Mixed Race Studies

The Poetry Society of America Presents: A Tribute to the Poet Ai

Proshansky Auditorium
CUNY Graduate Center
365 5th Avenue (at 34th Street)
New York, New York 10016
Monday, 2015-10-19 19:00 EDT (Local Time)

Ai

In light of the poet’s unexpected passing in 2010 and in celebration of her Collected Poems (Norton, 2012), the PSA has teamed up with the Academy of American Poets, Cave Canem Foundation, Graduate Center for the Humanities, CUNY, Kundiman, and Poets House to present this memorial tribute. Nine distinguished contemporary poets—Timothy Donnelly, Rigoberto González, Tyehimba Jess, Patricia Spears Jones, Yusef Komunyakaa, Timothy Liu, Sapphire, and Susan Wheeler—will read from Ai’s work, and House of Cards actor Eisa Davis will perform a selection of Ai’s well-known dramatic monologues.

Admission is free.

For more information, click here.

The Cherokee Diaspora: An Indigenous History of Migration, Resettlement, and Identity

Yale University Press
2015-09-29
368 pages
17 b/w illustrations
6 1/8 x 9 1/4
Cloth ISBN: 9780300169607

Gregory D. Smithers, Associate Professor of History
Virginia Commonwealth University

The Cherokee are one of the largest Native American tribes in the United States, with more than three hundred thousand people across the country claiming tribal membership and nearly one million people internationally professing to have at least one Cherokee Indian ancestor. In this revealing history of Cherokee migration and resettlement, Gregory Smithers uncovers the origins of the Cherokee diaspora and explores how communities and individuals have negotiated their Cherokee identities, even when geographically removed from the Cherokee Nation headquartered in Tahlequah, Oklahoma. Beginning in the eighteenth century, the author transports the reader back in time to tell the poignant story of the Cherokee people migrating throughout North America, including their forced exile along the infamous Trail of Tears (1838–39). Smithers tells a remarkable story of courage, cultural innovation, and resilience, exploring the importance of migration and removal, land and tradition, culture and language in defining what it has meant to be Cherokee for a widely scattered people.

Tired of Tradition, Honey Maid’s Marketing Chief Chose to Put the Spotlight on Modern Families

Adweek
2015-10-18

T.L. Stanley

Gary Osifchin, Honey Maid portfolio lead, Mondelez Photo: Sasha Maslov

Adweek’s 2015 Brand Genius winner for CPG/food

It always seemed strange to Gary Osifchin that the characters in traditional advertising were so, well, traditional. “There was the Caucasian female lead, with the French manicure,” Osifchin says, “or the black guy in a secondary role only.”

TV spots had been this way for years, but Osifchin recognized a problem with it. “How,” he asks, “can consumers connect with [your brand] if that’s all you’re showing?”

That nagging question led Honey Maid and its agency Droga5 to break with decades of standard practice. In 2014, packaged foods giant Mondelēz sought to overhaul Honey Maid, a household name and a staple in American pantries. Getting consumers to take a fresh look at a 90-year-old brand of graham crackers would require a truly different approach.

So, it went in search of 21st century families—gay, single-parent, mixed-race and immigrant, for example. There were no actors, just regular people shot in a documentary-style for TV spots, digital shorts and other content under the tagline “This is wholesome.”…

Read the entire article here.

Race as Biology Is Fiction, Racism as a Social Problem Is Real: Anthropological and Historical Perspectives on the Social Construction of Race

American Psychologist
Volume 60, Number 1, January 2005
pages 16–26
DOI: 10.1037/0003-066X.60.1.16

Audrey Smedley
Virginia Commonwealth University Institute of Medicine

Brian D. Smedley
Virginia Commonwealth University Institute of Medicine

Racialized science seeks to explain human population differences in health, intelligence, education, and wealth as the consequence of immutable, biologically based differences between “racial” groups. Recent advances in the sequencing of the human genome and in an understanding of biological correlates of behavior have fueled racialized science, despite evidence that racial groups are not genetically discrete, reliably measured, or scientifically meaningful. Yet even these counterarguments often fail to take into account the origin and history of the idea of race. This article reviews the origins of the concept of race, placing the contemporary discussion of racial differences in an anthropological and historical context.

