From bi-racial to tri-racial: Towards a new system of racial stratification in the USA

Posted in Articles, Media Archive, Social Science, United States on 2013-03-08 16:55Z by Steven

From bi-racial to tri-racial: Towards a new system of racial stratification in the USA

Ethnic and Racial Studies
Volume 27, Issue 6 (November 2004)
pages 931-950
DOI: 10.1080/0141987042000268530

Eduardo Bonilla-Silva, Professor of Sociology
Duke University 

In this article I argue that the bi-racial order (white vs non-white) typical of the United States is undergoing a profound transformation. Because of drastic changes in the demography of the nation as well as changes in the racial structure of the world-system, the United States is developing a complex, Latin America-like racial order. Specifically, I suggest that the new order will have two central features: three loosely organized racial strata (white, honorary white, and the collective black) and a pigmentocratic logic. I examine some objective, subjective, and social interaction indicators to assess if the Latin Americanization thesis holds some water. Although more refined data are needed to conclusively make my case, the available indicators support my thesis. I conclude this article by outlining some of the potential implications of Latin Americanization for the future of race relations in the United States.

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The experience of race in the lives of Jewish birth mothers of children from black/white interracial and inter-religious relationships: a Canadian perspective

Posted in Articles, Canada, Identity Development/Psychology, Judaism, Media Archive, Religion, Social Science, United States, Women on 2013-03-08 09:00Z by Steven

The experience of race in the lives of Jewish birth mothers of children from black/white interracial and inter-religious relationships: a Canadian perspective

Ethnic and Racial Studies
Published online: 2013-01-14
DOI: 10.1080/01419870.2013.752099

Channa C. Verbian, BSW, M.Ed., RSW, OASW, OCSWSSW
Toronto, Canada

In this paper, I discuss my life history study on experiences of race in the lives of Jewish-Canadian and Jewish-American birth mothers of children from black/white interracial, inter-religious relationships. Opening with a reflection on my personal experience and what compelled me to undertake this research, I then provide a short introduction to attitudes about interracial/inter-religious relationships found in the literature, followed by an introduction to my research methodology. Finally, I compare and contrast the experiences of three Jewish-American mothers, excerpted from their published narratives, and the experiences of two Jewish-Canadian mothers from two recorded interviews, with my own experience. I conclude this paper with a brief summary of the emerging themes in my research and how they add to our understanding of mothering across racialized boundaries.

Background

As a Jewish-Canadian mother of children from a black/white interracial, inter-religious relationship. I wanted to be proactive about my children’s social and psychological development. Consulting the literature on interracial children and racial-identity formation. I became increasingly curious about the experiences of white mothers and how everyday racism and racial discourses might affect their…

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Researching white mothers of mixed-parentage children: the significance of investigating whiteness

Posted in Articles, Family/Parenting, Media Archive, Social Science, Women on 2013-03-08 01:30Z by Steven

Researching white mothers of mixed-parentage children: the significance of investigating whiteness

Ethnic and Racial Studies
Published online: 2013-01-14
DOI: 10.1080/01419870.2013.752101

Joanne Britton, Lecturer in Applied Sociology
University of Sheffield

This article takes as its starting point the increasing number of research studies that pay specific attention to family relationships when investigating mixedness. It draws on the critical study of whiteness to illustrate the significance of examining, in more detail than is usual, white mothers’ racialized identity in studies of mixed-parentage families. It is argued that by doing so, understanding of the identity development and sense of belonging of children and young people in mixed-parentage families can be enhanced, as well as understanding of these issues in mixed-parentage families generally. The article explains how kinship relationships and wider social networks are two related areas of investigation that can help to shed light on what happens to whiteness in mixed-parentage families. Both encourage a specific focus on the identity and sense of belonging of mothers, without marginalizing the identities of other family members.

