Mixed Race Studies

Race Relations In Brazil

Odyssey
2015-10-12

Evan Mextorf

Is racial democracy real?

If one was to ask a member of the Brazilian government if racism exists within the country, they would more than likely say no. They might say “Brazil is a racial democracy. Sure, there are social factors such as gender and class that could inhibit one’s climb up the economic ladder, but race has no bearing.” The fact, however, that the country imported more slaves than any country in the world, and that Brazil was the last country in the New World to abolish slavery, makes it hard for outsiders to understand the concept of racial democracy in Brazil.

Portugal founded its first settlement in Brazil in 1532, and from that point on, the Portuguese began to expand throughout South America, originally using mainly indigenous slaves for agricultural purposes. Unlike the island of Hispaniola, the indigenous people of Brazil were not killed off at such an alarming rate, which made them much cheaper slaves than African slaves that needed to be imported. African slaves. however, lived longer under their extreme working conditions than those of indigenous descent due to their previous exposure to European diseases. Even though indigenous slaves were cheaper, African slaves were imported at a rapid rate, because it was cheaper to import slaves rather than to “breed” slaves through families, a practice most notably performed by the United States. Brazil imported more African slaves from the sixteenth through the eighteenth century than anywhere else in the Western hemisphere. Following the Haitian revolution, some slaves in Brazil wanted to fight for their rights as humans…

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La melaza que llora: How to Keep the Term Afro-Latino from Losing Its Power

Latino Rebels
2015-10-16

Jason Nichols, Lecturer in African American Studies
University of Maryland

Me quiere hacer pensar/ que soy parte de una trilogía racial/ donde todo el mundo es igual/ sin trato especial/ se perdonar/ eres tú que no sabe disculpar/ so, como justifica tanto mal/ es que tu historia es vergonzosa/ Entre otras cosas/ cambiaron las cadenas por esposas —Tego Calderon, “Loiza”

Recently, it has become en vogue for Latinos (Latinx) to acknowledge their African “roots.” This understanding is a leap forward in racial formation for many in a region that is often known for hiding their Black grandmother in the closet. However, acknowledging her existence doesn’t always mean taking her out from behind that closed door.

Rosa Clemente is one of the first to contextualize Afro-Latinidad as an identity that is becoming more what she calls “trendy” than progressive. The Bronx-born Puerto Rican activist alludes to the fact that Afro-Latino identity has fed into, rather than disrupted the myth of a multicultural democracy that is often the dominant narrative in Latin America. Puerto Ricans and some other Latino groups have always acknowledged that they have African ancestry, but it is couched in the idea that the people are a perfect blend of the African slave, proud and noble Spaniard, and the humble native Taíno. This conception is problematic because it is a convenient way to deny institutional and in some cases individual racism. When Venezuelan TV personality Rodner Figueroa called Michelle Obama “planet of the apes,” he quickly defended himself from accusations of racism by stating that he comes from a racially plural family. Clemente doesn’t reject the term Afro-Latino completely, but states that there is a difference between identifying as Afro-Latino and identifying as Black, with the latter being a more progressive racial identity. Unlike many who believe in Latin multiracial democracy, Clemente states that she does not acknowledge the Spaniards in her lineage because she would “never claim my rapist.”…

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The Spectacle of the Races: Scientists, Institutions, and the Race Questions in Brazil, 1870-1930 (review)

Bulletin of the History of Medicine
Volume 75, Number 1, Spring 2001
pages 152-153
DOI: 10.1353/bhm.2001.0014

J. D. Goodyear, Senior Lecturer and Associate Director, Public Health Studies Program
Johns Hopkins University, Baltimore, Maryland

Lilia Moritz Schwarcz. The Spectacle of the Races: Scientists, Institutions, and the Race Questions in Brazil, 1870-1930. Translated by Leland Guyer. Originally published as O espetáculo das raças: Cientistas, instituições e questão racial no Brasil, 1870-1930 (Brazil: Companhia das Letras, 1993). New York: Hill and Wang, 1999. ix + 355 pp. Ill. $35.00.

