History Matters: Delaware’s Forgotten Folks

Posted in Articles, Audio, History, Media Archive, Native Americans/First Nation, United States on 2015-12-19 23:07Z by Steven

History Matters: Delaware’s Forgotten Folks

Delaware Public Media: Delaware’s source for NPR News
WDDE 91.1, Dover
WMPH 91.7, Wilmington
2015-06-05

Anne Hoffman, Youth Producer and General Assignment Reporter

History Matters examines the Levin Sockum case and its impact on the Nanticoke Tribe of Delaware

They’re called Delaware’s Forgotten Folks.

For the next two editions of History Matters – produced in conjunction with the Delaware Historical Society, we’ll be taking an in-depth look at the Nanticoke Tribe. Part II is here.

They were one of the first tribes to meet Europeans back in 1608, and very soon after the tribe began to mix with Africans and whites.

Members of the Nanticoke tribe have fought a long battle to be fully recognized as Native Americans. They say that battle has been difficult.

Tribal members speak of what they call a paper genocide, pointing to early Census takers who were instructed to mark Nanticoke people as simply black or mixed race.

Perhaps the earliest instance of this paper genocide occurred during an 1855 court case that lives on in the memories of Nanticoke people today…

…And so what began as a simple case about selling gun shot became decisive in the destiny of the Nanticoke people.

“The question was, was he an Indian, or was he black? And the assessment was, if he were to be found that he were black or mulatto, then it would have been illegal for him to have made the sale. So it ended up being a racial trial,” says historian Gabrielle Tayac.

And here’s where things got a little crazy. The prosecution brought out an 87 year old woman named Lydia Clark. They argued that she was the last real Nanticoke, and that Levin Sockum could not be Nanticoke…

Read or listen to the story here. Download the story here.

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Stateless in the Dominican Republic

Posted in Articles, Caribbean/Latin America, History, Law, Media Archive, United States on 2015-12-19 03:50Z by Steven

Stateless in the Dominican Republic

Columbia Law School
2015-12-15

Media Contact: Public Affairs, 212-854-2650 or publicaffairs@law.columbia.edu

Human Rights Lawyers Champion the Rights of Disenfranchised Dominicans of Haitian Descent, in a Talk at Columbia Law School

New York, December 15, 2015—The plight of more than 200,000 people in the Dominican Republic who were stripped of their citizenship two years ago by that nation’s highest court was discussed by two human rights attorneys at Columbia Law School. The newly stateless people were Dominican-born to undocumented Haitian immigrant parents or grandparents, and they now face the threat of forced deportation, leading the lawyers to draw parallels to the current debate in the United States over birthright citizenship.

The Nov. 19 event—“Immigration and Black Lives: Haitian Deportations in the Dominican Republic”—was sponsored by Columbia Law School’s Latino/a Law Students Association and Black Law Students Association, and cosponsored by Social Justice Initiatives, the Columbia Journal of Race and Law, and the Human Rights Institute. It was organized by Daily Guerrero ’17, who came to the United States from the Dominican Republic when she was six years old.

Cassandre Théano, an associate legal officer for the Open Society Justice Initiative, explained that in 2013, the Dominican Republic’s highest court denied the daughter of Haitian migrants her “cédula”—or identity papers—confiscated her birth certificate, and applied the decision to anyone born after 1929, revoking the citizenship of Haitian descendants who had been living in the Dominican Republic for generations. “Pretty much every international organization was shocked, and there was a lot of uproar,” Théano said…

“This is really a racial justice issue,” said Natasha Lycia Ora Bannan, president of the National Lawyers Guild and an associate counsel at LatinoJustice PRLDEF, which works with low-wage Latina immigrant workers in the United States. Nearly three-quarters of the Dominican Republic’s population is made up of people of mixed-race heritage, while 95 percent of the Haitian population is black. A language difference also exists, as most Dominicans speak Spanish and Haitians Haitian Creole. “These policies are targeting black and brown people,” Bannan said…

Read the entire article here.

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Mexico ‘discovers’ 1.4 million black Mexicans—they just had to ask

Posted in Articles, Caribbean/Latin America, Census/Demographics, History, Media Archive, Mexico on 2015-12-19 03:40Z by Steven

Mexico ‘discovers’ 1.4 million black Mexicans—they just had to ask

Fusion
2015-12-15

Rafa Fernandez De Castro

For the first time in its history, Mexico’s census bureau has recognized the country’s black population in a national survey that found there are approximately 1.4 million citizens (1.2% of the population) who self-identify as “Afro-Mexican” or “Afro-descendant.”

The survey found that more women identify as black than men, by about 705,000 to 677,000. It also found that most Afro-Mexicans live in the states of Guerrero, Oaxaca and Veracruz, which is not entirely unsurprising given Mexico’s history.

