessary for understanding why questions of racial identity are so heated in the U.S.

I had the good fortune recently of sitting down and discussing the issue with two young, bi-racial women, both sociologists, who have had ample opportunity to reflect upon this issue both personally and intellectually. We can all learn from their experience and insight. Why is the issue so contentious? According to Chandra Waring “It is difficult for black and white people to understand that when they label black/white biracial people as black or as white, they are asking—no, telling—that person to deny, ignore or even disown one parent.”…

…Chandra, like Obama, has one black parent and one white parent. While she self-identifies as both black and white, she explains “people still see me as black and that is because society teaches us that black and white equals black (unless the biracial person can pass, then maybe, they can be white). President Obama is a prime example of this ridiculous racial mathematics. He is just as white as he is black, yet he is celebrated and overwhelmingly understood to be black. Obama illustrates how being biracial works—or does not work—because he was raised by his white mother and white grandparents, yet still is viewed as black. If a biracial American who was raised entirely by his white family is not acknowledged as half white, who will be?”…

Read the entire article here.

AMST130 SC-Multiracial People and Relations in U.S. History

Scripps College, Claremont, California
2013

Matthew Delmont, Assistant Professor of American Studies

This class will explore the conditions and consequences for crossing racial boundaries in the U.S. We will take a multidisciplinary approach, exploring historical, literary, and ethnographic writings along with several feature and documentary film treatments of the subject. We will examine: Relations among Native Americans, whites, and blacks in the colonial era and nineteenth century; the legal formation of race through miscegena­tion cases; the regulation and representation of multiracial themes in film; the concept of mestizaje; contemporary debates surrounding the Mixed-race/Multiracial movement; and the racial identity of the 44th President of the United States, Barack Obama.

President Obama checks the “Black” box Evidently it’s official: Barack Obama is the nation’s first black president.

Psychology Today
2010-04-04

Samantha Smithstein, Psy.D., Clinical and Forensic Psychologist and Co-Founder
Pathways Institute for Impulse Control, San Francisco

This week, the New York Times reported that “It is official: Barack Obama is the nation’s first black president.” Evidently, President Obama chose to check the “African-American” box when defining his race for the 2010 census

…From the perspective of science and biological anthropology, race does not exist. In other words, there is not one gene, trait, or characteristic that distinguishes all members of one race from all members of another. In fact, eighty-five percent of all human variation can be found in any local population, and a full ninety-four percent can be found on any continent. In other words, there are no sub-species when it comes to humans; we are, in truth, one of the most genetically similar to each other species of all species on earth…

Read the entire article here.

Obama and Race in America

The Huffington Post
2010-08-06

Marcia Alesan Dawkins, Visiting Scholar
Brown University

In his first major comment on race and race relations in our nation since his “A More Perfect Union Speech” on March 18, 2008, President Barack Obama called for frank discussion about race last week. In both a speech to the National Urban League and on the ABC daytime talk show “The View,” the president talked about race relations in the context of the political controversy over last month’s firing of long-time Agriculture Department employee Shirley Sherrod.

Obama agreed with those who have been calling for some sort of national conversation on race beyond CNN’s “Black in America” and “Latino in America.” He invited us to “look inward” and find the space to have “mature” dialogues about “the divides that still exist.” For Obama, these honest conversations should be based on our personal experiences and occur “around kitchen tables and water coolers and church basements.” However, many are left wondering whether Obama’s remarks represent a racial dialogue initiative or a post-racial accomplishment.

Here’s a question we might consider: Does Obama want us to talk about race while he effectively sidesteps the conversation himself?…

…Some might argue that statements like this one are clever attempts to use multiracial identity to sanitize the country’s history of chattel slavery and racist discrimination. After all, Obama made no mention of how black and white people got “all kinds of mixed up” in the first place. It follows that if we hear Obama from this perspective, then we may be hearing a call to transcend race without getting beyond racial inequalities. On the other hand, there are those who assert that Obama makes use of his multiracial identity to do precisely the opposite: to acknowledge racial division as well as its problems and awkwardness…

Read the entire article here.

Black and White, or Shades of Gray? Racial Labeling of Barack Obama Predicts Implicit Race Perception

Analyses of Social Issues and Public Policy
Volume 10, Issue 1 (December 2010)
pages 207–222
DOI: 10.1111/j.1530-2415.2010.01213.x

Lori Wu Malahy
University of Washington

Mara Sedlins
University of Washington

Jason Plaks, Associate Professor of Psychology
University of Toronto

Yuichi Shoda, Professor of Psychology
University of Washington

The present research capitalized on the prominence and multiracial heritage of U.S. 2008 presidential election candidate Barack Obama to examine whether individual differences in classifying him as Black or as multiracial corresponded to differences in implicit perception of race. This research used a newly developed task (Sedlins, Malahy, & Shoda, 2010) with digitally morphed mixed-race faces to assess implicit race perception. Participants completed this task four times before and one time after the election. We found that people who labeled Obama as Black implicitly perceived race as more categorical than those who labeled Obama as multiracial. This finding adds to the growing literature on multiracial perception by demonstrating a relationship between the explicit use of multiracial and monoracial race classification and implicit race perception. The results suggest potential implications for governmental, educational, and judiciary usage of racial categories.

Read or purchase the article here.

