Mixed Race Studies

The Cherokee Diaspora: An Indigenous History of Migration, Resettlement, and Identity

Yale University Press
2015-09-29
368 pages
17 b/w illustrations
6 1/8 x 9 1/4
Cloth ISBN: 9780300169607

Gregory D. Smithers, Associate Professor of History
Virginia Commonwealth University

The Cherokee are one of the largest Native American tribes in the United States, with more than three hundred thousand people across the country claiming tribal membership and nearly one million people internationally professing to have at least one Cherokee Indian ancestor. In this revealing history of Cherokee migration and resettlement, Gregory Smithers uncovers the origins of the Cherokee diaspora and explores how communities and individuals have negotiated their Cherokee identities, even when geographically removed from the Cherokee Nation headquartered in Tahlequah, Oklahoma. Beginning in the eighteenth century, the author transports the reader back in time to tell the poignant story of the Cherokee people migrating throughout North America, including their forced exile along the infamous Trail of Tears (1838–39). Smithers tells a remarkable story of courage, cultural innovation, and resilience, exploring the importance of migration and removal, land and tradition, culture and language in defining what it has meant to be Cherokee for a widely scattered people.

Black History Month Firsts: Lilian Bader

Black History Month 2015
2015-10-13

Omar Alleyne Lawler, Editor

Lilian Bader, Photo Credit courtesy of the Imperial War Museum

The contributions and efforts of Lilian Bader to World War Two for the Caribbean community actually starts before her birth, with her Fathers contribution in World War One.

Marrying in 1913, Marcus Bailey was a Barbadian born migrant who found himself in England, coupled with an English born, Irish raised woman^* on the outbreak of war. The possibility of a happy family was postponed as war broke out in 1914 and Marcus would find himself serving in the Royal Navy as a Merchant Seaman until the war finished.

However, upon the wars end, the Baileys would parent three children, one of which would be Lilian Bader. Born in 1918, she would go onto be quite possibly the first Black woman to join the British Armed Forces…

…The reality of being a Mixed Raced Woman, in Britain in the early 1930’s, would be one her intelligence and popularity would never be able to escape and at the age of twenty, Lilian would still be at the Convent she joined as a nine year old, simply because nobody was willing to hire her for work…

Read the entire article here.

Leading Aircraftwoman in the WAAF and one of the first black women to join the British Armed Forces

The Independent
2015-04-06

Stephen Bourne

Lilian Bader (1918-2015)

Bader trained as an instrument repairer, became a Leading Aircraftwoman and soon gained the rank of Acting Corporal.

I first met Lilian Bader at the Imperial War Museum in 1991 at the launch of Colin Douglas and Ben Bousquet’s book West Indian Women at War. She was the only black Briton interviewed in the book. Feisty, outspoken but not without a sense of humour, Bader was proud of the fact that, by the end of the 20th century, three generations of her family had served in the British Armed Forces.

She was born in 1918 in the Toxteth Park area of Liverpool to Marcus Bailey, a merchant seaman from Barbados who had fought for the British in the First World War, and Lilian, her British-born mother, whose parents were Irish. The Baileys had married in 1913 and Bader was the youngest of their three children. In 1927, Bader and her older brothers, Frank and James, were orphaned – and she was raised in a convent where she remained until she was 20, because no one would employ her. However, she was determined to overcome racial prejudice.

She found employment in domestic service, but, when the war broke out, she joined the Navy, Army and Air Force Institutes (NAAFI) at Catterick Camp, Yorkshire. She was enjoying herself until she was asked to leave when her father’s West Indian heritage was discovered by an official in London. For weeks her supervisor avoided informing her of this decision – but eventually he had to tell her the truth, and release her…

Read the entire article here.

Historian Broadens Narrative of Slavery in the Americas

Fordham News: The Latest From Fordham University
2015-10-16

Patrick Verel

Photograph by Patrick Verel

In the United States, the Civil War, the Emancipation Proclamation, and the Underground Railroad loom so large in the understandings of slavery that most Americans can almost be excused for thinking it’s a phenomenon unique to us.

Yuko Miki, PhD, assistant professor of history, wants to vastly expand that understanding of the system—particularly its role in the South American nation of Brazil, which had the distinction of being the last country in the Americas to outlaw slavery in 1888.

