The Preacher and the Politician: Jeremiah Wright, Barack Obama, and Race in America

Posted in Barack Obama, Books, Communications/Media Studies, History, Media Archive, Monographs, Politics/Public Policy, United States on 2011-10-21 21:43Z by Steven

The Preacher and the Politician: Jeremiah Wright, Barack Obama, and Race in America

University of Virginia Press
October 2009
160 pages
5 1/2x 81/4
Cloth ISBN: 0-8139-2886-9

Clarence E. Walker, Professor of History
University of California, Davis

Gregory D. Smithers, Visiting Associate Professor of History
Virginia Commonwealth University

Barack Obama’s inauguration as the first African American president of the United States has caused many commentators to conclude that America has entered a postracial age. The Preacher and the Politician argues otherwise, reminding us that, far from inevitable, Obama’s nomination was nearly derailed by his relationship with Jeremiah Wright, the outspoken former pastor of Trinity United Church of Christ on the South Side of Chicago. The media storm surrounding Wright’s sermons, the historians Clarence E. Walker and Gregory D. Smithers suggest, reveals that America’s fraught racial past is very much with us, only slightly less obvious.

With meticulous research and insightful analysis, Walker and Smithers take us back to the Democratic primary season of 2008, viewing the controversy surrounding Wright in the context of key religious, political, and racial dynamics in American history. In the process they expose how the persistence of institutional racism, and racial stereotypes, became a significant hurdle for Obama in his quest for the presidency.

The authors situate Wright’s preaching in African American religious traditions dating back to the eighteenth century, but they also place his sermons in a broader prophetic strain of Protestantism that transcends racial categories. This latter connection was consistently missed or ignored by pundits on the right and the left who sought to paint the story in simplistic, and racially defined, terms. Obama’s connection with Wright gave rise to criticism that, according to Walker and Smithers, sits squarely in the American political tradition, where certain words are meant to incite racial fear, in the case of Obama with charges that the candidate was unpatriotic, a Marxist, a Black Nationalist, or a Muslim.

Once Obama became the Democratic nominee, the day of his election still saw ballot measures rejecting affirmative action and undermining the civil rights of other groups. The Preacher and the Politician is a concise and timely study that reminds us of the need to continue to confront the legacy of racism even as we celebrate advances in racial equality and opportunity.

Table of  Contents

  • “They Didn’t Give Us Our Mule and Our Acre”: Introduction
  • “The “Chickens Are Coming Home to Roost”: Jeremiah Wright, Barack Obama, and the Black Church
  • “I Don’t Want People to Pretend I’m Not Black”: Barack Obama and America’s Racial History
  • “To Choose Our Better History?” Epilogue
  • Text of Barack Obama’s March 18, 2008, Speech on Race
  • Notes
  • Index
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“Asi lo paresçe por su aspeto”: Physiognomy and the Construction of Difference in Colonial Bogotá

Posted in Anthropology, Articles, Caribbean/Latin America, Census/Demographics, History, Media Archive on 2011-10-21 21:25Z by Steven

“Asi lo paresçe por su aspeto”: Physiognomy and the Construction of Difference in Colonial Bogotá

Hispanic American Historical Review
Volume 91, Number 4 (2011)
pages 601-631
DOI: 10.1215/00182168-1416648

Joanne Rappaport, Professor of Anthropology
Georgetown University

My objective in this article is to examine the relationship between perception and classification in the sixteenth- and seventeenth-century Andes, focusing in particular on the Nuevo Reino de Granada (today, Colombia). During the first century of colonization, the visual identification of members of ethnoracial categories—indios, mestizos, mulattos, negros, and Spaniards— transformed over time and space in the Atlantic context. I argue in this article that we may be confining ourselves to a conceptual straitjacket if we limit our interpretation of terms like “indio” or “mulato” to their ethnic or racial dimensions as part of a self-enclosed system of classification, because such usages were embedded in broader schemes of perception and categorization that both antedated the Spanish invasion of the Americas and continued to be employed on the Iberian Peninsula. In particular, ethnoracial categories interacted in a complex relationship with the ways that observers reacted to the physiognomy of the individuals who bore these labels, so that the fluidity of classification can be seen as deriving in part from the interpretation of visual cues.

Read or purchase the article here.

