Mixed Race Studies

Winning the Race

NYU Alumni Magazine
Fall 2012

Andrea Crawford

As the first African-American president runs for reelection, researchers examine the subliminal influence of political ads

 In 1990, longtime North Carolina Senator Jesse Helms was trailing challenger Harvey Gantt, an African-American who supported affirmative action, when the Helms campaign produced the infamous “hands” commercial. As the camera focused on the hands of a white person holding a letter, the narrator said: “You needed that job, and you were the best qualified, but they had to give it to a minority.” Helms went on to win the election.

In another famous appeal, an ad for the 1988 Republican presidential candidate George H.W. Bush featured the menacing mug shot of convicted murderer Willie Horton. The spot explained how the African-American had committed assault while on furlough from a Massachusetts prison—a program supported by Michael Dukakis, the state’s governor and the Democratic presidential candidate. Bush won the presidency in a landslide.

It was into this environment that Charlton McIlwain, associate professor of media, culture, and communication at the Steinhardt School of Culture, Education, and Human Development, came of age. These types of appeals clearly work, he thought, and he set out to determine how and why. Around the same time, David Amodio was first exploring research that showed self-avowed egalitarians actually exhibited unconscious biases. Now an NYU associate professor of psychology and neural science, he began his career asking how such automatic types of prejudice could exist in opposition to one’s beliefs. Until recently, these kinds of questions were complicated by a reliance on often-flawed self-reports—people simply feel uncomfortable admitting bias and are sometimes not even conscious of it. But today, McIlwain and Amodio have come together in a timely pursuit. As the first African-American president runs for reelection, they are investigating the power of racial appeals in political ads by turning to neuroscience…

Read the entire article here.

Aisha Sabatini Sloan

Trop
2013-05-14

Zoe Ruiz, Saturday Editor for The Rumpus and staff member of FOUND

In The Fluency of Light, Aisha Sabatini Sloan’s essays read like meditations on themes of identity, race, and family. Her writing is sharp—one might say spare—and her descriptions, clear and beautiful. Her essays are a guide that help me navigate my way through my own writing. I study her essays in terms of their structure, I study her craft. Her essays sparked memories of my father, of my mother, and of growing up biracial in Los Angeles, memories that were once buried. Her work is a map to my memory.

I felt grateful and delighted to have the opportunity to talk to Aisha about her writing. I found her to be sensitive, smart, and sincere, and I appreciated that after I asked a question, she would take a long pause and then respond in a way that seemed thoughtful. We met at LACMA on a weekday afternoon; the day was dry and sunny, a typical LA day. We sat in the middle of the courtyard surrounded by people and art.

ZOE RUIZ: Why did you decide to write a book of essays and how did you decide to organize the essays by location?

AISHA SABATINI SLOAN: In college I started interviewing people. I did interviews in Los Angeles, Paris, London, New York, Northfield, Detroit, and eventually South Africa. The project had different manifestations of “doneness” over the years. I wrote a lot to make that project coalesce, including these essays that attempted to capture the cultural/emotional/historical backdrop in each city. But one day, I sat down at my desk, and the interview portion of the project just slumped out of my arms and onto the floor. I took a deep breath, and I weeded out the portraits of my interviewees just to see what was left, and it was the essays about place. I felt like I was seeing the framework of a coherent project for the first time. Maybe ever…

Read the entire interview here.

Backlash greets Cheerios ad with interracial family

The Washington Post
2013-05-31

Mary C. Curtis

Here we go again, with more proof, if anyone needed it, that the post-racial American society some hoped the election of an African American president signified is far from here.

Who would have thought that breakfast cereal would trigger the latest racial battle line? In this case, a Cheerios ad much like every other homespun Cheerios ad — with a heart healthy message and loving family – ran into trouble from some commenters because of the kind of family it featured. Mom is white, dad is black and their cute little daughter is a mix of the both of them.

That’s it.

Cheerios had to disable comments on YouTube – I’m not going to repeat them but you can imagine the general witless racism with stereotypes about minorities and warnings of race-mixing as the end of civilization.

I didn’t take any of it personally, though my family’s morning breakfast ritual – black mom, white dad, son who is a mix of both of us – looks a lot like the ad if you subtract the general cheeriness before we get that first cup of coffee down…

Read the entire article here.