An expert in Iberian Atlantic history, Miki has looked at Brazil’s connection to slave trading firms in the United States, to slave traders in West Central Africa, and to British abolitionists.

The picture of slavery as a national institution has been too small, she said. “It’s very exciting to be able to look at the history of slavery in a more transnational way.”…

…“I began to realize that in fact, the history of indigenous people in Brazil is very much a missing piece of history,” she said. “They were enslaved and lived and worked alongside slaves of African descent until the eve of the 20th century. For too long we had presumed that African slavery had expanded into ‘empty’ lands, which in fact were indigenous territories.” These histories, long separated, are in fact deeply connected.

Bringing these stories to light now is important, she said, because they challenge enduring popular narratives in Brazil. In The Masters and the Slaves (1946), for instance, sociologist/anthropologist Gilberto Freyre argued that the country is a “racial democracy”—composed of the race mixture between black, Portuguese, and indigenous people—and because of that, there is no racial tension in Brazil.

But just because people are of mixed race doesn’t mean there was or is no conflict, Miki said.

“It’s still important to look at the actual history of Brazil’s black and indigenous peoples. You don’t want to just look at the end result of a mixed society and celebrate it; but also look at how such race mixture might have occurred,” she said…

Read the entire article here.

I Am the Blood of the Conqueror; I Am the Blood of the Conquered

Christina Torres: Teacher. Runner. Writer.
2015-10-12

Christina Torres, Middle and high school English and Drama Teacher
University Laboratory School, Honolulu, Hawaii

I didn’t know the true extent of Columbus’s reign of horror until a few months ago. Sitting in a Nashville library, I read accounts of the things Columbus and his men did and felt sick to my stomach.

Columbus and his fellow “conquerors” were assholes. There are a number of sources that show this. It’s easy (and correct) to hate it all. The level of prestige bestowed on them is, frankly, disgusting…

…There was also rage. A sickening, black cloud of it stormed in behind my eyes, as it usually does when I read the real history of things. Normally, that rage has a name: white supremacy, slavery, segregation, police brutality, racism, privilege, bias. I can normally pin that rage to something, burn that effigy as things to stay away from and consciously choose to try and rid myself of, to work day and day to scrape out internalized oppression and beliefs.

You can’t scrape bloodlines clean, though…

..I am Mexicana and Filipina. I have been raised to be proud of the centuries of ancestors who came before me. Both cultures place a strong emphasis on not forgetting familial and cultural history…

Read the entire article here.

Tap Roots (1948): A Review of the first “Free State of Jones” movie

Renegade South: Histories of Unconventional Southerners
2015-10-11

Vikki Bynum, Emeritus Professor of History
Texas State University, San Marcos

As we await the release of The Free State of Jones, I thought it might be fun to visit an earlier movie similarly inspired by Newt Knight and the Knight band’s Civil War uprising. Tap Roots, adapted from James Street’s 1942 novel of the same name, was released by Universal International Pictures in August, 1948.

As I searched the internet, I quickly discovered that New York Times reviewer Tom Pryor had been anything but impressed by the movie. “Checking the accuracy of historical detail in Tap Roots, the romanticized Civil War drama,” he wrote, . . . “would serve no special purpose,” presumably because, he added, “clichés, oral and visual,” had produced a drama whose characters exhibited no “individuality or substance.”

Although I had read the novel Tap Roots many years ago, I had never seen the movie—until now. After viewing seven of the eight sections of Tap Roots on YouTube over the space of two days, I have to say, Pryor was correct. Moviegoers learned little to nothing about the important story of Southern Unionism in Jones County, Mississippi, from this production…

Read the entire review here.

Mapping Amerindian Captivity in Colonial Mosquitia

Journal of Latin American Geography
Volume 14, Number 3, October 2015
pages 35-65

Karl Offen, Associate Professor of Environmental Studies
Oberlin College, Oberlin, Ohio

In 1764, Spanish colonel Luis Diez Navarro mapped the racially diverse British settlement at Black River on what is today the coast of northeastern Honduras. I use the map as a point of departure to ponder the origins of Amerindian and mestizo residents of Black River and other British settlements across the Mosquito Shore in the eighteenth century. I suggest that Diez Navarro’s map can be read to discuss a regional history of violence, the lengthy importance of northern European (and especially British) influence in the region, the significant presence of free people of color, and the social and economic importance of female captivity in general and the Amerindian slave trade in particular. The paper shows how the Afro-Amerindian and Amerindian Mosquito people became deeply entangled with the trade-driven supply of Amerindian captives during times of Anglo-Spanish peace, but also the capture of Amerindians, Africans, mestizos, and mulattos during times of Anglo-Spanish warfare. The paper argues that Amerindian, mestizo, and mulatto captivity made the Mosquito Shore one of the more racially mixed societies anywhere in the British Atlantic and deserves much more attention than it currently receives.

