Mixed Race Studies

Exploring African-American Fatherhood

The New York Times
Lens: Photography, Video and Visual Journalism
2012-06-15

David Gonzalez, Co-editor of Lens

What compels you to shoot? That was the question David Alan Harvey asked his students during a workshop last year in Brooklyn. We all have our reasons — if not our obsessions — flashes of realization that come through the viewfinder and into our hearts. For Zun Lee, one of the students, the answer was uneasily evident.

As a street photographer, he had always been attracted to fleeting scenes of fathers and children. He was drawn to those moments, even if he wasn’t quite sure why.

Well, maybe he was.

“In 2004, I discovered my biological dad was African-American,” said Mr. Lee, who had been raised in a Korean family in Germany. “It had basically been a one-night stand. He ran away when he learned she was pregnant. She doesn’t even remember his name anymore.”

That revelation would inform his latest work — “Father Figure,” an exploration into the lives of black fathers.  Working over the last year in New York, Chicago and Toronto, where he now lives and works as a health consultant, he has delved into the lives of men who have made the choice to stay near their children as best they can…

…“Learning about my biological father wasn’t just a traumatic experience,” Mr. Lee said. “Learning the news was in a weird sense a homecoming.”…

Read the entire article here.

‘Belle’ breaks through the aristocratic color barrier

USA Today
2013-07-21

Bryan Alexander

British actress Gugu Mbatha-Raw used to envy her classmates from the prestigious Royal Academy of Dramatic Arts in London as they moved on to perform in lavish English period dramas. But as an actress of color, she found it difficult to land such historic roles.

“I was somewhat frustrated, I have always loved period dramas and my friends were in these gorgeous-looking Jane Austen adaptations,” says Mbatha-Raw, 30. “I would be like, ‘I have all of this training, when will I get a chance to explore that side?’ ”

Mbatha-Raw, who has held roles in several TV series and was a supporting player in the 2011 Tom Hanks vehicle Larry Crowne, finally has found her opportunity in Belle (opening May 2, 2014). It’s the exceedingly rare story of a mixed-race woman who transcended the lily-white aristocracy of 18th-century England.

Belle is inspired by the life of Dido Elizabeth Belle, who was born as the result of an affair between British naval officer Capt. Sir John Lindsay and an African slave woman who died when Belle was young. Lindsay (Matthew Goode) beseeched his uncle, the Earl of Mansfield and England’s Lord Chief Justice (Tom Wilkinson), to raise his mixed-race daughter in the manner befitting his aristocratic bloodline — unheard of in England at the time…

Read the entire article here.

War Baby/Love Child: Mixed Race Asian American Art Opening Reception

Wing Luke Museum
719 South King Street
Seattle, Washington
Thursday, 2013-08-08, 18:00-20:00 PDT (Local Time)

Join us for the opening reception of War Baby/Love Child: Mixed Race Asian American Art.

As an increasingly ethnically ambiguous Asian American generation is coming of age, this multi-platform project looks at how mixed-heritage Asian American artists address hybrid identities in their artwork. The exhibit features work by an ethnically diverse set of artists, including Kip Fulbeck, Louie Gong, and Amanda Ross-Ho.

Curators Laura Kina and Wei Ming Dariotis will be in attendance at the opening, as will several artists featured in the exhibit.

For more on the exhibit, visit http://www.warbabylovechild.com/

6-7pm: Preview for museum members and invited guests. RSVP to mmartinez@wingluke.org or 206.623.5124 ext 107.

7-8pm: Open to the public. Free admission, no RSVP required.

For more information, click here.

Lola Flash: [sur]passing

Jefferson School African American Heritage Center
420 Commerce Street
Charlottesville, Virginia
Contemporary Gallery
Exhibition Dates: 2013-06-07 through 2013-08-30

For more than 20 years Lola Flash has been committed to deconstructing racism, sexism and homophobia through challenging photographic imagery. [sur]passing is a work in progress that confronts the phenomenon known as pigmentocracy. The term, coined by cultural critic Kobena Mercer in 1994, describes a hierarchy wherein a slave’s socio-economic position could be determined by their skin color. In [sur]passing, Flash analyzes the impact of this condition on contemporary society.

Posed in front of the varied yet undefined skylines of London, New York, and South Africa, Flash’s models, both male and female, represent an array of skin-color. Their youthful energy suggests they have transcended the pecking order that has historically been the source of contention throughout the African Diaspora.

According to Flash, these portraits represent a “new generation”—one that is above and beyond “passing.” They represent a fresh pride and strength; where ambiguity and blurred borders create individuality that elevates consciousness, and advances a plethora of complex and positive imagery of [black] people all over the world…

For more information, click here. View the [sur]passing gallery here.

Q&A with artist and author Laura Kina

Book Q&As with Deborah Kalb
2013-07-11

Deborah Kalb

Laura Kina, the Vincent de Paul associate professor of Art, Media, and Design at DePaul University, is the co-editor of the new book War Baby/Love Child: Mixed Race Asian American Art and the co-curator of an accompanying art exhibit. She lives in Chicago.

