Mixed Race Studies

Haji, an Actress Featured in Cult Films by Russ Meyer, Dies at 67

The New York Times
2013-08-17

Daniel E. Slotnik

Haji [Barbarella Catton], a voluptuous actress who played one of three homicidal go-go dancers in Russ Meyer’s 1965 cult film “Faster, Pussycat! Kill! Kill!,” died on Aug. 9 in Southern California. She was 67.

Her death was confirmed by the dancer and actress Kitten Natividad, a friend, who said she did not know the cause. She said Haji had high blood pressure and heart problems in recent years and was taken to a hospital after falling ill at a restaurant in Newport Beach.

Haji, a brunette of Filipino and British descent, met Meyer, the celebrated B-movie director, in the mid-1960s while she worked in a strip club in California. He cast her as the lead in his biker movie “Motorpsycho” (1965) even though she had no acting experience…

Read the entire obituary here.

Wilder than her pet cheetah, the sex-mad Black Venus who outwitted the Nazis: Remarkable story of Josephine Baker as Rihanna is set to play legendary seductress in biopic

The Daily Mail
2013-08-22

Annabel Venning

Under scorching stage-lights, Josephine Baker stepped out in front of the audience entirely naked, but for a few strategically-placed flamingo-feathers.

Her male dance partner carried her upside down, her long, slender legs stretched out in the splits.

He set her down, and she began to dance. As the light played on her coffee-brown skin, her body seemed to become almost molten as she wound herself around her partner.

She was, she later recalled, lost in the eroticism of the moment, ‘intoxicated . . . driven by dark forces I didn’t recognise,’ as she writhed seductively before shuddering to a climactic halt.

For a few moments the Paris audience remained silent, as if stunned. Then they rose to their feet as one and erupted in ecstatic applause.

She was hailed as the ‘Black Venus’. Picasso dubbed her the ‘Nefertiti of now’. Author Ernest Hemingway called her ‘the most sensational woman anyone ever saw’.

It was the start of an extraordinary career.  Josephine Baker, the girl from the St Louis ghetto, rose to become one of the greatest divas ever, an icon of the Jazz Age, talented and glamorous, but also decadent and amoral.

Today, all that many people remember of her is that she danced naked except for her famous tutu made of (fake) bananas…

Read the entire article here.

Art at Wing Luke Museum explores mixed-race heritage

The Seattle Times
2013-08-19

Robert Ayers, Special to The Seattle Times

The thought-provoking “War Baby/Love Child: Mixed Race Asian-American Art” exhibition is showing at the Wing Luke in Seattle through Jan. 19, 2014.

“War Baby/Love Child: Mixed Race Asian-American Art,” currently at the Wing Luke Museum of the Asian Pacific American Experience, is a jewel of an exhibition that has been organized and curated by Laura Kina and Wei Ming Dariotis.

As their provocative title suggests, the curators — both scholars in the field of mixed-race studies — see their role not only to present a group of stimulating high-quality works (which they have done anyway,) but also to encourage a new understanding of what “mixed race” means. The last thing they intend is a celebration of multiculturalism, and instead, they stress that there is nothing new or exceptional about mixed-race heritage. These are issues that are more than political for them, and for the artists they have included in the show, because they are part of the fabric of their own experience…

Read the entire article here.

Alien Citizen, The Play

World Premier at the Asylum Lab
1078 Lillian Way
Hollywood, California 90038
Fridays & Saturdays @ 20:00 PDT (Local Time)
Preview May 3, 2013, Opens May 4 – June 1

Written and performed by Elizabeth Liang
Directed by Sofie Calderon
Associate Produced by Richard Lee, Karen Smith, and Wendy Belcher
Co-produced by Leila Ciszewski
Stage Managed by Michelle Hilyard
House Managed by Charls Sedgwick Hall and Kate Huffman
Lighting & Projection Design by Matt Richter
Sound Design by Dennis Yen
Graphic and Program Design by Gene Michael Barrera

Presented by HapaLis Productions in association with Multiracial Americans of Southern California (MASC)

Who are you when you’re from everywhere and nowhere? Alien Citizen is a funny and poignant one-woman show about growing up as a dual citizen of mixed heritage in Central America, North Africa, the Middle East, and New England.

Elizabeth Liang, like President Obama, is a Third Culture Kid or a TCK. Third Culture Kids are the children of international business people, global educators, diplomats, missionaries, and the military — anyone whose family has relocated overseas because of a job placement. Liang weaves humorous stories about growing up as an Alien Citizen abroad with American commercial jingles providing her soundtrack through language confusion, first love, culture shock, Clark Gable, and sandstorms…

Our protagonist deals with the decisions every global nomad has to make repeatedly: to adapt or to simply cope; to build a bridge or to just tolerate. From being a Guatemalan-American teen in North Africa to attending a women’s college in the USA, Alien Citizen reflects her experience that neither one was necessarily easier than the other. She realizes that girls across the world are growing into womanhood in environments that can be hostile to females (including the USA). How does a young girl cope as a border/culture/language/religion straddler in country after country that feels “other” to her when she is the “other?” Where is the line between respecting others and betraying yourself?

