Mixed Race Studies

Desire for Race

Cambridge University Press
November 2008
256 pages
Hardback ISBN-13: 9780521862103
Paperback ISBN-13: 9780521680479
Adobe eBook Reader ISBN-13: 9780511434174

Sarah Daynes, Professor of Sociology
New School for Social Research, New York

Orville Lee, Assistant Professor of Sociology
New School for Social Research, New York

What do people mean when they talk about race? Are they acknowledging a biological fact, a social reality, or a cultural identity? Is race real, or is it merely an illusion? This book brings analytical clarity to one of the most vexed topics in the social sciences today, arguing that race is no more than a social construction, unsupported in biological terms and upheld for the simple reason that we continue to believe in its reality. Deploying concepts from the sociology of knowledge, religion, social memory, and psychoanalysis, the authors consider the conditions that contribute to this persistence of belief and suggest ways in which the idea of race can free itself from outdated nineteenth-century notions of biological essentialism. By conceiving of race as something that is simultaneously real and unreal, this study generates a new conceptualization that will be required reading for scholars in this field.

Table of Contents

Introduction
1. American sociology
2. Marxism
3. British social anthropology
4. British cultural studies
5. Intermediate reflections on essentialism
6. Belief and social action
7. Theorizing the racial ensemble
8. The politics of memory and race
9. Desire
Conclusion

Life on the Color Line: Exploring the Struggle to Conceptualize and Measure Racial Identity in the Mixed-Raced Population

Race & Ethnic Studies Institute
Texas A&M University
2010-01-29
14:30-16:00 CST (Local Time) 
ACAD 326

Kerry Ann Rockquemore, Associate Professor of Sociology
University of Illinois at Chicago

Empirical research on the growing multiracial population in the U.S. has focused largely on documenting new forms of racial identification, analyzing psychological adjustment, and understanding the broader political consequences of mixed-race identification. Efforts toward conceptualizing multiracial identity, however, have been largely disconnected from empirical data, mired in disciplinary debates, and bound by historically specific assumptions about race and racial group membership. This talk will provide a critical overview of multiracial identity theories, examine the links between theory and research, explores the challenges in conceptualizing multiracial identity, and propose considerations for future directions in measuring the racial identity of the mixed-race population. Kerry Ann Rockquemore’s scholarship focuses on racial identity development among multiracial individuals, interracial family dynamics, and the politics of racial categorization. She is the author of Beyond Black: Biracial Identity in America (2001, 2007), Raising Biracial Children (2005), and over two-dozen articles and book chapters on multiracial youth. Her research has been featured in numerous media outlets such as the New York Times and ABC’s 20/20. In addition to her research, Dr. Rockquemore provides mentoring workshops for faculty of color at colleges across the U.S. She facilitates the popular online discussion forums at www.BlackAcademic.com, and is co-author of The Black Academic’s Guide to Winning Tenure Without Losing Your Soul (2008).

Blurring Racial and Ethnic Boundaries in Asian American Families: Asian American Family Patterns, 1980-2005

Journal of Family Issues
Volume 31, Number 3 (March 2010)
pages 280-300
DOI: 10.1177/0192513X09350870

Danielle Antoinette Hidalgo
University of California, Santa Barbara

Carl L. Bankston, Professor of Sociology
Tulane University, New Orleans, Louisiana

In this work, the authors use statistics from the U.S. Census to examine trends in intermarriage, racial and ethnic combinations, and categorizations among Asian Americans. Specifically, the authors want to consider the extent to which family patterns may contribute to Asian Americans and their descendants’ continuing as distinct, becoming members of some new category or categories, or simply becoming White. Based on the data analysis and discussion, it seems most likely that Whiteness will increasingly depend on the situation: Where there are Asians,Whites, and Blacks, Asians will tend to become White. Where there are only Whites, Asians, including even those of multiracial background, may well continue to be distinguished. Yet people in mixed families will be continually crossing all racial and ethnic lines in the United States, and their numbers will steadily increase.

Read or purchase the article here.

Africanastudies: YouTube Channel

First Documentary Posted: 2008-03-27

Marco Polo Hernández Cuevas, Asssociate Professor of Spanish
North Carolina Central University

Reconstructs the involuntary planetary dispersion of African populations, with their millenary cultural capitals, between the 15th and 19th centuries; and analyses the africanization of the places of arrival through their ethnic contributions.

Reconstruye la dispersión planetaria involuntaria de poblaciones africanas, con sus capitales culturales milenarios, entre los siglos XV y XIX; y analiza la africanización, mediante sus aportaciones étnicas, de los lugares de llegada.

View all of the documentaries here.
Also visit the blog here.

Races: Passing

TIME Magazine
1947-10-20

Greying, blue-eyed Walter White, for 16 years executive secretary of the National Association for the Advancement of Colored People, has a skin so light that he frequently has to explain that he is, in deed, a Negro. Last week, in the Saturday Review of Literature, Propagandist White talked openly about a subject many Negroes are careful to avoid: the Negro who lives secretly as a white man.  Wrote he : “Every year approximately 12,000 white-skinned Negroes disappear — people whose absence cannot be explained by death or emigration. Nearly every one of the 14 million discernible Negroes in the United States knows at least one member of his race who is ‘passing‘ — the magic word which means that some Negroes can get by as whites…  Often these emigrants achieve success in business, the professions, the arts and sciences. Many of them have married white people…  Sometimes they tell their husbands or wives of their Negro blood, sometimes not…”

Read the entire article here.