Miguel Cervera, director general of sociodemographic statistics for the country’s census bureau (known as INEGI), told Fusion the 2015 survey is a preliminary effort to register demographic changes in preparation for the 2020 national census. He says Afro-Mexicans have always been included in past surveys, but were never given the option to identify themselves as such…

Read the entire article here.

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New book ‘A Chosen Exile’

Posted in History, Media Archive, Passing, United States, Videos on 2015-12-19 03:16Z by Steven

New book ‘A Chosen Exile’

WREG-TV
Memphis, Tennessee
2015-12-17

For nearly 200 years, countless African-Americans chose to leave their families, friends and communities to live in exile.

Allyson Hobbs reveals this piece of history and how it affected race relations in her new book “A Chosen Exile.”

Watch the interview here.

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First Baptist unveils historic marker

Posted in Articles, History, Media Archive, Religion, United States on 2015-12-15 01:44Z by Steven

First Baptist unveils historic marker

The Tennesseean
Nashville, Tennessee
2015-12-09

Jennifer Easton

If people of faith go to First Baptist Church on East Winchester Street looking for a sign, they’ll find it.

Sumner County’s oldest known African-American church celebrated another milestone Dec. 6 with the dedication of a historic marker commemorating the 150-year-old church’s early beginnings and role in the community.

Sunday’s event closed out a year of special events marking the church’s sesquicentennial celebration that kicked off last January.

Founded in 1865 by the Rev. Robert Belote, an 80-year-old ex-slave from Castalian Springs, services were first held in a log cabin on the church’s present-day site.

“Its first members were freed slaves. They had no jobs, no education, no organizations to help them, no schools and nowhere to go,” said the Rev. Derrick Jackson, pastor of First Baptist since 2001…

…Expansion and Education

The church experienced tremendous growth and expansion under the leadership of the Rev. Peter Vertrees, who served as pastor from 1874-1926.

Vertrees was a prominent local leader who established numerous churches and schools. He founded East Fork Missionary Baptist Association, made up of 28 churches in Sumner, Davidson, Trousdale, Robertson, Macon and Wilson counties. He is considered one of the most influential figures in Sumner County and Middle Tennessee history.

Born in Kentucky in 1840 to a white mother and mulatto father, he served in the Civil War as a black Confederate soldier, and afterward he moved to Gallatin.

Under Vertrees’ leadership, First Baptist expanded its congregation and built a framed church, according to Brinkley. A violent windstorm destroyed the framed building around 1905, and a new building was erected from bricks Vertrees purchased cheaply from an old penitentiary. He served as principal of South Gallatin School, adjacent to First Baptist Church…

Read the entire article here.

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Ghost Stories: Allyson Hobbs uncovers the fascinating history of racial passing in the United States

Posted in Articles, History, Interviews, Media Archive, Passing, United States on 2015-12-14 03:07Z by Steven

Ghost Stories: Allyson Hobbs uncovers the fascinating history of racial passing in the United States

Chapter 16: a community of Tennessee writers, readers & passersby
2015-12-11

Aram Goudsouzian, Professor of History
University of Memphis, Memphis, Tennessee

In A Chosen Exile, Allyson Hobbs analyzes how and why black people passed as white throughout American history. An assistant professor of history at Stanford University, Hobbs’s extensive research yields the stories of runaway slaves, Reconstruction-era politicians and their wives, esteemed intellectuals, and ordinary people who made fateful decisions about how they defined themselves—finding new opportunities as whites, but losing their old identities as blacks. The Organization of American Historians awarded A Chosen Exile both the Frederick Jackson Turner Prize, for the best first book on the subject of American history, and the Lawrence Levine Prize, for the best book on American cultural history.

Prior to her upcoming appearance at the National Civil Rights Museum in Memphis, Hobbs answered questions via email from Chapter 16:

Chapter 16: One might assume that writing a history of racial passing is nearly impossible, given that those who crossed the color line kept their actions hidden, out of the historical record. How did you come to believe this was a viable project, and what sources were available to you as a historian?

Allyson Hobbs: When I was in my first year of graduate school, my aunt told me a story about our family that was so compelling, but also so tragic, that I simply could not stop thinking about it. A distant cousin of ours grew up on the South Side of Chicago in the 1940s and attended Wendell Phillips High School, the first predominantly African-American high school in Chicago. But after she graduated from high school, her life took a radically different turn. She was very light-skinned—she looked white—and in the hopes of improving my cousin’s life, her mother insisted that she move to California and assume the life of a white woman. My cousin pleaded that she did not want to leave her family, her friends, and the only life she had ever known. But her mother was determined, and the matter had been decided.