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“Pure and Noble Indians, Untainted by Inferior Idolatrous Races”: Native Elites and the Discourse of Blood Purity in Late Colonial Mexico

Posted in Articles, Caribbean/Latin America, History, Media Archive, Mexico, Native Americans/First Nation on 2011-10-21 17:42Z by Steven

“Pure and Noble Indians, Untainted by Inferior Idolatrous Races”: Native Elites and the Discourse of Blood Purity in Late Colonial Mexico

Hispanic American Historical Review
Volume 91, Number 4 (2011)
pages 633-663
DOI: 10.1215/00182168-1416657

Peter B. Villella, Assistant Professor of History
University of North Carolina, Greensboro

As sixteenth-century Spaniards constructed their global empire, they carried with them the racial-religious concept of “limpieza de sangre,” or blood purity, which restricted marginalized communities from exercising prestige and authority. However, the complex demographic arena of early modern America, so different from the late medieval Iberia that gave rise to the discourse, necessarily destabilized and complicated limpieza’s meanings and modes of expression. This article explores a variety of ways by which indigenous elites in late colonial Mexico sought to take advantage of these ambiguities and describe themselves as “pure-blooded,” thereby reframing their local authority in terms recognized and respected by Spanish authorities. Specifically, savvy native lords naturalized the concept by portraying their own ancestors as the originators of “pure” bloodlines in America. In doing so, they reoriented the imagined metrics of purity so as to distinguish themselves from native commoners, mestizos, and the descendants of Africans. However, applying limpieza in native communities could backfire: after two centuries of extensive race mixing, many native lords found themselves vulnerable to accusations of uncleanliness and ancestral shame. Yet successful or not, indigenous participation in the discourse of limpieza helped influence what it meant in New Spain to be “honorable” and “pure,” and therefore eligible for social mobility.

Read or purchase the article here.

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She Just Loved Baseball

Posted in Articles, History, Media Archive, United States, Women on 2011-10-21 03:34Z by Steven

She Just Loved Baseball

Black Athlete Sports Network
2010-02-28

Bill Carroll

NEW YORK—Effa Manley was seemingly yet another “lost” pioneer in Negro Leagues Baseball before being posthumously honored in 2006 with induction into the Baseball Hall of Fame.

She was part of a class of players and executives selected by a special committee chaired by former baseball commissioner Fay Vincent. But a plaque for the only woman inducted in the Hall of Fame barely touches the surface of an often controversial life.

Manley was born in Philadelphia, Pennsylvania. Her mother, Bertha Ford Brooks, was of German and East-Indian descent. Bertha, who was a seamstress, gave birth to Effa after becoming pregnant by her wealthy White employer, John M. Bishop.

Bertha’s husband, Benjamin Brooks, who was Black, sued Bishop and received a settlement of $10,000 before he and Bertha divorced.  Bertha later remarried, and Effa was raised in a household with a Black stepfather and Black half-siblings.

Inheriting somewhat dark skin from her mother, she chose to live as a Black person, leading most people to assume her stepfather was her biological father and to classify her as Black.

After graduation from high school in Philadelphia, she moved to New York to work in the millinery business. She met Abe Manley, an African-American man 24 years older than she, at the 1932 World Series at Yankee Stadium, where she had gone to see her favorite player, Babe Ruth

…The Newark Eagles were founded in 1936 when the Newark Dodgers merged with the Brooklyn Eagles. The Eagles sported the likes of Hall-of-Famers Larry Doby, Monte Irvin, Ray Dandridge, Leon Day, and Willie Wells.  The Eagles shared Ruppert Stadium with the Newark Bears, beginning in 1936…

…In addition to managing her baseball team, Manley was also a social activist for Civil rights. She organized a boycott of Harlem stores when they wouldn’t hire Black salesclerks. It took only six weeks for the stores to give in.

As a result, one year after the boycott, 300 stores employed Blacks. She held an “Anti-Lynching Day” at Ruppert Stadium and was treasurer for the Newark chapter of the National Association for the Advancement of Colored People (NAACP)…

Read the entire article here.

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Documentary Genocide: Families Surnames on Racial Hit List

Posted in Articles, History, Law, Media Archive, Native Americans/First Nation, Politics/Public Policy, United States, Virginia on 2011-10-21 01:39Z by Steven

Documentary Genocide: Families Surnames on Racial Hit List

Richmond Times-Dispatch
2000-03-05

Peter Hardin, Former Washington Correspondent
 
Long before the Indian woman gave birth to a baby boy, Virginia branded him with a race other than his own.
 
The young Monacan Indian mother delivered her son at Lynchburg General Hospital in 1971. Proud of her Indian heritage, the woman was dismayed when hospital officials designated him as black on his birth certificate. They threatened to bar his discharge unless she acquiesced. The original orders came from Richmond generations ago.
 