En 1764 el coronel español Luis Diez Navarro mapeó el diverso y mezclado asentamiento británico de Black River, en el lugar que hoy es la costa noreste de Honduras. Utilizo este mapa como punto de partida para examinar el origen de los residentes indígenas y mestizos de Black River y de los demas asentimientos a lo largo de la costa de los Mosquitos en el siglo dieciocho. Sugiero que el mapa de Diez Navarro se puede leer como una pista para entender la historia regional de violencia, la importancia y larga influencia de los nor-europeos y especialmente los británicos, la presencia significativa de gente libre de color y la importancia económica y social de la cautividad femenina en general y el tráfico en esclavos indígenas en particular. El artículo demuestra cómo los Mosquito, tanto los Afro-indígenas como los indígenas, se involucraron con el comercio de las indígenas cautivas durante tiempos de paz entre los Españoles y los Británicos, así como también participaron en la captura de indígenas, afrodescendientes y mulatos durante el tiempo del conflicto Anglo-Hispano. El artículo sostiene que la cautividad indígena, mestiza y mulata convierte a la costa de los Mosquitos en una de las sociedades más diversas de la Atlántica británica y merece un sitio mucho más central que el que tiene actualmente en la academia.

Read or purchase the article here.

DNA from 4,500-year-old Ethiopian reveals surprise about ancestry of Africans

The Los Angeles Times
2015-10-08

Karen Kaplan, Science & Medicine Editor

DNA from a man who lived in Ethiopia about 4,500 years ago is prompting scientists to rethink the history of human migration in Africa.

Until now, the conventional wisdom had been that the first groups of modern humans left Africa roughly 70,000 years ago, stopping in the Middle East en route to Europe, Asia and beyond. Then about 3,000 years ago, a group of farmers from the Middle East and present-day Turkey came back to the Horn of Africa (probably bringing crops like wheat, barley and lentils with them).

Population geneticists pieced this story together by comparing the DNA of distinct groups of people alive today. Since humans emerged in Africa, DNA from an ancient Africa could provide a valuable genetic baseline that would make it easier for scientists to track genome changes over time…

Read the entire article here.

No, Native Americans aren’t genetically more susceptible to alcoholism

The Verge
2015-10-02

Maia Szalavitz

Time to retire the ‘firewater‘ fairytale

When Jessica Elm, a citizen of the Oneida Tribe of Indians of Wisconsin, was studying for her master’s degree in social work, she frequently heard about how genes were responsible for the high risk of alcoholism among American Indians. But her own family’s experience — and the research, she discovered — tells a very different story.

The “firewater” fairytale that Elm came to know all too well goes like this: Europeans introduced Native Americans to alcohol, which they were genetically unprepared to handle. That happenstance led to alcoholism rates that are around twice as high as those seen in whites — and alcohol-related death rates, which are at least tripled. In this view, colonization didn’t make conquered people susceptible to heavy drinking — genes did…

…In fact, there’s no evidence that Native Americans are more biologically susceptible to substance use disorders than any other group, says Joseph Gone, associate professor of psychology at the University of Michigan. American Indians don’t metabolize or react to alcohol differently than whites do, and they don’t have higher prevalence of any known risk genes…

Read the entire article here.

[PODCAST] In Konversation: Unpacking the myth of the “racial democracy” in Brazil – Part 1

briankamanzi
2015-10-04

Brian Kamanzi, Host
Cape Town, South Africa

Marcelo Rosa, Associate Professor of Sociology
University of Brasília, Brasília, Brazil

In Konversation: Unpacking the myth of the “racial democracy” in Brazil – Part 1 by Inkonversation on Mixcloud

Konversation meets with Marcelo Rosa, from the University of Brasilia.

We went on to engage on his perspectives on “race” in Brazilian society.

Listen to the interview (00:34:21) here.