Humor is a great survival mechanism! And friends make all the difference.

For more information, click here.

Japanese-Canadian hapa woman makes opera fun

Global Asian Women: Stories for and about Asian women around the world
2013-07-31

Elizabeth Noh

Her name means a solo piece in an opera, and it just so happens that Aria Umezawa is a trained opera singer.

The mixed Japanese-Canadian is also the co-founder and artistic director of Opera 5, a small production company in Toronto, Canada.

Fate or coincidence? Her parents had no idea when they named her 25 years ago.

“My parents joke that if they knew I would follow my namesake, they would have named me lawyer or doctor,” says Aria.

Her calling came at the age of 6, when she saw her first opera, Turandot by Puccini. “The music touched me.”

The experience lead her to study at the Royal Conservatory of Music in Toronto and later at McGill University in Montreal. She trained as an opera singer, but she found that she wasn’t cut out to be a performer and was more suited to be a director…

…Aria is bi-racial. Her mother is Caucasian from the province of Alberta in western Canada. Her father is Japanese who came to Canada as a teenager. Aria was born and raised in Toronto. She has two younger brothers.

Some people say Eurasian, but “hapa” is commonly used in North America. The term originates from Hawaii and means a person of mixed blood. We talk about her mixed background.

“Growing up, it never occurred to me that my family was different on any sort of substantial level. We ate foods that my friends didn’t eat, and I was enrolled in karate instead of ballet, but I figured every family had its quirks,” she says…

Read the entire article here.

Actor Guilt

2nd Story
Chicago, Illinois
2012-06-07

Khanisha Foster

Coming up on two years ago I moved to L.A., and since that time I have been writing. Writing creative non-fiction for 2nd Story, an organization that has stolen my heart, and writing my memoir—I’m the kid of a former Black Panther career criminal and heroin-addicted parents, one black and one white (so there’s lots to write about there), and with the help of UCLA’s professional program I’m in screenplay Heaven. All of this is work, commitment, and time well spent FO SHO, but here I am feeling like I’m cheating on acting.

Acting was the first and only thing I ever wanted to do. It taught me about my brain, my heart, my sexuality. I felt alive on stage before I ever felt it in real life. I was ready for the business you hear about when you grow up wanting to be an actor. I was going to be rejected. No problem. I was going to be poor. Since I had never been anything else, that was fine by me. I was going to have to work my butt off. This, to me, seemed to be the easiest part. My childhood was more than challenging, and my father always taught me I’d have to work twice as hard to get half as far, so hard work seemed habitual. What I wasn’t ready for was the complete challenge of identity I was about to undergo.

I’m mixed; the list, which changes in specifics based on my audience and how they wish to receive it (everybody thinks they know more about being mixed than you do), goes like this: black and white, which then breaks down into Creole, which then breaks down into African, French, Spanish (Spain), plus Native American (I prefer this to American Indian), Scottish, Irish, and German. Are you trying to picture what I look like? If you don’t know me or haven’t seen a picture, my skin is honey-colored (or so every base makeup I ever bought tells me), while my hair is almost black like both of my parents’; its waves fall into curls and it is shiny soft, and even though it looks full, quite thin. Everyone thinks I’m Latina…

Read the entire article here.

Race and the Visual Arts: LAHS-P236

Berklee College of Music
Boston, Massachusetts
Fall 2013

In this course, students explore the representation of race in visual culture and the ways in which culture marks subjects, objects, and bodies with racial identity. Wherever we look we are confronted by images that are explicitly or implicitly racialized—in artistic production, marketing and advertising, film and television, magazines and newspapers, and science and technology. In American society our history confronts us with the painful reminders of the oppression and marginalization of bodies whose color deviates from whiteness. Students explore the ways that visual artists have problematized the representation of racial identity. Students also explore how one “talks back” to images about racialized bodies. How do marketing and advertising exploit and/or privilege certain types of racialized bodies in the visual field? How have representations of racial identity evolved over the course of the history of film and television? When is racial identity foregrounded? When it is veiled and why? How do medicine and technology reconfigure how we see racialized bodies? How do other categories of difference such as gender, sexuality, and class complicate the representation of racialized bodies? In this course, students read texts from history, literature, sociology, Africana studies, visual studies, art history, and cultural studies; they view images of painting, photography, sculpture, performance art, film, television, advertising, and medical research. If you want to think critically about racialized images-from Uncle Tom to Aunt Jemima and beyond-then this is the class for you!

For more information, click here.