Years later, after my cousin had married a white man and raised white children who knew nothing of their mother’s past, she received an inconvenient telephone call. Her mother was calling to tell her that her father was dying and she must come home immediately. Despite these dire circumstances, my cousin never returned to Chicago’s South Side. She was a white woman now, and there was simply no turning back…

…Conventional wisdom tells us that a history of passing cannot be written: those who passed left no trace in the historical record, and only novelists, playwrights, and poets could write about this clandestine practice. But I believed that the sources were out there, just waiting to be discovered. So I went into the archives looking for ghosts, hoping to tell their stories.

To find these ghosts, I had to seek out unconventional stories that varied at different historical moments. I started with literature. There was an explosion of literature on passing during the Harlem Renaissance in the 1920s, so I began by reading the correspondence of the authors who wrote about passing. Some of these novelists and poets had passed themselves, while others were fascinated by the topic because they had friends and family members who were passing. Luckily for me, they wrote about passing in their letters. “Guess who I saw? John. And he is passing!” This was a familiar refrain in much of the correspondence that I read in the archives.

I also looked at runaway-slave advertisements, diary entries, newspaper accounts of sensational cases, the papers of eugenicists who crafted laws designed to police the “one drop rule,” students’ records at colleges and universities who passed as white, and articles in popular magazines. At first I worried that I wouldn’t find anything. But soon I realized that the sources on passing are abundant. It was an embarrassment of riches…

Read the entire interview here.

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Book Talk – A Chosen Exile: The History of Racial Passing

Posted in History, Live Events, Media Archive, Passing, United States on 2015-12-14 01:52Z by Steven

Book Talk – A Chosen Exile: The History of Racial Passing

National Civil Rights Museum: At the Lorraine Motel
450 Mulberry Street
Memphis, Tennesee 38103
2015-12-17, 18:00-20:00 CST (Local Time)

Allyson Hobbs, a professor of History at Stanford University, has written a remarkable book entitled [A] Chosen Exile: A History of Racial Passing in America. This title has many key links to the museum’s history ranging from the era of Jim Crow to the most recent scandals. By the dawning of the civil rights era, more and more racially mixed Americans felt the loss of kin and community was too much to bear, that it was time to “pass out” and embrace a black identity. Although recent decades have witnessed an increasingly multiracial society and a growing acceptance of hybridity, the problem of race and identity remains at the center of public debate and emotionally fraught personal decisions.

A Chosen Exile won the Frederick Jackson Turner Award for best first book in American History and the Lawrence Levine Award for best book in American cultural history. The book was selected as a New York Times Book Review Editor’s Choice, a “Best Book of 2014” by the San Francisco Chronicle, and a “Book of the Week” by the Times Higher Education in London. The Root named A Chosen Exile as one of the “Best 15 Nonfiction Books by Black Authors in 2014.”

Hobbs is a contributor to the New Yorker.com and the BBC World Service. She graduated magna cum laude from Harvard University and she received a Ph.D. with distinction from the University of Chicago. She has received fellowships from the Ford Foundation, the Michelle R. Clayman Institute for Gender Research, and the Center for the Comparative Study of Race and Ethnicity at Stanford. Hobbs teaches courses on American identity, African American history, African American women’s history, and twentieth century American history and culture. She has won numerous teaching awards including the Phi Beta Kappa Teaching Prize, the Graves Award in the Humanities, and the St. Clair Drake Teaching Award…

For more information, click here.

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Reflections on Multiracial Identity on Another Thanksgiving Passed

Posted in Articles, Census/Demographics, History, Media Archive, Politics/Public Policy, Social Science, United States on 2015-12-10 02:47Z by Steven

Reflections on Multiracial Identity on Another Thanksgiving Passed

Black Agenda Report: News, information and analysis from the black left.
2015-12-01

Danny Haiphong

The U.S. imperial domain floats on raw force and fairy tales. One myth “paints the U.S. as a safe haven for people of different backgrounds instead of the genocidal settler state that it is.” Another tale holds that multi-racial identity “carries with it new experiences with racism not yet easily understood or dealt with.” The truth is, the U.S.is racist to the core, and “proponents of multiracial identity possess little interest in solidarity.”

Over the last few years, much discussion has occurred in the US corporate media around the demographic shift in the US. Reports have verified that white Americans will be minorities in the general population after 2042. This impending change has struck fear in the eyes of the racist, rightwing sector of society and romanticism in the minds of the racist, white liberal sector of society. The right has responded with racist terror while self-identified white liberals have found new ways to boast of the so-called “progress” of US capitalist society. Multiracial identity has been a key concept recently devised to sanitize the racial political order of the US.

The politics of multiracial identity are a product of the same liberal mythology so embedded in the Thanksgiving holiday. This ideology, promoted by the liberal sector of the ruling class, celebrates Thanksgiving as proof that the US is a “nation of immigrants.” Thanksgiving positions the US as a cooperative society. The fairy tale paints the US as a safe haven for people of different backgrounds instead of the genocidal settler state that it is.

