Mixed Race Studies

White Mothers of Biracial Sons and Daughters in U.S. Schools:  Colliding, Colluding, and Contending with White Privilege

Jennifer Little, a Ph.D. candidate in the Leadership for the Advancement of Learning and Service program at Cardinal Stritch University, is looking to build out her list of mothers to interview for her dissertation—which is titled “White Mothers of Biracial Sons and Daughters in U.S. Schools: Colliding, Colluding, and Contending with White Privilege”

The purpose of this study is to collect and examine descriptions and portrayals from White mothers of biracial sons and daughters of their interactions with the teachers and principals who work at the public schools in the United States (US) that their children attend. The research questions are:

1. What common discourse components are contained in their descriptions?
2. How do the location differences among the mothers play a role? How do mothers who live in locations where the majority of residents self-identify as White compare to locations where the majority of the residents are not White?
3. How do the mothers’ depictions of the interactions compare to the teachers’ and principals’ portrayals?

A critical discourse analysis approach is planned for examining the descriptions provided by the study participants. The study will interview White mothers of biracial sons and daughters attending public schools across the US. In order to support triangulation, interviews or focus groups with teachers and principals will also be conducted. All the interviews and focus groups will be video recorded. The analysis of the data collected will be completed by reviewing the videos.

If you or someone you know would like to participate in her study, or if you have questions please contact her via e-mail.

She plans to start the interviewing phase in January 2013. She plans to travel to several metropolitan areas around the United States to conduct the interviews. She also plans to video record the interviews for use in a documentary. Some interviews she may need to do via the internet.

Mixed-race Jewish children locate their communal comfort zone

The Jewish Chronicle Online
2009-11-12

Sue Fishkoff

Dafna Wu, a 48-year-old San Francisco nurse, was born to a Jewish mother and Chinese father. She was raised Jewish but looks Asian, as does her daughter, nine-year-old Amalia, whose father was also Chinese.

The Hebrew School Amalia attends is filled with mixed-race children, but the parents in the congregation are all white, as is the majority of American Jewry. That concerns her mother.
 
“All my life I’ve had to defend being Jewish,” says Ms Wu. “When I go to a new synagogue, people ask who I’m with. I don’t want her to have to explain her Judaism, or be exoticised for it. I just want her to be a kid, not ‘that special, multi-racial kid’.”
 
That’s why Ms Wu brings Amalia to Be’chol Lashon (In Every Tongue), a San Francisco-based organisation for ethnically and racially diverse Jews. At the group’s most recent retreat last month, at a camp north of San Francisco, Amalia played with other Jewish children who are black, Hispanic and Asian. They sang Hebrew songs, built a succah, and learned about tzedakah, but they also talked openly with their counsellors about what it means to be Jews of colour, to have an identity people do not see due to the colour of their skin.

About 5.4 per cent of America’s Jews are either non-white or Hispanic, according to the 2000-2001 National Jewish Population Survey. A 2004 study by the Institute for Jewish and Community Research, Be’chol Lashon’s parent organisation, puts that number at about 10 per cent. Nevertheless, say activists in the field, the prevailing assumption is that Jews are white, and that Jews of other racial or ethnic backgrounds are adoptees or converts. Sometimes they are, but increasingly they are not, as the children of mixed-race couples grow to adulthood and begin raising their own Jewish children…

Read the entire article here.

Jewish multiracial families grow in numbers and commitment

The Denver Post
Denver, Colorado
2012-09-25

Electa Draper

Three Denver mothers heading multiracial families are seeking to build on what it means to live in Jewish community.

The community is changing.

It’s perhaps a surprising slice of demography that shows that 16 percent of metro Denver Jewish households headed by people ages 39 and younger are multiracial.

Among all age groups, 9 percent are multiracial, according to the 2007 Metro Denver/Boulder Jewish Community Study. National organizations note that the trend is increasing through conversion, marriage and adoption…

…For years, American Jews have been characterized as a “white” ethno-religious group, “both in terms of their racial classification and in terms of their cultural alignment in American society,” reported the UJA-Federation of New York in its comprehensive 2011 study released in June.

“However, several factors — intermarriage and adoption among them — have been working to alter that nearly all-white imagery and reality to some extent,” the report states…

Read the entire article here.

From Slave Ship to Harvard: Yarrow Mamout and the History of an African American Family

Fordham University Press
May 2012
310 pages
6 x 9
25 Black and White Illustrations
Hardcover ISBN: 9780823239504

James H. Johnston, Lawyer and Writer
Washington, D.C.