Virginia’s former longtime registrar of the Bureau of Vital Statistics, Dr. Walter Ashby Plecker, believed there were no real native-born Indians in Virginia and anybody claiming to be Indian had a mix of black blood.
 
In aggressively policing the color line, he classified “pseudo-Indians” as black and even issued in 1943 a hit list of surnames belonging to “mongrel” or mixed-blood families suspected of having Negro ancestry who must not be allowed to pass as Indian or white.
 
With hateful language, he denounced their tactics.
 
“ . . . Like rats when you are not watching, [they] have been ‘sneaking’ in their birth certificates through their own midwives, giving either Indian or white racial classification,” Plecker wrote.
 
Twenty-eight years later, the Monacan mother’s surname still was on Plecker’s list. She argued forcefully with hospital officials. She lost…

…“It’s not that we’re trying to dig him [Plecker] up and re-inter him again,” said Gene Adkins, assistant chief of the Eastern Chickahominy Tribe.
 
“We want people to know that he did damage the Indian population here in the state. And it’s taken us years, even up to now, to try to get out from under what he did. It’s a sad situation, really sad.”
 
Said Chief William P. Miles of the Pamunkey Tribe: “He came very close to committing statistical genocide on Native Americans in Virginia.”…

Read the entire article here.

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First woman among 17 elected to baseball Hall

Posted in Articles, History, Media Archive, Passing, United States, Women on 2011-10-19 04:33Z by Steven

First woman among 17 elected to baseball Hall

Associated Press
2006-02-27

TAMPA, Fla.—Effa Manley became the first woman elected to the baseball Hall of Fame when the former Newark Eagles executive was among 17 people from the Negro Leagues and pre-Negro Leagues chosen Monday by a special committee.

“This is a historic day at the Hall of Fame,” shrine president Dale Petroskey said. “I hoped that someday there would be a woman in the Hall. It’s a pretty proud moment.”…

…Manley co-owned the New Jersey-based Eagles with her husband, Abe, and ran the business end of the team for more than a decade. The Eagles won the Negro Leagues World Series in 1946—one year before Jackie Robinson broke the major-league color barrier.

“She was very knowledgeable, a very handsome woman,” said Hall of Famer Monte Irvin, who played for the Eagles while the Manleys owned the team, as did Don Newcombe and Larry Doby.

“She did a lot for the Newark community. She was just a well-rounded, influential person,” Irvin said. “She tried to organize the owners to build their own parks and have a balanced schedule and to really improve the lot of the Negro League players.”

Manley was white but married a black man and passed as a black woman, said Larry Lester, a baseball author and member of the voting committee.

“She campaigned to get as much money as possible for these ballplayers, and rightfully so,” Lester said.

Manley used baseball to advance civil rights causes with events such as an Anti-Lynching Day at the ballpark. She died in 1981 at age 84.

“She was a pioneer in so many ways, in terms of integrating the team with the community,” said Leslie Heaphy, a Kent State professor on the committee. “She’s also one of the owners who pushed very hard to get recognition for Major League Baseball when they started to sign some of their players.”…

Read the entire article here.

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Author Talk and Book Signing: Bob Luke

Posted in History, Live Events, Media Archive, Passing, United States, Women on 2011-10-19 03:31Z by Steven

Author Talk and Book Signing: Bob Luke

National Portrait Gallery
Bookstore
Eighth and F Streets NW
Washington, D.C.
2011-10-19, 18:00-19:00 EDT (Local Time)

Bob Luke discusses and signs copies of The Most Famous Woman in Baseball: Effa Manley and the Negro Leagues. Manley’s life played out against the backdrop of the Jim Crow years, when discrimination forced most of Newark’s blacks to live in the Third Ward, where prostitution flourished, housing was among the nation’s worst, and only menial jobs were available. Manley and the Eagles gave African Americans a haven, Ruppert Stadium. She was a force of nature—and, as Bob Luke shows, one to be reckoned with. From 1936 to 1948, she ran the Negro league Newark Eagles, which her husband, Abe, owned for roughly a decade. Because of her business acumen, commitment to her players, and larger-than-life personality, she would leave an indelible mark not only on baseball but also on American history.

For more information, click here.