Brazil, like the United States, is an immigrant nation with an extensive history of slavery: in more than three hundred years of slave trading, Brazil received an estimated 3.5 million Africans. But unlike the United States, in Brazil slavery permeated all of the cities as well as the many distinctive regions. And with slavery came widespread miscegenation — a phenomenon that has shaped not only the demography of modern Brazil but also its intellectual history and cultural identity.

As the nineteenth century unfolded, Brazil shed its status as a Portuguese colony and educated elites sought to adopt notions of progress that were derived from ideas of the Enlightenment and the emerging power of science. Toward the end of the century, the thought of Darwin, Spencer, and the positivists lay at the core of debates about race and Brazil’s potential to achieve order and progress. Lilia Moritz Schwarcz takes up the challenge of examining the social history of racial ideas held by a range of Brazilian “shadowy men of science” (p. 16). In so doing she offers us a remarkable playbill of the extensive cast of characters and the plots that shaped the intellectual discourse among elites in Brazil for more than six decades.

Schwarcz focuses on the naturalists, historians, legal theorists, and physicians who sought to rationalize Brazilian social realities in light of nineteenth-century European thought. These are her “shadowy men” who engaged in defining the role of race in Brazilian identity. As a group, they were well educated and eager to participate in the debates begun in Europe and fueled by Darwinism and positivism. Other scholars who have visited this topic paint with much broader strokes. A great strength of this book is that Schwarcz teases apart the positions of the various players, examining the nuances that distinguish different lines of race thought. She has made a conscious effort to articulate the original contributions of Brazilians to the social construction of race that, by her estimate, occurred by the turn of the century. Another strength lies in her effort to take a comprehensive look at educated elites writing in different genres. Rather than isolating a single set of professionals, or concentrating on elites located in a single region of the country, she takes up the challenging task of reviewing extensive published materials across several disciplines. Through content analysis of journal articles, as well as close reading of editorials, theses, and treatises, she isolates the pivotal role of race in defining Brazil before and after emancipation (1888).

The materials used by Schwarcz are exceptionally rich. Whether analyzing natural history museums or institutes of history and geography, she can compare institutions founded in different cities to discern regional approaches to the meaning of miscegenation for Brazil. In her comparative profiles of the Goeldi Museum in Belém and the (new) National Museum in Rio, she reviews research efforts into physical anthropology as they relate to the perceived negative impact of Amerindians and Afro-Brazilians on the country’s ability to achieve sociocultural progress. She continues in the same style with her comparison of Brazil’s two law schools (at São Paulo and Recife) and two medical schools (at Bahia and Rio). She captures the individual approaches of different institutions through in-depth analyses of their respective journals and other publications that document the scholarly output each institution encouraged and found deserving. The jurists tended to view themselves as “masters in the process of civilization” (p. 233), and they repeatedly addressed issues of race and race-mixing as matters of penal law, criminal anthropology, and social policy. At the two medical schools, the physicians and medical students wrote regularly about race…

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Black Mexico: The African Roots in Mexico

Western Connecticut State University
Student Center Theater
181 White Street
Danbury, Connecticut
Wednesday, 2015-10-28, 10:50 EDT (Local Time)

Gloria Arjona, Lecturer in Spanish
California Institute of Technology, Pasadena

In Celebration of Hispanic Heritage Month

Dr. Gloria Arjona, a lecturer at CalTech Pasadena and University of Southern California, will present a live music and multimedia lecture about “Black Mexico: The African Roots in Mexico” at 10:50 a.m. in the Student Center Theater on the WCSU Midtown campus, 181 White St. in Danbury. This Hispanic Heritage Month event will be free and the public is invited.

Blackness and Mestizaje in Mexico and Central America

Africa World Press
2013
176 pages
ISBN: 978-1592219339

Edited by:

Elisabeth Cunin, Sociologist
Institut de Recherche pour le Développement, France

Odile Hoffmann, Geographer
Institut de Recherche pour le Développement, France

American configurations, because of their originality, force us to adopt plural visions, toward the margins, with particular emphasis on situations of mixtures and ambiguous categories (Afro-indigenous, creoles, mestizos), multiple belongings (national and transnational), or seemingly contradictory practices (black culture without black people, mobilization without ethnic claims).