War Baby / Love Child: Mixed Race Asian American Art

curated by:

Laura Kina, Associate Professor Art, Media and Design and Director Asian American Studies
DePaul University

Wei Ming Dariotis, Associate Professor Asian American Studies
San Francisco State University

Wing Luke Museum of the Asian Pacific American Experience
2013-08-09 through 2014-01-19
719 S. King Street Seattle, WA 98104
206-623-5124

Opening Reception: Thursday, August 8, 2013 @ 6-8pm

Join us for the opening reception of War Baby/Love Child on Thursday, August 8. Curators Laura Kina and Wei Ming Dariotis will be in attendance, as will exhibiting artists Louie Gong, Richard Lou, Stuart Gaffney, Jenifer Wofford, and Lori Kay.

You are invited to the 6-7pm preview and reception program. Light refreshments will be served. Please send in an RSVP to Maria Martinez or call 206.623.5124, ext 107.

7-8pm Open to the public (no RSVP needed). Free admission.

This exhibition brings together works by 19 artists, highlighting different approaches to the identities and experiences of mixed Asian Americans, mixed Pacific Islander Americans and Asian transracial adoptees. While their biographies are varied and often diverge from the dominant stereotypes of mixed Asian identities, their lives are shaped by the specific histories of Asian Pacific-U.S. collisions: narratives of war, economic and political migration and colonization. As an ethnically ambiguous Asian American generation comes of age in a world fixated on post-racial politics and moving beyond issues of identity, War Baby/Love Child: Mixed Race Asian American Art examines how artists engage various facets of hybridity in their artwork.

Artists: Mequitta Ahuja, Albert Chong, Serene Ford, Kip Fulbeck, Stuart Gaffney, Louie Gong, Jane Jin Kaisen, Lori Kay, Li-lan, Richard Lou, Samia Mirza, Chris Naka, Laurel Nakadate, Gina Osterloh, Adrienne Pao, Cristina Lei Rodriguez, Amanda Ross-Ho, Jenifer Wofford, Debra Yepa-Pappan.

Read more about the exhibition here.

Akala: Dynamite by any other name…

The Guardian
The Observer
2013-06-01

Kate Mossman

Rapper, adapter of Shakespeare and brother of Ms Dynamite, Akala is on a mission to correct a few misconceptions

A few weeks ago in these pages, Birmingham rapper Lady Leshurr asked why there had been no high-profile female rappers in the UK since Ms Dynamite. Akala seems a good person to consult – one, because he’s her brother, and two, because you can ask Akala just about anything and you’ll get a pretty comprehensive answer. In the course of 68 minutes in a London community centre under the Westway, he talks about 16th-century explorers, Biggie Smalls, the universities of 13th-century Timbuktu, tai chi, the Black Wall Street of Oklahoma, the African city portraits of Olfert Dapper, Eminem, peanuts, Napoleon’s generals, traffic lights and golf. But back to Ms Dynamite.

“I remember the Daily Mail wrote an article about my sister at the time,” he says, “and essentially their argument was, ‘Well, she’s not really black, is she – she’s quite clever and she’s got a white mum!’ It was so funny the way they tried to co-opt us. Remember that big story about Bob Marley and his ‘white dad’ last year? He was unequivocally black power, but he’s rewritten as this fun-loving Rasta. Mark Duggan [the Tottenham man shot by police in August 2011] was also mixed race, but no one’s ever going to co-opt Mark Duggan!”…

Read the entire article here.

Interracial Families in 18th-Century Mexico

The Root
2013-07-23

Unknown artist working in New Spain (Mexico), De español y negra mulata, oil on canvas, 36 by 48 cm (Museo de America, Madrid)

Image of the Week: A painting captures the multiethnic population in New Spain, now Mexico.

One of the most typical, revealing products of colonial Spanish culture was the casta painting. This Iberian term means “lineage,” or “race,” and in art refers to the comprehensive representation of mixed-race couples and their offspring. Produced in a series usually consisting of 16 family groups, casta paintings categorize the uniquely complex degree of racial variation that arose within the multiethnic population of the viceroyalty of New Spain, now Mexico. These works were produced almost exclusively in the major artistic and governmental centers of Mexico City and Puebla during the 18th century. About 100 sets of casta paintings survive today from what must once have been a considerably larger number.

Casta sets were commissioned primarily by members of the ruling elite of New Spain. Their audience consisted of a fairly limited but discerning group of officials, clergy and scholars on both sides of the Atlantic. In some cases the sets were directly presented to the king in Madrid as a visual record of the diversity of his overseas realm. The miscegenation recorded in these series is also reflected in the origins of the artists themselves. With only one known exception, all identified casta painters were born in Mexico, not Spain, and many were themselves of mixed race.

In all casta series, the couples consist of men and women from the three main ethnicities living in New Spain: white, Indian and black. Those represented are types, not specific individuals. All known series begin with the union between a white man, described as a Spaniard (español), and an Indian, producing a mestizo. The sequence then continues with a new category produced by the pairing of a mestizo with another Spaniard, producing a castizo. In the next case a white man is the father as well, and so the complexion becomes lighter, and therefore of greater advantage in the racially ordered hierarchy of colonial life. The child is, in fact, described as español, the same as his or her father…

Read the entire article here.