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Social capital and the informal support networks of lone white mothers of mixed-parentage children

Posted in Articles, Family/Parenting, Media Archive, Social Science, Social Work, Women on 2013-03-08 01:26Z by Steven

Social capital and the informal support networks of lone white mothers of mixed-parentage children

Ethnic and Racial Studies
Published online: 2013-02-06
DOI: 10.1080/01419870.2013.752100

Vicki Harman, Lecturer in the Centre for Criminology and Sociology
Royal Holloway, University of London

This article takes as its starting point the increasing number of research studies that pay specific attention to family relationships when investigating mixedness. It draws on the critical study of whiteness to illustrate the significance of examining, in more detail than is usual, white mothers’ racialized identity in studies of mixed-parentage families. It is argued that by doing so, understanding of the identity development and sense of belonging of children and young people in mixed-parentage families can be enhanced, as well as understanding of these issues in mixed-parentage families generally. The article explains how kinship relationships and wider social networks are two related areas of investigation that can help to shed light on what happens to whiteness in mixed-parentage families. Both encourage a specific focus on the identity and sense of belonging of mothers, without marginalizing the identities of other family members.

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Multiethnic Children, Youth, and Families: Emerging Challenges to the Behavioral Sciences and Public Policy

Posted in Articles, Asian Diaspora, Census/Demographics, Family/Parenting, Identity Development/Psychology, Media Archive, Social Science, Social Work, United States on 2013-03-08 01:13Z by Steven

Multiethnic Children, Youth, and Families: Emerging Challenges to the Behavioral Sciences and Public Policy

Family Relations: Interdisciplinary Journal of Applied Family Studies
Volume 62, Issue 1 (February 2013) (Special Issue on Multiethnic Families)
pages 1–4
DOI: 10.1111/j.1741-3729.2012.00760.x

Hamilton I. McCubbin
University of Hawaii, Manoa

Laurie “Lali” D. McCubbin, Associate Professor of Educational Leadership and Counseling Psychology
Washington State University

Gina Samuels, Associate Professor
School of Social Service Administration
University of Chicago

Wei Zhang, Assistant Professor of Sociology
University of Hawaii, Manoa

Jason Sievers, Academic Coordinator
Washington State University

The nation’s minority population is now over 100 million, so that about one in three U.S. residents is a person of color. In the period from 1980 to 2000, the European American population in the United States grew in size by 8%. In this same time period, the African American population increased by 30%, the Latino/Latina populations by 143%, and the American Indian/Alaskan Native populations by 46%. In striking contrast, in this time period the Asian American population in the United States increased by 190%. This transformation of the U.S. population configuration was facilitated by an increase in interracial marriages, resulting in a substantial increase in persons with multiethnic ancestries. The diversity within ethnic groups as reflected in the 2000 U.S. Census was fostered by a change in policy allowing the Census to record the multiethnic nature of the U.S. population.

This special Issue of Family Relations, with its 18 articles, acknowledges the emerging and distinct importance of understanding children, youth, and families of multiethnic ancestries. As a framework for understanding this special issue, we believe it is important to place multiethnicity in a historical and social context to foster an appreciation of the salience of this social change within the U.S. population, if not in the world. In 1989, the United States’ adoption of what is known as “the hypodescent rule” suppressed the identification of multiethnic individuals and children in particular by requiring children to be classified as belonging to the race of the non-White parent. Interracial marriage between Whites and Blacks was deemed illegal in most states through the 20th century. California and western U.S. laws prohibited White-Asian American marriages until the 1950s. Since the 1967 Supreme Court decision, which ruled that antimiscegenation laws were unconstitutional, there has been a predictable increase in or reporting of the number of interracial couples and mixed-race children. The increase over the past 30 years has been dramatic when we consider the proportions of children living in families with interracial couples. The proportion of children living in interracial families increased from 1.5% in 1970 to 2.4% in 1980, 3.6% in 1990, and 6.4% in 2000. In the state of Hawaii, the proportion of children living in multiethnic families grew to over 31% in 2000. In comparison to the 6.4% nationally, one in three children is being socialized in multiethnic family environments in the state of Hawaii (Lee, 2010).