Read the entire article here.

Misty Copeland on Why She Doesn’t Identify as Biracial: ‘I Am Viewed as a Black Woman’

Black Entertainment Television (BET)
2015-10-15

Evelyn Diaz

Misty Copeland

The history-making ballerina on changing the game.

Misty Copeland and director Nelson George recently talked about their new documentary, A Ballerina’s Tale, which chronicles Copeland’s awe-inspiring rise to becoming the first Black principal dancer at the American Ballet Theater. The film is not only a portrait of one of the most exciting artists of our generation, but a look at how difficult it still is for people of color to gain entry into some parts of American life.

Asked why it was important for him to tell Copeland’s story, George’s answer is simple: “Black artists aren’t documented very well,” he says.

Copeland, meanwhile, got real about the backlash she’s experienced from her own people because of her skin color. “I’ve gotten some flack from the African-American community…[people] say ‘you’re not really Black,’ or ‘you don’t really have dark skin,'” she says. “I’m fully aware that it’s harder to succeed in ballet as a darker-skinned woman, but it has to start somewhere.” She adds that the racial discrimination in ballet — and the rest of the world — doesn’t differentiate between dark-skinned and light-skinned. “I know that I’m viewed as a Black woman in society,” she says.

Watch our full interview with Copeland and George below, and see A Ballerina’s Tale in select theaters and on VOD now.

Watch the video here.

Changes in racial categorization over time and health status: an examination of multiracial young adults in the USA

Ethnicity & Health
Published online: 2015-06-08
DOI: 10.1080/13557858.2015.1042431

Karen M. Tabb, Assistant Professor of Social Work
University of Illinois, Urbana-Champaign

• Objective: Multiracial (two or more races) American health related to racial stability over the life course is a pressing issue in a burgeoning multi-ethnic and multicultural global society. Most studies on multiracial health are cross-sectional and thus focus on racial categorization at a single time point, so it is difficult to establish how health indicators change for multiracials over time. Accordingly the central aim of this paper was to explore if consistency in racial categories over time is related to self-rated health for multiracial young adults in the USA.
• Methods: Data were drawn from the National Longitudinal Study of Adolescent Health (Add Health) survey (N = 7957). Weighted multivariate logistic regression was used to exam health status in early adulthood between individuals who switched racial categories between Waves 1 and 3 compared to those who remained in the same racial categories.
• Results: There were significant differences in report of self-rated health when comparing consistent monoracial adults with multiracial adults who switch racial categories over time. Diversifying (switching from one category to many categories) multiracial respondents are less likely to report fair/poor self-rated health compared to single-race minority young adults in the fully adjusted model (OR = 0.20; 95% CI [0.06–0.60]).
• Conclusion: These results demonstrate the importance of critically examining changes in racial categories as related to health status over time. Furthermore, these results demonstrate how the switch in racial categories during adolescence can explain some variations in health status during young adulthood.

Read or purchase the article here.

Esther Cepeda: The complexities of race and ethnicity

GazetteXtra
Janesville, Wisconsin
2015-10-17

Esther Cepeda, Columnist
Washington Post Writers Group

CHICAGO

Our society gives a lot of lip service to the importance of diversity in fields such as science, medicine and technology because multicultural people bring unique viewpoints, varied life experiences and new ideas.

Rarely do we come upon an ideal example of how this plays out in real life.

Karen M. Tabb Dina, an assistant professor at the University of Illinois at Urbana-Champaign, recently published a paper in the journal Ethnicity and Health that found that adults who identified as one race when they were young but now identify as multiracial report being healthier compared with those who continue to identify as monoracial.