Beyond the ideal of a homogenized citizenship produced by mestizaje, there are complex social dynamics based on difference and indifference, stigmatization and fascination, homogenization and othering. We believe that mestizaje is not only a “myth” and multiculturalism a “challenge” to it. The essays in this book investigate the different processes of racialization, ethnicization, and negotiation of the belongings that characterize mestizaje as multiculturalism.

Caribbean Racisms: Connections and Complexities in the Racialization of the Caribbean Region

Palgrave Macmillan
May 2015
216 pages
Hardcover ISBN: 9781137287274
Ebook (EPUB) ISBN: 9781137287298
Ebook (PDF) ISBN: 9781137287281

Shirley Anne Tate, Professor of Sociology
Leeds Beckett University, Leeds, United Kingdom

Ian Law, Professor of Racism and Ethnicity Studies
School of Sociology and Social Policy
University of Leeds, United Kingdom

This book identifies and engages with an analysis of racism in the Caribbean region, providing an empirically-based theoretical re-framing of both the racialisation of the globe and evaluation of the prospects for anti-racism and the post-racial.

The thirty contemporary territories of the Caribbean and their differing colonial and post-colonial contexts provide a highly dynamic setting urging a re-assessment of the ways in which contemporary processes of racialisation are working. This book seeks to develop a new account of racialisation in this region, challenging established arguments, propositions and narratives of racial Caribbeanisation.

With new insights into contemporary forms of racialisation in Jamaica, Trinidad and Tobago, Cuba, Puerto Rico, the Dominican Republic and Haiti, this will be essential reading for scholars of Race and Ethnicity.

Contents

• Acknowledgements
• About the Authors
• 1 Racial Caribbeanization: Origins and Development
• 2 Racial States in the Post-Emancipation Caribbean
• 3 Mixing, Métissage and Mestizaje
• 4 Whiteness and the Contemporary Caribbean
• 5 The ‘Post-Race Contemporary’ and the Caribbean
• 6 Polyracial Neoliberalism
• Notes
• References
• Index 

Brazil through French Eyes: A Nineteenth-Century Artist in the Tropics

University of New Mexico Press
October 2015
264 pages
59 halftones
6 x 9 in.
Hardcover ISBN: 978-0-8263-3745-0

Ana Lucia Araujo, Professor of History
Howard University, Washington, D.C.

In 1858 François-Auguste Biard, a well-known sixty-year-old French artist, arrived in Brazil to explore and depict its jungles and the people who lived there. What did he see and how did he see it? In this book historian Ana Lucia Araujo examines Biard’s Brazil with special attention to what she calls his “tropical romanticism”: a vision of the country with an emphasis on the exotic.

Biard was not only one of the first European artists to encounter and depict native Brazilians, but also one of the first travelers to photograph the rain forest and its inhabitants. His 1862 travelogue Deux années en Brésil includes 180 woodcuts that reveal Brazil’s reliance on slave labor as well as describe the landscape, flora, and fauna, with lively narratives of his adventures and misadventures in the rain forest. Thoroughly researched, Araujo places Biard’s work in the context of the European travel writing of the time and examines how representations of Brazil through French travelogues contributed and reinforced cultural stereotypes and ideas about race and race relations in Brazil. She further summarizes that similar representations continue and influence perspectives today.

Human Variation: A Genetic Perspective on Diversity, Race, and Medicine

Cold Spring Harbor Laboratory Press
2014
131 pages
(21 4C, 5B&W), index
Hardcover ISBN: 978-1-621820-90-1
Paperback ISBN: 978-1-936113-25-5

Edited by:

Aravinda Chakravarti, Professor of Medicine, Pediatrics, Molecular Biology & Genetics, and, Biostatistics
Johns Hopkins University School of Medicine, Institute of Genetic Medicine

Since the appearance of modern humans in Africa around 200,000 years ago, we have migrated around the globe and accumulated genetic variations that affect various traits, including our appearance, skin color, food tolerance, and susceptibility to different diseases. Large-scale DNA sequencing is now allowing us to map the patterns of human genetic variation more accurately than ever before, trace our ancestries, and develop personalized therapies for particular diseases. It is also reinforcing the idea that human populations are far from homogeneous, are highly intermixed, and do not fall into distinct races or castes that can be defined genetically.