This collection of original work on multiethnic children, youth, and families begins with the Census Bureau report on race data collected in the 2000 Census and the 2010 Census. Jones and Bullock provide the two decennial censuses on the distributions of people reporting multiple races in response to the census. In identifying the concentrations of multiethnic individuals and families at the national level and with geographic comparisons, the spotlight is placed on the changing and complex racial and ethnic diversity in the United States. Trask addresses the growing number of multiethnic immigrant and transnational families in the United States and abroad. The continuity in and dynamic relationships that emerge as a result of immigrations and transnational migrations increases our demand for more knowledge about the individual culture and history of the procreated multiethnic family units…

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Note by Steven F. Riley: For a limited time, all of the articles in this special issue can be downloaded for free.

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Identity Politics and the New Genetics: Re/Creating Categories of Difference and Belonging [Kate Reed Review]

Posted in Book/Video Reviews, Media Archive, Social Science on 2013-03-07 00:38Z by Steven

Identity Politics and the New Genetics: Re/Creating Categories of Difference and Belonging [Kate Reed Review]

Ethnic and Racial Studies
Volume 36, Issue 3, 2013
Special Issue: Racialization and Religion: Race, culture and difference in the study of Antisemitism and Islamophobia
pages 517-518
DOI: 10.1080/01419870.2012.734393

Kate Reed, Senior Lecturer in Medical Sociology
University of Sheffield

Katharina Schramm,  David Skinner and Richard Rottenburg (eds.) Identity Politics and the New Genetics: Re/Creating Categories of Difference and Belonging, Oxford: Berghahn Books, 2012 (Volume 6 of Studies of the Biosocial Society), vi +221 pp. (hardback).

This is an interesting edited collection on race, ethnicity, identity and genetics. Focusing on exploring the intersections between genetic research and technology and the social and political construction of identities, the book offers a timely and original contribution to debates in the field. It explores the often uneasy relationship between new genetics and the politics of race, ethnicity and nation, highlighting the co-production of science and politics in the process. The text covers a range of issues related to race, ethnicity, identity and genetics at global, national, and local levels. It aims to unpack the concept of identity, further exploring the ways in which genetics affects local/global discussions of ethnicity and race. Overall, the book successfully highlights the complex and often contradictory nature of the relationship between politics and science.

After the editors’ introduction outlines the main themes and concerns of the collection, the volume begins with a contribution by Andrew Smart, Richard Tatton, Paul Martin and George Ellison. Their chapter offers a conceptual engagement with debates about social constructivism. They stress the importance of fluidity and flexibility in identity politics surrounding race and genetics on the one hand, without losing the focus on racialzation and racism as both historical and contemporary processes on the other. In chapter 2, David Skinner stays with the issue of race, categorization and genetics, this time focusing on the British criminal justice system. Skinner situates the emerging biopolitics of race, genetics and identity within the context of a varied and changing use of official systems of racial and ethnic categorization. Peter Wade’s chapter is also concerned with the changing dynamics of racial classification, particularly regarding the notion of “race-kinship congruity”. Drawing…

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“Multiracial” Discourse: Racial Classifications in an Era of Color-blind Jurisprudence

Posted in Articles, Census/Demographics, Law, Media Archive, Politics/Public Policy, Social Science, United States on 2013-03-07 00:08Z by Steven

“Multiracial” Discourse: Racial Classifications in an Era of Color-blind Jurisprudence

Maryland Law Review
Volume 57, Issue 1 (1998)
pages 97-173

Tanya Katerí Hernández, Professor of Law
Fordham University

  • INTRODUCTION
  • I. THE BACKGROUND AND MOTIVATION OF THE MULTIRACIAL CATEGORY MOVEMENT
  • II. THE ADVERSE CONSEQUENCES OF MULTIRACIAL DISCOURSE
    • A. The Reaffirmation of the Value of Whiteness in Racial Hierarchy
    • B. The Dissociation of a Racially Subordinated Buffer Class from Equality Efforts
    • C. The Continuation of the Color-Blind Jurisprudence Trajectory
      • 1. The Historical Meaning of Race Expelled from Analysis of Racial Discrimination
      • 2. Societal Discrimination Expelled from Analysis of Racial Discrimination
      • 3. The Judicial View of Race-Conscious Equality Measures as Harmful Stereotyping
      • 4. The Judicial Excision of Race from Racial Discrimination Discourse
    • D. Measurement of Racial Progress Hindered
  • III. A RACE-CONSCIOUS RACIAL CLASSIFICATION PROPOSAL
  • CONCLUSION