Q: How did you select these particular authors and artists to include in the book?

A: I’m a visual artist, a painter, and much of my work has been about Asian American and mixed race identity and history. As a result, I’m tapped into a network of artists, scholars, and activists working on similar topics. My co-editor Wei Ming Dariotis and I also teach classes on mixed race and Asian American studies so we were also both seeking out work by relevant artists and authors to share with our students.

This is actually how we met. She was using my art in her classes at San Francisco State University and I was using her articles on “hapa” mixed Asian American identity in my classes at DePaul University.

The kernel for our book and the related traveling exhibition happened organically over several years of research and teaching and involvement with community multiracial organizations such as MAVIN in Seattle and iPride and Hapa Issues Forum in San Francisco and then later working together with my colleague Camilla Fojas to found the Critical Mixed Race Studies biennial conference at DePaul University in Chicago…

Read the entire interview here.

Photographer Interview: Albert Chong

Dodge & Burn: diversity in photography history
2011-02-08

Qiana Mestrich, Visual Artist + Writer

Dodge & Burn: Where are you from?

Albert Chong: I am originally from Kingston, Jamaica by way of Brooklyn, NY, San Diego, CA and presently Boulder, CO.

D&B: What kind of photography do you shoot and how did you get started – any “formal” training?

AC: My photography has been primarily focused on the use of the medium as a means of artistic and personal expression. My work has been a contributor to the discourses surrounding the contemporary visual arts of people of African and Asian descent. Inherent in these discourses are issues of race, identity, ethnicity, multiculturalism and postcolonial visual expression of methods of cultural retrieval.

My work has also investigated the role of family and ancestry in the constructed identity that is the artist. One of my better known body of work are the still life photographs that I construct sometimes using old family photographs, that in the context of the arrangement creates a shrine like tableaux that renders these Ancestors into Icons…

…D&B: Have you experienced any setbacks or different treatment along your photography career that you would attribute to being a woman and/or photographer of color? (this question is optional)

AC: Yes, I have had my share of racist discrimination, and I am fully aware that there are subtle methods and layers of exclusion that are designed to strain and filter out people whose difference was being from some demographic other than white, mainstream America. There were many instances in which I did not fit the prevailing notion among whites of what an artist looks like and that was generally white and male.

There was one incident that sticks out for me even after almost 30 years. I dropped off a portfolio of my photographs at a then very prestigious photography gallery called Light Gallery when I returned to retrieve it a few days later the gallerist was super enthusiastic about the work and mentioned that they were interested in giving the artist a show, she then asked me if I was the messenger and if I was would I relay this message to the artist. I then revealed that I was the artist and with her mouth agape in shock and surprise, the offer instantly evaporated.

There were many others including Aperture magazine in a meeting in 1992 the white man I met with I won’t mention his name told me they could not publish a book of my work because I was black and I was not famous and that their audience was primarily white. Well the irony there was that he was to become complicit in my fame when a traveling exhibition of photography my work was in hit New York and he was asked by the New York Times to review it and my photograph was used to advertise the show. At around the same time I was in an exhibition at the Museum of Modern Art and my photograph was being used in the New York Times as well to advertise that one.

Read the entire interview here.

Capturing the Spirit World on Film: Albert Chong’s artistic recipe blends Jamaica, Catholicism, Santeria and America in an eclectic artistic stew

The Los Angeles Times
1993-10-10

Leah Ollman

When photographer and installation artist Albert Chong was about 6 years old, his parents bought a new house in Kingston, Jamaica.

Chong’s father invited a Catholic priest to bless the house by sprinkling holy water throughout. A few days later, his father brought in another priest, this time a black Obeahman, or shaman, who sacrificed two roosters and scattered their blood not far from where the holy water had just dried.

“My father thought he should cover all his bases,” Chong recalls, laughing. “We were Catholics, really. But when things would start getting really bad and you’d see forces that were being worked against you that the regular, established Catholic religion couldn’t help you with—you couldn’t go to your local priest and say, hey, somebody has worked some wicked magic on me. Yet it’s a real thing.”

Like his father, Chong has a lot of bases to cover. His life gives new meaning to the overused term multicultural. Half-Chinese, half-Jamaican Chong was raised Catholic but has followed Rastafarianism, the Ethiopian-inspired political/religious movement, and Santeria, the syncretic religion forged by African slaves living under Christian domination in the Caribbean. He is married to Frances Charteris, an artist from England, and their two children, Ayinde and Chinwe, are, he says with pride and just a touch of resignation, very American…

Read the entire article here.