The more things change, the more they stay the same

Thinking Twice: RACE
The Stanford Review
2009-01-29

C. Matthew Snipp, Professor of Sociology and Director of the Center for Comparative Studies in Race and Ethnicity
Stanford University

Last week, we inaugurated our first African American president, and coincidentally our first mixed race president, and our first Hawaiian president. The first of these three events captured the public imagination while the other two have passed with barely a comment, and for good reason. Few Americans know the sordid history behind the acquisition of Hawaii. Fewer still have parsed what it means to be multiracial in America. But most Americans are well aware of the travails of African Americans, from slavery to Jim Crow to the Civil Rights movement.

Trolling the news outlets since the November elections yields two seemingly dissonant messages. One is that Obama’s election signals a new era in race relations—that we are living in a “post-civil rights” era, an era of “color blindness.” The New York Times recently published a glowing story about an interracial couple who suddenly have found it less awkward to have to conversations with their friends about racial differences. In contrast, others are quick to point out that racism is alive and well in America, and that Obama’s election will mean little for changing the racial partition that has existed in this country since its inception….

Read the entire article here.

Why Obama is Black Again

Thinking Twice: RACE
The Stanford Review
2009-01-29

Michele Elam, Martin Luther King, Jr. Centennial Professor of English and Olivier Nomellini Family University Fellow in Undergraduate Education
Stanford University

Barack Obama’s inauguration was for so many an awe-inspiring, historic and transnational event: It was full of grand pageantry and a good-humored pomp and circumstance that made D.C. the place to be. People were called together in many ways, and one of the more important ways they were asked to unite was over the contentious matter of race.

But it is worthwhile noting that this unlikely racial consensus was achieved through a strategic kind of absenting: Gone from the inaugural coverage were all the hand-wringing equivocations preceding the Democratic nomination about whether Obama’s person and politics went “beyond race” (and if that was a good thing or not), whether he even met the minimum standards for blackness (it was never clear who got to wield this racial measuring stick), or whether he was capitalizing on what novelist Danzy Senna calls the “mulatto millennium” of mixed-race celebrities…

Read the entire article here.

Obama’s Mixology

The Root
2008-10-30

Michele Elam, Martin Luther King, Jr. Centennial Professor of English and Olivier Nomellini Family University Fellow in Undergraduate Education
Stanford University

Give Obama credit for not trying to use his biracial background as an appeal to white working-class voters.

Mix’ology: noun. The art and science of mixings

In these final days of this presidential campaign, John McCain and his supporters have been trying desperately to raise doubts about Barack Obama’s identity. They have called him a terrorist sympathizer, a socialist, an unrepentant liberal. For weeks, their tagline has been “Who is Barack Obama?” The McCain campaign hopes that the question will resonate with the part of the electorate that Obama had putatively most alienated: the white, working class.

For different reasons, this same identity question has also had some traction with people of color, many of whom worry that Obama will usher in what Danzy Senna calls the “mulatto millennium,” especially if it implies that, as some of Obama’s supporters chanted earlier this year, “race doesn’t matter.”…

…But Obama has rejected post-racialism, certainly to the extent it meant identifying as “mixed” rather than “black.” His position was evident as early as 2005, when he told representatives from the MAVIN Foundation, one of the nation’s largest mixed-race advocacy organizations, who had clearly hoped he would be both an icon and legislative whip on their behalf: “I am always cautious about…persons of mixed race focusing so narrowly on their own unique experiences that they are detached from larger struggles, and I think it’s important to try to avoid that sense of exclusivity, and feeling that you’re special in some way.”

As his Indonesian-Caucasian sister, Maya Soetoro-Ng, noted, Obama identifies as black not because he is conscripted by the one-drop rule, but because he actively chooses it. He belongs to the black community not only because, historically, mixed people have always belonged, and because black has never been pure; he belongs also, his sister suggests, because of personal commitment and responsibility. The issue may appear moot since race is part choice, part social ascription, and Obama could not simply opt out of the race even if he woke up some morning and chose to. But it remains important that he does not bill himself as “mixed” or “other” even when it might appear politically convenient or grant him cultural glam…

Read the entire article here.

Barack Obama and the Charm of the Stranger

The Zeleza Post
2009-01-25

Francis Njubi Nesbitt, Associate Professor of Africana Studies
San Diego State University

What is source of Barack Obama’s charm? Why was he able to win over whites, blacks and Latinos in a country that is famously partisan? Arguably, there are politicians who are equally gifted but there is seems to be a special aura about Obama.

Commentators have noted how he seems to absorb difference. They project their hopes and dreams on him. He has an aura of objectivity. People trust him. These are all qualities of a particular type of personality referred to in the literature as “the stranger,” “the outsider,” or “the marginal man.”

In an influential essay titled “The Stranger,” the Jewish scholar Georg Simmel argued that the stranger is by nature “no owner of the soil” and thus is able to absorb difference and project an aura of objectivity. Some may be comfortable confessing to the stranger actions and thoughts that hey keep from insiders. According to Simmel: “The stranger may develop charm and significance as long as he is considered a stranger in the eyes of the other, he is not an owner of the soil.”

Both Georg Simmel in “The Stranger,” and his student, Robert E. Park in “Migration and the Marginal Man,” argue that this personality type is often found among people of mixed race or excluded minorities who are caught between two cultures. They are forced to learn both their native ways and the ways of the majority population. W. E. B. Du Bois, Park’s contemporary and also a biracial man, put it eloquently in his famous lament about “double consciousness” that he wished to “merge my double self into a new and truer self.”

The problem, of course, is that it was not possible to resolve this double consciousness because of the one-drop rule that defined biracial individuals as black. The Jewish intellectual in Germany faced the same dilemma. He is caught between cultures, the rural and the urban, the Jewish and the German. One could not be both Jewish and German at the same time just like one could not be black and white at the same time…

Read the entire article here.