From Slave Ship to Harvard is the true story of an African American family in Maryland over six generations. The author has reconstructed a unique narrative of black struggle and achievement from paintings, photographs, books, diaries, court records, legal documents, and oral histories. From Slave Ship to Harvard traces the family from the colonial period and the American Revolution through the Civil War to Harvard and finally today.

Yarrow Mamout, the first of the family in America, was an educated Muslim from Guinea. He was brought to Maryland on the slave ship Elijah and gained his freedom forty-four years later. By then, Yarrow had become so well known in the Georgetown section of Washington, D.C., that he attracted the attention of the eminent American portrait painter Charles Willson Peale, who captured Yarrow’s visage in the painting that appears on the cover of this book. The author here reveals that Yarrow’s immediate relatives—his sister, niece, wife, and son—were notable in their own right. His son married into the neighboring Turner family, and the farm community in western Maryland called Yarrowsburg was named for Yarrow Mamout’s daughter-in-law, Mary “Polly” Turner Yarrow. The Turner line ultimately produced Robert Turner Ford, who graduated from Harvard University in 1927.

Just as Peale painted the portrait of Yarrow, James H. Johnston’s new book puts a face on slavery and paints the history of race in Maryland. It is a different picture from what most of us imagine. Relationships between blacks and whites were far more complex, and the races more dependent on each other. Fortunately, as this one family’s experience shows, individuals of both races repeatedly stepped forward to lessen divisions and to move America toward the diverse society of today.

Contents

• Introduction
• 1. Yarrow Mamout. a West African Muslim Slave
• 2. Tobacco and the Importation of a Labor Force
• 3. Welcome to America
• 4. Slavery and Revolution
• 5. Yarrow of Georgetown
• 6. The Portraits: Peale, Yarrow, and Simpson
• 7. Free Hannah, Yarrow’s sister
• 8. Nancy Hillman, Yarrow’s Niece
• 9. Aquilla Yarrow
• 10. Mary “Polly” Turner Yarrow
• 11 Aquilla and Polly in Pleasant Valley
• 12. Traces of Yarrow
• 13. Unpleasant Valley
• 14. Freedom
• 15. From Harvard to Today
• Epilogue: Guide to the Yarrows’ and Turners’ World Today
• Notes
• Bibliography
• Acknowledgments
• Index

A Home Elsewhere: Reading African American Classics in the Age of Obama

Harvard University Press
May 2010
192 pages
5-1/2 x 8-1/4 inches
no illustrations
Hardcover ISBN: 9780674050969

Robert B. Stepto, Professor of English, African American Studies, and American Studies
Yale University

In this series of interlocking essays, which had their start as lectures inspired by the presidency of Barack Obama, Robert Burns Stepto sets canonical works of African American literature in conversation with Obama’s Dreams from My Father. The elegant readings that result shed surprising light on unexamined angles of works ranging from Frederick Douglass’s Narrative to W.E.B. Du Bois’s Souls of Black Folk to Toni Morrison’s Song of Solomon.

Stepto draws our attention to the concerns that recur in the books he takes up: how protagonists raise themselves, often without one or both parents; how black boys invent black manhood, often with no models before them; how protagonists seek and find a home elsewhere; and how they create personalities that can deal with the pain of abandonment. These are age-old themes in African American literature that, Stepto shows, gain a special poignancy and importance because our president has lived through these situations and circumstances and has written about them in a way that refreshes our understanding of the whole of African American literature.

Stepto amplifies these themes in four additional essays, which investigate Douglass’s correspondence with Harriet Beecher Stowe; Willard Savoy’s novel Alien Land and its interracial protagonist; the writer’s understanding of the reader in African American literature; and Stepto’s account of his own schoolhouse lessons, with their echoes of Douglass’ and Obama’s experiences.

Table of Contents

• Part One: The W.E.B. Du Bois Lectures
  • Introduction
  • 1. Frederick Douglass, Barack Obama, and the Search for Patrimony
  • 2. W.E.B. Du Bois, Barack Obama, and the Search for Race: School House Blues
  • 3. Toni Morrison, Barack Obama, and Difference
• Part Two
  • Introduction
  • 4. A Greyhound Kind of Mood
  • 5. Sharing the Thunder: The Literary Exchanges of Harriet Beecher Stowe, Henry Bibb, and Frederick Douglass
  • 6. Willard Savoy’s Alien Land: Biracial Identity in a Novel of the 1940s
  • Afterword: Distrust of the Reader in Afro-American Narratives
• Notes
• Index

Bengali Harlem and the Lost Histories of South Asian America

Harvard University Press
2012-11-19
320 pages
6-1/8 x 9-1/4 inches
15 halftones, 2 maps, 4 tables
Hardcover ISBN: 9780674066663

Vivek Bald, Assistant Professor of Writing and Digital Media
Massachusetts Institute of Technology

In the final years of the nineteenth century, small groups of Muslim peddlers arrived at Ellis Island every summer, bags heavy with embroidered silks from their home villages in Bengal. The American demand for “Oriental goods” took these migrants on a curious path, from New Jersey’s beach boardwalks into the heart of the segregated South. Two decades later, hundreds of Indian Muslim seamen began jumping ship in New York and Baltimore, escaping the engine rooms of British steamers to find less brutal work onshore. As factory owners sought their labor and anti-Asian immigration laws closed in around them, these men built clandestine networks that stretched from the northeastern waterfront across the industrial Midwest.