Self Portraits of an African-Canadian Dressed as Her White Ancestors Explores Her Mixed Heritage

feature shoot
2013-07-01

Keren Moscovitch

Brooklyn-based photographer Stacey Tyrell’s series Backra Bluid is a dramatic investigation of the artist’s own mixed heritage and the colonialized experiences of non-whites. As an African-Canadian, whose family most recently hails from the Caribbean, she is brutally aware of the English/Scottish/Irish blood in her veins—the ubiquitous reality lived by people who are labeled as “black” in the West.

Tyrell poses herself as women and girls of various ages, dressed in the outfits of her white ancestors. She displays ambiguous racial features achieved through an elegant combination of lighting, costuming, make-up and digital retouching. The images are inspired by formal Western painting, a nod to the imperialism to which the project refers.

Drawing from the self-portraiture tradition of Cindy Sherman and Niki S. Lee, she combs public records for historical data to add dimension to her characters, such as names carefully curated from Scottish baby registries and the US Social Security Administration. The series is tinged with discomfort, anger and shame, sentiments that are repeatedly mirrored in the cold stares and tense facial expressions of her characters…

Read the entire article here.

Naked Bodies, Bodies of History

Hyphen Magazine: Asian America Unabridged
2013-06-27

Jenny Lee

“She mimics the speaking. That might resemble speech. (Anything at all.) Bared noise, groan, bits torn from words…From the back of her neck she releases her shoulders free.  She swallows once more.”

So begins the story of the halting diseuse, or female storyteller, of Theresa Hak Kyung Cha’s genre-defying text Dictée, first published just over three decades ago in 1982. Organized in nine parts named after the Greek Muses, Dictée has been described in mythic terms – a Korean Odyssey, a rewriting of the Hesiodic Catalogue of Women, a theatrical ritual, a shamanistic exorcism.  Above all, however, Cha’s work interrogates history, refracting the history of Korea in the twentieth century through the themes of exile, the displacement of colonized bodies, and the lost – and resurrected – bodies and voices of women…

…I must have had Dictée on the brain, because I thought of Cha’s work again a few weeks ago when I dropped by the DePaul Art Museum to see the exhibit War Baby/Love Child: Mixed Race Asian American Art, curated by DePaul and San Francisco State University professors  Laura Kina and Wei Ming Dariotis. The exhibit is part of a larger project that features visual media produced by nineteen artists who hail from the rapidly expanding community of 2.6 million Americans (and counting) who identify as Asian American plus one or more ethno-racial groups. While the exhibit blurb explains that the show “examines the construction of mixed heritage Asian American identity in the United States,” this actually doesn’t do justice to its ambitious range, which not only investigates the historical origins of these identities (U.S. wars in Asia, colonialism, transnational adoption, the 1967 Supreme Court decision Loving v. Virginia outlawing laws against interracial marriage) but breaks down insidious present-day theories about “post-racialness,” while also featuring work by a younger generation of artists who seem to stay out of the conversation completely.  

In an interview, Dariotis revealed that the title of the exhibit was inspired by her own experience fielding annoying questions about her background (which, incidentally, is Chinese, Greek, Swedish, English, Scottish, German, and Dutch). According to Dariotis, people would inquire whether her parents “met in the war.” “And I always ask myself, ha, I was born in 1969, we were not at war with China in 1969. Where did they get this image?” Dariotis’s story highlights persistent mainstream assumptions about mixed-race (if not mixed-ethnic) Asian Americans of a certain age as either/or – that is, either the product of military personnel and Asian women, or free-love hippies indulging in illegal interracial sex. If Young Jean Lee’s Untitled Feminist Show offers a critique of the sexualizing of women’s bodies, War Baby/Love Child draws attention to the cultural sexualization of specifically Asian (and mostly female) bodies through the bodies of their mixed-race offspring…

Read the entire article here.

‘Soy Yo!’: Play explores being multi-racial in a world where race matters

St. Louis Beacon
2013-06-26

Nancy Fowler

Parents, can you even imagine being accused of kidnapping your own children? It happened to Shari LeKane-Yentumi of University City.

The reason was race. She’s white, her husband’s black. Their three children are both; and in our society, “both” often reads: black.

It was the mid-1990s. LeKane-Yentumi opened her door to the accusing faces of state officials. Someone had seen a white woman shepherding a black toddler and baby across a grocery-store parking lot on Lindell in St. Louis City, and called the authorities.

“It was reported that I had children who were not mine,” LeKane-Yentumi said. “And I was investigated.”

A review of birth certificates and other documentation settled that situation. But the demoralizing incident put LeKane-Yentumi on alert whenever she left the inclusiveness of her own community.

Being multi-racial—with African, Caribbean, European and Native American heritage—also forces the Yentumi children, now young adults, to deny much of their identity when they have to check a single box.

LIke the loose translation of “Soy Yo!,” an upcoming local play about being multi-racial, the Yentumi children believe, “I Am Me.” They and their friends, who are mostly multi-racial, reject narrow definitions of “black,” “white” and other such categories.

“They aren’t as strict about how they want to define race,” LeKane-Yentumi said. “And they don’t want to be defined by it.”…

Read the entire article here.