This book provides a state-of-the-art view of human genetic variation and what we can infer from it, surveying the genetic diversity seen in Africa, Europe, the Americas, and India. The contributors discuss what this can tell us about human history and how it can be used to improve human health. They also caution against assumptions that differences between individuals always stem from our DNA, stressing the importance of nongenetic forces and pointing out the limits of our knowledge. The book is thus essential reading for all human geneticists and anyone interested in how we differ and what this means.

Contents

• Preface
• Perspectives on Human Variation through the Lens of Diversity and Race / Aravinda Chakravarti
• What Type of Person Are You? Old-Fashioned Thinking Even in Modern Science / Kenneth M. Weiss and Brian W. Lambert
• Social Diversity in Humans: Implications and Hidden Consequences for Biological Research / Troy Duster
• Demographic Events and Evolutionary Forces Shaping European Genetic Diversity / Krishna R. Veeramah and John Novembre
• Genetic Variation and Adaptation in Africa: Implications for Human Evolution and Disease / Felicia Gomez, Jibril Hirbo and Sarah A. Tishkoff
• A Genomic View of Peopling and Population Structure of India / Partha P. Majumder and Analahba Basu
• How Genes Have Illuminated the History of Early Americans and Latino Americans / Andres Ruiz-Linares
• Can Genetics Help Us Understand Indian Social History? / Romila Thapar
• Race in Biological and Biomedical Research / Richard S. Cooper
• Personalized Medicine and Human Genetic Diversity / Yi-Fan Lu, David B. Goldstein, Misha Angrist, and Gianpiero Cavalleri
• Index

Brazilian television slowly confronts country’s deeply entrenched race issues

The Guardian
2015-10-07

Bruce Douglas
Rio de Janeiro

Mister Brau features a black couple known as Brazil’s Jay Z and Beyoncé in the lead roles – an unprecedented move in a country whose majority black population has long been sidelined in its leading leisure-time industry

In the middle of the night, a young black couple pull up at the entrance to an elegant mansion in an upper-class neighbourhood of Rio de Janeiro.

Excitedly, they walk through the empty building into the garden and jump into the swimming pool. Their laughter wakes a white woman living next door.

Immediately, she grabs her binoculars. “Thieves,” she cries, and orders her sleepy husband to call security…

Read the entire article here.

Historian Broadens Narrative of Slavery in the Americas

Fordham News: The Latest From Fordham University
2015-10-16

Patrick Verel

Photograph by Patrick Verel

In the United States, the Civil War, the Emancipation Proclamation, and the Underground Railroad loom so large in the understandings of slavery that most Americans can almost be excused for thinking it’s a phenomenon unique to us.

Yuko Miki, PhD, assistant professor of history, wants to vastly expand that understanding of the system—particularly its role in the South American nation of Brazil, which had the distinction of being the last country in the Americas to outlaw slavery in 1888.

An expert in Iberian Atlantic history, Miki has looked at Brazil’s connection to slave trading firms in the United States, to slave traders in West Central Africa, and to British abolitionists.

The picture of slavery as a national institution has been too small, she said. “It’s very exciting to be able to look at the history of slavery in a more transnational way.”…

…“I began to realize that in fact, the history of indigenous people in Brazil is very much a missing piece of history,” she said. “They were enslaved and lived and worked alongside slaves of African descent until the eve of the 20th century. For too long we had presumed that African slavery had expanded into ‘empty’ lands, which in fact were indigenous territories.” These histories, long separated, are in fact deeply connected.

Bringing these stories to light now is important, she said, because they challenge enduring popular narratives in Brazil. In The Masters and the Slaves (1946), for instance, sociologist/anthropologist Gilberto Freyre argued that the country is a “racial democracy”—composed of the race mixture between black, Portuguese, and indigenous people—and because of that, there is no racial tension in Brazil.

But just because people are of mixed race doesn’t mean there was or is no conflict, Miki said.

“It’s still important to look at the actual history of Brazil’s black and indigenous peoples. You don’t want to just look at the end result of a mixed society and celebrate it; but also look at how such race mixture might have occurred,” she said…

Read the entire article here.