Introduction

The debate, in short, is really not so much about a multiracial box as it is about what race means-and what it will come to mean as the society approaches the millennium.
—Ellis Close

For the past several years, there has been a Multiracial Category Movement (MCM) promoted by some biracial persons’ and their parents for the addition of a “multiracial” race category on the decennial census. The stated aim of such a new category is to obtain a more specific count of the number of mixed-race persons in the United States and to have that tallying of mixed-race persons act as a barometer and promoter of racial harmony. As proposed, a respondent could choose the “multiracial” box in lieu of the presently listed racial classifications of American Indian or Alaskan Native, Asian or Pacific Islander, Black, White, or Other. The census schedule also includes a separate Hispanic Origin ethnicity question. On October 29, 1997, the U.S. Office of Management and Budget (OMB) adopted a federal Interagency Committee recommendation to reject the multiracial category in favor of allowing individuals to check more than one racial category. Some MCM proponents are not satisfied with the OMB’s decision, because multiple box checking does not directly promote a distinct multiracial identity.  These MCM proponents are committed to continue lobbying for a multiracial category on the 2010 census. Further, an OMB official has indicated that the issue of a multiracial category might be reconsidered with an increase in mixed-race persons. Yet, the significance of the MCM extends beyond the actual decision of whether and how mixed-race persons should be counted.

The discourse surrounding the advocacy for a census count of mixed-race persons has social and legal ramifications apart from the limited context of revising a census form. The principle underlying this Article is that the law should be understood in terms of its social consequences. From a legal-realist perspective, it is important to scrutinize the neutral discourse characteristic among those proposing a legally mandated mixed-race census count. Such analysis exposes its moral and political significance and ramifications. “[L]anguage… can powerfully evoke and enforce hidden signs of racial superiority, cultural hegemony, and dismissive ‘othering’ of people.” The power of discourse arises from its ability to construct a public narrative and
then obstruct counter-explanations for social reality.

Multiracial discourse contends that a mixed-race census count is necessary because race has become too fluid to monitor. The theory posits that the inability to identify psychologically with just one racial category is inherent to mixed-race persons alone and that the growing number of mixed-race persons demonstrates the futility of racial categorization as a practice. For instance, MCM proponents often refer to the growing numbers of persons who choose the “Other Race” category to support the premise that the racial categories are inadequate for mixed-race persons. The multiracial narrative of modern race being more fluid than in the past corresponds with and reinforces the color-blind jurisprudence presentation of race as devoid of meaning. Thus, “multiracial discourse” has an immediate meaning as the rhetoric deployed in the campaign for a specific count of mixed-race persons, and a more expansive meaning as the approach to race that views the increasing diversity of society as deconstructing and transcending race. Multiracial discourse misconstrues the meaning of race used in the group measurement of racial disparity, with an individual focused assessment of fluid cultural identity. Such a view of race negates its sociopolitical meaning26 and thereby undermines effective legal mechanisms to ameliorate racial discrimination. In fact, the MCM can be viewed as a metonym for the more general colorblind approach to race evident in recent Supreme Court cases.

Both the immediate and expansive meanings of “multiracial discourse” are interrelated and involve a highly politicized discourse. Accordingly, this Article shall question the assumptions that underlie both levels of meaning in order to assess the continuing significance of the racial classifications that multiracial discourse challenges. This analysis reveals that although multiracial discourse may seem benign and appealing on a humanitarian level, its implementation will produce counter-egalitarian results in the struggle for racial equality. The MCM’s campaign for color-blind treatment of racial hierarchy cloaks the racial significance of ostensibly race-neutral laws, as the Supreme Court’s recent movement toward color-blind anti-discrimination jurisprudence has done.