The idea for this study came 10 years ago when Tabb Dina was a health policy researcher in low-income communities studying how race and ethnicity impact long-term health. She noticed that the way some of her patients identified racially didn’t always match the way their medical records categorized them.

Identity is a complex and often thorny issue. There are many reasons—including education level, geographic location and gender—why someone with a multiracial background would choose to identify as a single race or multiracial, and why that could change throughout a lifetime…

Read the entire article here.

Historian Broadens Narrative of Slavery in the Americas

Fordham News: The Latest From Fordham University
2015-10-16

Patrick Verel

Photograph by Patrick Verel

In the United States, the Civil War, the Emancipation Proclamation, and the Underground Railroad loom so large in the understandings of slavery that most Americans can almost be excused for thinking it’s a phenomenon unique to us.

Yuko Miki, PhD, assistant professor of history, wants to vastly expand that understanding of the system—particularly its role in the South American nation of Brazil, which had the distinction of being the last country in the Americas to outlaw slavery in 1888.

An expert in Iberian Atlantic history, Miki has looked at Brazil’s connection to slave trading firms in the United States, to slave traders in West Central Africa, and to British abolitionists.

The picture of slavery as a national institution has been too small, she said. “It’s very exciting to be able to look at the history of slavery in a more transnational way.”…

…“I began to realize that in fact, the history of indigenous people in Brazil is very much a missing piece of history,” she said. “They were enslaved and lived and worked alongside slaves of African descent until the eve of the 20th century. For too long we had presumed that African slavery had expanded into ‘empty’ lands, which in fact were indigenous territories.” These histories, long separated, are in fact deeply connected.

Bringing these stories to light now is important, she said, because they challenge enduring popular narratives in Brazil. In The Masters and the Slaves (1946), for instance, sociologist/anthropologist Gilberto Freyre argued that the country is a “racial democracy”—composed of the race mixture between black, Portuguese, and indigenous people—and because of that, there is no racial tension in Brazil.

But just because people are of mixed race doesn’t mean there was or is no conflict, Miki said.

“It’s still important to look at the actual history of Brazil’s black and indigenous peoples. You don’t want to just look at the end result of a mixed society and celebrate it; but also look at how such race mixture might have occurred,” she said…

Read the entire article here.

How I Found My Way to Hapa

The Mash-Up Americans
2010-10-06

Tanya Tarr

Being mixed race can make people look at you like you’re a unicorn. We’re the changing face of America! We have a racial passport to anywhere! We can also grow up confused, and challenged on our identity on every front. Is half ever enough? What standards do we have to meet in order to fit in? Our Korean-Brazilian-American Mash-Up Tanya Tarr shares with us her struggle for belonging, and her choice. We’re in.

The identity of a racially mixed person is a squishy place to live.

I never identified as a person of color until I was in my mid twenties. My mom is first-generation Korean-American, and my dad has Brazilian, Finnish, and Scottish ancestry. Though I grew up in a Korean Baptist Bible church outside of Washington, D.C., I never felt that I truly belonged in a Korean community.

To put it bluntly, Koreans are super group-oriented and can sometimes be unflinchingly xenophobic. An outsider is and often will remain an outsider. Among the church kids I grew up with, I was too tall. Too loud. Too fat, by Korean standards. I was nerdy but not nerdy enough to inhabit the rarified air of magnet school kids and Korean-level competition. I wasn’t captain of the mathlete team and my piano skills were not concert-ready…

Read the entire article here.

True Colors: Charlie Villanueva and Others Explain the Afro-Latino Experience

ESPN
2015-09-10

Charlie Villanueva knows that life in the United States for many still means being judged by one’s skin color, but he’s not shy about challenging such preconceived ideas, boldly asking if the public can know who he really is by just a surface assessment.

His experience defies easy categorization partly because as an Afro-Latino, Villanueva’s culture is a mix of influences that have shaped him as an individual.

ESPN’s One Nacion takes a closer look at some of the stories that are an integral part of the tapestry of Latino-America.

Watch the video here.