The stories of these early working-class migrants vividly contrast with our typical understanding of immigration. Vivek Bald’s meticulous reconstruction reveals a lost history of South Asian sojourning and life-making in the United States. At a time when Asian immigrants were vilified and criminalized, Bengali Muslims quietly became part of some of America’s most iconic neighborhoods of color, from Tremé in New Orleans to Detroit’s Black Bottom, from West Baltimore to Harlem. Many started families with Creole, Puerto Rican, and African American women.

As steel and auto workers in the Midwest, as traders in the South, and as halal hot dog vendors on 125th Street, these immigrants created lives as remarkable as they are unknown. Their stories of ingenuity and intermixture challenge assumptions about assimilation and reveal cross-racial affinities beneath the surface of early twentieth-century America.

For more information, visit the Bengali Harlem website here.

Table of Contents

• Author’s Note
• Introduction: Lost in Migration
• 1. Out of the East and into the South
• 2. Between Hindoo and Negro
• 3. From Ships’ Holds to Factory Floors
• 4. The Travels and Transformations of Amir Haider Khan
• 5. Bengali Harlem
• 6. The Life and Times of a Multiracial Community
• Conclusion: Lost Futures
• List of Abbreviations
• Notes
• Acknowledgments
• Index

David Domke & Christopher Parker: Obama, the Tea Party, and Racism

Town Hall Seattle
Great Hall; enter on Eight Avenue
2012-09-24, 19:30-21:00 PDT (Local Time)

David Domke, Chair of the University of Washington Department of Communications and a winner of the school’s Distinguished Teaching Award, believes President Barack Obama has been subjected to historically unprecedented disrespect by legislators and many citizens. Is this evidence of racism toward our first African-American president? What role has the Tea Party played in this animosity? What does public-opinion data tell us; what do we learn from public rhetoric; and what does news coverage suggest? Speaking to the data, UW Professor of Social Justice and Political Science and author of the forthcoming book Change They Can’t Believe In, Christopher Parker joins Dr. Domke in a candid, evidence-based conversation around this explosive topic. Presented as part of the Town Hall Civic series, with Elliott Bay Book Company. 

For more information, click here.

Subgenation: The Theory of the Normal Relation of the Races; an Answer to “Miscegenation”

John Bradburn Publishing
1864
72 pages
Classification Number: CAGE E185.62.V24 1864

John H. Van Evrie (1814-1896)

TABLE OF CONTENTS

• I.—The Diversity of the Races.
• II.—Miscegenation; or, the Mixture of the Races.
• III.—The Future of the Races.
• IV.—The Effect of Subgenation Upon the White Race.
• V.—Subgenation, the Basis of Democracy.
• VI.—Women and Subgenation.
• VII.—Subgenation and the Presidential Election.
• VIII.— The Recognition of the Confederate States.
• IX.—The Millennium Solved.
• X.—An Omen.

Introduction

Scaliger quaintly observes “that nothing will sell better than a scurrile pamphlet,” and the extensive sale of a recent brochure, entitled “Miscegenation,” in which the most indecent doctrines are seductively inculcated under the garb of philosophy, seems to prove the assertion. While there is no excuse for the gross violation of natural instincts which that author recommends, yet there is probably some good reason why there is a want of a popular knowledge as to the true relation of the races. The juxtaposition of the Caucasian, Indian, and Negro races on this continent, in considerable numbers, has no parallel in history. If we except the Egyptians and the Carthagenians, there were no ancient nations which had other than a homogeneous population. A negro was a curiosity in Greece and Rome.   All modern Europe, from which we derive our language, is composed of one race or the varieties of it. The question, as to the proper relation of distinct races, is, therefore, a new one, and has been committed to this country for solution.