Because of the manner in which the census context highlights the dangers of multiracial discourse to racial justice efforts, this Article will focus upon the census as a well-known paradigm for the way racial classifications function. In particular, to demonstrate the folly of color-blind approaches to race issues, the author enlists the debate centered on the demand for a census count of mixed-race persons. Because the census is the cornerstone of the federal statistical system, the battle over the reform of the census racial classifications is significant and far-reaching.The census reflects in large measure the nation’s struggle over how human beings will be known politically in a racially stratified society.  The debate over a multiracial category reveals an intriguing aspect about how we conceptualize race. An examination of multiracial discourse reveals that multiracial-category proponents misperceive the meaning of race relevant to the census inquiry by conflating a cultural approach to race with a sociopolitical approach to race. Therefore, this Article analyzes the widespread legal ramifications of the MCM and assesses whether the MCM’s proposal effectively advances its stated goal of promoting racial equality. After analyzing the legal import of multiracial discourse, the Article determines that the MCM misperception of race and its fluidity inadvertently furthers the progression of color-blind jurisprudence in direct contravention of the MCM goal of promoting racial equality. Part I provides background and identifies the motivating forces behind the MCM as a color-blind movement. Part II critiques the MCM for its adverse effects upon racial justice efforts in furthering the manner in which color-blind jurisprudence disregards actual experiences of racial discrimination in the promotion of White supremacy. Part III proposes a race-conscious classification system, which reflects the sociopolitical nature of race, to monitor racial discrimination more effectively and to dislodge the force of multiracial discourse…

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Notorious in the Neighborhood: Sex and Families across the Color Line in Virginia, 1787-1861

Posted in Books, History, Law, Media Archive, Monographs, Slavery, Social Science, United States, Virginia on 2013-03-06 18:31Z by Steven

Notorious in the Neighborhood: Sex and Families across the Color Line in Virginia, 1787-1861

University of North Carolina Press
March 2003
360 pages
6.125 x 9.25, 1 genealogical chart, 4 maps, notes, bibl., index
Paper ISBN  978-0-8078-5440-2

Joshua D. Rothman, Associate Professor of History
University of Alabama, Tuscaloosa

Winner of the 2004 Outstanding Book Award, Organization for the Study of Communication, Language, and Gender.

Laws and cultural norms militated against interracial sex in Virginia before the Civil War, and yet it was ubiquitous in cities, towns, and plantation communities throughout the state. In Notorious in the Neighborhood, Joshua Rothman examines the full spectrum of interracial sexual relationships under slavery—from Thomas Jefferson, Sally Hemings, and the intertwined interracial families of Monticello and Charlottesville to commercial sex in Richmond, the routinized sexual exploitation of enslaved women, and adultery across the color line. He explores the complex considerations of legal and judicial authorities who handled cases involving illicit sex and describes how the customary toleration of sex across the color line both supported and undermined racism and slavery in the early national and antebellum South.

White Virginians allowed for an astonishing degree of flexibility and fluidity within a seemingly rigid system of race and interracial relations, Rothman argues, and the relationship between law and custom regarding racial intermixture was always shifting. As a consequence, even as whites never questioned their own racial supremacy, the meaning and significance of racial boundaries, racial hierarchy, and ultimately of race itself always stood on unstable ground—a reality that whites understood and about which they demonstrated increasing anxiety as the nation’s sectional crisis intensified.

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‘We have a race problem in England’

Posted in Articles, Arts, Media Archive, Social Science, United Kingdom on 2013-03-06 18:21Z by Steven

‘We have a race problem in England’

The Voice
London, England
2013-03-06

Hazelann Williams

Arinze Kene says he does not do politics. But for anyone who has seen one of Kene’s plays, it may sound like an unusual statement because the prolific playwright has written many plays about the state of society, ranging from life on a housing estate to African perceptions on Christianity. Yet, Kene says his plays are not political, they are humanistic.

“I’m not a political person, my plays always cover issues that people may say are political, but I’m tackling issues from the human perspective, from where it affects people personally. I can’t shun politics because I live on planet Earth but when I can I try to avoid it, because I don’t understand it. It gets me worked up and gets me stressed out and stress is the enemy,” confessed the 25-year-old.