Africa in Mexico: A Repudiated Heritage/África en México: una herencia repudiada

Edwin Mellen Press
2007
140 pages
ISBN10: 0-7734-5216-8; ISBN13: 978-0-7734-5216-9

Marco Polo Hernández Cuevas, Asssociate Professor of Spanish
North Carolina Central University

This study explores the African presence in Mexico and the impact it has had on the development of Mexican national identity over the past centuries. By analyzing Mexican miscegenation from a perspective identified as mestizaje positivo (positive miscegenation) where an equality exists among all ethnic heritages are equal forming the glue that binds together the new ethnicity, it reveals that Mexico’s African heritage is alive and well. In the end, the author calls for further examinations into the damage caused to the majority of the Mexican population by a Eurocentric mentality that marks them as inferior.

Half vs. Double: Hybrid Mathematics

Column: Little Momo in the Big Apple
Discover Nikkei: Japanese Migrans and Their Descendants
2008-03-28

Simone Momoye Fujita

My mother is Japanese American, and my father is African American.

According to this equation, most would assert that this fact makes me exactly one-half Asian and one-half Black, right? I whole-heartedly disagree. When faced with an either/or dilemma, I will defiantly choose the both/and option. The sum of my parts, racially speaking, is greater than one. Let me explain:

I am of the school of thought that takes the math-defying stance that mixed people are not split schizophrenically down the middle when it comes to their ethnic identities. This means that despite my ambiguous phenotypic appearance, I consider myself just as Japanese American as anyone who was born to two Japanese American parents. The same applies to my African American side. The fact that my parents are of two different races is incidental to the big picture – my blended cultural heritage cannot be quantified in percentages. If one should insist on doing so, the most accurate description would be to say that I am 100% Japanese and 100% African American, much like a participant in kip fulbeck: part asian, 100% hapa exhibition suggested…

Read the entire article here.

Exploring the Realities of Hapa-ness – Curtiss Rooks

Revelations & Resilience: Exploring the Realities of Hapa-ness
Japanese American National Museum
Presented by Discover Nikkei
2008-04-12

Curtiss Takada Rooks
Loyola Marymount University

Introduction: Revelations and Resilience

Part 1

Part 2

Faculty Spotlight: Melissa Harris-Lacewell

CAAS News
Center for African American Studies
Princeton University
Spring 2008 Newsletter
Pages 6-7

Dara-Lyn Shrager

Melissa Harris-Lacewell smiles broadly when asked about Senator Barack Obama’s run for the democratic nomination for President. She is clearly a fan of both the man and his campaign.  As a former Chicagoan, who lived in the state while Obama was first a State Senator and then a US Senator, Harris-Lacewell considers herself an Obama supporter.  After just a few minutes spent chatting with Harris-Lacewell in her cozy Corwin Hall office, I realize how lucky Obama – or anyone for that matter – would be to find Harris-Lacewell on his side. She is a veritable storm of intelligent exuberance, possessing equal parts charm and determination. I left our meeting as a fan and supporter of Melissa Harris-Lacewell.

…Q. What do you make of the criticism that Obama is not really black?

R. It’s wrong. Americans are really stupid about race, partly because we live so far apart from each other. Black people have always been a mixed race but whites cannot say this about themselves.  Doubting his authenticity as a black candidate means that white people cannot feel good about supporting him because he’s not really black. That’s ridiculous.  It also discredits his ability to make claims on the black resistance movements and other important issues.  Obama has actively promoted himself as someone onto whom we can cast our own understandings. His race is something of a blank slate onto which we can project our own hopes, dreams and desires…

Read the entire interview here.

Princeton Professor tweets about  her views on mixed-race identity (Interview with Melissa Harris-Lacewell)

Mixed Child: The Pulse of the Mixed Community
2009-07-29

Jeff Eddings

MSNBC contributor, Princeton University’s Associate Professor of Politics & African American Studies and author of Barbershops, Bibles, and BET: Everyday Talk and Black Political Thought Melissa Harris-Lacewell had a frank  discussion with a follower on Twitter about the concept of mixed-race identity.

The conversation with Jeff Eddings of Silicon Valley, CA went as follows (published Monday, July 27th [2009]):

Eddings: Wrong pres[idential]. predictions aside, the biggest missed opp. w/BO [Barack Obama] as pres. & you in the mix is lack of discussion re: multiracial.

Harris-Lacewell: I’m not sure its a missed opportunity. From my perspective I am not “multi-racial” the term has no meaning for me.

Eddings: We keep talking about race as if it were one thing. e.g. You & pres. are both multiracial, but only self-identify as black.

Harris-Lacewell: because race is a social construct it is clear to me that I am constructed as black and self-identify as such.

Eddings: Being multiracial & having grown up in both cultures, I can tell you that I’m not constructed as simply one or the other 🙂

Harris-Lacewell: Though I respect that ppl [people] have right to think of themselves as anything they like, I think “multi-racial” is a weird idea…

…Harris-Lacewell: I don’t believe multi-racial makes sense by my understanding of race.  Race is socially constructed and “multi-racial” seems to assume that race is biological: if parents are of different then the kid is “mixed”.  But that is not how race works. Race is constructed through law, history, culture, practice, custom, etc… I have a white mother and black father, but this doesn’t make me mixed race. Race is not biology. In USA this combo makes me black…

Read the entire interview here.