Similarly, multiracial identity has been featured in corporate media such as the New York Times as a product of an increasingly tolerant, diverse US Empire. The US corporate media is quick to cite how more self-identified “Americans” are marrying between racial groups and how migrations of peoples from Africa, Asia, and Latin America have increased as well. These developments are indeed fact. However, the past and present exploitation that underlies their meaning is left out of the discussion in the same manner that the continued plight and resistance of indigenous peoples is left out of the Thanksgiving narrative…

Read the entire article here.

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The link between “tourism” and “settler colonialism” in Hawai’i

Posted in Anthropology, Articles, History, Interviews, Media Archive, Oceania, United States on 2015-12-10 02:14Z by Steven

The link between “tourism” and “settler colonialism” in Hawai’i

Matador Network
2015-07-29

Bani Amor

Maile Arvin is a Native Hawaiian feminist scholar who writes about Native feminist theories, settler colonialism, decolonization, and race and science in Hawai‘i and the broader Pacific. She is currently a University of California President’s Postdoctoral Fellow in Ethnic Studies at UCR and will be officially joining the department as an assistant professor in July. She is part of the Critical Ethnic Studies Association working group and a member of Hinemoana of Turtle Island, a Pacific Islander feminist group of activists, poets, and scholars located in California and Oregon. You can find some of her academic writing here.

Bani Amor: Tell us about yourself, the work that you do, and how your identities play into that work.

Maile Arvin: So I’m Native Hawaiian, and my family is from Waimanalo, a small town on the windward side of O’ahu. I’m an academic – I research and teach about race and indigeneity in Hawai’i, the larger Pacific and elsewhere. Being Native Hawaiian grounds my work, motivates me to write about Native Hawaiian lives and histories in complicated, respectful ways.

One of my current projects is working with Hinemoana of Turtle Island, a group of Native Hawaiian and other Pacific Islander feminist women, many of whom are also academics but also poets, activists, artists. We support each other in the academic world and are accountable to each other. We talk to each other a lot about current issues that affect Pacific Islanders, usually in news that erases the existence of Indigenous Pacific Islanders altogether, and sometimes write up responses on our blog, muliwai. We’re currently working on a response to the movie Aloha. Or maybe more about the criticism of the movie that is entirely focused on Emma Stone’s casting.

Bani Amor: Word. That leads me to my next question: I often find that travel media and tourism are complicit in settler colonialism, in that it still purports an archaic, false image of indigenous peoples as smiling caricatures who are ready, willing and able to serve at the beck and call of the (white) tourist. Any idea why this is especially the case for Hawai’i?

Maile Arvin: For Hawai’i, because it is actually a U.S. state, there is this incredible sense of entitlement that white Americans in particular feel to being at home in Hawai’i. Since World War II in particular, and the Japanese bombing of Pearl Harbor, there was this narrative of Hawai’i as being the place that militarily makes the rest of the U.S. safe. And along with that, there is also a need to justify and naturalize U.S. military occupation of these islands that are over 2000 miles away from the U.S. continent. So Hawai’i becomes this feminine place in need of the masculine U.S. military to safeguard both Hawai’i and the rest of the U.S. And Native Hawaiian women in particular become these symbols of a happy, paradisical place, a place where white military men will have fun, will get their own Native Hawaiian girl…

Read the entire interview here.

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Sock and Buskin’s new production combines history and mysticism

Posted in Articles, Arts, History, Native Americans/First Nation, United States on 2015-12-09 02:51Z by Steven

Sock and Buskin’s new production combines history and mysticism

The Brown Daily Herald
Providence, Rhode Island
2015-11-16

Jennifer Shook, Staff Writer

‘The Road Weeps, The Well Runs Dry’ examines journey of Black Seminoles to Oklahoma

In Sock and Buskin’s newest production “The Road Weeps, The Well Runs Dry,” legend and history come together to present a portrait of mid-19th-century life from a segment of the American population not usually depicted: the Black Seminoles, a group of black and Native American people.

Written by Marcus Gardley, assistant professor in playwriting, and directed by Kym Moore, associate professor of theatre arts and performance studies, “The Road Weeps, The Well Runs Dry” follows a community of Black Seminoles forced to relocate from Florida to Oklahoma on the Trail of Tears. There, they create a new community and culture that is entirely their own while struggling with their racial and cultural histories. The Black Seminoles also face continued rivalries both within their community and with the neighboring Creek tribe. While the play depicts the plight of the diverse Seminole community, it also incorporates a mystical undercurrent that allows for a more metaphorical interpretation of its larger themes…

Read the entire article here.

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