In his latest play, God’s Property, Kene takes the audience back in time to the restless streets of Deptford, south London in the early 1980s, as estranged mixed race brothers Chima (Kinsley Ben-Adir) and Onochie (Ash Hunter) are unexpectedly reunited.

Not only covering the spiraling youth unemployment, inner city riots and economic downturn of the Eighties, the writer also is exploring the very divisive issue of race and where mixed race people stand in society. And although the Little Baby Jesus author tried to stay away from the political aspect of race he had to admit that, like 30 years ago, the UK still has a racial problem…

…“I know that some mixed raced people feel black, some feel mixed race and I thought I would explore that. It is still relevant, I don’t think discussing race is overdone, if you looked at the amount of time Great Expectations has been done and re-done, I don’t get bored of a good story and I don’t think this issue has been explored anywhere near enough as most. I think I am tapping into something that has not been explored enough,” said Kene…

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Canada Is Still Racist: And No Think Piece Can Change That

Posted in Articles, Canada, Media Archive, Social Science on 2013-03-06 17:57Z by Steven

Canada Is Still Racist: And No Think Piece Can Change That

Vice Canada: The Definitive Guide to Enlightening Information
2013-03-05

Anupa Mistry

When I was younger and more naïve and shielded by my parents, Canadian multiculturalism felt real and true. I grew up in Brampton, Ont., a restlessly expanding suburb of Toronto that teems with immigrants. In 1992, the city – or, at least, my grade two classroom – was a case study in the celebratory, preservation-minded policy of Trudeau’s multiculturalism: My pale blonde friend Zeyn was from Turkey and Afia and all her cousins were Pakistani. Ebony and Roxanne had parents from Jamaica, Seth The Pervert was a Newfie, and Natasha, whose surprise birthday party I ruined because I cannot keep those kinds of secrets, constantly had relatives visiting from Guyana.

There was never a need to question where I fit in, and that same school year when some sniveling, store brand whiteboy called me a ‘Paki’ I went home and told my parents and cried because I knew from TV that that was what I was supposed to do. In reality, while I still remember exactly how the light filled the air in that bustling elementary school hallway, I was left largely unfazed by first contact with overt racism. Even my eight-year-old mind could grasp that dude was either scared, stupid or, at the very least, outnumbered. In that multiethnic microcosm his bad attitude was undesirable, and I was the normal one. He had nothing to take. There might not be a better place to grow up brown or black than Brampton.

Then, I enrolled in a performing arts high school north of the city only to transfer after two years because it was too white. Race as it actually functions, as a tool of human insidiousness and despotism, became real beyond my imagined utopia. As a millennial citizen of the Western world I move with an according sense of privilege: whatever you got, I’ma have that too. It’s my birthright, regardless of the colour of my skin or where my grandparents are from. Until it’s not. In hindsight my problem with that school was an inability to articulate feeling exposed and significantly different and, for the first time in my life, outnumbered. I’d taken diversity for granted; my normal was not so much…

…Two recent high profile pieces by Canadian writers are willfully naïve about the psychic reality of this country’s demographics…

…Fear is kind of the subtext for “Mixie Me,” a personal essay about being mixed race by Nick Hune-Brown in Toronto Life, with the attendant claim that the city is set to be the world’s first post-racial metropolis. Mixed race people are a more common sight on the streets of Toronto now, more than ever, and there’s comfort to be taken in that kind of visibility, he writes. Anxieties about interracial unions have given way to curiosity. Sexy, ethnically ambiguous mixies are what makes Toronto desirable next to taco restaurants and condos and a trap music party every night of the week. The beige and the beautiful will blur the lines that constitute xenophobia, or at least confuse us into submission.

Glib eugenics aside, there is a lot of merit to visibility. It’s why I was able to easily dismiss that second grade bully. But I’m skeptical that birthing a Yoruba-Guinea-Indian child, though a political act, will dissolve the structures that preserve xenophobia unless, maybe, that hot multiracial baby grows up to marry a Weston

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