The writer to whom allusion has been made offers a solution, and it is no less a proposition than the annihilation of all the existing races and the formation of a new one! He proposes to bring this about by mingling the races, and has invented the word Miscegenation to express his idea (miscere, to mix; genus, a race). The suggestion of the word is a good one. The necessity of new terms to express the proper, as well as the improper, relation of the races on this continent has long been felt by thoughtful minds. The words slavery and slave are derived from Sclavi—Sclavonians, who were conquered by the Germans and reduced to abject bondage. The word, therefore, expresses a relation existing between persons of the same race, and not between those of different races. Hence it is a misnomer as applied to the American form of society. The present writer proposes to profit by the suggestion of the author of of “Miscegenation” and coin another word, long needed.  It is subgenation, from sub, lower, and generatus and genus, a race born or created lower than another; i.e., the natural or normal relation of an inferior to a superior race. The invention of new words has the high authority of Horace:

“Si forte necesse est
Indiciis monstrare recentribus abdita rerum.”

They were never so much needed as now. The simple truths—There is no slavery in this country; there are no slaves in the Southern States. We are fighting about a myth. For three centuries the Christian world was deluged in blood upon the assumption that there was a Holy Sepulchre at Jerusalem. There was no Holy Sepulchre there. The world was fighting on a false premise. This country is now repeating the same insensate folly.  In the following pages the writer proposes to show how and why this is so, to expose the errors and absurdities of the author of “Miscegenation,” and to give such a solution to the question of the proper relation of the races as shall commend itself to the conscience 0f every intelligent friend of Humanity…

Read the entire book here.

Blackness and Transatlantic Irish Identity: Celtic Soul Brothers

Routledge
2012-07-11
234 pages
Paperback ISBN: 978-0-415-65367-1
Hardback ISBN: 978-0-415-80189-8
eBook ISBN: 978-0-203-85989-6

Lauren Onkey, Vice President of Education and Public Programs
Rock and Roll Hall of Fame and Museum
Cleveland, Ohio

Blackness and Transatlantic Irish Identity analyzes the long history of imagined and real relationships between the Irish and African-Americans since the mid-nineteenth century in popular culture and literature. Irish writers and political activists have often claimed—and thereby created—a “black” identity to explain their experience with colonialism in Ireland and revere African-Americans as a source of spiritual and sexual vitality. Irish-Americans often resisted this identification so as to make a place for themselves in the U.S. However, their representation of an Irish-American identity pivots on a distinction between Irish-Americans and African-Americans. Lauren Onkey argues that one of the most consistent tropes in the assertion of Irish and Irish-American identity is constructed through or against African-Americans, and she maps that trope in the work of writers Roddy Doyle, James Farrell, Bernard MacLaverty, John Boyle O’Reilly, and Jimmy Breslin; playwright Ned Harrigan; political activists Bernadette Devlin and Tom Hayden; and musicians Van Morrison, U2, and Black 47.

Contents

• 1. Introduction: “Aren’t We a Little White for That Kind of Thing?”
• 2. “A Representative Americanized Irishman”: John Boyle O’Reilly
• 3. Melees
• 4. Bernadette’s Legacy
• 5. Ray Charles on Hyndford Street: Van Morrison’s Caledonian Soul
• 6. Born Under a Bad Sign
• Conclusion: Micks for O’Bamagh

Prestigious grant award for research on President Obama

Edge Hill University
Ormskirk, Lancashire, United Kingdom
News
2010-06-04

Edge Hill University and key partners have been awarded a prestigious grant to develop a research network on The Presidency of Barack Obama.

The Arts and Humanities Research Council has given an award of £31,320 to the institution in collaboration with the University of Manchester.

The special two-year project, which will run from January 2011 to December 2012, is particularly unique because the research will be undertaken while Obama is still in office and will cover topical issues and developments as they happen.

It will provide a unique opportunity to analyse key issues President Obama has had to deal with around race relations, foreign policies, the economy crisis and Obama’s wars. The funding will also be used to organise a series of high-profile lectures, the creation of an interactive website, a book, new teaching tools, a schools’ conference to run alongside the actual American presidential election in 2012, an exhibition and other community events.

Professor Kevern Verney, Associate Head of the History Department at Edge Hill, explained: “The election of Barack Obama in November 2008 was a key moment in the history of the United States as he was the first African American President. It attracted enormous popular and scholarly interest not just in America but around the world. The inspirational ideas and rhetoric of the Obama campaign generated high expectations of change. In sharp contrast to such high expectations the political realities confronting the new President could hardly have been more discouraging. From the outset his administration faced unprecedented domestic and foreign policy challenges, including the worst national and international economic crisis since the 1930s and involvement in two costly unresolved foreign wars, in Iraq and Afghanistan. Race also remains an issue.

“The success or failure of the Obama administration in addressing these issues will have profound implications not just for the citizens of the United states but also for governments and people around the world. This important project will discuss a number of key issues as they unfold and in the wake of either his continued presidency or his legacy.”…

Read the entire news release here.