Bicultural Identity Negotiation, Conflicts, and Intergroup Communication Strategies

Journal of Intercultural Communication Research
Volume 42,  Issue 2, 2013
pages 112-134
DOI: 10.1080/17475759.2013.785973

Adrian Toomey
California State University, Fullerton

Tenzin Dorjee, Assistant Professor of Human Communications Studies
California State University, Fullerton

Stella Ting-Toomey, Professor of Human Communications Studies
California State University, Fullerton

This qualitative study explores the significant yet understudied topic of bicultural identity and intergroup-intercultural communication. Ting-Toomey’s identity negotiation theory and Giles’ communication accommodation theory guide this investigation into the meaning construction of “bicultural identity” of Asian/Caucasian individuals and their intergroup communication strategies. Bicultural identity development is a multilayered, complex lived experience. Response analysis to the research questions revealed eight thematic patterns such as bicultural construction of integrated identity, distinctive communication practice, and identity buffering strategies. These patterns culminate to the proposed idea of a “double-swing bicultural identity” model. The study concludes with a discussion on contributions, limitations, and future directions.

Read or purchase the article here.

Disability and Passing: Blurring the Lines of Identity

Temple University Press
May 2013
218 pages
5.5 x 8.25; 1 halftone
Paper EAN: 978-1-43990-980-5
Cloth EAN: 978-1-43990-979-9
eBook EAN: 978-1-43990-981-2

Edited by:

Jeffrey A. Brune, Assistant Professor of History
Gallaudet University, Washington, D.C.

Daniel J. Wilson, Professor of History
Muhlenberg College, Allentown, Pennsylvania

Passing—an act usually associated with disguising race—also relates to disability. Whether a person with a psychiatric disorder struggles to suppress aberrant behavior to appear “normal” or a person falsely claims a disability to gain some advantage, passing is a pervasive and much discussed phenomenon. Nevertheless, Disability and Passing is the first anthology to examine this issue.

The editors and contributors to this volume explore the intersections of disability, race, gender, and sexuality as these various aspects of identity influence each other and make identity fluid. They argue that the line between disability and normality is blurred, discussing disability as an individual identity and as a social category. And they discuss the role of stigma in decisions about whether or not to pass.

Focusing on the United States from the nineteenth century to the present, the essays in Disability and Passing speak to the complexity of individual decisions about passing and open the conversation for broader discussion.

Contributors include: Dea Boster, Allison Carey, Peta Cox, Kristen Harmon, David Linton, Michael Rembis, and the editors.

Contents

• Acknowledgments
• 1. Introduction • Jeffrey A. Brune and Daniel J. Wilson
• 2. Passing in the Shadow of FDR: Polio Survivors, Passing, and the Negotiation of Disability • Daniel J. Wilson
• 3. The Multiple Layers of Disability Passing in Life, Literature, and Public Discourse • Jeffrey A. Brune
• 4. The Menstrual Masquerade • David Linton
• 5. “I Made Up My Mind to Act Both Deaf and Dumb”: Displays of Disability and Slave Resistance in the Antebellum American South • Dea H. Boster
• 6. Passing as Sane, or How to Get People to Sit Next to You on the Bus • Peta Cox
• 7. Athlete First: A Note on Passing, Disability, and Sport • Michael A. Rembis
• 8. The Sociopolitical Contexts of Passing and Intellectual Disability • Allison C. Carey
• 9. Growing Up to Become Hearing: Dreams of Passing in Oral Deaf Education • Kristen C. Harmon
• Contributors
• Index

I’m a kosher burrito, says new mixed-race LA mayor

The Jewish Chronicle Online
London, England
2013-05-30

Tom Tugend

Eric Garcetti, the first Jewish mayor elected by Los Angeles voters, jokingly refers to himself as a “kosher burrito”, the latter word referring to a popular Mexican dish.

The son of a Jewish mother and a father of Mexican and Italian descent, the hip, good-looking Garcetti, 42, was a popular figure at Oxford’s L’Chaim Society when he attended the university as a Rhodes Scholar between 1993 and 1995.

LA, incorporated as a municipality in 1850, has had Mexican-American, African-American and lots of Anglo mayors, but in this year’s race the top three contenders all had strong Jewish ties…

Read the entire aritcle here.

This Is The Mixed-Race Cheerios Ad All The Idiots Are Complaining About

Business Insider
Advertising
2013-05-30

Judith Grey

A new commercial for Cheerios featuring a mixed-race family has become a target for idiots on the internet.

The anodyne spot features a Caucasian mother, an African-American father and their biracial daughter, but contains no overt messaging, politically correct or otherwise (except that Cheerios are good for you).