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The Most Famous Woman in Baseball: Effa Manley and the Negro Leagues

Posted in Books, History, Media Archive, Monographs, Passing, United States, Women on 2011-10-18 22:14Z by Steven

The Most Famous Woman in Baseball: Effa Manley and the Negro Leagues

Potomac Books, Inc.
March 2011
256 pages
6″ x 9″; 26 B&W Images; Notes; Suggested Reading; Appendix; Index
Cloth ISBN: 978-1-59797-546-9

Bob Luke

Never one to mince words, Effa Manley once wrote a letter to sportswriter Art Carter, saying that she hoped they could meet soon because “I would like to tell you a lot of things you should know about baseball.”

From 1936 to 1948, Manley ran the Negro league Newark Eagles that her husband, Abe, owned for roughly a decade. Because of her business acumen, commitment to her players, and larger-than-life personality, she would leave an indelible mark not only on baseball but also on American history.

Attending her first owners’ meeting in 1937, Manley delivered an unflattering assessment of the league, prompting Pittsburgh Crawfords owner Gus Greenlee to tell Abe, “Keep your wife at home.” Abe, however, was not convinced, nor was Manley deterred. Like Greenlee, some players thought her too aggressive and inflexible. Others adored her. Regardless of their opinions, she dedicated herself to empowering them on and off the field. She meted out discipline, advice, and support in the form of raises, loans, job recommendations, and Christmas packages, and she even knocked heads with Branch Rickey, Bill Veeck, and Jackie Robinson.

Not only a story of Manley’s influence on the baseball world, The Most Famous Woman in Baseball vividly documents her social activism. Her life played out against the backdrop of the Jim Crow years, when discrimination forced most of Newark’s blacks to live in the Third Ward, where prostitution flourished, housing was among the nation’s worst, and only menial jobs were available. Manley and the Eagles gave African Americans a haven, Ruppert Stadium. She also proposed reforms at the Negro leagues’ team owners’ meetings, marched on picket lines, sponsored charity balls and benefit games, and collected money for the NAACP.

With vision, beauty, intelligence, discipline, and an acerbic wit, Manley was a force of nature—and, as Bob Luke shows, one to be reckoned with.

Table of Contents

  • Introduction
  • 1. The Lady Makes a Splash
  • 2. The Manleys Come to Baseball
  • 3. Abe Trades Brooklyn for Newark
  • 4. Effa Steps Up
  • 5. Effa Comes Into Her Own
  • 6. Fireworks
  • 7. Cobbling Together a Lineup
  • 8. War Comes to Newark
  • 9. The Eagles Adapt to the War
  • 10. Branch Rickey Drops the Color Bar
  • 11. A Reunited Team
  • 12. Striving for Respectability
  • 13. Effa’s Life After the Eagles
  • Epilogue
  • Appendix
  • Acknowledgments
  • Notes
  • Index
  • Suggested Readings
  • About the Author
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Founding Families: Power and Authority of Mixed French and Native Lineages In Eighteenth Century Detroit

Posted in Anthropology, Canada, Dissertations, Health/Medicine/Genetics, History, Media Archive, Native Americans/First Nation, United States on 2011-10-18 00:29Z by Steven

Founding Families: Power and Authority of Mixed French and Native Lineages In Eighteenth Century Detroit

Yale University
May 2011
365 pages
Publication Number: AAT 3467517
ISBN: 9781124807232

Karen L. Marrero

A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosphy

This dissertation highlights French and Native contributions to Detroit’s development in the eighteenth century as one of the busiest and most politically and economically pivotal locations in the continental interior. The focus of this study are the “métis family networks,” a group of tightly interrelated mixed-blood kinship conglomerates of French and Native individuals. Members of these networks hailed predominantly from the Great Lakes, Montreal and the Laurentian Valley, but their commercial activities took them to Boston, New York, Louisiana, Hudson’s Bay, and in some cases, England, France, and Holland. They capitalized on their role as imperial representatives and emissaries to amass considerable prestige and personal fortune, becoming “coureurs de ville” or “runners of the city.” Their activities in this regard at Detroit made it a bustling thoroughfare, through which resources flowed east and west. By the mid-eighteenth century, they had become so powerful, incoming British traders and imperial officials courted their favor and influence among Native nations. As a topic of study in the history of early North American Native-European relations, Detroit has until recently been ignored. This is due to a historiographical divide between U.S. and Canadian renditions of colonial America which have artificially parsed out geographies according to nineteenth century concepts of nation that did not exist in the eighteenth century.

For this reason, this dissertation begins by examining how renditions of Detroit’s past written in the nineteenth century sacrificed nuanced depictions of French and Native early history to fit Detroit into a prevailing national story, marginalizing the significant contributions of these two groups. This author utilizes Anglo-Canadian, French- Canadian, American, and Native historiographies to reassemble what has been artificially separated since the nineteenth century. The reader is then introduced to themes, concepts, and pivotal seventeenth and eighteenth century imperial policy decisions that were the backdrop for the development of the métis family networks, including the roles of women and mothers in French and Native worlds, imperial attitudes to race and gender, and metaphors of kinship. One chapter is a microhistory of these family networks, tracing their travels, activities, and kinship ties across the continent and, at times, the Atlantic Ocean to show their geographic, political, and economic range. The story also concentrates on the extensive role of women in the transformation of members of the networks into the bourgeois coureurs de ville who would control the fur trade in the pays d’en haut by mid century. These women were married to, born of, or siblings of men who were similarly highly mobile due to their participation in the trade with Native groups. The trade also exposed French women to alternative gendered arrangements and notions of domesticity in Native communities. French women mimicked the manners of Iroquoian and Algonquian women, who moved their homes and families to seasonal hunting and in reaction to agricultural demands. Combined with the rapidly increasing ability of merchants in New France to control policy-making due to the state’s dependency on their business activities, the women of the networks had unprecedented opportunities to participate at every level. The dissertations ends when the winds of change from rebellious American colonists meeting in the first continental congress in the east threatened British hegemony and caused British imperial agents to lean more heavily on Great Lakes Native groups for support. This is also the year the Quebec Act was passed, which constituted, among other things, a concession by the British, fifteen years after the Conquest, to some aspects of the culture of métis populations. It was in 1774 that the troubled marriage of one Native woman and one French man came under the scrutiny of British imperial agents at all levels, from the local commandant at Detroit to Thomas Gage, Commander-in-Chief of British troops in North America and governor of Massachusetts. Such attention to one marriage and one family is rare in the administrative records of imperial powers, but this was no ordinary marriage. Because it involved members of an extremely powerful métis network, resolving the domestic disputes of one married couple held the potential for the resolution of the larger domestic dispute brewing between the British and their colonists.

TABLE OF CONTENTS

  • ABSTRACT
  • DEDICATION
  • ACKNOWLEDGEMENTS
  • CHAPTER 1 – Writing the Chenail Ecarte: Hidden Histories and Half-Told Truths of Detroit
  • CHAPTER 2 – Creating the Place Between: Euro and Native Notions of Domesticity in Early Detroit
  • CHAPTER 3 – War, Slavery, Baptism and the Launching of the Métis Family Networks at Detroit
  • CHAPTER 4 – “Tho’ Not To Run After the Indians”: The Indigeneity of Women of the Métis Family Networks
  • CHAPTER 5 – Bastards and Bastions: Domestic Disorder and the Changing Status of the Métis Family Networks
  • BIBLIOGRAPHY

Purchase the dissertation here.

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Chica da Silva: A Brazilian Slave of the Eighteenth Century

Posted in Biography, Books, Brazil, Caribbean/Latin America, History, Media Archive, Monographs, Slavery, Women on 2011-10-16 05:45Z by Steven

Chica da Silva: A Brazilian Slave of the Eighteenth Century

Cambridge University Press
January 2009
348 pages
228 x 152 mm; 0.6kg
Hardback ISBN: 9780521884655

Júnia Ferreira Furtado, Professor of Modern History
Federal University of Minas Gerais, Brazil

Júnia Ferreira Furtado offers a fascinating study of the world of a freed woman of color in a small Brazilian town where itinerant merchants, former slaves, Portuguese administrators and concubines interact across social and cultural lines. The child of an African slave and a Brazilian military nobleman of Portuguese descent, Chica da Silva won her freedom using social and matrimonial strategies. But her story is not merely the personal history of a woman, or the social history of a colonial Brazilian town. Rather, it provides a historical perspective on the cultural universe she inhabited, and the myths that were created around her in subsequent centuries, as Chica de Silva came to symbolize both an example of racial democracy and the stereotype of licentiousness and sensuality always attributed to the black or mulatta female in the Brazilian popular imagination.

  • Explores issues of slavery, racial distinction, gender, social mobility, and local colonial policy
  • Draws on a wide range of sources, including major archives in Brazil and Portugal, as well as literature on the colonial period in Portuguese and English
  • For scholars in Atlantic history, African diaspora, slavery, gender, and Latin American history

Read the beginning of the introduction here.

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