Nonetheless, Adweek noted the spot had been propelled onto the front page of Reddit, where it received a plethora of racists remarks. Concreteloop.com noted a YouTube commentator who allegedly called the spot an “abomination.”…

Read the entire article here.

Why We Need to Talk About Race in Adoption

Bitch Magazine
2013-05-29

Nicole Callahan

Two years ago, on vacation in the Great Smoky Mountains, I saw a white couple at a restaurant with their Asian daughter. Though her father told her to quit staring, I felt the girl’s eyes on me all through the meal. I smiled at her, feeling a strong sense of kinship, a pang of sympathy.  As a child, whenever I saw another Asian person—which I hardly ever did—I used to stare, too, hungry for the sight of someone, anyone, who looked like me.

Adoption has changed in the 32 years since a social worker told my parents “not to worry” about my ethnicity. Thanks to many transracial adoptees who have shared their experiences, there is a greater emphasis on the importance of racial and cultural identity. Numerous books have been written on the subject, and excellent blog posts abound. Transnational adoption has inspired documentary films such as First Person Plural, In the Matter of Cha Jung Hee, Wo Ai Ni Mommy, and Somewhere Between.  

While “colorblindness” in adoption has been widely challenged, however, not everyone is convinced—like the adoptive mother who recently told me, “I don’t see my son’s color. Race is just not an issue for us.”

Some people maintain that any cultural loss is unimportant compared to what children gain through adoption. But in both mainstream media and personal conversations about adoption, cultural and racial identity need not be pitted against a child’s right to love, safety, and security…

…We cannot have an honest discussion about transracial adoption if we aren’t willing to discuss race, prejudice, and privilege. Adoptees need to feel safe when we talk about the instances of racism we encounter. This may not sound easy—because it isn’t easy for white parents to raise children of color. But as the mother of two multiracial children, I can say that it’s not easy for parents of color, either…

Read the entire article here.

Black woman rises to leadership in Daughters of the American Revolution

theGrio
2013-05-26

Donovan X. Ramsey

This month, Autier Allen-Craft was elected to the position of regent in the Norwalk–Village Green chapter of the Daughters of the American Revolution (DAR) in Connecticut. Allen-Craft, a black woman, says the organization has come a long way since its years of controversy related to racial exclusion.

Allen-Craft rose up the ranks in the organization, serving as vice regent of her Connecticut chapter two years ago before being elected to her current, high-level position. Just a few decades prior, she began the search into her family tree that would eventually lead her to membership in DAR.

“I attended Benedict College in South Carolina and I while I was there I lived with my maternal grandmother,” Allen-Craft told theGrio. “I was always interested in why my older ancestors looked they way they did. They were very fair. So I began to ask her questions about who her parents were, and who her grandparents were, and she would tell me as far back as she could remember.”

Before long, Allen-Craft’s curiosity led her to the South Carolina archives in Columbia.

An amazing ancestral discovery

After years of research, in about 1990, she stumbled upon records of her great-great grandfather — a white plantation owner, who was her third-great grandfather. She says after getting over the initial shock, she looked deeper into his ancestry and found that his grandfather, her fifth-great grandfather, had fought in the American Revolution. “He was one of the few plantation owners that would claim his offspring with a black woman,” she said of her great-great grandfather. “Because of that, I’ve been able to trace back as far as I have.”

According to historical record, blacks played a significant role the American Revolution. One of the first “martyrs” of the American Revolution was Crispus Attucks, a man of African Descent who was killed in the Boston Massacre. Black Minutemen fought at the battles of Lexington and Concord as early as April 1775. And when Rhode Island needed soldiers, the state legislature passed a law in 1778 that said “every able-bodied Negro, mulatto, or Indian man-slave” could fight. An estimated 200 men enlisted with the promise of freedom as a reward…

Read the entire article here.

The United States of Mestizo

John F. Blair, Publisher
2013-01-01
48 pages
4¼ x 5½
978-1-58838-288-7
ebook ISBN: 978-1-60306-200-8

Ilan Stavans, Lewis-Sebring Professor in Latin American and Latino Culture
Amherst College, Amherst, Massachusetts

This powerful manifesto attests to the fundamental changes the nation has undergone in the last half-century. Ilan Stavans meditates on the way the cross-fertilizing process that defined the Americas during the colonial period—the racial melding of Europeans and indigenous people—was a foretelling of the current miscegenation that is the most salient profile of America today. If, as W. E. B. DuBois once argued, the 20th century was defined by a color fracture, Stavans believes that the 21st will be shaped by the multicolor line that will make us all a sum of parts.